Visual Anthropology, Media and Documentary Practices Master of Arts
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Anthropology 1
Anthropology 1 ANTHROPOLOGY [email protected] Hillary DelPrete, Assistant Professor (Graduate Faculty). B.S., Tulane Chair: Christopher DeRosa, Department of History and Anthropology University; M.A., Ph.D., Rutgers University. Professor DelPrete is a biological anthropologist with a specialization in modern evolution. The Anthropology curriculum is designed to provide a liberal arts Teaching and research interests include human evolution, human education that emphasizes the scientific study of humanity. Three areas variation, human behavioral ecology, and anthropometrics. of Anthropology are covered: [email protected] • Cultural Anthropology, the comparative study of human beliefs and Christopher DeRosa, Associate Professor and Chair (Graduate Faculty). behavior with special attention to non-Western societies; B.A., Columbia University; Ph.D., Temple University. Fields include • Archaeology, the study of the human cultural heritage from its military history and American political history. Recent research prehistoric beginnings to the recent past; and concerns the political indoctrination of American soldiers. • Biological Anthropology, the study of racial variation and the physical [email protected] and behavioral evolution of the human species. Adam Heinrich, Assistant Professor (Graduate Faculty). B.S., M.A., The goal of the Anthropology program is to provide students with a broad Ph.D., Rutgers University. Historical and prehistoric archaeology; understanding of humanity that will be relevant to their professions, their -
From Media Anthropology to the Anthropology of Mediation
4.4.3 From Media Anthropology to the Anthropology of Mediation Dominic Boyer When one speaks of media and mediation in and Coman 2005), professorial chairs and research social-cultural anthropology today one is usually and training centres (e.g., the USC Center for referring to communication and culture. This is to Visual Anthropology, the Program in Culture and say, when anthropologists use the term ‘media’, Media at NYU, the Programme in the Anthropology they tend to remain within a largely popular of Media at SOAS, the Granada Centre for Visual semantics, taking ‘media’ to mean communica- Anthropology at Manchester University, the MSc tional media and, more specifically, communica- in Digital Anthropology at University College tional media practices, technologies and London, among others), and research networks institutions, especially print (Peterson 2001; (e.g., EASA’s media anthropology listserv: http:// Hannerz 2004), film (Ginsburg 1991; Taylor www.media-anthropology.net). 1994), photography (Ruby 1981; Pinney 1997), Yet, as my fellow practitioners of media anthro- video (Turner 1992, 1995), television (Michaels pology would likely agree, it is very difficult to 1986; Wilk 1993; Abu-Lughod 2004), radio separate the operation of communicational media (Spitulnik 2000; Hernandez-Reguant 2006; cleanly from broader social-political processes of Kunreuther 2006; Fisher 2009), telephony (Rafael circulation, exchange, imagination and knowing. 2003; Horst and Miller 2006), and the Internet This suggests a productive tension within media (Boellstorff 2008; Coleman and Golub 2008; anthropology between its common research foci Kelty 2008), among others. These are the core (which are most often technological or representa- areas of attention in the rapidly expanding sub- tional in their basis) and what we might gloss as field of anthropological scholarship often known processes of social mediation: i.e. -
Visual Anthropology: a Systematic Representation of Ethnography
2021-4314-AJSS – 14 JUN 2021 1 Visual Anthropology: 2 A Systematic Representation of Ethnography 3 4 In its development of one hundred years, anthropology evolved from 5 travelogues of explorers to in-depth exploration of human from all possible 6 angles. In its every venture, anthropologists were/are always in try to get 7 closer to cultural affairs and dive deeper into human subjectivity. To achieve 8 these purposes a series of theories and methods were developed, which 9 served a lot, but with time it was also felt that readers idea of a research is 10 anchored with and limited within the textual analysis written by the 11 researcher. This dependency on the text was (and still) restricting the 12 researcher to convey an actual image of the studied phenomenon, and also 13 confining the readers from exploring their subjective self in finding meaning. 14 The emergence of using visual aids in anthropology during the 90s opened a 15 pathway for the researcher to make their researched visible to the audience. 16 This visibility opens up many scopes of interpretation that are hitherto 17 invisible. Though, researchers of other disciplines started the use of visual 18 way before anthropologists. But its efficiency in transmitting meaning soon 19 pulled the attention of anthropological social researchers. Since then, visual 20 in anthropology has evolved in its use and presently one of the frontrunning 21 methods in anthropological research. This article is systematically reviewing 22 the history to present of visual anthropology with reference to theoretical 23 development and practical use of the same. -
Sound Recordings
UC Santa Barbara UC Santa Barbara Previously Published Works Title Sound Recordings Permalink https://escholarship.org/uc/item/56f745rc ISBN 9780470657225 Author Novak, DE Publication Date 2018 License https://creativecommons.org/licenses/by-nc-sa/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Trim Size: 170mm x 244mm Callan wbiea1336.tex V1 - 09/16/2017 3:01 P.M. Page 1 ❦ Sound Recordings DAVID NOVAK University of California, Santa Barbara, United States Sound recordings have played an important role in anthropological research, both as tools of feldwork and data collection and as objects and contexts of ethnographic work on music, language, and cultural mediations of technology and environment. Te pro- cess of sound recording introduced new techniques and materials that revolutionized anthropological studies of language, music, and culture, while, as objects of techno- logical production and consumption, their media circulations have been analyzed as intrinsic to modern cultural formation and global social imaginaries. Te emergence of anthropology as a scholarly discipline coincided with the develop- ment of mechanical technologies for the preservation and reproduction of sound, fol- lowing soon afer the invention of the Edison cylinder phonograph in 1877. Te phono- graph made it possible for early ethnographers to capture and analyze the sounds of speech and ritual performance in Native America, beginning with the Passamaquoddy and Zuni songs and stories recorded in 1890 on wax cylinders by Jesse Walter Fewkes, and soon afer by Frances Densmore and Alice Cunningham Fletcher. While oral histo- rians, linguists, and musicologists regularly used the phonograph to collect and analyze the texts of threatened languages and musics in a preservationist mode, they did not typically preserve sound recordings themselves; in stark contrast to the archival stan- ❦ dards that would emerge later, most of them destroyed or reused cylinders immediately ❦ afer having transcribed their contents. -
The Digital Turn: New Directions in Media Anthropology
The Digital Turn: New Directions in Media Anthropology Sahana Udupa (Ludwig Maximilian University Munich) Elisabetta Costa (University of Groningen) Philipp Budka (University of Vienna) Discussion Paper for the Follow-Up E-Seminar on the EASA Media Anthropology Network Panel “The Digital Turn” at the 15th European Association of Social Anthropologists (EASA) Biennial Conference, Stockholm, Sweden, 14-17 August 2018 16-30 October 2018 http://www.media-anthropology.net/ With the advent of digital media technologies, internet-based devices and services, mobile computing as well as software applications and digital platforms new opportunities and challenges have come to the forefront in the anthropological study of media. For media anthropology and related fields, such as digital and visual anthropology, it is of particular interest how people engage with digital media and technologies; how digital devices and tools are integrated and embedded in everyday life; and how they are entangled with different social practices and cultural processes. The digital turn in media anthropology signals the growing importance of digital media technologies in contemporary sociocultural, political and economic processes. This panel suggested that the digital turn could be seen a paradigm shift in the anthropological study of media, and foregrounded three important streams of exploration that might indicate new directions in the anthropology of media. More and more aspects of people’s everyday life and their lived experiences are mediated by digital technologies. Playing, learning, dating, loving, migrating, dying, as well as friendship, kinship, politics, and news production and consumption, have been affected by the diffusion of digital technologies. We often hear far-reaching statements about these transformations, such as euphoric pronouncements about digital media as a radical enabler of grassroots democracy. -
Is an Enthnographic Film a Filmic Ethnography?
Studies in Visual Communication Volume 2 Issue 2 Fall 1975 Article 6 1975 Is an Enthnographic Film a Filmic Ethnography? Jay Ruby Recommended Citation Ruby, J. (1975). Is an Enthnographic Film a Filmic Ethnography?. 2 (2), 104-111. Retrieved from https://repository.upenn.edu/svc/vol2/iss2/6 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/svc/vol2/iss2/6 For more information, please contact [email protected]. Is an Enthnographic Film a Filmic Ethnography? This contents is available in Studies in Visual Communication: https://repository.upenn.edu/svc/vol2/iss2/6 its infancy (Worth 1966). It would therefore seem premature to relegate these media to any particular place in social science. While it is reasonable to expect anthropologists and other educated members of our culture to be highly sophisticated, competent, and self-conscious about speaking and writing, an IS AN ETHNOGRAPHIC Fl LM analogous assumption cannot be made about their under A FILMIC ETHNOGRAPHY? standing- and use of visual communicative forms. Training in visual communication is not a commonplace experience in our education. It is rare to find an anthropologist who knows JAY RUBY very much about these forms, and even rarer to find one who has any competence in their production. It is only recently that our society has begun to acknowledge the need to INTRODUCTION 1 educate people about photographic media, and only in the last decade have anthropology departments attempted to In the social sciences, the communication of scientific develop ongoing training programs in the area. 2 thought has been, by and large, confined to the printed and Despite this situation, there is a long tradition of spoken word. -
Anthropology of Media and Culture 70:368 Rutgers Fall 2016 3 Credits T-Th 5:35-6:55 HCK 119
Anthropology of Media and Culture 70:368 Rutgers Fall 2016 3 credits T-Th 5:35-6:55 HCK 119 Professor: Becky Schulthies, Ph.D. Office Hours: 3:45-5pm Tue-Thu or by appointment Office: 312 RAB Email: [email protected] COURSE OBJECTIVES: What do you think of when you hear the word “media”? What do you think should be included in the category? How do you think media works or should work? How might mediation work in places beyond your experience? Some argue that media are contested and significant factors in the exercise of power and identity. Others suggest that media impacts are more diffuse and uncertain. This seminar will explore the development of an anthropological approach to mass media studies by focusing on a few themes: media and socio-economic development; the socio-political lives of news; relationship ideologies and social media. We will explore historical and contemporary mediascapes and how anthropologists have theorized their significance and impact. Numerous pundits on all sides have much to say about media: they decry the bias or praise the objectivity of media sources; propound the positive potential effects of media influence for conflict resolution and public relations or lament the negative stereotyping and violence resulting from media impacts; condemn media as another form of authoritarian control, an extension of imperialism, or laud its contributions to globalization and economic development in the Global South. This course will lay the anthropological groundwork for theories approaching these perspectives, and discuss the relationships between media, culture, politics, and religion. Media anthropology emerged from critical engagements with ethnographic film, visual anthropology, the 1980s crisis of representation, and globalization theory. -
Indigenous Peoples As a Research Space of Visual Anthropology
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Siberian Federal University Digital Repository Journal of Siberian Federal University. Humanities & Social Sciences 9 (2014 7) 1471-1493 ~ ~ ~ УДК 304.2 Indigenous Peoples as a Research Space of Visual Anthropology Mariya I. Ilbeykina* Siberian Federal University 79 Svobodny, Krasnoyarsk, 660041, Russia Received 14.05.2014, received in revised form 04.07.2014, accepted 30.08.2014 The article reviews visual anthropological projects that study culture of indigenous peoples both in foreign and domestic practices. Development of visual anthropology as a separate area of the humanities, from the moment of appearance of the first visual anthropological experiments to the topical research, is considered, the main lines of its development in the context of the indigenous peoples’ visual systems study are specified, i.e. such an ethno-cultural group, which development is not indicated in the finished form, but continues in the process of interaction with a multicultural community. Keywords: visual anthropology, indigenous peoples, visual sociology, “camera-intermediary”, visual systems, contemporary museum practices. Visual anthropology is a method of S.A. Smirnov writes in detail about the describing and analyzing the phenomena of fate of anthropology and its role for the social culture, founded on photos, video and audio philosophy of the 20th century, in modern records. Visual anthropology works not only anthropology he simultaneously sees powerful with cultural, but also with social problematics philosophical basis and definite application [30]. of humanitarian practices designed to create Visual anthropology that appeared within and implement “the projects of man”. -
Remembering Exhibitions on Race in the 20Th-Century United States
Visual Anthropology MUSEUM REVIEW ESSAY Remembering Exhibitions on Race in the 20th-century United States SAMUEL REDMAN ABSTRACT This museum review places the American Anthropological Association’s recent exhibition entitled “Race: Are We So Different?” into historical context by comparing it to other major exhibitions on race in the 20th century. I argue that although exhibitions on race in the 19th-century United States are frequently examined in the historical and anthropological literature, later exhibitions from the 20th century are frequently forgotten. In particular, I compare the AAA’s recent exhibition to displays originally crafted for the 1915 and 1933 World’s Fairs. [Keywords: museum, exhibit, human remains, race] HE AMERICAN ANTHROPOLOGICAL Association subject of race that was intended to reach a national audi- T (AAA)–sponsored touring exhibition, “Race: Are We ence. The changing foci of these exhibits are demonstrative So Different?,” offers visitors the current anthropological of the evolving understandings of racial difference among consensus on race through exploration of lived experiences both scientists and the public. Although the narratives of of ethnically diverse peoples by outlining the scientific ba- 19th-century display are relatively well understood (Conn sis of human variation and by inviting visitors to engage in 1998; Rydell 1987; Stocking 1968), more recent exhibitions discussions on issues such as affirmative action.1 The 1,500 on race—those of the 20th century—are largely neglected square-foot exhibit, designed by the Science Museum of in the historical literature. To better understand the import Minnesota, was initially set to conclude a nationwide tour of such displays as the recent AAA exhibit, it is imperative at the Smithsonian in 2011. -
Media Anthropology: an Overview Mihai Coman University of Bucharest, Romania [email protected]
Media Anthropology: An Overview Mihai Coman University of Bucharest, Romania [email protected] ABSTRACT The meeting between cultural anthropology and mass media is, in fact, a meeting between an object of research and a scientific discipline. In such a situation, the discipline brings with it certain delineations, a number of investigating methods, and a group of relatively specific concepts and theories. In the case of media anthropology, the fact that various researchers do not assume that clear disciplinary identity (with roots in sociology, cultural studies, narratology, history, etc) yet use concepts specific to cultural anthropology, as well as research methods intimately related to this science (ethnographic methods), may appear as a random meeting, and a passing experience. Especially since the authorized representatives of cultural anthropology have treated these attempts with skepticism. On the other hand, border-crossing and interpreting mass media phenomena from a cultural anthropology perspective can also be understood as the beginning of delineating a new sub- discipline of cultural anthropology, or of communication studies, a sub-discipline that has as its research object a specific form of cultural creation - the mass media. Or as the first step in the creation of a new anthropological frame for the study of the global and mediated cultural phenomena. 2 “For many years mass media were seen as almost a taboo topic for anthropology” (Ginsburg et al, 2003:3). Faye Ginsburg’s formula states a truth and hides another. Indeed, anthropologists have not been interested in mass media, or have reduced it to a simple work tool for (what they thought it represented) an “accurate” recording of social facts, or to an accessory in the study of other social and cultural phenomena. -
Media Anthropology in a World of Modern States
Media anthropology in a world of states Dr John Postill bremer institut für kulturforschung (bik) University of Bremen Postbox 33 04 40 D-28334 Bremen Germany [email protected] Paper presented to the EASA Media Anthropology e-Seminar, 19-26 April 2005 http://www.media-anthropology.net Draft first chapter of forthcoming Media and Nation-Building: How the Iban Became Malaysian. Oxford and New York: Berghahn. Abstract This paper suggests that media anthropology should pay closer attention to the manifold nation-building uses of media technologies, especially in postcolonial and post-Soviet countries. Adopting an ethnological approach, it questions the present celebration of the creative appropriation of media forms, and argues that it is time to reintroduce diffusionist approaches that can complement the prevailing appropriationism. In the same ethnological vein, it also suggests that modern states are not imagined communities but rather the prime culture areas (Kulturkreise) or our era, and that modern media are indispensable in the making of these culture areas. 2 1 Introduction: media anthropology in a world of states The present world is a world of states, neither a world of tribes nor a world of empires, though the remnants of such forms are still present and occupy part of our thinking. Nicholas Tarling We live in a world of states. We have lived in such a world since the dismantling of the British and French empires after the Second World War. The remnants of both empires are still present, but the influence of Britain and France has waned as steadily as that of the United States, China, and other large states has grown. -
Visual Anthropology Complete Handout.Pdf
visual anthropology handout Dr Àngels Trias i Valls 05 Department of Anthropology Visual Anthropology Handout Dr Ma. Àngels Trias i Valls University of Wales Lampeter Room GO46 Arts Hall – contact: [email protected] – visiting hours: Tues&Thurs at 4.00pm Index 1. Module page with course description 2 2. Objectives 3 3. Bibliography 5 4. Internet 10 5. Intranet 11 6. Course Itinerary 12 7. Assessment 14 8. Lecture and Tutorial Handouts 15 8.1 Lectures 1 to 12 15 8.2 Tutorials 1 to 8 46 9. Revision and Exam Techniques 66 1 visual anthropology handout TiV04 0 Module Description The module is concerned how different cultures are depicted in a range of media, in particular ethnographic film and photography, and deals with the analytical and ethical issues raised by these representations. It considers how the analysis of art and material culture can be used by the anthropologists to gain insight into cultural forms and values. It also examines how different cultural groups represents themselves, to each other and to outsiders through art, material culture and performance. Course code: 1ANTH0420 Course Lecturer: Dr. Ma Àngels Trias i Valls Lent Term 2004 20 Credits 2 visual anthropology handout TiV04 1 Object of the Course In this course we will study the place of the ‘visual’ and visual systems from a cross- cultural point of view. We will examine how anthropology can contribute to –and gain insight from- the analysis of visual forms of representations. We will explore how images, forms or art, maps, pictures, ethnographic film, the body, gender, adornments to name a few, are constructed in societies across the globe.