Parshah Vayikra B”H in a Nutshell
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Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)
Shabbat-B'Shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015) AS SHABBAT APPROACHES Testimony for All of Humanity - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem This week's Haftarah begins with the return of the Shechina – the holy Presence – to Zion and with the significance of this process for mankind: "Sing and be happy, daughter of Zion, for I am coming, and I will dwell within you – this is what G-d says. And many nations will join together with G-d on that day." [Zecharia 2:14-15]. The end of the Haftarah describes the Shechina as an image of a Menorah, similar to the one in the Temple. The proximity of the two images is taken by the sages as proof that the Menorah will serve as testimony for all of humanity that the Shechina dwells within Bnei Yisrael. It is true that the Menorah is placed outside of the Holy of Holies, such that at first glance it would seem that it is at a lower level of sanctity than the Ark of the Covenant, where the Torah is kept. This corresponds to the notion that the nation of Yisrael, including the appearance of the Shechina within it, is of minor importance when compared to the Torah. However, Rav Kook explains that this is only true from an external point of view, but that from an internal viewpoint – since the Torah was given for the sake of Yisrael and Yisrael preceded the Torah – the Menorah is indeed holier than the Ark. -
Shauni: This Week's Torah Portion Is Parashat Emor. We Will Be
May 3, 2018 Parashat Emor https://www.sefaria.org/Leviticus.21.1-15?lang=bi&aliyot=1 http://mirowitztorahreading.weebly.com/emor.html Ezra Ezra ben Yehoshu’a Asher v’Temima Fayga Shauni Chana Lilah bat Kalanit v’Warren Annika Chanukkah bat Miriam v’Yosef Abigail Yosef bat Laura v’Steven Omri Omri ben Eli-Mordecai v’Osnat Shauni: This week’s Torah portion is Parashat Emor. We will be reading from Sefer Vayikra, the Book of Leviticus, Chapter 21, Verses 1-3. Emor means “speak.” G-d tells Moshe to speak to the kohanim, the priests, about what they should do to be extra holy in order to serve in the Temple. Parashat Emor also tells us about the special holidays of the Jewish calendar, which make time holy throughout the year. The holy days connect us with our people, the land, the seasons, and with God. The first holy day mentioned is Shabbat, the day of rest. Omri: Then come Pesach and Shavuot, followed by the fall holidays: Rosh Hashanah, Yom Kippur, and Sukkot. Parashat Emor also includes the mitzvah of counting the omer. All of us are commanded to count the omer. All year long, the Kohanim at our Holy Temple, offered wheat to God. In a ceremony from Pesach until Shavuot, barley was added, and the Kohanim counted on behalf of the Jewish People. These days we do the counting for ourselves. We count from the second day of Passover until just before Shavuot. That’s 7 weeks of 7 days - 7 weeks x 7 days equals 49 days! The 50th day is Shavuot. -
Luach for Vayikra
Baruch Hashem! Luach for Week of Vayikra Chabad NP - www.chabadnp.com 6-13 Nissan 5781 / March 19-26 Friday, 6 Nissan ● Shabbat Candle Lighting at 7:03 PM ● Kabbalat Shabbat - (P. 154) ● Kiddush on p. 179 ● Laws and Customs Today's 'Nasi': Gad In today's "Nasi" reading , we read of the gift bought by the nasi of the tribe of Gad, Elyasaf ben Deuel, for the inauguration of the Mishkan Text of today's Nasi in Hebrew and English (Siddur p. 394). 7 Nissan - Shabbat Vayikra Torah Reading Vayikra: Leviticus 1:1 - 5:26 Isaiah 43:21 - 44:23 ● Laws and Customs Today's 'Nasi': Ephraim In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Ephraim, Elishama ben Amihud, for the inauguration of the Mishkan. Text of today's Nasi in Hebrew and English (Siddur p. 394). Sanctification of the Moon Once a month, as the moon waxes in the sky, we recite a special blessing called Kiddush Levanah, "the sanctification of the moon," praising the Creator for His wondrous work we call astronomy. Kiddush Levanah (P.301) is recited following Maariv if the moon is visible. After the evening of March 28, 15 days have passed, the moon begins to wane once more and the season for saying the blessing has passed. ● Kiddush for Shabbat day on pg. 249. ● Shabbat Ends at 8:00 PM ● Havdalah on p. 297 Sunday, 8 Nissan ● Laws and Customs Today's 'Nasi': Menasseh In today's "Nasi" reading, we read of the gift bought by the nasi of the tribe of Menasseh, Gamliel ben Pedahtzur, for the inauguration of the Mishkan. -
Rita Losch on Vayikra
HOLY SMOKE! Parsha Vayikra (Leviticus 1:1-5:26) Day after day, I've been banging my head against this week's Torah portion, Vayikra. I'm trying to find my way in. Here, the people are instructed about the procedures for preparing burnt animal offerings to G*d, to atone for sin or guilt, and even to pray for well-being. In excruciating detail, Vayikra describes animal sacrifice. Simply reading this is disturbing; the animal being slaughtered suffers beyond the limits of pain and terror. My modern, quasi-civilized, not-very-humble, mostly- vegetarian Northern California sensibilities can find almost no redeeming message in these first five chapters of Leviticus. I don't mean to be mean or irreverent or incendiary, but -- with all due respect to Torah -- I find this mind-numbing animal torture and incineration extremely disgusting. My nausea is blocking my intelligence. So, how to find my way in? I could take a more cerebral, less visceral approach: I could explore the concepts of sin, guilt, confession, expiation, punishment, restitution and forgiveness. I could look for scapegoating metaphors: is the animal in G*d's abattoir a stand-in for ourselves? I could google countless rabbinic sermons on Vayikra, and see how Maimonides' Guide for the Perplexed might help baffled students like me. Losch: Vayikra 1 I could riff on how two letters in the word sacred can so easily be transposed to form scared. That would be clever and fun. ••• But finally, I have found my way in -- through my body! My only viable approach to this week's Torah portion Vayikra is from an olfactory angle. -
Vayikra (Leviticus) 21:1-24:23 Parshat Emor Continues the Description Of
Emor VaYikra (Leviticus) 21:1-24:23 Parshat Emor continues the description of the special rules and observances of the Kohanim. The priests are to avoid coming into contact with a corpse, and are not to shave smooth any parts of their heads. They are forbidden to marry a divorced woman, and must always be scrupulous in carrying out their duties. Moses speaks to all the people about the holidays, this being one of several calendars of holidays found in the Torah. Apart from the Shabbat, the Jewish people are to observe Passover, and seven weeks later, Shavuot, a celebration of the harvest. On the first day of the seventh month (Tishrei), the people are to mark a “sacred occasion with loud blasts”, which we, of course, recognize as Rosh Hashanah and the sounds of the Shofar. The tenth day of the same month, Tishrei, is to be a Day of Atonement, Yom Kippur. Sukkot, celebrated on the fifteenth day of Tishrei, follows Yom Kippur by 5 days, and is observed for seven days. The people are to mark the eighth day, the day after Sukkot, as Shimini Atzeret, with a special sacrifice. On all of these holidays, we are told to refrain from work. The portion concludes with the description of an incident in which a man born of an Israelite woman and an Egyptian man fights with a man born of two Israelite parents. The half-Israelite blasphemes G-d’s name in the course of the fight. G-d tells Moses that the man is to be stoned to death as punishment. -
Parshat Vayikra
Chumash Vayikra The Book of Leviticus Parshat Vayikra 5772/2012 THE TORAH - CHUMASH VAYIKRA Copyright © 2006-2012 by Chabad of California THE TORAH - CHUMASH B EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARAY BprojectASED O ofN THE WORKS OF ChabadTHE LUB AofVITCH CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern ParkwPublisheday, Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern [email protected], Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /B Faxrooklyn, 718-778-4148 New York 11213 718-778-0226www /.kehot.com Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L logo’Inyonei is a Chinuch,trademark Inc. of Merkos L'Inyonei Chinuch, Inc. ISBN: 978-0-8266-0193-3 ISBN:ISBN 978-0-8266-0195-2 0-8266-0193-6 (set) PublishedPublished in in the the United United States States of of America America GENESIS Bereishit Noach Lech Lecha Vayeira Chayei Sarah Toldot Vayeitzei Vayishlach Vayeishev Mikeitz Vayigash Vayechi EXODUS Shemot Va’eira Bo Beshalach Yitro Mishpatim Terumah Tetzaveh Tisa Vayakheil Pekudei LEVITICUS ויקרא Vayikra 24 Tzav Shemini Tazria Metzora Acharei Mot Kedoshim Emor Behar Bechukotai NUMBERS Bemidbar Naso Beha’alotecha Shelach Korach Chukat Balak Pinchas Matot Masei DEUTERONOMY Devarim Va’etchanan Eikev Re’eh Shoftim Teitzei Tavo Nitzavim Vayeilech Ha’azinu Vezot Habrachah ַ ו ִ יּ קְ רָ א 24Vayikra Overview eviticus is the third, and thus central, book of the Five Books of Moses. -
Sichos of 5705
Selections from Sefer HaSichos 5701-5705 Talks Delivered by RABBI YOSEF YITZCHAK SCHNEERSOHN OF LUBAVITCH Rosh HaShanah Selections from Sefer HaSichos 5701-5705 TALKS DELIVERED IN 5701-5705 (1941-1945) BY RABBI YOSEF YITZCHAK SCHNEERSOHN זצוקללה"ה נבג"מ זי"ע THE SIXTH LUBAVITCHER REBBE Translated and Annotated by Uri Kaploun ROSH HASHANAH Kehot Publication Society 770 Eastern Parkway, Brooklyn, N.Y. 11213 5781 • 2020 edication D This Sefer is Dedicated in Honor of שיחיו Shmuel and Rosalynn Malamud by their childrenS and grandchildren, the Malamud Family, Crown Heights, NY Moshe and SElke Malamud Yisrael, Leba, Hadas and Rachel Alexandra Yossi and KayliS Malamud Yisroel, Shloime, Yechezkel, Menachem Mendel, Laivi Yitzchok and Eliyahu Chesky and ChanaS Malamud Hadas, Shaina Batya and Rachel David Eliezer HaLevi andS Sarah Rachel Popack Dov HaLevi, Nena Nechama, Hadas and Shlomo HaLevi A Prayer and a Wish The following unconnected selections are gleaned from Rosh HaShanah farbrengens of the Rebbe Rayatz, as translated in the eight-volume Sefer HaSichos series that includes: Sefer HaSichos 5701, Sefer HaSichos 5702, Sefer HaSichos 5704, and Sefer HaSichos 5705. After quoting a brief maamar of the Alter Rebbe, the Rebbe Rayatz concludes: “Elder chassidim used to relate that by delivering that maamar, the Alter Rebbe uncovered in his chassidim the light of the soul. Within all of them, even within the most ordinary chassidim, their souls stood revealed.” The prayer and the wish that we share with our readers is that in us, too, pondering over these selections will enable the soul within us, too, to stand revealed. 3 29 Elul, 5700 (1940):1 Erev Rosh HaShanah, 5701 (1940) 1. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
The Soul of a Jew and the Soul of a Non-Jew an Inconvenient Truth and the Search for an Alternative
47 The Soul of a Jew and the Soul of a Non-Jew An Inconvenient Truth and the Search for an Alternative By: HANAN BALK Holiness is not found in the human being in essence unless he sanctifies himself. According to his preparation for holiness, so the fullness comes upon him from on High. A person does not acquire holiness while inside his mother. He is not holy from the womb, but has to labor from the very day he comes into the air of the world. 1 Introduction: The Soul of a Jew is Superior to that of a Non-Jew The view expressed in the above heading—as uncomfortable and racially charged as it may be in the minds of some—was undoubtedly, as we shall show, the prominent position maintained by authorities of Jewish thought throughout the ages, and continues to be so even today. While Jewish mysticism is the source and primary expositor of this theory, it has achieved a ubiquitous presence not only in the writings of Kabbalists,2 but also in the works of thinkers found in the libraries of most observant Jews, who hardly consider themselves followers of Kabbalah. Clearly, for one committed to the Torah and its principles, it is not tenable to presume that so long as he is not a Kabbalist, such a belief need not be a part of his religious worldview. Is there an alternative view that is an equally authentic representation of Jewish thought on the subject? In response to this question, we will 1 R. Simhạ Bunim of Przysukha, Kol Simha,̣ Parshat Miketz, p. -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
Lech Lecha 2016
November 11, 2016 R’ Tzvi then said ‘I am willing to be Moser Nefesh to י' חשון תשעז like it was given דברי אלה-ים חיים Hashem with love to hear פרשת לך לך Are you really enjoying by Sinai. If my soul departs from my body, I am doing the At times we may observe one who behaves in a will of Hashem.’ At that time, a new spirit was endowed secular manner saying he had a great time. Is that really to him from the heavens. He then saw the fire of Hashem true? Many times those behaving this way are left with a in the house which was inconceivable. Then when the כי עזה כמות אהבה וגו' שלהבתיה feeling of emptiness. Their bragging is just a cover. Rebbe recited the Pasuk ; …its flashes are flashes of fire from the flame of Hashem, R’ from the great (כמעט נתבטל במציאות) This can be compared to a fish that is out of Tzvi nearly lost his life water as it jumps around uncontrollably. Although it fervor and passion. Hashem then helped R’ Tzvi until his 9 appears that the fish is really alive, we know the opposite Rebbi finished Shir Hashirim. is true since his real habitat is in water. That is when he is truly living. The same applies to when a Jew strays from Everyone has a need to connect to the Creator. If the proper path. Although it seems like he is having fun he doesn’t, then the need manifests itself in gratifying הנפש לא by jumping around- with alcohol, the opposite gender the body in material ways. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.