Independence Day Message from the President
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World Cinema Beyond the Periphery : Developing Film Cultures in Bhutan, Mongolia, and Myanmar
Lingnan University Digital Commons @ Lingnan University Theses & Dissertations Department of Visual Studies 10-17-2016 World cinema beyond the periphery : developing film cultures in Bhutan, Mongolia, and Myanmar Nis GRØN Follow this and additional works at: https://commons.ln.edu.hk/vs_etd Part of the Visual Studies Commons Recommended Citation Grøn, N. (2016). World cinema beyond the periphery: Developing film cultures in Bhutan, Mongolia, and Myanmar (Doctor's thesis, Lingnan University, Hong Kong). Retrieved from http://commons.ln.edu.hk/ vs_etd/8 This Thesis is brought to you for free and open access by the Department of Visual Studies at Digital Commons @ Lingnan University. It has been accepted for inclusion in Theses & Dissertations by an authorized administrator of Digital Commons @ Lingnan University. Terms of Use The copyright of this thesis is owned by its author. Any reproduction, adaptation, distribution or dissemination of this thesis without express authorization is strictly prohibited. All rights reserved. WORLD CINEMA BEYOND THE PERIPHERY DEVELOPING FILM CULTURES IN BHUTAN, MONGOLIA, AND MYANMAR NIS GRØN PhD LINGNAN UNIVERSITY 2016 WORLD CINEMA BEYOND THE PERIPHERY DEVELOPING FILM CULTURES IN BHUTAN, MONGOLIA, AND MYANMAR by Nis GRØN A thesis submitted in partial fulfillment of the requirements for the Degree of Doctor of Philosophy in Visual Studies LINGNAN UNIVERSITY 2016 ABSTRACT World Cinema Beyond the Periphery Developing Film Cultures in Bhutan, Mongolia, and Myanmar by Nis GRØN Doctor of Philosophy According to UNESCO’s Universal Declaration on Cultural Diversity there exists a need in light of the “imbalances in flows and exchanges of cultural goods and services at the global level” to enable “all countries, especially developing countries and countries in transition, to establish cultural industries that are viable and competitive at a national and international level” (2001). -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Interpreting Myanmar a Decade of Analysis
INTERPRETING MYANMAR A DECADE OF ANALYSIS INTERPRETING MYANMAR A DECADE OF ANALYSIS ANDREW SELTH Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464042 ISBN (online): 9781760464059 WorldCat (print): 1224563457 WorldCat (online): 1224563308 DOI: 10.22459/IM.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press. Cover photograph: Yangon, Myanmar by mathes on Bigstock. This edition © 2020 ANU Press CONTENTS Acronyms and abbreviations . xi Glossary . xv Acknowledgements . xvii About the author . xix Protocols and politics . xxi Introduction . 1 THE INTERPRETER POSTS, 2008–2019 2008 1 . Burma: The limits of international action (12:48 AEDT, 7 April 2008) . 13 2 . A storm of protest over Burma (14:47 AEDT, 9 May 2008) . 17 3 . Burma’s continuing fear of invasion (11:09 AEDT, 28 May 2008) . 21 4 . Burma’s armed forces: How loyal? (11:08 AEDT, 6 June 2008) . 25 5 . The Rambo approach to Burma (10:37 AEDT, 20 June 2008) . 29 6 . Burma and the Bush White House (10:11 AEDT, 26 August 2008) . 33 7 . Burma’s opposition movement: A house divided (07:43 AEDT, 25 November 2008) . 37 2009 8 . Is there a Burma–North Korea–Iran nuclear conspiracy? (07:26 AEDT, 25 February 2009) . 43 9 . US–Burma: Where to from here? (14:09 AEDT, 28 April 2009) . -
ICBMS Book of Abstracts
BOOK OF ABSTRACTS International Conference on Burma/Myanmar Studies Burma/Myanmar in Transition: Connectivity, Changes and Challenges 24–26 July 2015 Chiang Mai University INTERNATIONAL CONFERENCE ON BURMA/MYANMAR STUDIES BURMA/MYANMAR IN TRANSITION: CONNECTIVITY, CHANGES AND CHALLENGES 2 INTERNATIONAL CONFERENCE ON BURMA/MYANMAR STUDIES BURMA/MYANMAR IN TRANSITION: CONNECTIVITY, CHANGES AND CHALLENGES PREFACE The International Conference on Burma/Myanmar Studies, held during July 24–26, 2015, is an initiative of Chiang Mai University and the University of Mandalay to bring together scholars from Myanmar, Thailand, and beyond to learn from and exchange knowledge with each other about Burma/ Myanmar’s history, economy, culture, agricultural and environmental transformation, language, literature, and much more. The aim of this international conference is to work towards a better understanding of Myanmar’s transition toward peace and democratization, economic reforms, and ethnic politics, and its increased connection with a global society, as well as how Myanmar maintains its diverse cultures and traditions. It is hoped that the conference will stimulate further research and exchanges on issues related to Burma/Myanmar studies. This Book of Abstracts well demonstrates the diverse interests of scholars and students of Burma/Myanmar’s society and their concerns about the transformation, as well as its social and environmental consequences. The corresponding papers have been uploaded onto the RCSD website. Those who are interested in the full text of these papers are invited to visit our website at http://rcsd.soc.cmu.ac.th/web/Burma/home.php. Many people and organizations have put tremendous effort towards making this conference possible. -
History Curricula and the Reconciliation of Ethnic Conflict: a Collaborative Project with Burmese Migrants and Refugees in Thailand
HISTORY CURRICULA AND THE RECONCILIATION OF ETHNIC CONFLICT: A COLLABORATIVE PROJECT WITH BURMESE MIGRANTS AND REFUGEES IN THAILAND A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Rosalie Metro May 2011 © 2011 Rosalie Metro HISTORY CURRICULA AND THE RECONCILIATION OF ETHNIC CONFLICT: A COLLABORATIVE PROJECT WITH BURMESE MIGRANTS AND REFUGEES IN THAILAND Rosalie Metro, Ph. D. Cornell University 2011 I use ethnography, critical discourse analysis, and survey research to investigate the potential of history curricula both to foment inter-ethnic animosity and to further reconciliation in conflict- affected societies. I take Burma’s sixty-year-long civil war and ethnic conflict as a case study, conducting research in collaboration with Burmese migrants and refugees in Thailand. I also address the dynamics of international aid to education and the ethics of conducting research in this setting. This dissertation includes four distinct articles, each concerning an aspect of these issues. In the first article, I argue that Burmese history textbook discourse from the dynastic era to the present illustrates the “ethnification” of Burmese (myanma) identity and the classicization of Burman monarchies as a basis for nationalism. In the second article, I conclude that a high school curriculum based on primary source documents juxtaposed to reveal multiple perspectives has the potential to delegitimize violence and promote critical -
Burmese Buddhist Political Thought Matthew J. Walton a Dissertation
Politics in the Moral Universe: Burmese Buddhist Political Thought Matthew J. Walton A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2012 Reading Committee: Christine Di Stefano, Chair Stephen E. Hanson Charles F. Keyes Jamie Mayerfeld Program Authorized to Offer Degree: Political Science University of Washington Abstract Politics in the Moral Universe: Burmese Buddhist Political Thought Matthew J. Walton Chair of the Supervisory Committee: Associate Professor Christine Di Stefano Department of Political Science This dissertation is a work of comparative political theory that draws attention to how religious beliefs can generate fundamentally different conceptions of what is political. I argue that Theravāda Buddhism is the source of the conceptual framework within which most Buddhists in Myanmar think about politics. Specifically, being embedded in the Theravāda moral conception of the universe, Burmese Buddhists understand the political as a sphere of moral action, governed by particular rules of cause and effect. Within this framework Burmese Buddhists vary as to their interpretation of particular concepts and the degree to which they see Buddhist teachings as relevant to politics; however, I demonstrate that this framework and Buddhist conceptions of politics continue to be salient for contemporary political practice in Myanmar. There are also variations between Theravāda Buddhism as it is practiced in Myanmar and in other countries, as well as important differences in interpretation and emphasis among Burmese Buddhists themselves. I examine these variations while also comparing Burmese Buddhist political thought with other religious and cultural traditions. Buddhism in Myanmar has provided a repertoire of “raw materials” which people have used to make sense of their political environment.