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Interpreting Some Features of Sama' Verses Using Data Extraction Of International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 5 Issue 6 ||June. 2016 || PP.42-52 Interpreting Some Features of Sama’ Verses Using Data Extraction of Quran Ontology Muhammad Widus Sempo1, Rosalina Abdul Salam2, Robiatul Adawiyah Mohd3 , Wan Nur Rahini Aznie Binti Zainuddin4 1Faculty Of Quranic And Sunnah Studies (FPQS)/Islamic Science Institute (ISI). 2Faculty Of Science And Technology (FST)/Islamic Science Institute (ISI). 3Faculty Of Quranic And Sunnah Studies (FPQS)/Islamic Science Institute (ISI). 4Faculty Of Science And Technology (FST)/Islamic Science Institute (ISI). ABSTRACT: There seems to be lack of academic papers trying to set out a concept of sama’ (hearing) verses ontology. Hence this study wishes to fill in the gap by describing a new concept of Quran ontology for the sama’ verses from an existing data. This study also aims to highlight the unique features of sama’ verses by using data extraction based on ontology processes. In doing so, this study analyzes every single feature and gives it an appropriate interpretation. In addition to Quran, this study uses all sources of both classic Islamic and modern science literatures as part of references to enhance existing methodology and findings. The result from this study is applicable to be used for ear, nose and throat (ENT) medical health and important to encapsulate the benefit of ontology in representing an authentic information from Quran. Keywords: Interpreting; Sama’ verses; Data Extraction; Quran ontology I. Introduction Every single verse has its own unique and eloquence from different angles of view. Hence, the characteristic of Quran would be best abstracted by grouping selected verses systematically based on selected theme, giving an appropriate interpretation to it and finding a new concept on that particular verses. For example, this study takes sama’ (hearing)from Surah As-Shaffat, then the study determines whether sama’verses occur more frequent in Quran Makki or Madani part. The study finds in Surah As-Shaffat, sama’ (hearing) are mostly placed first before bashar(sight) when they are mentioned together in the verse and sama’ always comes in the singular structure while bashar in plural. All of these steps ensure the ontology process is done in a good framework. So, what exactly an ontology is about? Ontology in a discipline in Artificial Intelligence where it is known as an explicit specification of a conceptualization. It means that ontology is a body or inner body of knowledge,describing some domains, typically common sense knowledge domain, not as the way to describe knowledge (Agus s. Djamil, 2012). In the context of Quran, ontology is used to present the content of Quran in a systematic and structured manner. This is done by mapping the meaning of themes towards the appropriate verses of Quran that provides the correct semantics of the Quran knowledge (Azman Ta’a & et al. (2013). Based on this ontology, this study represent sama’ verses in the graphical form, so that, its content can be used as a centerpiece for further studies. The above approach is applied in the actualization on Ibn Mas’ud as narrated by at-Thabrani: َع ْن ، َع ْن ِد ، ِد ، َع َعا،:،» َع ْن ، َع َع َعا، ْنا ِد ْن َع ، َع ْن ُْي َع ِّوٌ ِد ، ْنا ُي ْن َعآ ، َعئِد َّنآ، ِدْ ِدو، ِد ْن َع ، ْناَع َّنًاِد ْنْ َع ، َعً ْنٓ ِد ِد ْنّ َع ،« Whoever want to gain knowledge of the earlier“ Islamic generation and the later one, he should revolute the meaning of the Qur’an.” (At-Tabrani, (n.d). How can ontology being apply in Sama’ verse ? In order to describe a pattern of sama’ verses ontology, it is necessary to create a tabular form that calculates sama’ verses occurrence, determines their location, theme and to whom of Allah’s creatures those verses refer to as performed below: PLAN UNIV JIN SYAI HUMAN MALA ALL NO VERSES OF QURAN T ERSE TAN IKAT AH OF G VERS ES َعَل،َّع َّنس َّنم ُي ٌ َعآ،إِداَعَ، ْنا َعم َع ِدَل، ْناَع ْن َع َٰ، ( (37:8 َعًُّي ْن َع ُيٌ َعآ، ِد ْن ، ُي ِّو ، َع اِد ٍب ، َع ، َعس ِدم ْن نَع ،بِد ٰيَع َع ، ِدِ، ْنا ِدم َّن ِدة، ْنٓ ِد َع ِدة، (38:7) / www.ijhssi.org 42 | P a g e Interpreting Some Features Of Sama’ Verses Using Data Extraction Of Quran Ontology إِد ْنآ، ٰىَع َع ،إِد َّنَل، ْن حِد َع ٌق ، اَّن ِد ّ َع ،َّع ْنسحَع ِدم ُي ٌ َعآ، ْنا َع ْنٌ َعا، َعَْعحَّن ِد ُي ٌ َعآ، (39:18) / َع ْن َعسنَعو،ُي َعً اَّن ِد ّ َع ،َّع ْن ُي ٌ َعآ، ِد ْن ، ُياًاِد ِدو، َعَل، (40:20) / َّع ْن ُيضٌ َعآ،بِد َعش ْنِ ٍبء،إِد َّنآ، َّن َع،ىُي َعٌ، ا َّنس ِدمْ ُيع، ْنا َع ِد ْ ُي ، َع ْنسحَع ِد ْن ،بِد َّنَّللِد،إِداَّنوُي،ىُي َعٌ، ا َّنس ِدمْ ُيع، (40:56) / ْنا َع ِد ْ ُي ، بَع ِدشْ ً ، َعًاَع ِد ّ ً ، َعأَع ْن َع َعض، َع ْن َع ُي ىُي ْن ، (41:4) / َعيُي ْن ، َعَل،َّع ْنس َعم ُي ٌ َعآ، َع حَّن َٰ،إِد َعذ ، َع ، َع ُيءًىَع ، َعش ِدي َع ، َع َع ْنْ ِدي ْن ، (41:20) / َعس ْنم ُي يُي ْن ، َعً َع ْنب َع ُي ىُي ْن ، َعً ُي ُيٌ ُياىُي ْن ، َعً َع ، ُي ْننحُي ْن ،جَع ْنسحَعحِد ُي ً َعآ، َع ْنآ،َّع ْنشيَع َع ، (41:22) / َع َع ْنْ ُي ْن ، َعس ْنم ُي ُي ْن ، َعً َعَل، َع ْنب َع ُي ُي ْن ، َعً َع َعا، اَّن ِد ّ َع ، َع فَع ُي ً ، َعَل،جَع ْنس َعم ُي ٌ ،اِد ٰيَع َع ، (41:26) / ْنا ُي ْن ِدآ، َعً ْنا َع ْنٌ ، ِدْ ِدو، َعًإِد َّن ،َّع ْنن َعز َعغنَّن َعك، ِد َع ، ا َّنش ْنْ َعط ِدآ،اَع ْنز ٌقغ، (41:36) / َع ْنسحَع ِد ْن ،بِد َّنَّللِد،إِداَّنوُي،ىُي َعٌ، ا َّنس ِدمْ ُيع، ْنا َع ِدْ ُي ، اَع ْنْ َعس، َع ِدم ْن ِد ِدو، َعش ْنِ ٌقء، َعًىُي َعٌ، ا َّنس ِدمْ ُيع، (42:11) / ْنا َع ِد ْ ُي ، َع َعأَع ْنا َعث،جُي ْنس ِدم ُيع، ا ُّ َّن ، َع ْنً،جَع ْني ِد ُ، (43:40) / ْنا ُي ْنم َعِ، َعً َع ْن ، َع َعآ، ِدِ، َع َع ٍبا، ُي ِدْ ٍب ، َع ْنم،َّع ْنح َعس ُيٌ َعآ، َعاَّن ، َعَل،اَع ْنس َعم ُيع، ِدس َّن ىُي ْن ، (43:80) / َعًاَع ْن َعٌ ىُي ْن ، َع ْن َعمةً، ِد ْن ، َع بِّو َعك،إِداَّنوُي،ىُي َعٌ، ا َّنس ِدمْ ُيع، (44:6) / ْنا َع ِدْ ُي ، َّع ْنس َعم ُيع، َّع ِدت، َّن ِد،جُي ْنح َع َٰ، َع َع ْنْ ِدو،ثُي َّن ، (45:8) / ُّي ِد ُّ ، ُي ْنسحَع ْن ِد ً ، َع أَع ْنآ،اَع ْن ،َّع ْنس َعم ْن و،َع َّع ْنس َعم ُيع، َّع ِدت، َّن ِد،جُي ْنح َع َٰ، َع َع ْنْ ِدو،ثُي َّن ، (45:8) / ُّي ِد ُّ ، ُي ْنسحَع ْن ِد ً ، َع أَع ْنآ،اَع ْن ،َّع ْنس َعم ْن يَع ٰ َع َع َع َع ْنّ َعث، َع ِد ، جَّن َعخ َع ،إِداَعيَعوُي،ىَع َعٌ هُي، (45:23) / َعً َع َع َّنوُي، َّن ُي، َع َع َٰ، ِد ْن ٍب ، َعً َع حَع َع ، َع َع َٰ، َعس ْنم ِد ِدو، َعً َع ْن ِد ِدو، َعً َع َع ْن نَع ،اَعيُي ْن ، َعس ْنم ً ، َعً َع ْنب َع ً ، َعً َع ْن ئِد َع ةً، (46:26) / َع َعم ، َع ْنغنَع َٰ، َع ْننيُي ْن ، َعس ْنم ُي يُي ْن ، َع َعم ، َع ْنغنَع َٰ، َع ْننيُي ْن ، َعس ْنم ُي يُي ْن ، َعً َعَل، (46:26) / َع ْنب َع ُي ىُي ْن ، َعً َعَل، َع ْن ئِد َع جُييُي ْن ، ِد ْن ، َعش ْنِ ٍبء، َعًإِد ْنذ، َعص َع ْن نَع ،إِداَع ْنْ َعك،اَعفَع ً ، ِد َع ، ْنا ِد ِّو ، (46:29) / َّع ْنسحَع ِدم ُي ٌ َعآ، ْنا ُي ْن َعآ، َع اُيٌ ،َّع ، َع ْنٌ َع نَع ،إِداَّن ، َعس ِدم ْن نَع ، ِد حَع بً ، (46:30) / ُي ْنا ِدز َعا، ِد ْن ،بَع ْن ِد ، ُي ٌ َعس َٰ، َعً ِد ْننيُي ْن ، َع ْن ،َّع ْنسحَع ِدم ُيع،إِداَع ْنْ َعك، َع حَّن َٰ،إِد َعذ ، (47:16) / َع َع ُي ٌ ، ِد ْن ، ِد ْنن ِد َعك، َع اُيٌ ،اِد َّن ِد ّ َع ، ُيًجُيٌ ، ْنا ِد ْن َع ، َع َعذ ، َع َعا، اِدفً َعً جَّن ُيٌ ، َّن َع،إِد َّنآ، َّن َع، َعس ِدمْ ٌقع، َع ِدْ ٌق ، (49:1) / ٰ إِد َّنآ، ِدِ، َعذاِد َعك،اَع ِد ْن َع ٍٰ،اِد َعم ْن ، َع َعآ،اَعوُي، (50:37) / َع ْن ٌق ، َع ْنً، َع ْنا َعَ، ا َّنس ْنم َعع، َعًىُي َعٌ، َعش ِديْ ٌق ، َعً ْنسحَع ِدم ْنع،َّع ْنٌ َعم،ُّينَع ِدا، ْنا ُيمنَع ِدا، ِد ْن ، َع َع ٍبآ، (50:41) / َع ِد ّ ٍب ، ٰ َّع ْنٌ َعم،َّع ْنس َعم ُي ٌ َعآ، ا َّن ْنْ َعحةَع،بِد ْنا َعح ِّوق، َعذاِد َعك، (50:42) / َّع ْنٌ ُيم، ْنا ُيخ ُي ًو،ِد َع ْنم،اَعيُي ْن ، ُيس َّن ٌق ،َّع ْنسحَع ِدم ُي ٌ َعآ، ِدْ ِدو، َع ْن َْعأْن ِدت، (52:38) / ُي ْنسحَع ِدم ُي يُي ْن ،بِد ُيس ْن َعط ٍبآ، ُي ِدْ ٍب ، َع ْن َْعأْن ِدت، ُي ْنسحَع ِدم ُي يُي ْن ،بِد ُيس ْن َعط ٍبآ، ُي ِدْ ٍب ، (52:38) / َعَل،َّع ْنس َعم ُي ٌ َعآ، ِدْيَع ،اَع ْن ًٌ ، َعً َعَل،جَعأْنثِدْ ًم (56:25) / َع ْن ، َعس ِدم َعع، َّن ُي، َع ْنٌ َعا، اَّنحِدِ،جُي َع ِدااُي َعك، ِدِ، (58:1) / َع ْنً ِد يَع ، َعًجَع ْنشحَع ِد ِ،إِداَعَ، َّن ،ِد www.ijhssi.org 43 | P a g e Interpreting Some Features Of Sama’ Verses Using Data Extraction Of Quran Ontology َعًجَع ْنشحَع ِد ِ،إِداَعَ، َّن ِد، َعً َّن ُي،َّع ْنس َعم ُيع، (58:1) / جَع َعح ُيً َع ُي َعم ،إِد َّنآ، َّن َع، َعس ِدمْ ٌقع،بَع ِد ْ ٌق ، َعً َّن ُي،َّع ْنس َعم ُيع،جَع َعح ُيً َع ُي َعم ،إِد َّنآ، َّن َع، (58:1) / َعس ِدمْ ٌقع،بَع ِد ْ ٌق ، َعًإِد ْنآ،َّع ُيٌاُيٌ ،جَع ْنس َعم ْنع،اِد َع ْنٌاِد ِدي ْن ، َع أَعاَّنيُي ْن ، (63:4) / ُي ُيش ٌق ، ُي َعسنَّن َع ة،ٌق َع جَّن ُيٌ ، َّن َع، َع ، ْنسحَع َعط ْن حُي ْن ، َعً ْنس َعم ُي ٌ ، (64:16) / َعً َع ِدطْ ُي ٌ ، َعً َع ْنافِد ُيٌ إِد َعذ ، ُي ْنا ُيٌ ، ِدْيَع ، َعس ِدم ُي ٌ ،اَعيَع ، َعش ِديْ ً ، (67:7) / َعً ِدى َعِ،جَعفُيٌ ُي ، َعً َع اُيٌ ،اَع ْنٌ، ُي نَّن ،اَع ْنس َعم ُيع، َع ْنً،اَع ْن ِد ُي ، َع ، (67:10) / ُي نَّن ، ِدِ، َع ْنص َعح ِدا، ا َّنس ِد ْ ِد ، ُي ْن ،ىُي َعٌ، اَّن ِد ُ، َع ْنا َعشأَع ُي ْن ، َعً َع َع َع ،اَع ُي ُي ، (67:23) / ا َّنس ْنم َعع، َعً ْناَع ْنب َع َع ، َعً ْناَع ْن ئِد َع ة،َع َعًإِد ْنآ،َّع َع ُيا، اَّن ِد ّ َع ، َع فَع ُي ً ،اَعُْي ْنزاِد ُيٌاَع َعك، (68:51) / بِدأَع ْنب َع ِد ِدى ْن ،اَع َّنم ، َعس ِدم ُي ٌ ، ا ِّو ْن َع ، إِداَّن ، َعس ِدم ْن نَع ، ُي ْن اً ، َع َع ً (72:1) / ُي ْن ، ُيً ِد َعِ،إِداَع َّنِ، َعاَّنوُي، ْنسحَع َعم َعع،اَعفَع ٌق ، ِد َع ، (72:1) / ْنا ِد ِّو ، َعً َعاَّن ، ُي نَّن ،اَع ْن ُي ُي ، ِد ْننيَع ، َع َع ِد َع ،اِد َّنس ْنمع،ِد (72:9) / َع َعم ْن ،َّع ْنسحَع ِدمعِد، ْنٓ َعآ،َّع ِد ْن ،اَعوُي، ِدشيَع بً ، (72:9) / َع َعص ً َعً َعاَّن ،اَع َّنم ، َعس ِدم ْن نَع ، ْنايُي َع ٍٰ، َع نَّن ،بِد ِدو، (72:13) / إِداَّن ، َع َع ْن نَع ، ْن ِدْل ْنا َعس َعآ،
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