Shri Ramakant Maharaj
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Artical Festivals of Maharashtra
ARTICAL FESTIVALS OF MAHARASHTRA. Name- CDT. VEDASHREE PRAVEEN THAKUR. Regimental no.- 1 /MAH/ 20 /SW/ N/ 714445. Institution- BHONSALA MILITARY COLLEGE. INTRODUCTION: It is not possible for each and every citizen to visit different states of India to see their culture and traditions. In Maharashtra, almost all kind of religious diversity are found like Gujrat, South India, Paris and many more. Like every state has it’s speciality, similar Maharashtra has too. When we talk about Maharashtra how can we forget about Maharashtrian people. MAHARASHTRIAN CULTURE: Hindu Marathi people celebrate several festivals during the year. These include Gudi Padwa, Ram Navami, Hanuman Jayanti, Narali Pournima, Mangala Gaur, Janmashtami, Ganeshotsav, Kojagiri Purnima, Makar Sankranti, Diwali, Khandoba Festival, Shivaratri and Holi. Maharashtra had huge influence over India under the 17th-century king Shivaji of the Maratha Empire and his concept of Hindavi Swarajya which translates to self-rule of people. It also has a long history of Marathi saints of Varakari religious movement such as Dnyaneshwar , Namdev , Chokhamela, Eknath and Tukaram which forms the one of bases of the culture of Maharashtra or Marathi culture. FAMOUS FESTIVALS OF MAHARASHTRA: 1. NAG PANCHAMI- Nag Panchali is celebrated in the honour of the Snake God Shesha Nag on the fifth day of the holy month of Shravan. 2. GUDI PADWA- Gudi Padwa is a symbol of victory, characterized by a bamboo stick with a silk cloth. It is garlanded with flowers and has sweets offered to it. 3. NARALI POURNIMA- ‘Narali’ means coconut and ‘pournima' is the full- moon day when offerings of coconuts are made to the Sea- God on this day. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Bba08sea Ch Savitribai Phule Pune University Seatno
BBA08SEA CH SAVITRIBAI PHULE PUNE UNIVERSITY SEATNO. WISE LIST OF CANDIDATES APRIL 2015 COLG/INST.: 0004 SIR PARASHURAMBHAU COLLEGE PUNE EXAM.: BBA (REV.2008‐09) PAGE : 1 ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ SEAT/P.R./FORM NO. NAME OF THE CANDIDATE AND SUBJECTS SELECTED SEM. APE ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ ‐‐‐‐ ‐‐‐ ‐‐‐‐‐‐ 20001 1011300028 VIVEK VISHNU KAPSHIKAR VIDYA 4 R (150004401226 ) E 312 20002 1011300005 AJINKYA SANTOSH TUPE VAISHALI 6 FR (150004142032 ) E 412 E 413 IE 611 IE 612 IE 613 IE 614 IE 615 IE 616 20003 1011300013 BONGANE AKASH ANIL ARCHANA 6 FR (150004335399 ) E 511 E 512 IE 611 IE 612 IE 613 IE 614 IE 615 IE 616 20004 1011202103 KATARIA SUMIT PRAKASH MEENA 6 FR (150004533937 ) E 413 E 511 E 513 E 515 E 516 IE 611 IE 612 IE 613 IE 614 IE 615 IE 616 20005 1011300031 VASIM MEHABOOB KAKMARI BISMILLA 6 FR (150004178697 ) E 312 E 315 E 413 E 513 E 515 E 516 IE 611 IE 612 IE 613 IE 614 IE 615 IE 616 20006 1011300006 ANIMESH PANDEY ANITA 6 FR (150004187339 ) E 517 IE 611 IE 612 IE 613 IE 614 IE 617 IE 618 20007 1011300016 OMKAR JAGANNATH BADHE ARCHANA 6 FR (150004862714 ) E 312 E 511 E 514 IE 611 IE 612 IE 613 IE 614 IE 617 IE 618 20008 1011300010 OMKAR PRAMOD CHIPPA ARUNA 6 FR (150004100587 ) E 312 E 412 E 415 E 511 IE 611 IE 612 IE 613 IE 614 IE 617 IE 618 20009 1011200016 YEOLEKAR GAYATRI ATUL RITA 6 FR (150004165647 ) E 314 E 411 E 413 E 511 E 514 IE 611 IE 612 IE 613 IE 614 IE 619 IE 620 20010 1011300020 AMIT VITTHAL REVANDE URMILA -
A Dark Age in Medieval Maharashtra? an Essay in Interreligious Understanding
ASIAN AND AFRICAN STUDIES, 13 , 2004, 1, 73-80 A DARK AGE IN MEDIEVAL MAHARASHTRA? AN ESSAY IN INTERRELIGIOUS UNDERSTANDING D ušan D eák Department of Ethnology, UCM Trnava, nám. J. Herdu 2, Trnava, Slovakia History of medieval Deccan is marked by the political dominance of Muslims. Ethnically incoherent ruling Muslim nobility participated in the creation of the kingdom of Bahmanls with the assistance of the indigenous aristocracy. The process of establishment of the independent regional state is often viewed negatively by local authors. This paper aims to show the inadequacy of such standpoint using the example of the theory named “The Dark Age of Marathi Literature”. When the representatives of foreign religion subdue a country, whose reli gion seems to be the very opposite, as the representatives of Islam had found the religion in India the very opposite to the strong Islamic monotheism, such event could not pass without any conflict altogether. But it does not mean that the conflict became prevalent feature of the medieval life. In the medieval period, anywhere in the world, the conquest was the means of the state’s economic poli cy. It would be a mistake to view the shifts of power during the medieval times as unacceptable threat to human liberty, for that is wherefrom the liberalism of present times evolved. Moreover the modern communalism by claiming the rights for “some” again reverted to the conquest of the “other’s lands”. The destruction caused by Muslim invaders to India and the rules imposed by the sultans are often perceived much worse than the historical facts can suggest. -
A Study of Selected Hymns of Saint Tukaram
SRJIS/BIMONTHLY/NIVEDITA DESHMUKH(1662-1665) A STUDY OF SELECTED HYMNS OF SAINT TUKARAM Nivedita Deshmukh, Ph.D. Department of EducationD.Y.Patil UniversityNavi Mumbai Abstract In total, an advice was given in all the compositions of all saints to adopt the path of devotion like importance of remembrance of God, devotion without expectation of any fruit, submission to him who is sans discrimination. The entire saints have simplified the path to devotion of God, mancipation of life and attaining the highest place of freedom from life i.e. mokshya, with their self experience only by pronouncing his name. The fulfillment, happiness and freedom from cycle of life and death of the entire human beings is not possible without chanting of Harinama. Dnyandev demanded blessings from his Mentor of peaceful universe by making a pledge of motto ‘I will make the entire universe happy’ and gave upmost place to devotion of Guru. All saints renounced everything and guided the true path of devotion by keeping superstition at bay and not following the path of pilgrimage, giving up the conjugal life and through fasts but by taking refuge to counting His name, reciting Him with true heart. Everyone has to has adopt any profession to meet both hands meet. It might be any profession. But He is omnipresent. Every saint has made his profession great through his devotion. For eg. Savata Mali, Gora Kumbhar, Narhari Sonar, Nama Shimpi, Tukarametc. The truth of presence of God in every living and dead, place should be accepted is the insistence of the saint. Every composition of the saints are pregnant with meanings and they are useful in finding the solution to the problems in the life. -
Saints, Hagiographers, and Religious Experience: the Case of Tukaram and Mahipati
religions Article Saints, Hagiographers, and Religious Experience: The Case of Tukaram and Mahipati J. E. Llewellyn Department of Religious Studies, Missouri State University, 901 South National Avenue, Springfield, MO 65897, USA; [email protected] Received: 27 December 2018; Accepted: 12 February 2019; Published: 15 February 2019 Abstract: One of the most important developments in Hinduism in the Common Era has been the rise of devotionalism or bhakti. Though theologians and others have contributed to this development, the primary motive force behind it has been poets, who have composed songs celebrating their love for God, and sometimes lamenting their distance from Her. From early in their history, bhakti traditions have praised not only the various gods, but also the devotional poets as well. And so hagiographies have been written about the lives of those exceptional devotees. It could be argued that we find the religious experience of these devotees in their own compositions and in these hagiographies. This article will raise questions about the reliability of our access to the poets’ religious experience through these sources, taking as a test case the seventeenth century devotional poet Tukaram and the hagiographer Mahipati. Tukaram is a particularly apt case for a study of devotional poetry and hagiography as the means to access the religious experience of a Hindu saint, since scholars have argued that his works are unusual in the degree to which he reflects on his own life. We will see why, for reasons of textual history, and for more theoretical reasons, the experience of saints such as Tukaram must remain elusive. -
Blue Mountain Journal FALL 2019
Eknath Easwaran on Meditation & Spiritual Living Blue Mountain Journal FALL 2019 Seeing the Lord in All In This Issue “I don’t have to close my eyes in meditation to see God,” Easwaran writes. “I see nothing else.” This lofty state may seem beyond our reach, but in this journal Easwaran gives practical ways in which we too can cultivate the vision of the Lord. Whenever we go against our self-will, whenever we refrain from unkind words and even thoughts, whenever we respond patiently to others even if they are hostile to us, he says, we are becoming a little more aware of the Lord. Then, through spiritual disciplines, “we will see God everywhere, serve him everywhere, worship her everywhere.” For Easwaran this means seeing God in every living creature. In this journal we celebrate Easwaran’s rich relationships not only with people but also with animals, including the tiny goat, Gautami, pictured on the cover. We start with Easwaran’s commentary on that photo. — Sue Craig and the BMCM Editorial Team Fall 2019, Volume 30, No. 3 To sign up for a free subscription to the Journal, see www.bmcm.org/ © 2019 by The Blue Mountain Center subscribe. of Meditation The Blue Mountain Journal P.O. Box 256, Tomales, CA 94971, is a publication of The Blue [email protected], www.bmcm.org, Mountain Center of Meditation, 707. 878. 2369 a California 501(c)(3) nonprofit To read previous issues of the Blue organization founded in 1961 by Mountain Journal, see www.bmcm. Eknath Easwaran to carry on his org/journal. -
Chokhamela and Eknath
Chokhamela and Eknath: Two Bhakti Modes of Legitimacy for Modern Change ELEANOR ZELLIOT Carleton College, Northfield, U.S.A. C HOKHAMELA, a thirteenth to fourteenth century Maharashtrian santl in the bhakti tradition, and Eknath, a sixteenth century sant, are both revered figures in the Warkari sampradaya, 2 the tradition of pilgrimage to Pan- dharpur which marks the important bhakti movement in the Marathi-speaking area. The lives of both are known by legend; their songs are sung by devotees on the pilgrimage and in bhajan sessions. Chokhamela was a Mahar, the only important bhakti figure in Maharashtra from an Untouchable caste. Eknath was a Brahman from the holy city of Paithan who wrote about Chokhamela, ate with Mahars, allowed Untouchables into his bhajans, and wrote poems in the persona of a Mahar who was wiser in spiritual matters than the Brahmans. Both, then, offer models for contemporary change in regard to Un- touchability : even though an Untouchable, Chokhamela achieved sanctity and a place among the bhakti pantheon of sants; Eknath, even though a Brahman from a distinguished scholarly family, showed by his actions that there was equality among the true bhaktas. This paper will explore the thought and the actions of each bhakti figure in an attempt to determine their basic social and religious ideas, and then note the contemporary attempts to legitimize change through reference to these earlier religious figures. Chokhamela was born in the second half of the thirteenth century, prob- ably about the time that Dnyaneshwar, who is considered the founder of the bhakti sect in Maharashtra, was born. -
Savitribai Phule Pune University
Savitribai Phule Pune University 116th Convocation 08th January- 2020 FACULTY : Management Convo NAME Exam Name Dhakane Ramkrushna Chindhu Master of Business Administration MG19-03012 Dudhnikar Prathmesh Chandrakant Master of Computer Application MG19-06761 Kajal Dattatray Devkar Master of Business Administration MG19-05649 Aaditya Gajanan Khandare Master of Business Administration MG19-04549 Aaditya Sharma Master of Computer Application MG19-06344 Aakanksha Surendra Jaiswal Master of Business Administration MG19-01264 Aakanksha Vilas Bonde Master of Business Administration MG19-03197 Aakash Jain Master of Computer Application MG19-06120 Aakash Sudhakar Jadhao Master of Business Administration MG19-00193 Aamir Malik Akhtar Rahmani Master of Business Administration MG19-05756 Aanchal Khandelwal Master of Business Administration MG19-02298 Aaradhi Vaibhav Damodar Master of Business Administration MG19-00954 Aarsha Anithan Master of Computer Application MG19-06345 Aarya Raju Londhe Master of Business Administration MG19-02629 Aasawari Vijay Raipure Master of Business Administration MG19-00194 Aasma Bashir Tamboli Master of Business Administration MG19-02630 Aatish Sahu Master of Business Administration MG19-00102 Aayushi Dogane Master of Business Administration MG19-01985 Aayushi Priyedarshini Srivastava Master of Business Administration MG19-02134 Abbad Raksha Pankaj Master of Business Administration MG19-05103 Abdul Ahad Qayomi Master of Business Administration MG19-01542 Abdul Inam Ahmad Nazrul Shekh Master of Business Administration -
Volume 6 Issue 3-4
Volume 6 Issue 3-4 Jagadguru speaks From the President, SVBF From the Editorial Board srI lalitA pancaratnam Sri SatyanArAyaNa Stories -IV Saints of Maharashtra - VIII An Introduction to Sanskrit : Unit XVIII Essay contributions from our young readers Prasnottara Ratna MAlikA Saint Eknath - II DakshiNAmUrti Stotram of Adi Sankara - I Calendar News and Events Jagadguru ANUGRAHA Speaks.... SANDESA Sankara Digvijaya Adi Sankara, an incarnation of Lord He appointed his prime disciples-Suresvara, Paramasiva, did immense good to the people. Padmapada, Hastamalaka and Totaka- as heads He lived for 32 years. His accomplishments of the four Mathas established by him in during this short period are incredible. Sringeri, Dwaraka, Puri, and Badri. He You can know about his life and works from adorned the Sarvajna Peetha in Kashmir and Sankara Digvijaya, authored by Sri Madhava went to Kedar. This is the true History of Adi Vidyaranya. Although there are many books Sankara. This has been extensively narrated in on Sankara’s life history, the authenticity of Madhava’s Sankara Digvijaya. Madhava’s Sankara Digvijaya is unequalled. It is most desirable that all people should read Adi Sankara was born to the blessed couple of Madhava’s Sankara Digvijaya every year at the Sivaguru and Aryambal. When he was just time of Sankara Jayanti. They should also three years old, his father Sivaguru died. His understand well Sankara’s mission and derive sacred thread ceremony was performed at the benefits and blessings by asking for his grace. age of five. He had by then mastered Vedas and other Sastras. a_;n;NtgRhnpitn; n;Tmiv«opdeXw;" Taking sannyas according to the sampradaya of Govinda Bhagavatpada on the banks of ];tu' lok;nß &vdvix%; t;p p;pCym;n;nß. -
A Short History of Marathi Literature
) A SHORT HISTORY or MARATHI LITERATURE. # ( being a biographical and critical survey of Marathi Literature from the early period down to the present times. by M. K. Nadkarni, b. a., ll. b., Assistant to the Revenue Commissioner, Baroda State. ( All rights reserved ). Printed at : The Luhana Mitra Steam Printing Press Baroda by V. A. Thakkar for M. K. Nadkarni on 20th November 1921. Price Rs. 2. 0" RESPECTFULLY DEDICATED TO HIS HIGHNESS MAHARAJA SIR SAVAJ1RAO GAIKWAR, G. C. S. I., G. C. I. E., SENA KflAS KHEL SAMSHER BAHADUR, IN ADMIRATION OF HIS HIGHNESS' DEEP LOVE FOE. KEEN INTEREST IN AND LIBEEAL ENCOURAGEMENT TO THE MARATHI LITERATURE, BY HIS HUMBLE SERVANT, THE AUTHOR, PREFACE. The idea of writing in English a short history o£ Marathi literature was suggested to me some year& ago by the late Mr. R. C. Dutt, C. I. E., while he was among us here in Baroda as Prime Minister. He had himself written a history of the kind, of the Bengali literature and wished similar histories to be prepared of the vernaculars of the several other provinces of India. His object in getting such books written in English was to give a vivid idea of the quality and quantity of the literature of each Indian vernacular to the governing Senates or Syndicates of Indian Univer- sities, who are in a position to introduce the vernacu- lars in the curricula of the University Examinations. His second object was to acquaint scholars of the other provinces of India with the outlines of Marathi literature and thus to facilitate translations and adaptations from Marathi into other Indian vernaculars. -
Ramamurthy, Priti, Ed. Spotlight on Ramayana
DOCUMENT RESUME ED 426 010 SO 029 230 AUTHOR Wadley, Susan, Ed.; Ramamurthy, Priti, Ed. TITLE Spotlight on Ramayana: An Enduring Tradition. INSTITUTION American Forum for Global Education, New York, NY. SPONS AGENCY Collaborative for Humanities and Arts Teaching.; National Endowment for the Humanities (NFAH), Washington, DC. ISBN ISBN-09-44675-54-9 PUB DATE 1995-00-00 NOTE 368p.; Funding also provided by CHART, Collaboratives for Humanities and Arts Teaching. AVAILABLE FROM The American Forum for Global Education, 120 Wall Street, New York, NY 10005; (Tel: 212-742-8232; Fax: 212-742-8752; e-mail: [email protected] ($40, based on numbers for quantity). PUB TYPE Guides Non-Classroom (055) EDRS PRICE MF01/PC15 Plus Postage. DESCRIPTORS Foreign Countries; *Indians; *Instructional Materials; Literature; Multicultural Education; *Non Western Civilization; Secondary Education; Social Studies IDENTIFIERS *India; *Ramayana ABSTRACT This collection of lessons was developed by teachers in an institute focusing on teaching about India and the Ramayana. Essays providing background information are "The Oral Tradition and the Many 'Ramayanas'" (Philip Lutgendorf) and "Bringing Ramayana into the Classroom" (Hazel Sara Greenberg) .After an introduction by Susan Wadley, a Ramayana glossary, a piece called "The Ramayana! A 'Telling' of the Ancient Indian Epic," and maps of India, the sections include: (1) "How is Ramayana Part of the Great Storytelling Tradition?"; (2) "To What Extent Does Ramayana Introduce India and Its Culture?"; (3) "To What Degree Does Ramayana Help Us Comprehend Hindu Values and Religion?"; (4) "How Can Ramayana Help Us Gain an Understanding of Hindu Rituals?"; and (5)"How Does Ramayana Reflect Change Over Time and Space?" There are 25 units with lessons throughout the five sections.