Working with Kinship Caregivers
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Placement of Children with Relatives
STATE STATUTES Current Through January 2018 WHAT’S INSIDE Placement of Children With Giving preference to relatives for out-of-home Relatives placements When a child is removed from the home and placed Approving relative in out-of-home care, relatives are the preferred placements resource because this placement type maintains the child’s connections with his or her family. In fact, in Placement of siblings order for states to receive federal payments for foster care and adoption assistance, federal law under title Adoption by relatives IV-E of the Social Security Act requires that they Summaries of state laws “consider giving preference to an adult relative over a nonrelated caregiver when determining a placement for a child, provided that the relative caregiver meets all relevant state child protection standards.”1 Title To find statute information for a IV-E further requires all states2 operating a title particular state, IV-E program to exercise due diligence to identify go to and provide notice to all grandparents, all parents of a sibling of the child, where such parent has legal https://www.childwelfare. gov/topics/systemwide/ custody of the sibling, and other adult relatives of the laws-policies/state/. child (including any other adult relatives suggested by the parents) that (1) the child has been or is being removed from the custody of his or her parents, (2) the options the relative has to participate in the care and placement of the child, and (3) the requirements to become a foster parent to the child.3 1 42 U.S.C. -
Anthropology of Race 1
Anthropology of Race 1 Knowing Race John Hartigan What do we know about race today? Is it surprising that, after a hun- dred years of debate and inquiry by anthropologists, not only does the answer remain uncertain but also the very question is so fraught? In part, this reflects the deep investments modern societies have made in the notion of race. We can hardly know it objectively when it constitutes a pervasive aspect of our identities and social landscapes, determining advantage and disadvantage in a thoroughgoing manner. Yet, know it we do. Perhaps mis- takenly, haphazardly, or too informally, but knowledge claims about race permeate everyday life in the United States. As well, what we understand or assume about race changes as our practices of knowledge production also change. Until recently, a consensus was held among social scientists—predi- cated, in part, upon findings by geneticists in the 1970s about the struc- ture of human genetic variability—that “race is socially constructed.” In the early 2000s, following the successful sequencing of the human genome, counter-claims challenging the social construction consensus were formu- lated by geneticists who sought to support the role of genes in explaining race.1 This volume arises out of the fracturing of that consensus and the attendant recognition that asserting a constructionist stance is no longer a tenable or sufficient response to the surge of knowledge claims about race. Anthropology of Race confronts the problem of knowing race and the challenge of formulating an effective rejoinder both to new arguments and sarpress.sarweb.org COPYRIGHTED MATERIAL 3 John Hartigan data about race and to the intense desire to know something substantive about why and how it matters. -
The Hmong Culture: Kinship, Marriage & Family Systems
THE HMONG CULTURE: KINSHIP, MARRIAGE & FAMILY SYSTEMS By Teng Moua A Research Paper Submitted in Partial Fulfillment of the Requirements for the Master of Science Degree With a Major in Marriage and Family Therapy Approved: 2 Semester Credits _________________________ Thesis Advisor The Graduate College University of Wisconsin-Stout May 2003 i The Graduate College University of Wisconsin-Stout Menomonie, Wisconsin 54751 ABSTRACT Moua__________________________Teng_____________________(NONE)________ (Writer) (Last Name) (First) (Initial) The Hmong Culture: Kinship, Marriage & Family Systems_____________________ (Title) Marriage & Family Therapy Dr. Charles Barnard May, 2003___51____ (Graduate Major) (Research Advisor) (Month/Year) (No. of Pages) American Psychological Association (APA) Publication Manual_________________ (Name of Style Manual Used In This Study) The purpose of this study is to describe the traditional Hmong kinship, marriage and family systems in the format of narrative from the writer’s experiences, a thorough review of the existing literature written about the Hmong culture in these three (3) categories, and two structural interviews of two Hmong families in the United States. This study only gives a general overview of the traditional Hmong kinship, marriage and family systems as they exist for the Hmong people in the United States currently. Therefore, it will not cover all the details and variations regarding the traditional Hmong kinship, marriage and family which still guide Hmong people around the world. Also, it will not cover the ii whole life course transitions such as childhood, adolescence, adulthood, late adulthood or the aging process or life core issues. This study is divided into two major parts: a review of literature and two interviews of the two selected Hmong families (one traditional & one contemporary) in the Minneapolis-St. -
Legal Basics: Grandparents and Other Non-Parent Kinship Families
Legal Basics: Grandparents and Other Non-Parent Kinship Families CHAPTER SUMMARY • October 2018 Gerard Wallace, Director, New York State Kinship Navigator Fay Gordon, Project Manager, Justice in Aging Will Harrison, Legal Intern, Justice in Aging Justice in Aging Justice in Aging is a national organization that uses the power of law to fight senior poverty by securing access to affordable health care, economic security, and the courts for older adults with limited resources. Since the organization’s founding in 1972, we have focused our efforts on populations that have traditionally lacked legal protection such as women, people of color, LGBT individuals, and people with limited English proficiency. New York State Kinship Navigator The NYS Kinship Navigator is a statewide information, education, referral and advocacy program for kinship caregivers in New York State. The Navigator seeks to assist these caregivers and their support network by providing information on financial assistance, legal information and referrals, and other types of issues that caregivers face when raising children in order to provide stability and permanency in the home. Key Lessons 1. Kinship care is a general term referring to the care of children by relatives, or in some jurisdictions, close family friends. There are many terms associated with kinship families, each with distinct meaning. 2. More children are living with grandparents or other non-parents. Currently, 10% of children live in homes where the householders are grandparents or other relatives. 3. Different custody situations have varying degrees of authority and security for the children and caregivers. 4. A “kinship right to care” recognizes that kinship families are true families with core family rights. -
Tools for Working with Kinship Caregivers by Susan Dougherty Last Updated: January 10, 20051
Tools for Working with Kinship Caregivers by Susan Dougherty Last updated: January 10, 20051 Training Materials 1. A Tradition of Caring is a comprehensive six-module, nine-session curriculum, providing kinship caregivers with 27 hours of valuable information and support related to kinship care. Sessions are designed to facilitate interaction and the sharing of experiences and support among participants. Meetings utilize a task-based, strengths-oriented approach to learning. During the course of this program, each participant develops a comprehensive individualized action plan for accessing needed resources and meeting identified family needs. Order from Child Welfare League of America Publications PO Box 932831 Atlanta, GA 31193-2831 1-800-407-6273 E-mail: [email protected] Website: http://www.cwla.org/pubs/ 2. The Kinship Care Practice Project at the Jane Addams College of Social Work has prepared curriculum materials intended to prepare child welfare caseworkers for engaging family members of children in the custody of the child welfare system in development of a permanent plan for the child. The materials may also be useful tools for child welfare practice and policy, generalist practice, family intervention, and human behavior courses. The six learning units are: • The Context of Practice in Kinship Foster Care: Formal and Informal System Constraints and Opportunities • The Sociocultural Contexts of Kinship Care • Substance Abuse and Its Impact on Family Systems • Convening the Kinship Network • Decision-Making & Family Empowerment • Supporting Permanent Plans 1 This paper was originally prepared by the Casey Family Programs National Center for Resource Family Support in 2001. It has been updated by the National Resource Center for Family-Centered Practice and Permanency Planning. -
KINSHIP CARE RESOURCE KIT for Community and Faith-Based Organizations
KINSHIP CARE RESOURCE KIT for Community and Faith-Based Organizations Helping Grandparents and Other Relatives Raising Children Children’s Defense Fund LEAVE NO CHILD BEHIND Understanding Kinship Care: What You Need to Know About Grandparents and Other Relatives Raising Children “The most difficult thing for me out of all this has “He is the best thing that ever been trying to find some peace and happiness happened to me.” for my grandchildren and myself. To look at the broader scope of what all this will mean ... My job is Señor C. has never questioned his decision to to do the best for them I know how and thank raise his grandson. The child’s parents were God for them.” troubled and never really wanted to be a part of — Grandparent caregiver, Washington, D.C. his life. From the beginning, Señor C. and his wife, both natives of Puerto Rico, believed that their grandson was a gift from God. He belonged Kinship care families are everywhere. Across the to them. Since his wife died five years ago, country, millions of grandparents and other relatives Señor C. and his grandson find solace and sup- have stepped forward to care for children whose port in each other. Señor C. says his grandson’s parents are unable or unwilling to raise them. local school and the after-school programs it According to the 2000 U.S. Census, more than 2.4 offers have been lifesavers for the family. They million grandparents reported that they were provide meals, recreational activities, and, most responsible for meeting the basic needs of their importantly, other adults to help watch over his grandchildren. -
Formal Analysis of Kinship Terminologies and Its Relationship to What Constitutes Kinship (Complete Text)
MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 1 NO. 1 PAGE 1 OF 46 NOVEMBER 2000 FORMAL ANALYSIS OF KINSHIP TERMINOLOGIES AND ITS RELATIONSHIP TO WHAT CONSTITUTES KINSHIP (COMPLETE TEXT) 1 DWIGHT W. READ UNIVERSITY OF CALIFORNIA LOS ANGELES, CALIFORNIA 90035 [email protected] Abstract The goal of this paper is to relate formal analysis of kinship terminologies to a better understanding of who, culturally, are defined as our kin. Part I of the paper begins with a brief discussion as to why neither of the two claims: (1) kinship terminologies primarily have to do with social categories and (2) kinship terminologies are based on classification of genealogically specified relationships traced through genitor and genetrix, is adequate as a basis for a formal analysis of a kinship terminology. The social category argument is insufficient as it does not account for the logic uncovered through the formalism of rewrite rule analysis regarding the distribution of kin types over kin terms when kin terms are mapped onto a genealogical grid. Any formal account must be able to account at least for the results obtained through rewrite rule analysis. Though rewrite rule analysis has made the logic of kinship terminologies more evident, the second claim must also be rejected for both theoretical and empirical reasons. Empirically, ethnographic evidence does not provide a consistent view of how genitors and genetrixes should be defined and even the existence of culturally recognized genitors is debatable for some groups. In addition, kinship relations for many groups are reckoned through a kind of kin term calculus independent of genealogical connections. -
Kinship Care Resource Kit Cash Assistance
Table of Contents Cash Assistance . 2 Child Care and Early Education . 5 Child Support . 10 Child Welfare and Kinship Foster Care. 13 Children with Physical and Mental Disabilities . 17 Domestic Violence . 22 Education . 24 Food and Nutrition . 26 Health Care . 28 HIV/AIDS . 30 Housing . 34 Incarcerated Parents . 39 Juvenile Justice. 42 Legal Options . 44 National Family Caregiver Support Program . 47 Senior Resources . 49 Substance Abuse . 51 Children’s Defense Fund • Kinship Care Resource Kit Cash Assistance any grandparents and other relative care- their own homes or in the homes of relatives.” As a givers already are living on limited incomes. result, all states have cash assistance programs to help MThe added expense of raising a child may children and their families. Each state has a different make it even more difficult to make ends meet. name for its TANF program, such as Colorado Works Your community or faith-based organization can or Arkansas’ Transitional Employment Assistance help by letting kinship caregivers know that they can (TEA) program. Each state also offers a different apply to their state for cash benefits on behalf of the monthly payment. For a list of the names of the children under their care. While the amount of the TANF programs in each state, log on to www.acf.hhs. monthly benefit varies by state, the extra income gov//programs/ofa/tnfnames.htm, or call 1-800- may be just what the caregiver needs to take the best 333-4636. You can also link directly to your state’s possible care of his or her child. -
Kinship Care Providers: Designing an Array of Supportive Services
Child and Adolescent Social Work Journal, Vol. 19, No. 4, August 2002 ( 2002) Kinship Care Providers: Designing an Array of Supportive Services Maria Scannapieco, Ph.D., and Rebecca L. Hegar, Ph.D. ABSTRACT: Kinship care, the placement of children with their relatives, has become an integral part of the child welfare system in the United States. It is also becoming a more established way of meeting the needs of children in care in other western countries (Greeff, 1999). However, kinship care did not emerge as a child welfare issue until the late 1980s, and only recently has it become a part of the formalized system for out-of-home care (Hegar & Scanna- pieco, 1995). Since that time, many states have come to rely more heavily on placements with relatives to meet the needs of children removed from paren- tal custody. For example, California has placed approximately 51% of the fos- ter care population in kinship care, while Illinois has placed 55% (GAO, 1999). Discussion about the reasons for the increases in kinship care has been widespread (Brooks & Barth, 1998; Gleeson, 1999; Harvey, 1999; Hegar & Scannapieco, 2000). Regardless of the impetus behind the increased use of kinship care, states must now incorporate kinship foster care into the tradi- tional foster care system in order to qualify them for federal funding (O’Laugh- lin, 1998). The Personal Responsibility and Work Opportunity Reconciliation Act of 1996 amended federal law to require that states give priority to rela- tives when deciding with whom to place children who are in the foster care system (GAO, 1999). -
The Representation of Male Feminist on Twitter the Virtual Ethnography Study on Account @Lakilakibaru
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 8, ISSUE 09, SEPTEMBER 2019 ISSN 2277-8616 The Representation Of Male Feminist On Twitter The Virtual Ethnography Study On Account @Lakilakibaru Elisabeth Windy Ancesia Simaibang, Atwar Bajari ABSTRACT. Social media has the power to build literacy values for equality between men and women. The ever-increasing use and simplicity of building interaction among fellow users have become the most prominent advantage compared to conventional media. The same goes for the Aliansi Laki-laki Baru movement which has used Twitter as a medium of communication between them. This research aims to capture the representation of male feminist by the Aliansi Laki-laki Baru on social media. It used the dramaturgy theory from Erving Goffman as guideline and qualitative model, especially virtual ethnographic as the research method. Observation, interview and literature study were applied in this research. The research found that the Aliansi Laki-laki Baru’s publication on Twitter, which identified as @lakilakibaru, mainly resides in activities, gender violence, men’s roles in gender equality, man masculinity, sexist jokes, relation between religion and gender, gender in politics and application of sexist terms. The interactions built on @lakilakibaru account through replies feature were neutral, constructive and backed with reliable data It is also found that @lakilakibaru used verbal language with contextual approach and also utilized non-verbal language to show boldness. Based on the findings, it is concluded that @lakilakibaru depicted their male feminist on Twitter as men can be sensitive, gentle, scared, affectionate, and be pretty. Men can also share roles with women such as domestic work and earn a living. -
Kinship Care: Prevalence, Benefits, Challenges Urban Institute, Rob Geen
Kinship Care: Prevalence, Benefits, Challenges Urban Institute, Rob Geen KOJO NNAMDI: From WAMU Listen in Real and American University in Document date: April 26, 2001 Washington, I'm Kojo Nnamdi. Audio Released online: April 26, 2001 The single mother who has a Listen to this substance abuse problem is program in approached by her mother. The the Real Audio grandmother offers to take the format. The Real grandchild until the daughter Audio player is cleans up. The daughter agrees. required and can be Maybe you know a slightly downloaded and different situation—the cousin installed for free who neglects her children, child from the Real Audio welfare is called, they then call a Web site. family member and give that family member the option of taking in the children or having the children become the wards of the state. Does this sound heart-wrenchingly familiar? It should, because kinship care is not a new idea, it has meant a member of the family or a family friend taking the kids when things got rough, or someone maybe from the church stepping in to provide a stable environment for an abused child. But now the federal and state governments are becoming more involved, for better or worse, in kinship care, and it's raising all kinds of questions, questions we hope to answer over the course of the next hour, because joining us in our Washington studio here is Rob Geen. He is a senior researcher with the Urban Institute. Rob, good to have you on hand, and you should know this is one of a series of broadcasts we are doing on America's cities in cooperation with the Urban Institute. -
State Policies for Assessing and Supporting Kinship Foster Parents
State Policies for Assessing and Supporting Kinship Foster Parents Prepared by: Jacob Leos-Urbel The Urban Institute Roseana Bess The Urban Institute Rob Geen The Urban Institute Assessing the New Federalism An Urban Institute Program to Assess Changing Social Policies Assessing the New Federalism is a multi-year Urban Institute project designed to analyze the devolution of responsibility for social programs from the federal government to the states. It focuses primarily on health care, income security, employment and training programs, and social services. Researchers monitor program changes and fiscal developments. Alan Weil is the project director. In collaboration with Child Trends, the project studies changes in family well-being. The project provides timely, nonpartisan information to inform public debate and to help state and local decisionmakers carry out their new responsibilities more effectively. Key components of the project include a household survey, studies of policies in 13 states, and a database with information on all states and the District of Columbia. Publications and database are available free of charge on the Urban InstituteZs Web site: http://www.urban.org. This paper is one in a series of discussion papers analyzing information from these and other sources. The project has received funding from The Annie E. Casey Foundation, the W.K. Kellogg Foundation, The Robert Wood Johnson Foundation, The Henry J. Kaiser Family Foundation, The Ford Foundation, The John D. and Catherine T. MacArthur Foundation, the Charles Stewart Mott Foundation, The David and Lucile Packard Foundation, The McKnight Foundation, The Commonwealth Fund, the Stuart Foundation, the Weingart Foundation, The Fund for New Jersey, The Lynde and Harry Bradley Foundation, the Joyce Foundation, and The Rockefeller Foundation.