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A FISH CONSUMPTION SURVEY of the SHOSHONE-BANNOCK TRIBES December 2016
A FISH CONSUMPTION SURVEY OF THE SHOSHONE-BANNOCK TRIBES December 2016 United States Environmental Protection Agency A Fish Consumption Survey of the Shoshone-Bannock Tribes Final Report This final report was prepared under EPA Contract EP W14 020 Task Order 10 and Contract EP W09 011 Task Order 125 with SRA International. Nayak L Polissar, PhDa Anthony Salisburyb Callie Ridolfi, MS, MBAc Kristin Callahan, MSc Moni Neradilek, MSa Daniel S Hippe, MSa William H Beckley, MSc aThe Mountain-Whisper-Light Statistics bPacific Market Research cRidolfi Inc. December 31, 2016 Contents Preface to Volumes I-III Foreword to Volumes I-III (Authored by the Shoshone-Bannock Tribes and EPA) Foreword to Volumes I-III (Authored by the Shoshone-Bannock Tribes) Volume I—Heritage Fish Consumption Rates of the Shoshone-Bannock Tribes Volume II—Current Fish Consumption Survey Volume III—Appendices to Current Fish Consumption Survey PREFACE TO VOLUMES I-III This report culminates two years of work—preceded by years of discussion—to characterize the current and heritage fish consumption rates and fishing-related activities of the Shoshone- Bannock Tribes. The report contains three volumes in one document. Volume I is concerned with heritage rates and the methods used to estimate the rates; Volume II describes the methods and results of a current fish consumption survey; Volume III is a technical appendix to Volume II. A foreword to Volumes I-III has been authored by the Shoshone-Bannock Tribes and EPA. The Shoshone-Bannock Tribes have also authored a second foreword to Volumes I-III and the ‘Background’ section of Volume I. -
A Report on Indian Township Passamaquoddy Tribal Lands In
A REPORT ON INDIAN TOWNSHIP PASSAMAQUODDY TRIBAL LANDS IN THE VICINITY OF PRINCETON, MAINE Anthony J. Kaliss 1971 Introduction to 1971 Printing Over two years have passed since I completed the research work for this report and during those years first one thing and ttan another prevented its final completion and printing. The main credit for the final preparation and printing goes to the Division of Indian Services of the Catholic Diocese of Portland and the American Civil Liberities Union of Maine. The Dioscese provided general assistance from its office staff headed by Louis Doyle and particular thanks is due to Erline Paul of Indian Island who did a really excellent job of typing more than 50 stencils of title abstracts, by their nature a real nuisance to type. The American Civil Liberities Union contrib uted greatly by undertaking to print the report Xtfhich will come to some 130 pages. Finally another excellent typist must be thanked and that is Edward Hinckley former Commissioner of Indian Affairs who also did up some 50 stencils It is my feeling that this report is more timely than ever. The Indian land problems have still not been resolved, but more and more concern is being expressed by Indians and non-Indians that something be done. Hopefully the appearance of this report at this time will help lead to some definite action whether in or out of the courts. Further research on Indian lands and trust funds remains to be done. The material, I believe, is available and it is my hope that this report will stimulate someone to undertake the necessary work. -
WAU - Whereabouts Unknown Account Information
WAU - Whereabouts Unknown Account Information WESTERN REGION 24 July 2018 Name Tribe EASTERN NEVADA FIELD OFFICE AHUMADA, SHARLENE G TE-MOAK WEST SHOSHONE (ELKO) ALVARADO, AMY A GOSHUTE INDIANS, UT ALVARADO, ROSIE S GOSHUTE INDIANS, UT ASTA, DELORES* GOSHUTE INDIANS, UT ATKINS, MARTIN DANIEL WESTERN SHOSHONE INDIANS, NV BACON, LINDSEY D WESTERN SHOSHONE INDIANS, NV BAIR, MARLENE GOSHUTE INDIANS, UT BAKER, TOBY* RUBY VALLEY RESERVATION BARNET, DARLENE A WESTERN SHOSHONE INDIANS, NV BARREDO, BRENDA L TE-MOAK WEST SHOSHONE (ELKO) BEAR, GARTH GOSHUTE INDIANS, UT BEGAY, BETTY G GOSHUTE INDIANS, UT BENEVENTE, JOAN ROBERTA TE-MOAK WEST SHOSHONE (ELKO) BERAUN, CAROLONA P WESTERN SHOSHONE INDIANS, NV BITT, ANITA J WESTERN SHOSHONE INDIANS, NV BROADWAY, DEBORAH TE-MOAK WEST SHOSHONE (ELKO) BUFFALO, MERLE WESTERN SHOSHONE INDIANS, NV BUFFALO, MIRINDA WESTERN SHOSHONE INDIANS, NV CAMAS, EUGENE WESTERN SHOSHONE INDIANS, NV CHARLEY, KENNETH TE-MOAK WEST SHOSHONE (ELKO) CHARLIE, LATIEA D TE-MOAK WEST SHOSHONE (ELKO) COFFEY LETONSA, DWAYNE MAX* WESTERN SHOSHONE INDIANS, NV CONKLIN, JARED J TE-MOAK WEST SHOSHONE (ELKO) COTA, SELENE WESTERN SHOSHONE INDIANS, NV DAVIS, TIMOTHY L WESTERN SHOSHONE INDIANS, NV Page 1 of 5 WAU - Whereabouts Unknown Account Information WESTERN REGION 24 July 2018 Name Tribe DECKER, KEITH WESTERN SHOSHONE INDIANS, NV DICK, CHARLENE L DUCKWATER SHOSHONE TRIBE DICK, THERESA MARGARET TE-MOAK WEST SHOSHONE (ELKO) DICK, VICKIE A WESTERN SHOSHONE INDIANS, NV DIXON, MALANIE R WESTERN SHOSHONE INDIANS, NV DOUGHERTY, SHAUN L TE-MOAK WEST -
Lovelock-Cave-Back-Country-Byway
Back Country Byways . An Invitation to Discover There is an axiom among seasoned travelers advising that the best way to get to know a new place is to get off the highway and visit the back roads, the side trails and the hidden, out-of-the-way corners where the true qualities wait to be discovered. The same axiom holds true for America’s public lands, the vast reaches of our nation that are all too often seen only from the windows of speeding cars or the tiny portholes of airliners. The Bureau of Land Management, America’s largest land managing agency, is providing an exciting opportunity for more Americans to get to know their lands by getting off the main roads for leisurely trips on a series of roads and trails being dedicated as Back Country Byways. The Back Country Byways Program, an outgrowth of the national Scenic Byways Program, is designed to encourage greater use of these existing back roads through greater public awareness. The system is BUREAUREAU OOFF LANDLAND MANMANAGEMENTGEMENT expected to expand to 100 roads when completed. In Nevada, each byway has a character and beauty of its own, taking travelers through scenery that is uniquely Nevadan, into historic areas that helped shape our state and near areas that have been largely untouched by man. They can see the multiple uses of their lands and come to a greater awareness of the need for the conservation and wise use of these resources. And all this can be accomplished at little cost to the taxpayer. Because the roads are already in place, only interpretive signs and limited facilities are needed to better serve the public. -
State and Private Forestry, Tribal Relations Regions 1 & 4 Tribes Of
State and Private Forestry, Tribal Relations Regions 1 & 4 Tribes of Interest by State State Tribe(s) Idaho Coeur D’ Alene Tribe Idaho Nez Perce Tribe Idaho Kootenai Tribe of Idaho Idaho Shoshone-Bannock Tribes Montana Blackfeet Nation Montana Chippewa Tribe Montana/Wyoming Crow Nation Montana Fort Belknap Indian Community Montana Fort Peck Assiniboine & Sioux Tribes Montana Northern Cheyenne Tribe Montana Rocky Boys Chippewa Cree Montana Confederated Salish Kootenai Tribes Montana Little Shell Tribe of Chippewa Indians Nevada Battle Mountain Band (Shoshone) Nevada/California Benton Paiute Nevada/California Bishop Colony (Paiute-Shoshone) Nevada/California Bridgeport Indian Colony (Paiute) Nevada Carson Colony (Washoe) Nevada Dresslerville Community (Washoe) Nevada Duckwater Shoshone Tribe Nevada Elko Band (Western Shoshone) Nevada Ely Shoshone Nevada Fallon Colony (Paiute and Shoshone) Nevada Fort McDermitt Nevada Las Vegas Paiute Nevada Lovelock Paiute Nevada Moapa Band of Paiute Nevada Pyramid Lake Paiute Nevada Reno-Sparks Colony (Washoe, Paiute, Shoshone) 1 State Tribe(s) Nevada Shoshone-Paiute Tribes Nevada South Fork Band Council Nevada Stewart Community Council Nevada Summit Lake Paiute Tribe Nevada Te-Moak Tribe of Western Shoshone Nevada/California Timbi-sha Shoshone Band Nevada Walker River Paiute Tribe Nevada/California Washoe Tribe: Includes: Carson, Dresslerville, Stewart, Washoe, Reno-Sparks, Woodsfords Colonies Nevada Wells Band Colony Nevada Winnemucca Colony Council (Paiute and Shoshone) Nevada/California Woodsfords -
PICH Awardee Impact Statements
PICH Awardee Impact Statements Background The Partnership to Improve Community Health (PICH) initiative funded 29 communities from FY2014 through FY2017 to reduce chronic disease risk factors. Awardees implemented evidence-based policy, system, and environmental interventions to improve nutrition and physical activity, reduce tobacco use and exposure, and strengthen community-clinical linkages. PICH awardee impact statements describe the short-term impacts of the PICH initiative. These impact statements were created using data from awardee Community Action Plans, awardee Progress Reports, and census data. All data were reviewed for clarity and potential duplicate reporting. Impact statements were created during two timeframes: 2016 and 2017. Each awardee has at least two impact statements; if there were additional data, additional impact statements were developed. Fort Defiance Indian Hospital Board, Inc. (Arizona) Nutrition As of September 2017, Fort Defiance Indian Hospital Board, Inc. increased access to healthy food and beverages for an estimated 59,838 Native American residents in Arizona. PICH staff supported the development of 23 farmers’ markets. To increase interest among vendors and address the misperception that farmers’ markets are for vendors who sell surplus vegetables at a low cost, PICH staff set up trainings and recruited farmers, growers, and partners to participate. Community Health Workers (CHWs) were used to find partners, organize markets, set schedules, and get community input and support. PICH staff conducted surveys at farmers’ markets and each market included a cultural component coupled with a public health component consisting of healthy living messages, eating/eating healthy, and taking care of oneself. They also invited local health related resources to participate and they assisted with outreach, public information, educations, and demonstrations. -
Northern Paiute and Western Shoshone Land Use in Northern Nevada: a Class I Ethnographic/Ethnohistoric Overview
U.S. DEPARTMENT OF THE INTERIOR Bureau of Land Management NEVADA NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Ginny Bengston CULTURAL RESOURCE SERIES NO. 12 2003 SWCA ENVIROHMENTAL CON..·S:.. .U LTt;NTS . iitew.a,e.El t:ti.r B'i!lt e.a:b ~f l-amd :Nf'arat:1.iern'.~nt N~:¥G~GI Sl$i~-'®'ffl'c~. P,rceP,GJ r.ei l l§y. SWGA.,,En:v,ir.e.m"me'Y-tfol I €on's.wlf.arats NORTHERN PAIUTE AND WESTERN SHOSHONE LAND USE IN NORTHERN NEVADA: A CLASS I ETHNOGRAPHIC/ETHNOHISTORIC OVERVIEW Submitted to BUREAU OF LAND MANAGEMENT Nevada State Office 1340 Financial Boulevard Reno, Nevada 89520-0008 Submitted by SWCA, INC. Environmental Consultants 5370 Kietzke Lane, Suite 205 Reno, Nevada 89511 (775) 826-1700 Prepared by Ginny Bengston SWCA Cultural Resources Report No. 02-551 December 16, 2002 TABLE OF CONTENTS List of Figures ................................................................v List of Tables .................................................................v List of Appendixes ............................................................ vi CHAPTER 1. INTRODUCTION .................................................1 CHAPTER 2. ETHNOGRAPHIC OVERVIEW .....................................4 Northern Paiute ............................................................4 Habitation Patterns .......................................................8 Subsistence .............................................................9 Burial Practices ........................................................11 -
The Sheep Eater Shoshone – the Tukudeka Objective: Students Will Write a Historical Fiction Account, Using Historical Facts To
The Sheep Eater Shoshone – The Tukudeka Objective: Students will write a historical fiction account, using historical facts to make it realistic, of a week spent as a Sheep Eater Shoshone. Connections: Social Studies Writing Informational Text Note Taking Background: See “History of the Sheep Eaters”, which also can serve an informational text for students to read. Procedures: 1. Show a photo of a Sheep Eater Shoshone (Tukudeka) and ask students how they think “Sheep Eaters” earned their name. Explain that they will be learning more about one of the last groups of people to live away from modernization and then they will “become” one of these people and tell a story about a short segment of their year. It is suggested students write about one particular event that takes place over a day or week. 2. Either read the “History of the Sheep Eaters” to class or have students read it on their own. You may suggest students take notes or highlight information to help them write their story later. 3. You may wish to show them the entire segment of the movie “Sheep Eaters: Keepers of the Past” found on the USB drive or on YouTube. This is a 27- minute film accounting historical background of the people. Perhaps even starting the film at 2:59 would bypass some slow parts. The film uses excerpts from G.A. Allen’s book written in 1913 when he interviewed the last living member of the Sheep Eaters. (the actual book is in PDF on the USB drive called “Sheep Eaters by W.A. -
American Indian Law Journal
American Indian Law Journal Volume III, Issue II • Spring 2015 “The Spirit of Justice” by Artist Terrance Guardipee Supported by the Center for Indian Law & Policy SPIRIT OF JUSTICE Terrence Guardipee and Catherine Black Horse donated this original work of art to the Center for Indian Law and Policy in November 2012 in appreciation for the work the Center engages in on behalf of Indian and Native peoples throughout the United States, including educating and training a new generation of lawyers to carry on the struggle for justice. The piece was created by Mr. Guardipee, who is from the Blackfeet Tribe in Montana and is known all over the country and internationally for his amazing ledger map collage paintings and other works of art. He was among the very first artists to revive the ledger art tradition and in the process has made it into his own map collage concept. These works of art incorporate traditional Blackfeet images into Mr. Guardipee’s contemporary form of ledger art. He attended the Institute of American Indian Arts in Sante Fe, New Mexico. His work has won top awards at the Santa Fe Market, the Heard Museum Indian Market, and the Autrey Museum Intertribal Market Place. He also has been featured a featured artists at the Smithsonian’s National Museum of the American Indian in Washington, D.C., along with the Museum of Natural History in Hanover, Germany, and the Hood Museum at Dartmouth College. American Indian Law Journal Editorial Board 2014-2015 Editor-in-Chief Jocelyn McCurtain Managing Editor Callie Tift Content Editor Executive Editor Jillian Held Nancy Mendez Articles Editors Writing Competition Chair Events Coordinator Jessica Buckelew Nick Major Leticia Hernandez Jonathan Litner 2L Staffers Paul Barrera - Jessica Barry J. -
Crow and Cheyenne Women| Some Differences in Their Roles As Related to Tribal History
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1969 Crow and Cheyenne women| Some differences in their roles as related to tribal history Carole Ann Clark The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Clark, Carole Ann, "Crow and Cheyenne women| Some differences in their roles as related to tribal history" (1969). Graduate Student Theses, Dissertations, & Professional Papers. 1946. https://scholarworks.umt.edu/etd/1946 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS. ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. IVIANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE : U-- - ~ CROW AND CHEYENNE WOMEN r SOME DIFFERENCES IN THEIR ROLES AS RELATED TO TRIBAL HISTORY by Carole Ann Clark B.A., University of Montana, 1?66 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1969 Approved by Chairman, Board of iicaminers L, 'Graduate 'School UMI Number: EP35023 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Federal Register/Vol. 82, No. 10/Tuesday, January 17, 2017
Federal Register / Vol. 82, No. 10 / Tuesday, January 17, 2017 / Notices 4915 Applicant: Richard Killion, Lot Q–3, subdivision of the unsubdivided their government-to-government Breckenridge, TX; PRT–06382C remainder of Tract Q, U.S. Survey 2327, relationship with the United States as according to the plat thereof filed December well as the responsibilities, powers, Brenda Tapia, 7, 1988, as plat No. 88–39, Ketchikan limitations, and obligations of such Recording District, State of Alaska, Program Analyst/Data Administrator, Branch Tribes. We have continued the practice of Permits, Division of Management containing 1.08 acres. Authority. of listing the Alaska Native entities Dated: January 10, 2017. separately solely for the purpose of [FR Doc. 2017–00755 Filed 1–13–17; 8:45 am] Lawrence S. Roberts, facilitating identification of them and BILLING CODE 4333–15–P Principal Deputy Assistant Secretary—Indian reference to them given the large Affairs. number of complex Native names. DEPARTMENT OF THE INTERIOR [FR Doc. 2017–00872 Filed 1–13–17; 8:45 am] Dated: January 10, 2017. BILLING CODE 4337–15–P Lawrence S. Roberts, Bureau of Indian Affairs Principal Deputy Assistant Secretary—Indian [178A2100DD/AAKC001030/ DEPARTMENT OF THE INTERIOR Affairs. A0A501010.999900253G] Indian Tribal Entities Within the Bureau of Indian Affairs Land Acquisitions; Craig Tribal Contiguous 48 States Recognized and Association, Craig, Alaska [178A2100DD/AAKC001030/ Eligible To Receive Services From the A0A501010.999900 253G] United States Bureau of Indian Affairs AGENCY: Bureau of Indian Affairs, Absentee-Shawnee Tribe of Indians of Indian Entities Recognized and Eligible Interior. Oklahoma To Receive Services From the United ACTION: Notice of final agency Agua Caliente Band of Cahuilla Indians determination. -
The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol
History Commentary - The Sacagawea Mystique: Her Age, Name, Role and Final Destiny Columbia Magazine, Fall 1999: Vol. 13, No. 3 By Irving W. Anderson EDITOR'S NOTE The United States Mint has announced the design for a new dollar coin bearing a conceptual likeness of Sacagawea on the front and the American eagle on the back. It will replace and be about the same size as the current Susan B. Anthony dollar but will be colored gold and have an edge distinct from the quarter. Irving W. Anderson has provided this biographical essay on Sacagawea, the Shoshoni Indian woman member of the Lewis and Clark expedition, as background information prefacing the issuance of the new dollar. THE RECORD OF the 1804-06 "Corps of Volunteers on an Expedition of North Western Discovery" (the title Lewis and Clark used) is our nation's "living history" legacy of documented exploration across our fledgling republic's pristine western frontier. It is a story written in inspired spelling and with an urgent sense of purpose by ordinary people who accomplished extraordinary deeds. Unfortunately, much 20th-century secondary literature has created lasting though inaccurate versions of expedition events and the roles of its members. Among the most divergent of these are contributions to the exploring enterprise made by its Shoshoni Indian woman member, Sacagawea, and her destiny afterward. The intent of this text is to correct America's popular but erroneous public image of Sacagawea by relating excerpts of her actual life story as recorded in the writings of her contemporaries, people who actually knew her, two centuries ago.