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Printable Web Mag Version - InterfaithFamily.com Page 1 of 3 Home > > Printable Web Mag Version HOME RESOURCE PAGES Web Magazine Hindu-Jewish Relationships CURRENT WEB MAGAZINE ISSUE Issue 188: July 25, 2006 FEATURED ARTICLES ARTICLE ARCHIVE Uniting of the Tribes: Our Hindu- CONNECTIONS IN YOUR AREA Jewish Wedding By Jason Jay and Alaka Ray JOIN THE DISCUSSION Who knew that a foodfight with yellow turmeric paste could turn in-laws into a family? IFF NETWORK Read More ABOUT IFF Your Daughter Has Something to Tell You... PRESS ROOM By Jana Sikdar When an Indian girl dates a Jewish girl, it's STORE a test of tolerance for two modern families. Read More Seeds Search: By Reika Dutta Her Hindu family celebrated when her sister married a Jewish man, but suspicious stereotypes are creeping into their conversations. Read More ALSO IN THIS ISSUE Featured Partners/Funders/Links More Articles on Hindu-Jewish Relationships Walking Seven Circles By Tony Castleman A Jewish man and his Hindu wife face the question of how to raise the children and decide two religions are better than Login one. Coming to Terms with My Son's Choices Login Name: http://www.interfaithfamily.com/site/c.ekLSK5MLIrG/b.1711661/k.7AD9/Printable_Web... 7/27/2006 Printable Web Mag Version - InterfaithFamily.com Page 2 of 3 By Sallie Teitelbaum Castleman Password: Tony Castleman's mother struggles with her son's decision to do both. Not Signed Up? Find Out More. My Jewish Son's Engagement to a Hindu Woman: Pluses and Minuses By Rifka Klein The cultural differences are strange, but the love and support are familiar. -
Shavuos 5780 H a K
Shavuos 5780 H A K Sivan - Av 5780 O May - August 2020 L Solihull & District Hebrew Congregation www.solihullshul.org Tel:0121 706 8736 [email protected] Registered charity no. 1100938 Dear Friends, On Shavuot, in the year 2448 (1312 BCE), the Jewish nation gathered at the foot of Mount Sinai to receive the Torah from G-d, men, women and children. Also present were the souls of all Jews of all generations. Together we heard G-d proclaim the Ten Commandments and together we proclaimed “We will do and we will Listen”. The Talmud relates that when Moses heard G-d’s voice in the Sanctuary, a miraculous phenomenon occurred. Although the Divine voice was so loud as to be audible far beyond the confines of the Sanctuary, the sound was miraculously cut off at the Sanctuary entrance and went no further. Moshe was compelled to enter the Sanctuary in order to hear it. The Chassidic commentaries explain why it was necessary for the voice of G-d to be cut off at the Sanctuary entrance and go no further: It is G-d’s desire that Man serve Him out of free choice, and that “G-d’s voice”-His call, message and teaching-be brought into the world by man’s service. The “voice of G-d” is a revelation of G-d. A place which the Almighty sets aside as an established location for repeated revelations of G-dliness, a place where His voice is heard again and again, is a place possessing a higher order of sanctity. -
The Family Shul Wishes You a Redemptive and Blessed Shabbat Selichot!
September 15, 2017 – Elul 24, 5777 Flamingo E Weekly 762 Erev Shabbat Selichot “Mevarchim” Tishrei, Parshat Nitzavim-Vayelech | Avot Chapter 5-6 Candle Lighting: 7:09 pm| Shabbat ends: 8:08 pm The Family Shul Wishes You a Redemptive and Blessed Shabbat Selichot! Chabad Flamingo Week-at-a-Glance: Prayer Services, Classes & Events Erev Shabbat (Friday), Sept 15 Final Shabbat-of-the-Year! “Selichot” (Saturday), September 16 Sunday, September 17 6:30 am Ma’amer Moment 7:00 am Recite Mevarchim Tehillim 8:00 am Early Minyan 6:40 am Early Minyan 9:15 am Main Shacharit Prayer Services 9:15 am Regular Minyan 7:00 am Regular Minyan 9:30 am Parents ’n Kids Youth Minyan 10:30 am Shabbat Youth Programs 7:00 pm Mincha and Sefer 11:00 am The Teen Scene! 7:19 pm Mincha, Sefer HaMitzvot and HaMitzvot 12:30 pm Congregational Kiddush and Friendly Schmooze “Timely Torah;” then, joyous Kabbalat 7:30 pm Ma’ariv 1:30 pm Shabbat Mevarchim Farbrengen Shabbat and Ma’ariv! 6:30 pm Mincha, then Communal Seudah Shlisheet Reminder! From this week on, 8:00 pm Ma’ariv, followed by screening of Living Torah Diamond Davening Winners: Shabbat Services begin 10 Youth Minyan: Jacob Stark Kid’s Program: Hudson Kobric minutes after candle lighting. 12:00am Pre- Selicho t Farbrengen 1:15 am Solemn Selichot Services Kiddush Honours: Mevarchim Farbrengen: Seudah Shlisheet The Glina Family Available Anonymous Women’s Mikvah: by appt. only Women’s Mikvah: 8:45 - 10:45pm Women’s Mikvah: 8:00 – 10:00 pm Wednesday, September 20 Monday, September 18 Tuesday, September 19 Erev Rosh -
Newsletter for Shavuot 5774
Shabbat Shalom from Cyberspace June 7, 2014 - 9 SIVAN 5774 SHABBAT SHALOM FROM CYBERSPACE SHABUOT and BEHA’ALOTECHA JUNE 4-7, 2014 6,7,9 SIVAN 5774 DEDICATIONS: To Grandma Chantelle and her partner Baby Chantelle SEPHARDIC CONGREGATION OF LONG BEACH We say Yehi Shem through the 13th of Sivan I hope you will join us for Shavuot Tuesday Night , June 3 - Candle Lighting – 8:05, Mincha Services – 7:45pm - Do not begin Kiddush at home if possible until 8:45 …. Tikun Lel Shavuot – 11:00pm Rav Aharon, Rabbi Yosef and Rabbi David will interject derashot and ideas into the reading Desserts, Fruits, tea and Coffee will be served throughout the night Wednesday, June 4 – 1st Day of Shavuot - Sunrise Minyan begins at 4:30 AM, Sunrise at 5:24.34 - Regular services begin at 9AM – As many of those who typically arrive early will be at the first minyan we need commitments from ten for the second Minyan. B’H – as usual Uri Lemberger will lead this minyan and read the Torah He needs help! Who will be there? We need ten guys to commit to the late minyan. No Meal in the Synagogue ….But something better - Phyllis invites everyone for Kiddush with home-made desserts after services. Return for Azharot and Mincha at 7:15 followed by Arbit Candle Lighting – After 9:05pm The most distinctive Shavuot custom is undoubtedly the recital of the Azharot and the Book of Ruth that takes place before the Minha service. The main poem is a precis of the 613 commandments written by R. -
Indiana Jew: Josh Bernstein Is "Digging for the Truth" January 17, 2007
Indiana Jew: Josh Bernstein is "Digging for the Truth" January 17, 2007 Josh Bernstein is "Digging for the Truth." (PHOTO: Brendan Goeckel © Josh Bernstein) Josh Bernstein, the wide-brim hat-wearing, khaki-clad host of The History Channel’s hit television show “Digging for the Truth,” is chastising me. Skeptical, I am questioning the likelihood of a Manhattan-bred, Conservative Jew’s expertise in outdoor survival. “You know, at one point, we were all competent wilderness travelers,” he says good-naturedly. “I just reverted to an old-school Jewish lifestyle.” But these days his lifestyle is quite hectic. On this Friday afternoon in New York, Bernstein, 35, has some rare down time. Having recently completed the eight-month-long shoot of the DFT’s third season, he is gearing up for a book tour. In his new book, Digging for the Truth: One Man’s Epic Adventure Exploring the World’s Greatest Archaeological Mysteries, Bernstein goes behind-the-scenes, sharing “so much more than what you see during the 47 minutes of the show.” In it, he also dispenses practical adventure advice. Like for those inclined to build shelter in the snow, he provides instruction on “How to Build a Quinzhee.” And lest anyone think his globe-trotting job is all-glamour, Bernstein even writes about his lack of sleep, the itchy spider bites and the strange intestinal parasites he has picked up on location. So while his televised search for archeological adventure has brought comparisons to the movie hero “Indiana Jones,” his real-life story is more wandering Jew. -
Bagdádští Židé V Asijské Diaspoře: Působení Rodiny Sassoonů V Bombaji the Baghdadi Jews in Asian Diaspora: Activities of the Sassoon Family in Bombay
Univerzita Karlova v Praze Filozofická fakulta Ústav Blízkého východu a Afriky Diplomová práce Anna Sehnalová Bagdádští Židé v asijské diaspoře: Působení rodiny Sassoonů v Bombaji The Baghdadi Jews in Asian Diaspora: Activities of the Sassoon Family in Bombay Praha 2010 Vedoucí práce: Doc. PhDr. Jiřina Šedinová, CSc. Prohlašuji, že jsem tuto diplomovou práci vypracovala samostatně a výhradně s použitím citovaných zdrojů. Vysoká škola: Univerzita Karlova Fakulta: Filozofická fakulta Akademický rok: 2009 / 2010 V Praze dne 1. 9. 2010 2 PODĚKOVÁNÍ Chtěla bych velmi poděkovat především vedoucí diplomové práce, Doc. PhDr. Jiřině Šedinové, CSc. Dále bych chtěla vyjádřit svůj dík i PhDr. Jaroslavu Strnadovi, PhD. z Orientálního ústavu Akademie věd ČR, Ing. Mgr. Lubomíru Ondračkovi z Ústavu Filozofie a religionistiky FFUK a rovněž indologu Mgr. Ondřeji Himmerovi za konzultaci a pomoc při přepisu indických slov. Za pomoc v Indii děkuji Solomonu Sopherovi, předsedovi bombajské židovské obce, a Hayabu Baruchovi, správci synagogy Magen David, za konzultaci a za povolení navštívit a fotit objekty patřící obci, ředitelce Masina Hospital za povolení vstupu a focení, a nakonec spisovatelce Sheile Mafatlal za rozhovor. V Číně děkuji Wang Fa-liangovi ze Shanghai Jewish Refugees´ Museum. 3 ANOTACE Diplomová práce se zabývá nejvlivnější rodinou ze skupiny Bagdádských Židů přišlých do Bombaje ve čtvrtině 19. století, rodinou Sassoonů. Cílem práce je mapovat její působení ve městě – uvnitř židovské komunity, mezi britskými kolonizátory i ve většinové společnosti; a především její celkový vliv na rozvoj samotného města, jakož i jeho obchodu a průmyslu. Práce se soustředí také na proměnu identity a postupnou sekularizaci komunity, i na její vztah k dalším menšinám. -
Loving the Convert Prior to a Completed Conversion: with a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals
147 Loving the Convert Prior to a Completed Conversion: With a Test Case Application of Inviting Conversion Candidates to Pesach Seder and Yom Tov Meals By: MICHAEL J. BROYDE and BENJAMIN J. SAMUELS Introduction The Torah enjoins us numerous times concerning the mitzvah of Ahavat ha-Ger,1 which literally means the love of the stranger or sojourner, though is primarily understood in Jewish legal sources to refer more specifically to loving the convert to Judaism.2 Furthermore, the Torah commands us that “you shall love your neighbor as yourself” (Leviticus 19:18), and also charges us to love God (Deuteronomy 6:4), creating multiple duties of love as halakhic obligations. This article will explore the question: When does the duty to love the convert commence and does it impact the con- version process? Does it apply only to a newly converted Jew, or to a Noahide who is in the process of converting, or even to a Gentile who has expressed an interest in converting? The process of conversion to Judaism can be divided into three fun- damental stages: In the first stage, the person makes a personal decision 1 See Leviticus 19:34; Deuteronomy 10:18-19. The Torah also prohibits oppress- ing the convert, “lo toneh” and “Lo tonu”—see Exodus 22:20; Leviticus 19:33; TB Bava Metzia 58b, 59b, and Ben Zion Katz, “Don’t Oppress the Ger,” Seforim Blog <https://seforimblog.com/2019/07/dont-oppress-the-ger/>. However, this article will not investigate the question of when the prohibition against oppressing a convert begins, which may or may not track in parallel with the mitzvah of Ahavat ha-Ger. -
0045 in 8193 05 Hilchot Shvitat Yom Tov R031 Draft 01
Food on Yom Tov Ref: Sefer Zemanim, Hilchot Shvitat Yom Tov, Chapter 1–6 On the Yamim Tovim (Holidays) there is an obligation to rest as on Shabbat, but the laws are more lenient. This leniency mainly allows for work related to the preparation of food to be permissible. In addition, 2 other labours which are indirectly linked to food preparation are also allowed i.e. carrying and kindling a fire. s The Rabanim have been further lenient with the latter two labours by allowing activities even if they are not related to food preparation for example carrying books, keys, children etc. on Yom Tov. • Further, even other labours connected with food may be allowed e.g. slaughtering, kneading, baking etc. However, if it was equally possible to do these labours before Yom Tov, then it is forbidden to do these on Yom Tov (because the labours are arduous and will detract from the joy of Yom Tov) In contrast carrying items which could have been prepared before Yom Tov is allowed because the work is not arduous and it adds to the joy of Yom Tov. Similarly, it is forbidden to bake or cook on Yom Tov for eating after Yom Tov. • Bathing and anointing are labours which have also been given leniency for Yom Tov but one may not wash one’s entire body, and one can use hot water. • “Muktzeh” (something set aside for another purpose) and “nolad” (something newly created) is forbidden on Yom Tov. An example of “muktzeh” is an apple that one plans on selling. -
48 Annual Daytime Emmy Awards NOMINATIONS – June 25Th
48th Annual Daytime Emmy Awards NOMINATIONS – June 25th Please read below and check your entries for the correct spelling, title, and to make sure nobody who is eligible is missing. This list marks everyone who is officially a Daytime Emmy nominee in these categories and is the list we will use to verify statue orders in the event of a win. To make changes to this list, please read below carefully for the instructions: Please send an email to Daytime Administration at [email protected] with the subject line “Nominee Corrections and Additions – June 25th” and list the following information in the body of the email: Category Show Title Entrant’s Name Entrant’s Title # of Episodes in 2020 (if a Series) Job Description (if an off-list title)** **All off-list titles, or individuals with less than the required minimum percentage of episodes, are subject to approval by the Awards Committee. All changes made prior to the ceremony on June 25th will be gratis for this year. We accept changes for $150 per change for 30 days after the ceremony. Changes beyond 30 days after the ceremony will not be accepted under any circumstances. Deadlines are established by the ceremony date in which that category is rewarded. This list will be updated with accepted changes once a week on Fridays at 5pm ET! OUTSTANDING DRAMA SERIES The Bold and the Beautiful CBS Bradley P. Bell, Executive Producer Edward J. Scott, Supervising Producer Casey Kasprzyk, Supervising Producer Cynthia J. Popp, Producer Mark Pinciotti, Producer Ann Willmott, Producer Days of Our Lives -
Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein Ha-Metzarim
Halakhic Guide for the Laws of the Three Weeks Matan Women's Online Responsa Bein ha-Metzarim ,(’between the straits’ or ‘dire straits‘) בין הַּמְ צָרִ ים The three weeks of mourning, also known as begin on the 17th of Tammuz, the day on which the walls of Jerusalem were breached in the time of the Second Temple, and end on the 9th of Av, on which the First and Second Temples were :in reference to Eicha 1:3 בין הַּמְ צָרִ ים destroyed. The midrash (Eicha Rabbah 1:29) coined the name “All her pursuers overtook her between the straits.” Based on the Mishnah and the Gemara (m. Taanit 4:7; b. Taanit 29a30–b), the laws of mourning only apply on the week of Tisha B’Av (or, according to another position, from Rosh Hodesh Av). The expansion of some of these laws to the Three Weeks was a development of later generations. This later development resulted in a significant division between various customs, and a varied approach by modern-day poskim to a variety of situations (such as the question of leniency regarding children). In general terms, the laws of mourning may be divided into three: a. General Laws of Mourning (similar to mourning the death of a close family member). These include avoiding haircuts and laundry. According to the Mishnah (m. Taanit 4:7) this level of mourning begins on the week of Tisha B’Av. The Gemara (29b) cites R. Meir’s position which prohibits laundering from Rosh Hodesh Av (based on the verse “And I will end all her rejoicing: Her festivals, new moons, and sabbaths” (Hos. -
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times Thursday, May 28th; 5th of Sivan Erev Shavuot Candle lighting 7:49p Mincha 7:55p Sunset 8:07p Nightfall: 8:46p Eruv Tavshilin should be prepared. This year, Shavuot occurs on Friday and Shabbat. We are not generally allowed to prepare on one day of a holiday for another day. However, the Rabbis permitted preparing food for Shabbat on Erev Shabbat, provided an Eruv Tavshilin is made in advance. Through the process of Eruv Tavshilin, one actually begins Shabbat preparations on Erev Yom Tov, i.e. Thursday. An Eruv Tavshilin is made on Thursday in order to permit cooking on Friday for Shabbat. An Eruv Tavshilin consists of bread (or matzah) and a cooked food such as fish, meat or a hardboiled egg. The head of the house or any other member of the household takes the plate with the cooked food and the bread or matzah (preferably in the right hand) and says: ברוך אתה ה' אלקינו מלך העולם אשר קדשנו במצותיו וצונו על מצות ערוב We then recite the Eruv Tavshilin text (in Aramaic or English) בהדין עירובא יהא שרא לנא לאפויי ולבשולי ולאטמוני ולאדלוקי שרגא ולאפוקי ולמעבד כל צרכנא מיומא טבא לשבתא “By virtue of this Eruv, we (the members of the household) shall be permitted to cook, bake, keep food warm, carry, light candles and do all preparations on Yom Tov (i.e. Friday) for Shabbat.” Even though the Eruv is made, the food for Shabbat must be fully cooked before Shabbat begins and should preferably be prepared early on Friday, while there is still much of the day left, rather than leaving the preparations for the last minute. -
Halachos of the Three Weeks 5775
HALACHOS OF THE THREE WEEKS 5775 The three-week period beginning with the 17th of Tammuz (Friday Night, July 3rd) and ending with the fast of the 9th of Av (observed this year on the 10th of Av - Sunday, July 26th) is a period of mourning for the destruction of Jerusalem and the two Batei Mikdash. The mourning intensifies as we move closer to Tisha B’Av. I. Restrictions of “The Three Weeks” 1. Weddings/Engagements. Weddings are prohibited. Engagements are permitted, though engagement parties should be postponed until after the Three Weeks. 2. Music. It is prohibited to play or listen to music. Even a student should not practice during the Three Weeks unless his/her skills will be set back considerably by the lack of practice. According to most, this prohibition includes taped music. Although it may be permissible to listen to tapes with singing alone (“acappella”), it is preferable to refrain from the joy associated with music altogether. Singing is permitted on Shabbos. 3. Haircutting is prohibited for both men and women. In cases of need, children’s hair may be cut. 4. Shaving is prohibited according to most authorities, if not needed for business purposes. A woman may shave her legs even during the Nine Days. 5. Home beautification may continue until Rosh Chodesh (Thursday Night, July 16th). However, it is best not to begin painting or beautification of the home during the Three Weeks. If there are no other dates available, one may begin during this time. 6. Important Purchases that require the berachah of “shehechiyanu” should be avoided, i.e.