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Latin America
Cox & Kings Cox LATIN AMERICA 2018-19 Group Tours & Tailor-Made Travel Laatin America America Laatin • 2018-19 Why entrust your Inspiring Travel for 260 Years holiday to Cox & Kings? • Our extraordinary heritage – In an age that has witnessed an explosion in the popularity of travel, when new travel founded in 1758 companies appear and disappear with bewildering frequency, Cox & Kings is, above all else, • Award-winning holidays a travel company you can trust. Our experience, knowledge, service and business ethics are • Big company value & small all underpinned by 260 years of heritage. company service • The expert advice of your Cox & Kings’ illustrious history is extraordinary, not just in its longevity but in how it has personal tour consultant reinvented itself as the world around it has changed. You can read more about our • Equal expertise at organising company’s story online at CoxandKings.co.uk/history. small group tours and private tailor-made travel A common strand running through the entire history is the spirit of innovation, which has • The best guides to bring a remained a driving force for the business to this day. Our company may be old but it’s destination to life full of youthful energy. I am proud that we continue to build on the tradition of high quality service, attention to detail and innovation that made Richard Cox so successful 260 years ago. I very much hope What we offer to that this brochure will inspire and that you will entrust your next adventure to Cox & Kings. Latin America • Private tailored travel • Small -
Copyright by Annalyda Álvarez-Calderón 2009 Stony Brook University
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... PILGRIMAGES THROUGH MOUNTAINS, DESERTS AND OCEANS: THE QUEST FOR INDIGENOUS CITIZENSHIP (PUNO 1900-1930) A Dissertation Presented By Annalyda Álvarez Calderón To The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy In History Stony Brook University December 2009 Copyright by Annalyda Álvarez-Calderón 2009 Stony Brook University The Graduate School Annalyda Álvarez Calderón We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. Brooke Larson, Ph. D. - Dissertation Advisor Professor - History Department Paul Gootenberg, Ph. D. – Chairperson of Defense Professor - History Department Ian Roxborough, Ph. D. Professor - Sociology Department Sinclair Thomson, Ph. D. Associate Professor - History Department New York University This dissertation is accepted by the Graduate School Lawrence Martin Dean of the Graduate School ii Abstract of the Dissertation Pilgrimages through mountains, deserts and oceans: The quest for indigenous citizenship (Puno 1900-1930) by Annalyda Álvarez Calderón Doctor in Philosophy In History Stony Brook University 2009 At the dawn of the twentieth century, the initiative of a group of peasants from the province of Chucuito (Department of Puno, Southeastern Peru) produced a wave of peasant mobilization that shook the control hacendados had over the area establishing an unprecedented dialogue with the state. Peruvian peasants historically have been denied a political role in the nation: their political contributions being reduced to violent revolts. -
Taken from Mountaineering in the Andes by Jill Neate Peru RGS-IBG Expedition Advisory Centre, 2Nd Edition, May 1994
Taken from Mountaineering in the Andes by Jill Neate Peru RGS-IBG Expedition Advisory Centre, 2nd edition, May 1994 PERU The Andes of Peru form one of the world’s great mountain playgrounds, visited by many hundreds of climbers from all around the world during the past sixty years. They are very extensive, comprising twenty or more separately identifiable ranges, and are thought by many to offer a very good alternative to climbing in the Himalaya. The finest are the Cordilleras Blanca, Huayhuash, Vilcabamba and Vilcanota. Roughly speaking, north of the central Peruvian mining town of Cerro de Pasco the Peruvian Andes are made up of three parallel cordilleras (Occidental, Central and Oriental), separated by the Marañon and Huallaga rivers. The Blanca and Huayhuash ranges are situated in the Cordillera Occidental which is the only one of significance to mountaineers in this sector of Peru. South of Cerro de Pasco the Andes continue as two distinct cordilleras, the Occidental near the Pacific coast, and the Oriental on the fringe of the Amazon jungle. They are separated by an elevated and arid plateau, broken up by various depressions, the largest of which contains Lake Titicaca astride the Peru-Bolivia border. In southern Peru the finest peaks are situated, almost without exception, in the Cordillera Oriental, principally in the Vilcabamba-Urubamba and Vilcanota ranges. Although isolated climbs were made by the Incas, the Spanish conquistadores and others, including several attempts on Peru’s highest peak Huascarán in the first decade of the twentieth century, Peru’s mountaineering history really dates from 1932, when the first of three D.™.A.V. -
Journey to Cusco, Sacred Valley
Ch. 12 - Journey to Cuzco and the Sacred Valley In the old times people lived like wild beasts, without religion or laws, houses or towns, without cultivating the earth or wearing clothes, and without having separate wives. Our father the Sun, seeing people in this state, took pity on them. He sent Manco Capac and Mama Ocllo, his son and daughter by the Moon, to teach the people to worship their father the Sun, and to give them laws to live by so that they might live in houses and towns, and cultivate the earth and raise animals like rational and civilized men. The Sun placed his two children in Lake Titicaca and gave them a golden staff, bidding them to set up their court at the site where it would sink into the ground at one thrust. Manco Capac and Mama Ocllo left the lake and walked north. They spent the night in a dwelling the Inca Manco Capac called Pacarec Tampu, House of the Dawn, because he left it as the sun rose. When they reached Huanacauri hill in the valley of Cuzco the staff sank in the ground with a single thrust, disappearing into the earth, whereupon they determined to establish their dwelling in the valley. Manco Capac then went north and Mama Ocllo south, telling the people they met of their divine mission and calling them out of the wilderness. The people recognized them as children of the Sun by their clothes, their pierced ears, their words, and their faces, and followed them back to the valley.