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Important Facts About the 2015 General Election Enlightened Myanmar Research Foundation - Emref
Important Facts about the 2015 Myanmar General Election Enlightened Myanmar Research Foundation (EMReF) 2015 October Important Facts about the 2015 General Election Enlightened Myanmar Research Foundation - EMReF 1 Important Facts about the 2015 General Election Enlightened Myanmar Research Foundation - EMReF ENLIGHTENED MYANMAR RESEARCH ACKNOWLEDGEMENTS ABSTRACT FOUNDATION (EMReF) This report is a product of the Information Enlightened Myanmar Research Foundation EMReF is an accredited non-profit research Strategies for Societies in Transition program. (EMReF has been carrying out political-oriented organization dedicated to socioeconomic and This program is supported by United States studies since 2012. In 2013, EMReF published the political studies in order to provide information Agency for International Development Fact Book of Political Parties in Myanmar (2010- and evidence-based recommendations for (USAID), Microsoft, the Bill & Melinda Gates 2012). Recently, EMReF studied The Record different stakeholders. EMReF has been Foundation, and the Tableau Foundation.The Keeping and Information Sharing System of extending its role in promoting evidence-based program is housed in the University of Pyithu Hluttaw (the People’s Parliament) and policy making, enhancing political awareness Washington's Henry M. Jackson School of shared the report to all stakeholders and the and participation for citizens and CSOs through International Studies and is run in collaboration public. Currently, EMReF has been regularly providing reliable and trustworthy information with the Technology & Social Change Group collecting some important data and information on political parties and elections, parliamentary (TASCHA) in the University of Washington’s on the elections and political parties. performances, and essential development Information School, and two partner policy issues. -
Report on Tourism in Burma March 2011
Report on Tourism in Burma March 2011 Info Birmanie 74, rue Notre Dame des champs 75006 Paris www.info-birmanie.org e-mail : [email protected] 1. Introduction (p.1) 2 . The History of Tourism in Burma (p.2) 3. The issue of tourism in Burma (p.3 to 9) The Reasons for a Call to Boycott Tourism in Burma : Illusions & Realities 4. An Analysis of the Junta’s Economic Supports (p.10 to 14) Revenues Transport Hotels 5 . Accessible Tourist Zones (p.15 to 22) 6. Travel Agencies Ethics (p.23 to 25) The Absence of Ethics Which Agency to Choose? Which Travel Guide to Use? 7. The Official Statistics of Tourism (p.26 to 27) 8. Conclusion (p.28) 9. Practical Advice (p.29) Chronology (p.30 to 33) 1. Introduction ‘Burma will be here for many years, so tell your friends to visit us later. Visiting now is tantamount to condoning the regime.’ The above statement, which dates from 1999, is a famous quote of Aung San Suu Kyi, Laureate of the 1991 Nobel Peace Prize and leader of the National League for Democracy (NLD), the main Burmese opposition party. It reminds us that since the call to boycott launched in the mid-90s by the Burmese opponents of the military dictatorship, travelling in Burma remains a moral dilemma that is still relevant fifteen years later. However, some plead in favour of Burmese tourism, forgetting both the opposition’s numerous calls to boycott and the terrible situation in which the Burmese people live. In May 2011, the NLD has published a policy paper that put an end to the call for boycott but calls for responsible and independent tourism in Burma. -
MYANMAR Full Moon Festival, Temples and Waterways
MYANMAR Full Moon Festival, Temples and Waterways Dates: Dec. 29, 2017—Jan. 10, 2018 Cost: $3,450 (Double Occupancy) Explore the rich cultural depths of this little known country from Buddhist temples to fishing communities, with the highlight of the Full Moon Festival in Bagan. !1 ! ! ! Daily Itinerary Rooted in history and rich in culture, Myanmar (formerly known as Burma) is a country filled with awe inspiring Buddhist temples and British colonial structures. The diversity of the local people can be seen with the traditional one legged fishing style on Lake Inle to the rituals of the pilgrims at the Shwedagon Pagoda. We will traverse this magnificent country, starting in the south at Yangon, and hopping to the banks of the Ayeyarwady River in Bagan for an unmatchable experience. Bagan will be the site of the Full Moon Festival where we will participate in the festivities and sample the local dishes. Then we set out on Lake Inle to see the fisherman, floating gardens and a variety of wildlife. The trip concludes in the northern city of Mandalay for once last adventure in this captivating country. Day 1 | Friday, December 29 | Yangon Upon midday arrival in Yangon, your local guide will meet and transfer you to the hotel. Once you have a chance to settle in, there will be a group orientation and an invitation to a traditional welcome dinner at the hotel. Grand United Hotel (Ahlone Branch) (D) YANGON (formerly Rangoon) is the former capital of Myanmar and largest city with nearly 7 million inhabitants. The center of political and economic power under British colonial rule, it still boasts a unique mixture of modern buildings and traditional wooden structures with numerous parks, it was known as the “Garden of the East”. -
Mandy Sadan Syphilis and the Kachin Regeneration Campaign, 1937–38 This Paper Discusses the Introduction of a Policy Known As
Please note: This paper is an early draft of a paper that was later published as Sadan, Mandy (2010) 'Syphilis and the Kachin Regeneration Campaign, 1937– 38.' Journal of Burma Studies, 14 . pp. 115-149. The published version should be cited. Mandy Sadan Syphilis and the Kachin Regeneration Campaign, 1937–38 This paper discusses the introduction of a policy known as the Kachin Regeneration Campaign in the Kachin Hills from 1937 to 1938. Initiated by a belief that the Kachin people were on the verge of dying out because of an epidemic of syphilis, the campaign reveals much about the realities of Kachin dissociation from the late colonial regime, contrasting sharply with the conventional historical narrative of Kachin compliance with imperial control. A significant part of the Regeneration Campaign’s agenda was a less publicly acknowledged awareness that former Kachin soldiers were becoming a potentially volatile interest group and that there was increasing discontent across the Kachin Hills with regard to the administration, the military and the missions. The paper uses the concept of a sick role to describe the approach of the Regeneration Campaign to Kachin society and discusses how the rhetoric of the campaign became embedded in the sermons of the local Christian missions, justifying changes to women’s roles and more recently impacting upon early responses to the spread of HIV/AIDS in the region. It is the general belief of all who are acquainted with the Kachin Hills, that the Kachins are a dying race doomed shortly to disappear unless specific measures are taken to save them. -
Assistance for Ethnic Minorities in Myanmar Through ODA (PDF, 312KB)
Chapter 1: ODA for Moving Forward Together Section 1: ODA for Achieving a Free, Prosperous, and Stable International Community – Assistance for democratization and national reconciliation Part I ch.1 ODA Assistance for Ethnic Minorities Topics in Myanmar through ODA ■ Surrounding ethnic minorities issues towards national reconciliation, including the peace process with ethnic minorities. Promoting regional development and Myanmar is said to be home to 135 different ethnic groups. the consolidation of peace, Japan will proactively implement Of these, the Bamar occupy about 70% of the population, assistance in ethnic minorities’ areas in order to contribute to living mainly in the central plains region. The ethnic the stable and sustainable growth of Myanmar. minorities that account for the remaining 30% primarily live Japan has thus far implemented assistance for ethnic in the mountainous regions near national borders. These minority regions based on the issues and needs of each state, minorities are broadly divided into seven major national focusing its support in the area of agriculture, which is their races, which are: Kachin, Kayah (Karenni), Karen (Kayin), primary industry. Chin, Mon, Shan, and Rakhine (Arakan). The races are To name a few, rural development assistance (technical further broken down into 134 ethnic groups. cooperation) has been provided in the northern area of Shan The issues surrounding ethnic minorities in Myanmar are State for the dissemination and distribution of drug crop deeply rooted and were caused by the “divide and rule” alternatives. In the southern part of Shan State, production administration during British colonial period. Even after and distribution assistance in the development of sustainable gaining independence in 1948, conflict between the national circular agriculture was provided by working with NPO military and ethnic armed groups continued for 60 years in Terra People Association on a technical cooperation. -
Appendix – D Model Villages with Rice Husk Gas Engine
APPENDIX – D MODEL VILLAGES WITH RICE HUSK GAS ENGINE APPENDIX D-1 Project Examples 1 (1/3) Development Plan Appendix D-1 Project Examples 1: Rice Husk Gas Engine Electrification in Younetalin Village Plans were prepared to electrify villages with rice husk gas engine in Ayeyarwaddi Division headed by Area Commander. Younetalin Village was the first to be electrified in accordance with the plans. The scheme at Younetalin village was completed quite quickly. It was conceived in January 2001 and the committee was formed then. The scheme commenced operation on 15 2001 April and therefore took barely 3 months to arrange the funding and building. The project feature is as follows (as of Nov 2002): Nippon Koei / IEEJ The Study on Introduction of Renewable Energies Volume 5 in Rural Areas in Myanmar Development Plans APPENDIX D-1 Project Examples 1 (2/3) Basic Village Feature Household 1,100 households Industry and product 6 rice mills, BCS, Video/Karaoke Shops Paddy (Cultivation field is 250 ares), fruits processing, rice noodle processing) Public facilities Primary school, monastery, state high school, etc. Project Cost and Fund Capital cost K9,600,000 (K580,000 for engine and generator, K3,800,000 for distribution lines) Collection of fund From K20,000 up to K40,000 was collected according to the financial condition of each house. Difference between the amount raised by the villagers and the capital cost of was K4,000,000. It was covered by loan from the Area Commander of the Division with 2 % interest per month. Unit and Fuel Spec of unit Engine :140 hp, Hino 12 cylinder diesel engine Generator : 135 kVA Model : RH-14 Rice husk ¾ 12 baskets per hour is consumed consumption ¾ 6 rice mills powered by diesel generator. -
A Kachin Case Study
MUSEUMS, DIASPORA COMMUNITIES AND DIASPORIC CULTURES A KACHIN CASE STUDY HELEN MEARS PHD 2019 0 Abstract This thesis adds to the growing body of literature on museums and source communities through addressing a hitherto under-examined area of activity: the interactions between museums and diaspora communities. It does so through a focus on the cultural practices and museum engagements of the Kachin community from northern Myanmar. The shift in museum practice prompted by increased interaction with source communities from the 1980s onwards has led to fundamental changes in museum policy. Indeed, this shift has been described as “one of the most important developments in the history of museums” (Peers and Brown, 2003, p.1). However, it was a shift informed by the interests and perspectives of an ethnocentric museology, and, for these reasons, analysis of its symptoms has remained largely focussed on the museum institution rather than the communities which historically contributed to these institutions’ collections. Moreover, it was a shift which did not fully take account of the increasingly mobile and transnational nature of these communities. This thesis, researched and written by a museum curator, was initiated by the longstanding and active engagement of Kachin people with historical materials in the collections of Brighton Museum & Art Gallery. In closely attending to the cultural interests and habits of overseas Kachin communities, rather than those of the Museum, the thesis responds to Christina Kreps’ call to researchers to “liberate our thinking from Eurocentric notions of what constitutes the museum and museological behaviour” (2003, p.x). Through interviews with individual members of three overseas Kachin communities and the examination of a range of Kachin-related cultural productions, it demonstrates the extent to which Kachin people, like museums, are highly engaged in heritage and cultural preservation, albeit in ways which are distinctive to normative museum practices of collecting, display and interpretation. -
Title <Book Reviews>Mandy Sadan. 『Being and Becoming Kachin
<Book Reviews>Mandy Sadan. 『Being and Becoming Title Kachin: Histories Beyond the State in the Borderworlds of Burma』 Oxford: Oxford University Press, 2013, 470p. Author(s) Imamura, Masao Citation Southeast Asian Studies (2015), 4(1): 199-206 Issue Date 2015-04 URL http://hdl.handle.net/2433/197733 Right ©Center for Southeast Asian Studies, Kyoto University Type Departmental Bulletin Paper Textversion publisher Kyoto University Book Reviews 199 Being and Becoming Kachin: Histories Beyond the State in the Borderworlds of Burma MANDY SADAN Oxford: Oxford University Press, 2013, 470p. Over the past 15 years, Mandy Sadan has single-handedly launched new historical scholarship on the Kachin people. The Kachin, a group of highlanders who mostly reside in the northern region of Myanmar, had long been widely known among academics, thanks to Edmund Leach’s 1954 clas- sic Political Systems of Highland Burma: A Study of Kachin Social Structure. The lack of access to Myanmar, however, has meant that until very recently scholarly discussions were often more about Leach and his theory than about the Kachin people themselves. Sadan, an English historian, has introduced an entirely new set of historical studies from a resolutely empirical perspective. The much-anticipated monograph, Being and Becoming Kachin: Histories Beyond the State in the Border- worlds of Burma, brings together the fruits of her scholarship, including a surprisingly large amount of findings that have not been published before. This publication is certainly a cause for celebration, especially because it is rare that such a thick monograph exclusively focused on one ethnic minor- ity group is published at all nowadays.1) With this monograph, Sadan has again raised the standard of Kachin scholarship to a new level. -
Weekly Security Review (27 August – 2 September 2020)
Commercial-In-Confidence Weekly Security Review (27 August – 2 September 2020) Weekly Security Review Safety and Security Highlights for Clients Operating in Myanmar 27 August – 2 September 2020 Page 1 of 27 Commercial-In-Confidence Weekly Security Review (27 August – 2 September 2020) EXECUTIVE SUMMARY ............................................................................................................................. 3 Internal Conflict ....................................................................................................................................... 4 Nationwide .......................................................................................................................................... 4 Rakhine State ....................................................................................................................................... 4 Shan State ............................................................................................................................................ 5 Myanmar and the World ......................................................................................................................... 8 Election Watch ........................................................................................................................................ 8 Social and Political Stability ................................................................................................................... 11 Transportation ...................................................................................................................................... -
Legends of the Golden Land the Road
The University of North Carolina General Alumni Association LLegendsegends ooff thethe GGoldenolden LLandand aandnd tthehe RRoadoad ttoo MMandalayandalay with UNC’s Peter A. Coclanis February 10 to 22, 2014 ◆ ◆ ◆ ◆ Dear Carolina Alumni and Friends: Myanmar, better known as Burma, has recently re-emerged from isolation after spending decades locked away from the world. Join fellow Tar Heels and friends and be among the fi rst Americans to experience this golden land of deeply spiritual Buddhist beliefs, old world traditions and more than one million pagodas. You will become immersed in the country’s rich heritage, the incredible beauty of its landscape and the warmth of friendly people who take great pride in welcoming you to their ancient and enchanting land. Breathtaking moments await you amid the lush greenery and golden plains as you discover great kingdoms that have risen and fallen through thousands of years of history. See the legacy of Britain’s former colony in its architecture and tree-lined boulevards, and the infl uences of China, India and Thailand evident in the art, dance and dress of Myanmar today. Observe and interact with skilled artisans who practice the traditional arts of textile weaving, goldsmithing, lacquerware and wood carving. Meet fascinating people, local experts and musicians who will enhance your experience with educational lectures and insightful presentations. And, along the streets and in the markets you will sense the metta bhavana, the culture of loving kindness that the Burmese extend to you, their special guest. This comprehensive itinerary features colonial Yangon, the archaeological sites of Bagan, the palace of Mandalay and the exquisite Inle Lake, with forays along the fabled Irrawaddy River. -
Report on "Youth Perceptions of Pluralism and Diversity in Yangon
YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Report prepared for UNESCO by Enlightened Myanmar Research Foundation (EMReF) 22 November 2019 Yangon, Myanmar YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary 3 Introduction 5 Literature Review 6 Education 6 Isolation and Public and Cultural Spaces 6 Religion and Ethnicity 7 Histories and Memories of Coexistence, Friendship, and Acceptance 7 Discrimination and Burmanization 7 Parents, Teachers, and Lessons: Hierarchy and Social Norms 8 Social Media 8 Methodology 10 Ethnic and Religious Communities 11 Research Findings 13 Perceptions of Cultural Diversity, Pluralism and Tolerance 13 Discrimination, Civil Documentation and Conflict 15 Case Study 17 Socialization: Parents, Peers, and Lessons 19 Proverbs, Idioms, Mottos 19 Peers and Friends 20 Parents and Elders 21 Education (Schools, Universities and Teachers) 22 Isolation and Space 26 Festivals, Holidays, and Cultural and Religious Sites 27 Civic and Political Participation 29 Social Media and Hate Speech 30 Employment and Migration 31 Language 32 Change Agents 33 Conclusion 35 Recommendations for Program Expansion 37 Civil Society Mapping 38 References 41 2 YOUTH PERCEPTIONS OF PLURALISM AND DIVERSITY IN YANGON, MYANMAR Executive summary A number of primary gaps have been identified in the existing English language literature on youth, diversity, and pluralism in Myanmar that have particular ramifications for organizations and donors working in the youth and pluralism space. The first is the issue of translation. Most of the existing literature makes no note of how concepts such as diversity, tolerance, pluralism and discrimination are translated into Burmese or if there is a pre-existing Burmese concept or framework for these concepts, and particularly, how youth are using and learning about these concepts. -
Islamic Education in Myanmar: a Case Study
10: Islamic education in Myanmar: a case study Mohammed Mohiyuddin Mohammed Sulaiman Introduction `Islam', which literally means `peace' in Arabic, has been transformed into a faith interpreted loosely by one group and understood conservatively by another, making it seem as if Islam itself is not well comprehended by its followers. Today, it is the faith of 1.2 billion people across the world; Asia is a home for 60 per cent of these adherents, with Muslims forming an absolute majority in 11 countries (Selth 2003:5). Since the terrorist attacks of 11 September 2001, international scholars have become increasingly interested in Islam and in Muslims in South-East Asia, where more than 230 million Muslims live (Mutalib 2005:50). These South-East Asian Muslims originally received Islam from Arab traders. History reveals the Arabs as sea-loving people who voyaged around the Indian Ocean (IIAS 2005), including to South-East Asia. The arrival of Arabs has had different degrees of impact on different communities in the region. We find, however, that not much research has been done by today's Arabs on the Arab±South-East Asian connection, as they consider South-East Asia a part of the wider `East', which includes Iran, Central Asia and the Indian subcontinent. Indeed, the term `South-East Asia' is hardly used in modern Arab literature. For them, anything east of the Middle East and non-Arabic speaking world is considered to be `Asia' (Abaza 2002). According to Myanmar and non-Myanmar sources, Islam reached the shores of Myanmar's Arakan (Rakhine State) as early as 712 AD, via oceangoing merchants, and in the form of Sufism.