Campmeetingbrochure 2021 FI

Total Page:16

File Type:pdf, Size:1020Kb

Campmeetingbrochure 2021 FI Schedule of Events Meal Schedule: Meal schedule begins with breakfast on Monday and concludes with dinner on South Carolina Conference UNLIMITED Thursday. International Pentecostal Holiness Church 2021 Breakfast - 7:30 - 8:30 AM th Sunday, June 27 Lunch - Noon - 1:00 PM Special Youth Service for ages 13-19 & all youth pastors/directors at Dinner - 5:30 - 6:15 PM Lake City PHC sanctuary - 6:30 PM - Guest Speaker: Ashley Griffith Canteen Hours: Worship: Compassion Student Band Canteen will be open following each evening service beginning with Sunday night. 110 To assist the staff in preparing for breakfast to be served in the Dining Hall the Annual Rev. Bob Ely 6:30 PM following mornings, please CONCLUDE your canteen time NO LATER THAN 11:00 PM. Thank you for your help in this regard. Camp Meeting Monday, June 28 Archives & Research Center will be open Monday-Thursday 1:30-4:30 PM Bishop Garry Bryant 10:30 AM Camp Meeting Staff: June 27 - July 1, 2021 Rev. Bob Ely 7:00 PM Youth Activities Morning Coordinator: Joey Tomlinson 10:00am-12pm - LCPHC Gym (Ages 4-12 yrs. old) Tuesday, June 29 Afternoon Coordinator: Michael Cantey Ministers’ Wives’ Fellowship @LCPHC 9 : 3 0 A M 2:00pm-4:00pm - LCPHC Gym (Ages 6-18 yrs. old) Tamara Amos Evening Kids’ Church Bishop Garry Bryant 10:30 AM Coordinator: Vernie Batten Rev. Bob Ely 7:00 PM •Sunday 6:30-9:00pm & Monday-Thursday 7:00-9:00pm - LCPHC Gym) •No Evening Kids Church on Thursday Evening - Everyone will attend Turbeville Children’s Home service in the Main Service. (Ages 4-12 yrs. old) Wednesday, June 30 Bishop Garry Bryant 10:30 AM Evening Worship Brandon Johnson Rev. Bob Ely 7:00 PM Morning Worship Wyatt Cook Music - Youth Night Compassion Student Band Thursday, July 1 Hospitality Tamara Amos Ushers Albert Ivey Bishop Garry Bryant @LCPHC 10:30 AM Housing Paula Leake Royal Elders’ Banquet NOON Kitchen Billy & Cindy Adams Place of Hope • People of Promise Banquet will be held in the Dining Hall. Canteen Conference GM Turbeville Children’s Home Hope Train 6:00PM Conference Archives H. Larry Jones Evening Service with Turbeville Children’s Home 7:00 PM Sound Technician Templeton Sound Video/Media Samantha McCutcheon Maintenance/Custodian Kris Curtis/Eddie Wilson/Cynthia Altman *Evening Worship: by Brandon Johnson & Praise Team Photography Bill Loving *Morning Worship: by Rev. Wyatt Cook UNLIMITED *WIN prayer Monday-Thursday 8:30AM in Tabernacle INVEST INVADE INFLUENCE IMPACT CDC Guidelines to be observed and masks and social distancing are recommended 2021 620 South Ron McNair Blvd., Hwy. 52 Lake City, SC 29560 (843) 394-8508 sciphc.org Hosted by the South Carolina Conference of the International Pentecostal Holiness Church 2021 South Carolina Conference Camp Meeting Sunday, June 27 – Thursday, July 1, 2021 Place of Hope • People of Promise SC Conference Bishop Sunday-Wednesday Evening Guest S p e a k e r Thursday Evening Service Greg Amos Rev. Bob Ely Turbeville Children’s Home Greetings from Tamara and me, Rev. Bob Ely served as President of Southwestern Christian University in Oklahoma City from June It is that exciting time again for the family of 6, 1998 through June 30, 2009. Before serving the South Carolina Conference of the IPHC to at SCU, he was a general evangelist of the assemble and reconnect with great expectation International Pentecostal Holiness Church for for a tremendous week of Camp Meeting 2021! twelve and a half years, traveling across the United States approximately thirty to forty weeks per year As you can see we have powerfully gifted conducting local church revivals and speaking at and anointed speakers. Having to miss Camp camp meetings and Bible Conferences. Meeting last year was hard. We look for a double portion blessing as we get together again, Rev. Bob Ely has served in several official positions in the Pentecostal with safety precautions. Rev. Bob Ely will be ministering Sunday through Holiness Church, including member of the General Board of Wednesday nights and Bishop Garry Bryant will be our morning speaker Administration, member of the General Executive Board, Conference Monday through Thursday. Make special effort to attend the Thursday night Superintendent of the West Oklahoma Conference, Conference Hope Train for the Turbeville Children’s Home. Please make plans now Christian Education Director, member of the General Evangelism USA to be a part of as many services and activities as possible. You won’t be Board, President of the National Association of Pentecostal Holiness disappointed. Come expecting our “Unlimited” God to accomplish all He Evangelists, and as a local church pastor in Apache, Oklahoma and wants during our time together. Join me in prayer for this reunion time as the Norman, Oklahoma. Sunday Evening Youth Service South Carolina Conference gathers again. We have missed you! We hope to see you here! He and his wife, Edith, are again traveling as evangelists, speaking in venues across the USA. Ashley Griffith Blessings! Morning Speaker Ashley Griffith is a native of Pawleys Island, South Carolina. Ashley has been serving on Bishop Greg and Tamara Amos Rev. Garry Bryant the Discipleship Ministry board for the past Garry Bryant is a native Virginian and the son of a 4 years. She became the worship leader at Pentecostal Holiness Minister. He has served as Georgetown PH Church in 2014 and then a Senior Pastor, Conference Christian Education accepted the role as Youth Pastor in 2018. UNLIMITED Director, Redemption Ministries Conference Ashley is also a nurse and has served as INVEST INVADE INFLUENCE IMPACT Superintendent, National Field Director of the nurse at Camp Robinson for the past ACTS2DAY Ministries and is currently serving as 8 years. She believes it is her mission Executive Director of Evangelism USA Ministries. in life to serve Christ and his followers 2021 His ministry goal is to raise-up the body of Christ in whether it be in ministry or at the bedside of a patient. She effective ministry to carry out the Great Commission. strives wholeheartedly to follow His will in everything she does. Garry and his wife LaDawn have two adult children, Dreama and Garryt CDC Guidelines to be observed and masks and reside in Oklahoma City, OK. and social distancing are recommended Sunday, June 27 – Thursday, July 1, 2021 Watch each session/service LIVE online @ www.sciphc.org.
Recommended publications
  • Oklahoma Camp Largest in History Pentecostal Camp Meeting
    That ye should earnestly con lend for the faith wl.Jich was once delivered unto tha s:lints.-Ju<le 3 VOLUlIE 2 -------------- OKLAHOMA CITY, O&LA., SEPT. -15,--- 1922--- ---------NUAIBER--- 9 a rule crowded. Many were the re· Oklahoma Camp . freshings from the presence of the Pentecostal Camp Lord, a$ workers from off the battle­ Largest in History field, and some who had not been able Meeting Association to attend many meetings during the VICTORIOUS MEETING year, mingled their praises and their A STEP FORWARD The Oklahoma Pentecostal Holiness shouts and testimonies. Many a soul A movement was put in motion at Camp Meeting at Sulphur from Aug. received ,suc'h refreshings from the the Conference for the establishment 18 to 27, this year, was indeed a bless­ Lord as will provide them encourage­ of a Pentecostal Holiness Camp Meet­ ing and a source of much blessing ment in many a battle, and fn many ing! Association, which is generally and encouragement to many hearts. a hardship. We arc stai{ding by the conceded to be a great -step forward It can con-servatively be· said to be by old land marks and God is blessing. in this great work. The · sentiment far the greatest Camp Meeting that Some of the workers have been for the organization of a Camp Meet­ we have ever had, looking at it from thrown into hard fields, where they ing Association was so generally pre­ many different angles. rn fact God have •bournc the ·brunt of the enemy's dominant until the Conference almost, is blessing our annually gat'hering to­ .at-tacks, .and that have stood for a if not entirely, en masse voted it in gether in these camp meetings and true clean pure Gospel in t'he midst of existence and w'hen so many began to year by year they are growing larger error and the new-isms of the days, turn their names in as members of and proving such a source of ble_ssing were there, and such a refreshing to the Association a motion was put to to the people, that it is ine.stimable in them as their hearts were made to the Conference in this wise, that we value.
    [Show full text]
  • A Study of the Preaching at the Ocean Grove, New Jersey, Camp Meeting, 1870-1900
    Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1959 A Study of the Preaching at the Ocean Grove, New Jersey, Camp Meeting, 1870-1900. Charles A. Parker Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Parker, Charles A., "A Study of the Preaching at the Ocean Grove, New Jersey, Camp Meeting, 1870-1900." (1959). LSU Historical Dissertations and Theses. 566. https://digitalcommons.lsu.edu/gradschool_disstheses/566 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. A STUDY OF THE PREACHING AT THE OCEAN GROVE, NEW JERSEY, CAMP MEETING, 1870-1900 A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Speech by Charles A, Parker A.B., Muhlenberg College, 1950 A.M., Temple University, 1953 August, 1959 ACKNOWLEDGMENT The writer wishes to acknowledge the guidance and assistance of Waldo W. Braden, Chairman of the Department of Speech, whose patience, understanding, and insistence upon careful exposition have resulted in whatever worth this dissertation may contain* Others whose enthusiastic assistance must be mentioned, include the late Reverend Albert Cliffs, rector of Old Saint George's Methodist Church, Philadelphia, and curator of The Methodist Historical Center; Mr.
    [Show full text]
  • The Chautauqua Lake Camp Meeting and the Chautauqua Institution Leslie Allen Buhite
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2007 The Chautauqua Lake Camp Meeting and the Chautauqua Institution Leslie Allen Buhite Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF VISUAL ARTS, THEATRE & DANCE THE CHAUTAUQUA LAKE CAMP MEETING AND THE CHAUTAUQUA INSTITUTION By LESLIE ALLEN BUHITE A Dissertation submitted to the School of Theatre in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Summer Semester, 2007 The members of the Committee approve the Dissertation of Leslie Allen Buhite defended on April 17, 2007. Carrie Sandahl Professor Directing Dissertation Donna Marie Nudd Outside Committee Member Mary Karen Dahl Committee Member Approved: C. Cameron Jackson, Director, School of Theatre Sally E. McRorie, Dean, College of Visual Arts, Theatre & Dance The Office of Graduate Studies has verified and approved of the above named committee members. ii For Michelle and Ashera Donald and Nancy Mudge Harold and Ruth Buhite As a foundation left to create the spiral aim A Movement regained and regarded both the same All complete in the sight of seeds of life with you -- Jon Anderson iii ACKNOWLEDGEMENTS My very special thanks and profound gratitude to Dr. Carrie Sandahl, whose unrelenting support and encouragement in the face of my procrastination and truculence made this document possible. My thanks and gratitude also to committee members Dr. Donna Marie Nudd and Dr. Mary Karen Dahl for their patient reading and kind and insightful criticism. Of my acquaintances at Florida State University, I also extend my appreciation to Dr.
    [Show full text]
  • The Camp Meeting in South Carolina Methodism
    Wofford College Digital Commons @ Wofford Historical Society Addresses Methodist Collection 11-4-1919 The aC mp Meeting in South Carolina Methodism W. A. Massebeau Follow this and additional works at: http://digitalcommons.wofford.edu/histaddresses Part of the Church History Commons, and the History of Christianity Commons Recommended Citation Massebeau, W. A., "The aC mp Meeting in South Carolina Methodism" (1919). Historical Society Addresses. Paper 32. http://digitalcommons.wofford.edu/histaddresses/32 This Article is brought to you for free and open access by the Methodist Collection at Digital Commons @ Wofford. It has been accepted for inclusion in Historical Society Addresses by an authorized administrator of Digital Commons @ Wofford. For more information, please contact [email protected]. The CaIllp Meeting In South Carolina Methodisn1. Annual Address before the Upper South Carolina Conference Histori­ cal Society in Greenwood, So Co, No­ vember 4th, 1919, and before the South Carolina Conference Histori­ cal Society McColl, So Co, Novem­ ber 25th, 19190 By w. A. MASSEBEAU Published by the Order of the Societies The Camp Meeting In South Carolina ~fethodisIll In 1798 Rev. John McGee settled at Dixon Springs, Ky., in what was then the bounds of the old Cumberland Cir­ cuit. In that same section, there was a younger brother who was a Presbyterian preacher. The McGee brothers were born in Guilford County, N. C., of Presbyterian par­ ents. John McGee became a local preacher in the Meth­ odist Church, while his younger brother, converted under his ministry, took orders in the Presbyterian Church. Having settled in the lower part of Kentucky, they went out in 1799 on a preaching tour and attended a sacra­ mental service in Mr.
    [Show full text]
  • Historic Context Report: a Harvest in the Open for Saving Souls-The Camp Meetings of Montgomery County
    HISTORIC CONTEXT REPORT “A Harvest in the Open for Saving Souls” The Camp Meetings of Montgomery County By Elizabeth Jo Lampl with Clare Lise Kelly Montgomery County Planning Department Historic Preservation Section Prepared for the Maryland Historical Trust July 2004 SOURCE OF COPIES: The Maryland-National Capital Park and Planning Commission 8787 Georgia Avenue Silver Spring, Maryland 20910-3760 www.montgomeryplanning.org/historic Author: Elizabeth Jo Lampl, with Clare Lise Kelly (Cavicchi) Originally published as Montgomery County Department of Park and Planning Reprinted 2012, Montgomery County Planning Department Cover photo: Spencerville Camp Meeting (see page 68 for photo credit) I. EXECUTIVE SUMMARY Nineteenth-century Montgomery County was an ideal locale for the American ‘camp meeting,’ a phenomenon that started in the mid-1700s and has endured into the present day. The camp meeting was a religious gathering set in nature - a grove, a clearing on a farm, or a seaside spot. The meeting was characterized by large audiences attending religious services and camping at the site of those services for an extended period of time. At the writing of this report, the local camp meeting tradition is at risk of completely dying out, for only one of the four, primary camp meetings of the Montgomery County remains active and it is threatened. The importance of documenting this tradition is critical and twofold: First, the camp meetings belong to both a national and local folklore tradition that faces obstacles to its continuance. It is important to capture the voices, faces, and stories of those who participated in the evangelical revivals, many of whom represent the last generation to offer us authentic oral histories.
    [Show full text]
  • The 1913 Worldwide Camp Meeting
    Assemblies of God'--- A_III'", THE ASSEMHUES OF GOO ARCt-IIVES \01.. 3, '0. I SPRI"IG 1983 The 1913 Worldwide Camp Meeting Seeking Unity, They Found Division With the "New Issue" Wayne Warner ew people today who walk through F Arroyo Seeo Park in Los Angeles have any idea that this spot 70 year.; ago W3' the scene of a hislOric Pentecostal camp meeting. Other Pentecostals of the new move­ ment had conducted regional camp meet­ ings throughout Ihe United States. But the promOter.. of this 1913 meeting had the fa ith and courage to call it the Apostolic Faith Worldwide Camp Meeting. As il turned out. it was Imly an inter­ national evenl. Fred Griesinger. who still live .. in Los Angeles and one of the few people around today who attended Ihe meeting. clearly remembers the exciting momh-long hap· pening. Hundreds of people Oocked to Arroyo Seco from thousand~ of miles away. More than 200 ministers- many of them well-known in the Pentecostal young Pentecostal movement into two of good water. You can pray there a~ loud movement - were there. A big 5.000-seat major groups: the trinitarians and those a!o> you like.'" tent was set up on the temporary Hal­ who ascribed to what was later called A woman who lived 10 nearby lIermon, lelujah Avenue. Scores of smaller tents oneness (also called Jesus Only and Jesus a Free Methodi~t ~elllement. was told the formed a te nt city arou nd the larger tent. Name). meetings were of the devil. A .. the music Many were saved.
    [Show full text]
  • Camp Meeting 1992
    GC President Folkenberg June I, 1992 —page 6-8 Adventist Book Center Camp Meeting Special Your conference newsletter—pages 17-20 A Healing Ministry—pages 21-24 VISITOR STAFF Editor: Richard Duerksen Managing Editor: Charlotte Pedersen Coe Assistant Editor: Randy Hall DON'T Communication Intern: Elaine Hamilton LEAVE Design Service: t was camp meeting time. Reger Smith Jr. CAMP All the packing was done. Already there was longing Circulation Manager: for beautiful sights that would be seen as familiar Dianne Liversidge WITHOUT Pasteup Artist: HIM roadways were traversed again. There would be Diane Baier catching up to do with acquaintances usually seen The VISITOR is the Seventh-day Ad- ventist publication for people in the Colum- only at camp time. Camp meeting was a tradition bia Union. The different backgrounds and for this family. It was a tradition for the entire com- spiritual gifts of these people mean that the VISITOR should inspire confidence in the munity where they lived. Saviour and His church and should serve as a networking tool for sharing methods that There were three special times of coming together members, churches and institutions can use in ministry. Address all editorial correspon- for spiritual refreshment and fellowship. The Pass- dence to: Columbia Union VISITOR, 5427 Twin Knolls Road, Columbia, MD 21045. over was one of the three, and it was the most popu- One-year subscription price—$7.50. lar. There would be a recounting of the blessings of COLUMBIA UNION CONFERENCE God to His people and reading of the law. There Washington (301) 596-0800 would be discussion and exhortations by those who Baltimore (410) 997-3414 President R.M.
    [Show full text]
  • Oxford Institute of Methodist Theological Studies, August 2007 HISTORY and DEVELOPMENT of METHODISM (Post-Wesley) Working Group
    Oxford Institute of Methodist Theological Studies, August 2007 HISTORY AND DEVELOPMENT OF METHODISM (post-Wesley) Working Group From the Prairies to the Potteries – Cultural Adaptation and the English Camp Meeting British Methodism has at the heart of its theological self-understanding acts of remembrance and of proclamation. The Doctrinal standards of the church set out in Clause 4 of the Deed of Union declare that the church ‘ever remembers that in the providence of God Methodism was raised up to spread scriptural holiness through the land by the proclamation of the evangelical faith and declares its unfaltering resolve to be true to its divinely appointed mission.’1 (CPD Pt2 p 213) The phrasing does of course have echoes of Wesley’s own understanding of the purposes of his movement and reflects the distinctive noted by James C Logan ‘…Methodists were a mission movement before they ever became a church…Other church traditions may trace their origins to distinctive confessional or theological patterns. Wesleyans on the other hand, became a church not for confessional reasons but for evangelistic or missional reasons’2 For this reason, the historical celebration of origins in the tradition, if it is to be done theologically, is necessarily a re- examination of the identity and purpose of Methodism – not simply a recollection of ‘what happened when’ but rather of ‘why we did happen and why we continue to exist as a tradition’ This year of 2007 has seen the celebration of the 200th anniversary of the first English Camp Meeting held at Mow Cop in Staffordshire on May 31st 1807.
    [Show full text]
  • Timeline American Women in the United Methodist Tradition 1760 Philip and Margaret Embury and Paul and Barbara Heck Arrive in Ne
    Timeline American Women in the United Methodist Tradition 1760 Philip and Margaret Embury and Paul and Rights of Woman. Barbara Heck arrive in New York from County Limerick, Ireland. 1794 The American Convention of Abolition Societies is formed in Philadelphia with 1766 Barbara Heck is instrumental in organizing delegates from nine societies. the first Methodist congregation in America (New York City), which includes 1800 First woman's missionary society is formed in Bettye, a black woman. Boston (Baptist and Congregational women) to raise money and pray for domestic and c.1770 Mary Evans Thorne is appointed class foreign missions. leader by Joseph Pilmore in Philadelphia, probably the first woman in America to be A camp meeting is held in Kentucky, so appointed. launching a movement closely identified with Methodism for over a century. Camp 1773 The first Methodist Conference in America is meetings are part of the Second Great held in St. George's Church, Philadelphia. Awakening, a series of revivals that sweeps the nation during the first decades of the 1774 Mother Ann Lee and a small group of Shakers nineteenth century. sail to America from England. Jacob Albright forms three classes among the 1775 German settlers account for about 10% of the Germans in Pennsylvania. total white population in the thirteen colonies. Philip William Otterbein and Martin Boehm 1776 American Revolution; all of Wesley's found the United Brethren in Christ. missionaries except for Francis Asbury return to England. 1803 The Louisiana Purchase opens new territories for white settlement. 1784 The Methodist Episcopal Church is organized at the Christmas Conference in Baltimore.
    [Show full text]
  • CHURCHES of the NOT-SO-STANDING ORDER by Peter J
    CHURCHES OF THE NOT-SO-STANDING ORDER By Peter J. Gomes Pilgrim Society Note, Series One, Number 18, 1966 When confronted with the mass of material relating to Plymouth’s religious life in the last century a vast amount of editing and defining must be done. The task is a difficult one, for it is quite easy to be caught up in the intricacies of memorabilia and artifacts, genealogy and antiquarianism in so broad a topic that the necessary scope and vision become obscured in a welter of details. The details are meant only as illustration of the broader pattern and are of little worth in themselves, to us anyway. Let me define our area for consideration by telling you what I do not intend to deal with: I shall avoid a discussion of Lutheranism and Catholicism, not out of some capricious whim, but because I am convinced that these religions can only be seen adequately within the context of the European immigration movements of which they were so important a part. I shall further avoid a discussion of the peculiar particulars of the much-discussed and little understood "Unitarian Controversy" of 1801 except as a necessary prelude to greater developments in the Plymouth religious scene. And finally, the various destinies of the daughters and stepdaughters of the Pilgrim Church are also not the proper subject of this paper. It would take a major dissertation merely to consider the schisms, personal and theological, which sprinkled Congregational churches all over the Plymouth landscape. In order to have anything at all left to say, I concern myself with what I would call "Churches of the Not-So-Standing Order" or perhaps subtitled "Churches Not Seen from Clark’s Island." I am devoting myself to the evangelical, minority sects, the pent-up harvest of the first "Great Awakening" of the 1740s, which made their initial presence felt in this ancient Pilgrim town from the coming of the Baptists in 1809 to the celebrated Negro Camp meetings of the AME Church at Morton Park in 1866.
    [Show full text]
  • Of Seventh-Day Adventist Camp Meeti Gs
    May 30, 1968 Vol. 145 No. 22 REVIEW AND HERALDeview • GENERAL CHURCH P PER OF THE SEVENTH-DAY ADVENTISTS COMMEMORATING 100 YEARS OF SEVENTH-DAY ADVENTIST CAMP MEETI GS The article on pages 2 and 3 tells how camp meetings began and something of what they have accomplished. e 1961 REVIEW AND HERALD RUSSELL HARLAN, ARTIST . Hoping to break away from secular traps Workshops for and cages? Thousands have found camp meetings to be— Spiritual Revival By J. R. SPANGLER Editor, The Ministry First of Two Parts that in certain places some of these freshing. Those who attended sensed camp-meeting memory exciters are the supremacy of heavenly things over ABBATH milk tickets! Book fading away. A camp-meeting transi- the earthly. sales! Canvas and sawdust! The tion is taking place, from big tents to The church today is in no position S big tent! Folding chairs and permanent auditoriums, from family to bypass these commanding benefits. cots! Wide-pine-board floors! Prayer tents to cabins, from sawdust to ce- Who among us would dare say that the tent! Mission pageants! Altar calls! ment, from cots to foam-rubber beds. objectives and goals of the camp meet- Prophetic sermons! Add to these a host Yet, the aims and objectives, benefits ing are no longer valid? The business of other related memory stimulants and blessings, are still preserved and cares and social burdens, which are and you create an Adventist camp available in our present-day camp- breaking the backs of so many of us, meeting. meeting program. need to be laid aside, not just for a A member who has this section of vacation but for a spiritual revival.
    [Show full text]
  • The 1868 Manheim Camp Meeting of the National Holiness Association by William Kostlevy, 1997
    Christian Perfectionism in Pennsylvania Dutch Country: The 1868 Manheim Camp Meeting of the National Holiness Association by William Kostlevy, 1997 [Editor's note: William Kostlevy is the archivist for Asbury Theological Seminary in Wilmore, Kentucky. He was the Fall 1997 Fellow at the Elizabethtown College Young Center for the Study of Anabaptist and Pietist Groups. The following material was taken from a larger paper presented by the author at the Young Center on November 13, 1997. We wish to thank the author and the Young Center of Elizabethtown College for allowing THE CHRONICLE to print the results of Professor Kostlevy's research in this form.] Introduction One of the most significant inter-denominational religious phenomena of the late nineteenth century, the Holiness Movement was committed to the propagation of a second religious experience following conversion variously called Christian perfection, entire sanctification, full salvation, the baptism of the Holy Spirit, heart purity, or the second blessing. Although historically rooted in eighteenth century Methodism, especially in the writings of John Wesley and John Fletcher, perfectionist elements in the Wesleyan revival found fertile soil among both plain and Lutheran/Reformed Pennsylvania German evangelicals. 1 Former Mennonites Martin Boehm and Christian Newcomer, founders (along with Reformed pastor Philip William Otterbein) of the United Brethren in Christ Church, joined Methodism's circuit-riding bishop Francis Asbury and former Lutheran Jacob Albright, founder of the Evangelical Association, as leaders in the spiritual awakening that swept the Pennsylvania Dutch country in the late eighteenth and early nineteenth centuries. Both United Brethren and Evangelical Association members actively sought the experience of entire sanctification, or full salvation.
    [Show full text]