sustainability Article Sustainability and Ecological Civilization in the Age of Anthropocene: An Epistemological Analysis of the Psychosocial and “Culturalist” Interpretations of Global Environmental Risks Jean-Yves Heurtebise 1,2 1 Department of French, FuJen Catholic University, Taipei 24205, Taiwan;
[email protected] 2 Centre d’Etudes Français sur la Chine Contemporaine (The French Centre for Research on Contemporary China—CEFC), UMIFRE 18, MAEE-CNRS, Hong-Kong, China Received: 20 April 2017; Accepted: 26 June 2017; Published: 1 August 2017 Abstract: The aim of this article is to assess the validity of the culturalist explanation of unsustainability by critically examining the social–cultural interpretation of the risks on which it is epistemologically based. First, we will explore the different ways in which the notion of Anthropocene is changing our perception of risks. Second, we will analyze the limits of the social–cultural explanation of risks relative to the global (non-linear) interdependence between human activities and environmental processes that defines the Anthropocene. Third, we will introduce the Chinese concept of Ecological Civilization and analyze its cultural foundations and culturalist assumptions. Finally, we will develop the practical consequences of this critic of the social-cultural interpretation of risks and of culturalist explanations of unsustainability. Keywords: risks; Anthropocene; social construct; Planetary Risks; risk perception; environmental sociology; ecological civilization; Asian ethos; Culturalism 1. Introduction: Anthropocene, Planetary Risks and the Limits of Culturalist Interpretations Our current mode of production and consumption of goods, in addition to our exploitation of organic resources, all modeled with regard to human economic productivity and not to bio-capacity, is endangering man’s living environment, but all the while transforming human’s social institutions: “The science is clear that a significant part of recent global warming is driven by human activities.