Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Service Liturgies
June 12, 2021
Page 1 of 36 These liturgies are based on the rituals of the Korean Seon Buddhist tradition, with most texts translated into English and incorporating a simplified 4-tone chanting system. Most texts are taken from the Taego A-E Parish Service Manual. There is limited use of Korean and Sanskrit for important, traditional texts.
Key to special symbols:
⩃ indicates the striking of the seong-myeong (large bell) ⊙ indicates the striking of the yo-ryeong (small bell) ❢ indicates the striking of the moktak (wooden gong) ∖ indicates the striking of the chokpi (small stick)
Hapjang � means to hold the hands palm-to-palm
➀➁➂ indicates something that happens only on a specified repetition of a text
A red line indicates pitch changes in chants: 1 tone up 2 tones up Base tone 1 tone down
In texts to be chanted, regular text indicates a single beat (musically equivalent to a quarter note or shorter) bold text indicates two beats (equivalent to a half note or longer)
Belmont Zen Center / Ryeo-san-am is an affiliate of the American-European Parish of the Korean Taego Order, and an extension ministry of the Muddy Water Zen Temple in Royal Oak, MI (Hae Doh Sunim, Abbot).
Page 2 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Regular Evening Liturgy
Page 3 of 36 Regular Evening Liturgy
∖ ∖ ∖ Opening the Altar [three prostrations]
⩃ ⩃ ⩃ Evening Bell Chant
Buddha-Vandanā [chanted – hapjang � ] ⩃ sam sam Namo tassa Bhagavato arahato mā- buddhassa. ⩃ (repeat 3 times)
Homage to the Sublime One, the Worthy One, the Fully Enlightened One ⩃ (repeat 3 times)
The Four Great Vows [chanted – hapjang � ]
All beings, one body, I vow to liberate. ⩃➂ Endless blind passions, I vow to uproot. Dharma gates without number, I vow to penetrate. The Great Way of Buddha ⩃➂, I vow to attain. ⩃➀➁ (repeat 3 times)
⊙ The Maha Prajñaparamita Hridaya Sutra [chanted – hapjang � ] ⊙ The Bodhisattva of Great Compassion from the deep practice of Prajñaparamita perceived the emptiness of all five skandas and delivered all beings from their suffering ⊙ (Continues)
Page 4 of 36 O, Shariputra, form is no other than emptiness, emptiness no other than form, form is emptiness, emptiness form. The same is true of feeling, thought, impulse and consciousness. ⊙ O, Shariputra, all dharmas are empty. They are not born, nor annihilated. They are not defiled, nor immaculate. They do not increase, nor decrease. So, in emptiness, no form, no feeling, no thought, no impulse, no consciousness. ⊙ No eye, ear, nose, tongue, body, mind; no form, sound, smell, taste, touch, or objects of mind; no realm of sight, no realm of consciousness. ⊙ No ignorance, nor extinction of ignorance; no old age and death, nor extinction of them. ⊙ No suffering, no cause of suffering, no cease from suffering, no path to lead out of suffering; no knowledge, no attainment, no realization, for there is nothing to attain. ⊙
The Bodhisattva holds on to nothing but Prajñaparamita, therefore the mind is clear of any delusive hindrance. Without hindrance, there is no fear; Away from all perverted views, one reaches final Nirvana. ⊙ (Continues)
Page 5 of 36 All Buddhas of past, present and future, through faith in Prajñaparamita, attain to the highest perfect enlightenment. ⊙
Know then the Prajñaparamita is the great dharani, the radiant peerless mantrum, the utmost supreme mantrum, which is capable of allaying all pain. This is true beyond all doubt. ⊙ Pro claim now the highest wisdom, the Prajñaparamita.⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Praj para The Maha ⊙ ña ⊙ mita ⊙ Hridaya Sutura.⊙⊙⊙
⩃ ⩃ ⩃ Seated Meditation ⩃⩃⩃ ⩃ ⩃ ⩃ ⩃ ⩃ ⩃ ⩃ ⩃ ⩃ ⩃ THE WEEKLY ELEMENT [ The following text is only used for scripture-study weeks ] Gatha on Opening the Sutra [spoken – hapjang � ] The Dharma, incomparably profound and infinitely subtle, is rarely encountered, even in hundreds of thousands of millions of ages.
Now we see it, hear it, receive and maintain it. May we completely realize the Tathagata’s true meaning.
Page 6 of 36 Purification Gatha ⩃ [chanted – hapjang � ]
All evil actions committed by me since time immemorial, ⩃➂
Stemming from greed, anger, and ignorance,
Arising from body, speech, and mind, ⩃➂
I now repent having committed. ⩃➀➁ (repeat 3 times)
Dedication of Merit ⩃[chanted – hapjang � ] The merit gained through our Dharma activities, We now dedicate to all beings for the alleviation of their suffering. ⩃ I dedicate my life, practice and faith, to the enlightenment of all beings. ⩃
May we all attain Buddhahood together. ⩃ [Special dedication for the day]
⩃ ⩃ ⩃ [three prostrations]
Closing the Altar
Evening Gatha [hapjang � ] ∖ ∖ ∖ [standing bow]
Page 7 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Brief Morning Liturgy
Page 8 of 36 Brief Morning Liturgy
⩃ ⩃ ⩃ [three prostrations]
Buddha-Vandanā [chanted – hapjang � ] sam sam Namo tassa Bhagavato arahato mā- buddhassa. ⩃ (repeat 3 times)
Homage to the Sublime One, the Worthy One, the Fully Enlightened One ⩃ (repeat 3 times)
The Three Refuges – Ti Sarana [chanted – hapjang � ]
Buddham Saranam Gacchami Dhammam Saranam Gacchami Sangham Saranam Gacchami ⩃
Buch’o-nimkke maum-dahae uiji-hamnida Dharma-nimkke maum-dahae uiji-hamnida Sunim-nekke maum-dahae uiji-hamnida ⩃
I go for refuge to the Buddha I go for refuge to the Dharma I go for refuge to the Sangha ⩃
The Four Great Vows [chanted – hapjang � ]
All beings, one body, I vow to liberate. ⩃➂ Endless blind passions, I vow to uproot. Dharma gates without number, I vow to penetrate. The Great Way of Buddha ⩃➂, I vow to attain. ⩃➀➁ (repeat 3 times)
Page 9 of 36 The Golden Chain of Love [spoken] ⊙ I am a link in Buddha’s Golden Chain of Love that stretches around the world. I must keep my link bright and strong. ⊙ I will try to be kind and gentle to all living things, and protect all who are weaker than myself. ⊙ I will try to think pure and beautiful thoughts, to say pure and beautiful words, and to do pure and beautiful deeds, knowing that on what I do now depends not only my own happiness but also that of others. ⊙ May every link in Buddha’s Golden Chain of Love become bright and strong, and may we all attain perfect peace. ⊙ ⊙ ⊙
Dedication of Merit ⩃ [chanted – hapjang � ] The merit gained through our Dharma activities, We now dedicate to all beings for the alleviation of their suffering. ⩃ I dedicate my life, practice and faith, to the enlightenment of all beings. ⩃
May we all attain Buddhahood together. ⩃ [Special dedication for the day]
⩃ ⩃ ⩃ [three prostrations]
Closing the Altar
Benediction [hapjang � ] ∖ ∖ ∖ [standing bow]
Page 10 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Retreat Closing Liturgy
Page 11 of 36 Retreat Closing Liturgy
⩃ ⩃ ⩃ [three prostrations]
Buddha-Vandanā [chanted – hapjang � ] sam sam Namo tassa Bhagavato arahato mā- buddhassa. ⩃ (repeat 3 times)
Homage to the Sublime One, the Worthy One, the Fully Enlightened One ⩃ (repeat 3 times)
The Four Great Vows [chanted – hapjang � ]
All beings, one body, I vow to liberate. ⩃➂ Endless blind passions, I vow to uproot. Dharma gates without number, I vow to penetrate. The Great Way of Buddha ⩃➂, I vow to attain. ⩃➀➁ (repeat 3 times)
Gatha on Opening the Sutra [spoken – hapjang � ] The Dharma, incomparably profound and infinitely subtle, is rarely encountered, even in hundreds of thousands of millions of ages. Now we see it, hear it, receive and maintain it. May we completely realize the Tathagata’s true meaning.
Page 12 of 36 ⊙ The Maha Prajñaparamita Hridaya Sutra [chanted – hapjang � ] ⊙ The Bodhisattva of Great Compassion from the deep practice of Prajñaparamita perceived the emptiness of all five skandas and delivered all beings from their suffering ⊙ O, Shariputra, form is no other than emptiness, emptiness no other than form, form is emptiness, emptiness form. The same is true of feeling, thought, impulse and consciousness. ⊙
O, Shariputra, 2 all dharmas are empty. They are not born, nor annihilated. They are not defiled, nor immaculate. They do not increase, nor decrease. So, in emptiness, no form, no feeling, no thought, no impulse, no consciousness. ⊙ No eye, ear, nose, tongue, body, mind; no form, sound, smell, taste, touch, or objects of mind; no realm of sight, no realm of consciousness. ⊙ No ignorance, nor extinction of ignorance; no old age and death, nor extinction of them. ⊙ (Continues)
Page 13 of 36 No suffering, no cause of suffering, no cease from suffering, no path to lead out of suffering; no knowledge, no attainment, no realization, for there is nothing to attain. ⊙
The Bodhisattva holds on to nothing but Prajñaparamita, therefore the mind is clear of any delusive hindrance. Without hindrance, there is no fear; Away from all perverted views, one reaches final Nirvana. ⊙ All Buddhas of past, present and future, through faith in Prajñaparamita, attain to the highest perfect enlightenment. ⊙ Know then the Prajñaparamita is the great dharani, the radiant peerless mantrum, the utmost supreme mantrum, which is capable of allaying all pain. This is true beyond all doubt. ⊙ Pro claim now the highest wisdom, the Prajñaparamita.⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ⊙ Praj para The Maha ⊙ ña ⊙ mita ⊙ Hridaya Sutura.⊙⊙⊙
Page 14 of 36 Dedication of Merit ⩃ [chanted – hapjang � ] The merit gained through our Dharma activities, We now dedicate to all beings for the alleviation of their suffering. ⩃ I dedicate my life, practice and faith, to the enlightenment of all beings. ⩃
May we all attain Buddhahood together. ⩃ [Special dedication for the day]
⩃ ⩃ ⩃ [three prostrations]
Closing the Altar
Evening Gatha [hapjang � ] ∖ ∖ ∖ [standing bow] 3
Page 15 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Full Moon Liturgy
Page 16 of 36 Full Moon Liturgy
⩃ ⩃ ⩃ [three prostrations]
Buddha-Vandanā [chanted – hapjang � ] sam sam Namo tassa Bhagavato arahato mā- buddhassa. ⩃ (repeat 3 times)
Homage to the Sublime One, the Worthy One, the Fully Enlightened One ⩃ (repeat 3 times)
The Three Refuges – Ti Sarana [chanted – hapjang � ]
Buddham Saranam Gacchami Dhammam Saranam Gacchami Sangham Saranam Gacchami ⩃
Buch’o-nimkke maum-dahae uiji-hamnida Dharma-nimkke maum-dahae uiji-hamnida Sunim-nekke maum-dahae uiji-hamnida ⩃
I go for refuge to the Buddha I go for refuge to the Dharma I go for refuge to the Sangha ⩃
The Four Great Vows [chanted – hapjang � ]
All beings, one body, I vow to liberate. ➂⩃ Endless blind passions, I vow to uproot. Dharma gates without number, I vow to penetrate. The Great Way of Buddha ➂⩃, I vow to attain. ➀➁⩃ (repeat 3 times)
Page 17 of 36 Homage to the Buddhas [spoken – hapjang � ]
❢ ❢ ❢ ❢ [bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ – ❢ ❢ ❢ ❢ – ❢ ❢ ❢ ❢ [chanted by leader] May the sweet scent of our keeping the precepts, of our meditation, of our wisdom, of our liberation, and the knowledge of our liberation — all this form a bright shining cloud-like pavilion, and may it pervade the whole universe, and thus do homage to the countless Buddhas, Dharma, and Sangha, in all of the ten directions.
Mantra of the burning incense offering [chanted]
Om pa-a-ra to-bi-ya-hum ❢ ❢ ❢ Om pa-a-ra to-bi-ya-hum ❢ ❢ ❢ ya Om pa-a-ra to-bi- -hum [bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To the teacher of the three worlds, the loving father of all creatures, to him who is our original teacher, Shakyamuni
Buddha [bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ 2 To the eternally existent assembly of all the Buddhas, in all the ten directions of the past, of the present, and of the future, as countless as the lands and seas of Lord Indra’s net.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To all the dharmas, eternally existent, in all the ten directions, of the past, of the present, and of the future, as countless as the lands and the seas in Lord Indra’s net.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ (Continues)
Page 18 of 36 [chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To Manjushri, Bodhisattva of great wisdom; Samantabhadra, Bodhisattva of great action; the greatly compassionate Avalokitesvara Bodhisattva; and the Lord of many vows, Ksitigarbha Bodhisattva.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To the countless compassionate and love-filled sanghas, and most especially do we commemorate those who have received personally the Lord Buddha’s injunction on Mount Gridhakuta — the ten major disciples, the sixteen holy ones, the five hundred holy ones, and all of the one thousand two hundred great arhats. [bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To those great patriarchs and teachers who have come from the west to the east, and those who have come to the American shores, and who have transmitted the lamp of the Dharma throughout the generations; so too do we pay homage to our tradition’s masters, recognized throughout the ages, and to the various numberless spiritual teachers and friends.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
[chanted by leader] We pay homage: ❢ ❢ ❢ ❢ To all the congregations of the Sangha, eternally existent, in all the ten directions, of the past, of the present, and of the future, as countless as the lands and seas in Lord Indra’s net.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
We but earnestly desire that the inexhaustible three precious ones will most lovingly and compassionately receive our devotions, and that they shall empower us spiritually; we further most earnestly desire that, together with all creatures in the universe, we attain to the Buddha way.
[bow] ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
Page 19 of 36 Meditation on the Six Paramitas ⊙⊙⊙ [spoken]
[chanted by leader] Dana Paramita May I be generous and helpful! ⊙
[chanted by leader] Sila Paramita May I be pure and virtuous! ⊙
[chanted by leader] Ksanti Paramita May I be patient! May I be able to bear and forbear the wrongs of others! ⊙
[chanted by leader] Virya Paramita May I be strenuous, energetic and persevering! ⊙
[chanted by leader] Dhyana Paramita May I practice meditation and attain concentration and oneness to serve all beings! ⊙
[chanted by leader] Prajña Paramita
May I gain wisdom and be able to give the benefit of my wisdom to others! ⊙ ⊙ ⊙
3 (Continues)
Page 20 of 36 The Five Lay Precepts ⩃ ⩃ ⩃ [hapjang � – spoken only by those who have taken the Precepts]
[chanted by leader] Aham Pancasilam Samadiyami
I will sustain all the five Precepts ⩃
Panatipata Veramani Sikkhapadam Samadiyami I abstain from killing or commanding someone to kill ⩃
Adinnadana Veramani Sikkhapadam Samadiyami I abstain from stealing or commanding someone to steal ⩃
Kamesu Micchacara Veramani Sikkhapadam Samadiyami. I abstain from sexual misconduct or wrongful behavior ⩃
Musavada Veramani Sikkhapadam Samadiyami I abstain from lying or commanding someone to lie ⩃ Sura-Meraya-Majja Pamadatthana Veramani Sikkhapadam a Samadiya- mi-i
I abstain from intoxication by alcohol or drugs ⩃ ⩃ ⩃
(Continues)
Page 21 of 36 Dedication of Merit ⩃ [chanted – hapjang � ] The merit gained through our Dharma activities, We now dedicate to all beings for the alleviation of their suffering. ⩃ I dedicate my life, practice and faith, to the enlightenment of all beings. ⩃
May we all attain Buddhahood together. ⩃ [Special dedication for the day]
⩃ ⩃ ⩃ [three prostrations]
Closing the Altar
Evening Gatha [hapjang � ] ∖ ∖ ∖ [standing bow]
Page 22 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Texts for Special Occasions
Page 23 of 36 Meal Gathas
Jun Bal Gae (Setting Out Bowls) [spoken – hapjang � ] Now I set out these four bowls, Which symbolize the reception of the Buddha’s enlightened wisdom. May all beings without distinction, take part in this offering And realize the purity in the three wheels without self.
Shik Sa Ha Neun Ma Um (Before Eating) [spoken – hapjang � ] Where does this food come from? My efforts are not worthy enough to receive it.
I let go of all of my excessive desires and unhealthy attachments. I take this food only as medicine to maintain my health. I receive this food in order to awaken, and realize my true nature.
Sheek Pil Gae (After the Meal)[spoken – hapjang � ] The meal is finished, our strength is restored. May we use this strength to help all sentient beings in the past, present, and future, in all of the ten direction.
Page 24 of 36 Verses for Bathing the Buddha I now bathe all Thus Come Ones, Who are adorned with pure wisdom, And who have amassed merit and virtue.
May living beings of the five turbid realms be led from filth, And expediently realize the pure dharma body Of the Thus Come One.
May the fragrance from the realization Of precepts, samadhi and wisdom Constantly perfume every realm of the ten directions.
May the fragrance of this incense Perform countless Buddha works of salvation.
May suffering in the three evil paths And the wheel of Samsara cease, Completely extinguishing the fires And obtaining the coolness of relief, So that all beings may realize the supreme Bodhi mind, Perpetually escaping the river of desires And advancing to the other shore of Nirvana.
Verses for Pouring the Water 1. “May I eliminate all evil thoughts.” 2. “May I cultivate good deeds.” 3. “May I help save all living beings.”
2
Page 25 of 36 The Metta (Loving-kindness) Sutra [spoken]
This is what should be done By one who is skilled in goodness, And who knows the path of peace: Let them be able and upright, Straightforward and gentle in speech. Humble and not conceited, Contented and easily satisfied. Unburdened with duties and frugal in their ways. Peaceful and calm, and wise and skillful, Not proud and demanding in nature. Let them not do the slightest thing That the wise would later reprove. Wishing: In gladness and in safety, May all beings be at ease. Whatever living beings there may be; Whether they are weak or strong, omitting none, The great or the mighty, medium, short or small, The seen and the unseen, Those living near and far away, Those born and to-be-born, May all beings be at ease! Let none deceive another, Or despise any being in any state.
(Continues)
Page 26 of 36 Let none through anger or ill-will Wish harm upon another. Even as a mother protects with her life Her child, her only child, So with a boundless heart Should one cherish all living beings: Radiating kindness over the entire world Spreading upwards to the skies, And downwards to the depths; Outwards and unbounded, Freed from hatred and ill-will. Whether standing or walking, seated or lying down Free from drowsiness, One should sustain this recollection. This is said to be the sublime abiding. By not holding to fixed views, The pure-hearted one, having clarity of vision, Being freed from all sense desires, Is not born again into this world.
3
Page 27 of 36 The Jung-Yu (Antara-bhava)* Prayer [spoken – hapjang � ] ⊙ ⊙ ⊙ O Compassionate Ones, abiding in all directions, Endowed with all-knowing wisdom and loving compassion, Giving protection and guidance to all sentient beings, We invoke your presence and ask that you hear our prayer. ⊙
O compassionates ones, NAME is passing from this world to the next, S/he is entering the great mystery of death and rebirth. ⊙
O compassionate ones, Protect our fellow being who is now defenseless. Be to him/her a father and a mother. O compassionate ones, Give guidance to our fellow being who is now alone with the joys and sorrows of his/her past life. Guide him/her to see beyond his/her blindness and let go of attachments so that s/he may move freely through the passage between lives. ⊙
May the power of unconditional forgiveness embrace him/her. May s/he be clear and unafraid amid the karmic winds that may surround him/her. May s/he know all sounds as his/her own sound. May s/he know all lights as his/her own light. May s/he know all pain and pleasure to be transient. ⊙
O compassionate ones, Help his/her heart to be open, And may the thought of loving kindness guide him/her to choose a new life that will benefit himself/herself and others. ⊙
(Continues)
Page 28 of 36 May the sound of this prayer emanate in all directions. May these thoughts become his/her thoughts. May all doubts dissolve. May the power of our love be strong and clear. ⊙
Oh Buddhas and Bodhisattvas, compassionate ones, Manifest now your ancient vows. May all beings awaken to the unborn and undying Buddha- mind, The source and substance of all there is! ⊙
[chanted] Para Parasam Gate, Gate, gate, gate, Bodhi Svaha! ➀➁ ⊙ ➂ ⊙ ⊙ ⊙ (repeat 3 times)
Antara-bhava (in Korean, jung-yu) refers to the intermediate state between death and rebirth, more commonly known in the West by the Tibetan word “bardo.” Traditionally special prayers are recited every seven days after the death, culminating with the 49-day memorial service.
This prayer is not of Korean origin, but is of Korean lineage. It was composed by Dharma Teacher Parang Jerri Larkin of the Still Point Zen Buddhist Temple in Detroit, Michigan, which is in the lineage of Ven. Samu Sunim.
108 Prostrations Gatha [Shouted after each set of 25 prostrations]
Great is the problem of birth and death!
Impermanence surrounds us!
Be awake each moment!
Do not waste your life! 4 Page 29 of 36 Belmont Zen Center 려산암 Ryeo-san-am Beautiful Mountain Hermitage Korean Language Texts
Page 30 of 36 Heart Sutra
❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ – ❢ ❢ ❢ ❢ – ❢❢❢❢❢❢ ❢ ❢ ❢ ❢ ❢ma-ha ❢ban-ya ❢ba-ra-mil-ta shim gyong kwan-ja-jae bo-sal haeng shim ban-ya ba-ra ❢mil-ta ❢shi ❢jo-❢gyon ❢o-❢on
❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢gae gong do il-che go-aek sa-ri-ja saek-pur-i-gong gong-bur-i-saek saek-chuk-shi-gong gong-juk ❢shi-saek ❢su-sang-❢haeng-❢shik ❢yok-❢pu-❢yo-❢shi
❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢sa-❢ri-❢ja ❢shi-❢je-bop-kong-sang bul-saeng-bul-myol bul-gu-bu-jong bu-jung bul-gam shi-go gong-jung-mu-saek mu su-sang-haeng-shik ❢mu an-❢i-bi-❢sol-❢shin-❢ui ❢mu
❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢saek-song-hyang-mi-chok-pop mu-an-gye nae-ji mu-ui-shik-kye mu-mu-myong yong mu-mu-myong-jin nae-ji mu-no-❢sa ❢yong-mu-❢no-❢sa-❢❢jin
❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢ ❢ mu ❢ go-❢ jim-myol-to mu-ji yong-mu-dug-i mu-so duk-ko bo-ri-sal-ta ui ban-ya ba-ra-mil-ta go-shim-mu gae-ae mu-gae-❢ae-go ❢mu-yu-❢gong-❢po
❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢
(Continues)
Page 31 of 36 ❢wol-li jon-do mong-sang 2 gu-gyong yol-ban sam-se je-bur-ui ban-ya ba-ra-mil-ta go-dug-a-nyok-ta-ra sam-myak sam-bo-ri go-ji ban-ya ❢ba-ra-❢mil-ta ❢shi ❢dae-❢shin ❢ju
❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢she ❢dae-❢myong-ju shi mu-sang-ju shi mu-dung-dung ju nung je il-che go jin-shil bur-ho go-sol ban-ya ba-ra-❢mil-ta ❢ju juk-❢sol-❢chu-❢❢wal ❢a-❢je ❢a-❢je ❢ba-❢ra
❢ – ❢ – ❢ – ❢ – ❢ – ❢
❢a-je ba-ra-sung-a-je mo-ji sa-ba-ha a-je a-je ba-ra-a-je ba-ra-sung-a-je ❢mo-ji ❢sa-ba-❢❢ha ❢a-❢je ❢a-❢je
❢ – ❢ – ❢ – ❢ ❢ba-ra-a-je ba-ra-sung-a-je ❢❢
❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ mo-ji sa-baa-haaa ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
Page 32 of 36 Homage to the Three Jewels
❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢❢❢ ❢❢❢ [chanted by leader]
gye-hyang ❢❢❢
jong-hyang hye-hyang ❢❢❢ a-geum chung-jung-su ❢❢❢ hae-tal-hyang byun-we gam-ro-da ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
hae-tal-ji-gyon-hyang ❢❢❢ bong-hun sam-bo jeon ❢❢❢
❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ gwang-myong un-dae won - su ae nab su ❢❢❢ ju-byon bop-kye ❢❢❢
❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ gong-yang won - su ae nab su ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ shi-bang mu-ryang won-su ja - bi ae nab su ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢
bul bop sung ❢❢❢ hon-hyang jin-on om ba-a-ra to-bi-ya hum ❢❢❢ om ba-a-ra to-bi-ya hum ❢❢❢
❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢❢❢❢❢❢❢ om ba-a-ra to-bi - ya hum ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong-nye sam-gye do-sa sa-saeng ja-bu ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ shi-a bon-sa sok-ka-mo-ni-bul ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong-nye shi-bang sam-se je-mang char-hae ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ sang-ju il-che bul-ta-ya jung ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong-nye shi-bang sam-se je-mang char-hae ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ sang-ju il-che dal-ma-ya jung ❢❢❢ —————————————————————————————————————————————————— (Continues)
Page 33 of 36 ji-shim gwi-myong-nye dae-ji mun-su-sa-ri bo-sal dae-haeng bo-hyon bo-sal 3 dae-bi kwan-se-um bo-sal ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ dae-won bon-jon ji-jang bo-sal ma-ha-sal ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong-nye yong-san dang-shi su-bul-bu-chok ship-tae je-ja shim-nyuk song o-baek song dok-su song nae-ji ❢❢❢ chon-i-baek je dae ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ a-ra-han mu-ryang song jung ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong nye so gon dong-jin gub-a hae-dong yok-tae jon-dung je-dae-jo-sa ❢❢❢ chon-ha jong-sa ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ il-che mi-jin-su je-dae son-ji-shik ❢❢❢ —————————————————————————————————————————————————— ji-shim gwi-myong nye shi-bang sam-se je-mang chal-hae ❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ sang-ju il-che sung-ga-ya jung ❢❢❢ —————————————————————————————————————————————————— yu won ❢❢❢ mu-jin sam-bo dae-ja dae-bi su a jong-nye myong hun-ga pi-ryok ❢❢❢ won-gong bop-kye je jung-saeng ❢❢❢❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢ ❢❢❢❢❢ ja-ta il-shi song bul-to ❢❢❢
Page 34 of 36 Great Compassion Dharani
Shin-myo-jang-gu dae da-ra-ni na-mo-ra da-na-da-ra ya-ya na-mag-al-yak ba-ro-gi-je sae-ba-ra-ya mo-ji-sa-da-ba-ya ma-ha-sa-da-ba-ya ma-ha-ga-ro ni-ga-ya om sal-ba ba-ye-su da-ra-na ga-ra-ya da-sa-myong na-mak-ha-ri-da-ba i-mam-al-ya pa-ro-gi-je sae-ba-ra-ta-ba ni-ra-gan-ta na-mak-ha-ri-na-ya ma-bal-da i-sa-mi sal-bal-ta sa-da-nam su-ban a-ye-yom sal-ba bo-da-nam pa-ba-ma-ra mi-su-da-gam da-nya-ta om a-ro-gye ar-ro-ga ma-ji-ro-ga ji-ga-ran-je hye-hye-ha-rye ma-ha-mo-ji sa-da-ba sa-ma-ra sa-ma-ra ha-ri-na-ya gu-ro-gu-ro gal-ma sa-da-ya sa-da-ya do-ro-do-ro mi-yon-je ma-ha-mi-yon-je da-ra-da-ra da-rin-na-rye sae-ba-ra ja-ra-ja-ra ma-ra-mi-ma-ra a-ma-ra-mol-je ye-hye-hye ro-gye sae-ba-ra ra-a mi-sa-mi na-sa-ya na-be sa-mi-sa-mi na-sa-ya
(Continues) Page 35 of 36 mo-ha-ja-ra mi-sa-mi na-sa-ya ho-ro ho-ro ma-ra-ho-ro ha-rye pa-na-ba na-ba sa-ra-sa-ra shi-ri-shi-ri so-ro-so-ro mot-cha-mot-cha mo-da-ya mo-da-ya mae-da-ri-ya ni-ra-gan-ta ka-ma-sa nal-sa-nam ba-ra-ha-ra-na-ya ma-nak-sa-ba-ha sheet-ta-ya sa-ba-ha ma-ha-sheet-ta-ya sa-ba-ha sheet-ta-yu-ye sae-ba-ra-ya sa-ba-ha ni-ra-gan-t’a-ya sa-ba-ha ba-ra-ha mok-ka sing-ha mok-ka-ya sa-ba-ha ba-na-ma ha-ta-ya sa-ba-ha cha-ga-ra yok-ta-ya sa-ba-ha sang-ka-sop-na-nye mo-da-na-ya sa-ba-ha ma-ha-ra gu-ta-da-ra-ya sa-ba-ha ba-ma-sa-gan-ta i-sa-shi-che-da ka-rin-na i-na-ya sa-ba-ha mya-ga-ra chal-ma i-ba sa-na-ya sa-ba-ha na-mo-ra ta-na-da-ra ya-ya na-mag-al-ya pa-ro-gi-je sae-ba-ra-ya sa-ba-ha
(Repeat 3 times, increasing tempo each time)
Page 36 of 36