Settling the Account
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First Generation 1. Geert Somsen1 was born about 1666 in Aalten, GE, Netherlands. He died about 1730 in Aalten, GE, Netherlands. He has a reference number of [P272]. (Boeinck), ook wel: Sumps. Geert werd op 24-06-1686 (Sint Jan) ingeschreven als lidmaat van de Nederduits Gereformeerde Gemeente Aalten [Boeinck (also: Sumps). Geert was admitted as a member of the Dutch Reformed Church of Aalten on 24-06-1686 (St. John)]. Geert Somsen and Mechtelt Gelkinck had marriage banns published on 28 Apr 1689 in Aalten, GE, Netherlands. They were married on 27 May 1689 in Aalten, GE, Netherlands. Mechtelt Gelkinck1 (daughter of Roelof Somsen and Geesken Rensen) was born before 25 Aug 1662 in Aalten, GE, Netherlands. 2 She was christened on 25 Aug 1662 in Dinxperlo, GE, Netherlands.2 She died in Aalten, GE, Netherlands. She has a reference number of [P273]. ook wel: Meghtelt. Also: Sumps. op 29-09-1688 werd Mechtelt als lidmaat v.d. Nederduits Geref. Ge,. Aalten ingeschreven [also: Meghtelt. Also: Sumps. On 29 Sep 1688 she was registered as Mechtelt as a member of the Dutch Reformed Church in Aalten]. Geert Somsen and Mechtelt Gelkinck had the following children: +2 i. Jantjen Somsen (born on 9 Nov 1690). +3 ii. Roelof Somsen (born about 1692). +4 iii. Geesken Somsen (born in 1695). +5 iv. Wander Somsen (born on 9 Jul 1699). +6 v. Frerik Somsen (born about Jan 1703). Second Generation 2. Jantjen Somsen1 (Geert-1) was born on 9 Nov 1690 in Aalten, GE, Netherlands. She died on 15 Sep 1767 in Dinxperlo, GE, Netherlands. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Origins Is Designed to Publicize 2 from the Editor 20 Simple Farm Life— and Advance the Objectives of Graafschap, Michigan 4 C
Volume XXXII • Number 2 • 2014 Historical Magazine of The Archives Calvin College and Calvin Theological Seminary 1855 Knollcrest Circle SE Grand Rapids, Michigan 49546 pagepage 8 page 20 (616) 526-6313 Origins is designed to publicize 2 From the Editor 20 Simple Farm Life— and advance the objectives of Graafschap, Michigan 4 C. Kuipers, Mission Novelist— The Archives. These goals Carolyn Van Ess include the gathering, A CRC Story organization, and study of James Calvin Schaap 30 Journalist, Author, and Zionist historical materials produced by —Pierre Van Paassen the day-to-day activities of the Gerlof D. Homan Christian Reformed Church, its institutions, communities, and people. Richard H. Harms Editor Hendrina Van Spronsen Circulation Manager Tracey L. Gebbia Designer Janet Sheeres Associate Editor James C. Schaap Robert P. Swierenga Contributing Editors InnerWorkings Printer page 3377 pagee 45 36 An Immigrant with Pretensions 45 Book Notes L. Vogelaar 46 For the Future 42 Book Reviews upcoming Origins articles Cover photo: Richard Harms, Eunice Vanderlaan From Deep Snow 47 Contributors from the editor . Homan. Homan traces the develop- Dame, known for his work in the ment of Van Paassen’s career and his philosophy of religion, epistemology, support for Zionism and later paci- metaphysics, and Christian apolo- fi sm. L. Vogelaar traces the careers getics. The teaching and research of Pieter Court Woerden—preacher, papers of Dr. Irene Brouwer Konyn- chemist, and charlatan. dyk, professor emerita in French at Calvin College, were also opened for This Issue News from the Archives research, as were the papers of Dr. Our current issue begins with a Origins co-published Minutes of the Timothy M. -
A Usable Collection
A Usable Established in 1935, the International Institute of Social History is one of the world's leading research institutes on social history, holding one of the richest collections in the field. These collections and archives contain evidence of a social and economic world that affected the life and happiness of millions of people. Including material from every continent from the French Revolution to the Chinese student revolt of 1989 and the new social and protest movements of the early 2000s, the IISH collection is intensively used by researchers from all over the world. In his long and singular career, former director Jaap Collection Kloosterman has been central to the development of the IISH into a world leader in researching and collecting social and labour history. The 35 essays brought together in this volume in honour of him, A Usable give a rare insight into the history of this unique institute and the development of its collections. The contributors also offer answers to the question what it takes to devote a lifetime to collecting social Collection history, and to make these collections available for research. The essays offer a unique and multifaceted Essays in Honour of Jaap Kloosterman view on the development of social history and collecting its sources on a global scale. on Collecting Social History Edited by Aad Blok, Jan Lucassen and Huub Sanders ISBN 978 90 8964 688 0 AUP.nl A Usable Collection A Usable Collection Essays in Honour of Jaap Kloosterman on Collecting Social History Edited by Aad Blok, Jan Lucassen and -
Onderduikers Vanuit Nijmegen [Laatst Bewerkt: 22 Mei 2020]
1 Onderduikers vanuit Nijmegen [Laatst bewerkt: 22 mei 2020] Angst voor wat komen gaat Rond 26 april 1940 vertrokken David Veissi en Beatrice Cohen met hun kinderen Henri, Samuel en Stella uit Nijmegen naar Sofia. De chef van de Afdeling Bevolking van de Gemeente Nijmegen, Frans Wilbers, verdacht hen ervan te zijn vertrokken uit ‘vrees’ voor een Duitse inval in Nederland. Hij wilde overschrijving uit Nijmegen weigeren, omdat het niet om een ‘echte’ verhuizing zou gaan, maar om een ‘tijdelijk’ verblijf. Wij kennen hun motieven niet om te vertrekken, we weten alleen dat zij in Nijmegen enkele huizen en bezittingen achterlieten, die later geconfisqueerd zouden worden. In Bulgarije kwamen zij ook in een semi-fascistisch land terecht, maar waarschijnlijk hoopten ze vanuit Sofia te kunnen doorreizen naar Thessaloniki, waar hun roots lagen. Het gezin kwam daar inderdaad terecht, maar het bracht niet veel goeds. De stad werd aangevallen en later bezet door Italiaanse troepen en dan, in april 1941 - van kwaad tot erger - door Duitse. Het gezin kwam terecht in het ghetto van de stad en werd daar opgepakt, op Stella (Esther) na. David, Beatrice, Henri en Samuel werden vermoord in Auschwitz. De fascistische barbarij had hen in Europa ingehaald. Wij gaan ervan uit dat dit eigenlijk het enige Nijmeegse gezin is dat vlak voor de oorlog naar het buitenland vertrok om te ontkomen aan wat er in de lucht hing.1 Mogelijk probeerden ook Mordka Slezyngler en zijn vrouw en twee kinderen te ontkomen aan het gevreesde fascistische geweld, toen zij in 1938 hun huis aan de St. Annastraat verlieten en vertrokken naar Palestina.