The Effects of Grief and Sorrow DAMAGES in ILLINOIS WRONGFUL DEATH CASES
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Your Sadness, My Sorrow: Negative Emotion Concordance Within Married Couples in China 1. Introduction
Your Sadness, My Sorrow: Negative Emotion Concordance within Married Couples in China Wanru Xiong Office of Population Research Princeton University Abstract: This paper finds significant evidence for negative emotion concordance within married couples age 45 and above in China using CHARLS data. To understand the mechanism of such concordance and test the hypothesis of emotional contagion effect, I applied instrument variable method, structure equation model and fixed effect model in this dyadic relation context. The results confirm the effect of spouse’s negative emotion on the respondent’s and support the emotional contagion effect hypothesis. In general, wives tend to be more sensitive to the emotional condition of their husband. Keywords: dyadic relation; negative emotion; concordance; emotional contagion effect 1. Introduction “I will laugh with you and cry with you ... in sickness and in health, till death do us apart.” Couples mean it when they take their wedding vows. There is evidence of health concordance within married couples, which means couples’ health conditions, both physical and mental, tend to converge after marriage (Meyler, Stimpson and Peek, 2007). This phenomenon of health concordance within couples is drawing increasing research interests. Published findings of physical health concordance within couples include concordance in blood pressure (Beresford, 1976; Speers et al., 1986; Peek and Markides, 2003; Stimpson and Peek, 2005), chronic conditions (Cheraskin et al., 1968; Bookwala and Schulz, 1996; Ubeda, 1998; Stimpson and Peek, 2005) and obesity (Inoue et al., 1996; Knuiman et al., 1996). Among the growing number of papers on health concordance within couples, studies on depressive symptoms and distress are the most prevalent (Meyler, Stimpson and Peek, 2007). -
A Comparative Study of the Bell Jar and the Poetry of a Few Indian Women Poets
AKHTAR JAMAL KHAN, BIBHUDUTT DASH Approaches to Angst and the Male World: A Comparative Study of The Bell Jar and the Poetry of a Few Indian Women Poets Pitting Sylvia Plath’s speakers against male chauvinism is a usual critical practice, but this antinomy primarily informs her work. Most of her writings express an anguish that transcends the torment of the individual speakers in question, and voices or represents the despair of all women who undergo similar anguish. As David Holbrook writes: “When one knows Sylvia Plath’s work through and through, and has penetrated her inner topography, the confusion, hate and madness become frighteningly apparent” (357). The besetting question is what causes this angst. Apparently, a stifling patriarchal system that sty- mies woman’s freedom seems to be the cause of this anguish. However, it would be lopsided to say that Plath’s work is simply an Armageddon between man and woman. This paper compares Sylvia Plath’s novel The Bell Jar (1963) and the poetry of a few twentieth-century Indian women poets such as Kamala Das, Mamta Kalia, Melanie Silgardo, Eunice de Souza, Smita Agarwal and Tara Patel to study the angst experienced by the speakers and their approaches to the male world. Here, the term ‘male world’ refers to any social condition where man overtly or tacitly punctuates a woman’s life. Thus, it precisely refers to a patriarchal social order. Talking about twentieth-century poetry and making references to the posi- tion of women poets, John Brannigan writes: “In their time, Elizabeth Jennings, Sylvia Plath and Eliza- beth Bishop seemed isolated and remote from the male-dominated generation of the fifties and sixties” (Poplawski 632). -
Anxiety, Angst, Anguish in Fin De Siècle Art and Literature
Anxiety, Angst, Anguish in Fin de Siècle Art and Literature Anxiety, Angst, Anguish in Fin de Siècle Art and Literature Edited by Rosina Neginsky, Marthe Segrestin and Luba Jurgenson Anxiety, Angst, Anguish in Fin de Siècle Art and Literature Edited by Rosina Neginsky, Marthe Segrestin and Luba Jurgenson This book first published 2020 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2020 by Rosina Neginsky, Marthe Segrestin, Luba Jurgenson and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-4383-8 ISBN (13): 978-1-5275-4383-6 TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Introduction .............................................................................................. xiv Part I: Thresholds Chapter One ................................................................................................. 2 Le Pays intermédiaire saloméen: un lieu entre expérience de l’angoisse et libération créatrice – The Salomean Land Between: A Place between Experience of Anguish and Creative Liberation Britta Benert Chapter Two ............................................................................................. -
About Emotions There Are 8 Primary Emotions. You Are Born with These
About Emotions There are 8 primary emotions. You are born with these emotions wired into your brain. That wiring causes your body to react in certain ways and for you to have certain urges when the emotion arises. Here is a list of primary emotions: Eight Primary Emotions Anger: fury, outrage, wrath, irritability, hostility, resentment and violence. Sadness: grief, sorrow, gloom, melancholy, despair, loneliness, and depression. Fear: anxiety, apprehension, nervousness, dread, fright, and panic. Joy: enjoyment, happiness, relief, bliss, delight, pride, thrill, and ecstasy. Interest: acceptance, friendliness, trust, kindness, affection, love, and devotion. Surprise: shock, astonishment, amazement, astound, and wonder. Disgust: contempt, disdain, scorn, aversion, distaste, and revulsion. Shame: guilt, embarrassment, chagrin, remorse, regret, and contrition. All other emotions are made up by combining these basic 8 emotions. Sometimes we have secondary emotions, an emotional reaction to an emotion. We learn these. Some examples of these are: o Feeling shame when you get angry. o Feeling angry when you have a shame response (e.g., hurt feelings). o Feeling fear when you get angry (maybe you’ve been punished for anger). There are many more. These are NOT wired into our bodies and brains, but are learned from our families, our culture, and others. When you have a secondary emotion, the key is to figure out what the primary emotion, the feeling at the root of your reaction is, so that you can take an action that is most helpful. . -
A Call to Anguish, by David Wilkerson
A Call to Anguish, by David Wilkerson And I look at the whole religious scene today and all I see are the inventions and ministries of man and flesh. It’s mostly powerless. It has no impact on the world. And I see more of the world coming into the church and impacting the church, rather than the church impacting the world. I see the music taking over the house of God. I see entertainment taking over the house of God. An obsession with entertainment in God’s house; a hatred of correction and a hatred of reproof. Nobody wants to hear it any more. Whatever happened to anguish in the house of God? Whatever happened to anguish in the ministry? It’s a word you don’t hear in this pampered age. You don’t hear it. Anguish means extreme pain and distress. The emotions so stirred that it becomes painful. Acute deeply felt inner pain because of conditions about you, in you, or around you. Deep pain. Deep sorrow. The agony of God’s heart. We’ve held on to our religious rhetoric and our revival talk but we’ve become so passive. All true passion is born out of anguish. All true passion for Christ comes out of a baptism of anguish. You search the scripture and you’ll find that when God determined to recover a ruined situation… He would share His own anguish for what God saw happening to His church and to His people. And He would find a praying man and take that man and literally baptize him in anguish. -
Fortalezas Del Carácter Y Bienestar Subjetivo En La Adolescencia
Estudos de Psicologia Estudos de Psicologia, 24(4), outubro a dezembro de 2019, 340-348 340 Character strengths and subjective well-being in adolescence Denise Martins Dametto. Universidade São Francisco Ana Paula Porto Noronha. Universidade São Francisco Abstract The relations between character strengths and subjective well-being (SWB) were assessed in 826 high school students, attending public schools in Sao Paulo, Brazil (aged 14 to 18, 60.3% female). This study explored gender and age differences as well. Results revealed significant correlations between gratitude, hope and zest, and SWB, with coefficients between .52 and .56. Girls presented higher averages on integrity, kindness, and beauty. Adolescents with 17 years old showed higher means on love and curiosity, whereas social intelligence and humility indicated higher levels for adolescents with 18 years old. The research data allowed us to verify that character strengths are directly related to aspects of SWB and can be considered important resources for people’s happiness. Keywords: psychological assessment; positive psychology; character; teenager. Resumo Forças de caráter e o bem-estar subjetivo na adolescência. As relações entre força de caráter e bem-estar subjetivo (BES) foram avaliadas em 826 estudantes do ensino médio de escolas públicas de São Paulo, Brasil (14 a 18 anos, 60,3% do sexo feminino). Este estudo também explorou diferenças de gênero e idade. Os resultados revelaram correlações significativas entre gratidão, esperança e vitalidade com o BES, com coeficientes entre 0,52 e 0,56. As meninas apresentaram médias mais altas de autenticidade, bondade e apreciação do belo. Adolescentes com 17 anos apresentaram maiores médias de amor e curiosidade, enquanto inteligência social e modéstia indicaram níveis mais altos para adolescentes com 18 anos. -
The Strengths-Based Workbook for Stress Relief, Niemiec Shows How Your Strengths Can Be a Resource Both for Joy and Resilience
“In The Strengths-Based Workbook for Stress Relief, Niemiec shows how your strengths can be a resource both for joy and resilience. This workbook will help readers craft a more meaningful and rewarding life, whether they are seeking to amplify what’s good in their lives or find a way through difficult times.” —Kelly McGonigal, PhD, author of The Upside of Stress and The Willpower Instinct “I’ve worked for decades at the intersection of mind-body health, healing, and stress management. Ryan Niemiec’s book championing the use of character strengths to manage stress is a milestone in mind-body wellness, the first of its kind. It offers a template for shifting how you think about and handle your daily stress. This book is a well-being booster, a resilience enhancer, and a stress manager all in one! At the least, you’ll be freshly empowered to handle your future stressors; and at best, you’ll transform your life while uplifting those around you.” —Joan Borysenko, PhD, New York Times bestselling author of Minding the Body, Mending the Mind “In this groundbreaking workbook, Ryan Niemiec takes the reader on a journey of discovery, pro- viding help in identifying their stress and character strengths. This process is linked to a range of excellent tools to tackle stress. At the end of each chapter the Learn, Practice, SHARE section assists in embedding what has been learned. This easy-to-read, positive psychology–informed book takes a self-coaching approach and promotes personal growth and development. This book could possibly change your life.” —Stephen Palmer PhD, professor of practice at the Wales Institute for Work-Based Learning at the University of Wales Trinity Saint David, founder and director of the Centre for Stress Management, and coauthor of How to Deal with Stress “This book is a breakthrough addition to the field of health and wellness. -
Prototype Theory and Emotion Semantic Change Aotao Xu ([email protected]) Department of Computer Science, University of Toronto
Prototype theory and emotion semantic change Aotao Xu ([email protected]) Department of Computer Science, University of Toronto Jennifer Stellar ([email protected]) Department of Psychology, University of Toronto Yang Xu ([email protected]) Department of Computer Science, Cognitive Science Program, University of Toronto Abstract provided evidence for this prototype view using a variety An elaborate repertoire of emotions is one feature that dis- of stimuli ranging from emotion words (Storm & Storm, tinguishes humans from animals. Language offers a critical 1987), videos (Cowen & Keltner, 2017), and facial expres- form of emotion expression. However, it is unclear whether sions (Russell & Bullock, 1986; Ekman, 1992). Prototype the meaning of an emotion word remains stable, and what fac- tors may underlie changes in emotion meaning. We hypothe- theory provides a synchronic account of the mental represen- size that emotion word meanings have changed over time and tation of emotion terms, but how this view extends or relates that the prototypicality of an emotion term drives this change to the diachronic development of emotion words is an open beyond general factors such as word frequency. We develop a vector-space representation of emotion and show that this problem that forms the basis of our inquiry. model replicates empirical findings on prototypicality judg- ments and basic categories of emotion. We provide evidence Theories of semantic change that more prototypical emotion words have undergone less change in meaning than peripheral emotion words over the past Our work also draws on an independent line of research in century, and that this trend holds within each family of emo- historical semantic change. -
Cosmic Pessimism
pharmakon V Eugene Thacker COSMIC PESSIMISM Original Artwork by Keith Tilford Eugene Thacker Cosmic Pessimism by Eugene Thacker First Edition Minneapolis © 2015, Univocal Publishing Published by Univocal 123 North 3rd Street, #202 Minneapolis, MN 55401 Artwork: acrylic on duralar. COSMIC PESSIMISM All images copyright Keith Tilford. Designed & Printed by Jason Wagner Distributed by the University of Minnesota Press ISBN 9781937561864 Library of Congress Control Number 2015940595 Original Artwork by Keith Tilford ~ * ~ There is no philosophy of pessimism, only the reverse. ~ * ~ Cosmic Pessimism Cosmic Pessimism e’re Doomed. Pessimism is the night- side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. WPessimism is a lyrical failure of philosophical think- ing, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philo- sophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, every project doomed to incompletion, every life doomed to be unlived, every thought doomed to be unthought. Pessimism is the lowest form of philosophy, frequently disparaged and dismissed, merely the symptom of a bad attitude. No one ever needs pessimism, in the way that one needs optimism to inspire one to great heights and to pick oneself up, in the way one needs constructive criticism, 3 advice and feedback, inspirational books or a pat on the back. No one needs pessimism (though I like to imagine the idea of pessimist self-help). No one needs pessimism, and yet everyone — without exception — has, at some point in their lives, had to confront pessimism, if not as a philosophy then as a grievance — against one’s self or others, against one’s surroundings or one’s life, against the state of things or the world in general. -
The Theory of Moral Sentiments
The Theory of Moral Sentiments Adam Smith Sixth Edition (1790) pΜεταLibriq x y c 2005 Sálvio Marcelo Soares (apply only to edition, not to text) 1st Edition Version a A . Esta obra está disponível para uso privado e individual. Não pode ser vendida nem mantida em sistema de banco de dados, em qualquer forma ou meio, sem prévia autorização escrita do detentor do copyright. Apenas este e as pessoas por ele autorizadas por escrito têm direito de reproduzir esta obra ou transmití-la eletronicamente ou por qualquer outro meio. Published by ΜεταLibri [email protected] Obra editada e publicada no Brasil. São Paulo, May 15, 2006. Contents A PART I Of the P of A S I Of the S of P . p. 4 C.I Of S . 4 C. II Of the Pleasure of mutual Sympathy. 9 C. III Of the manner in which we judge of the propriety or impropriety of the affections of other men, by their concord or dissonance with our own. 11 C. IV The same subject continued . 14 C.V Of the amiable and respectable virtues . 18 S II Of the Degrees of the different Passions which are consistent with Propriety . 22 I. 22 C.I Of the Passions which take their origin from the body . 22 C. II Of those Passions which take their origin from a particular turn or habit of the Imagination. 26 C. III Of the unsocial Passions . 29 C. IV Of the social Passions . 33 C.V Of the selfish Passions. 35 S III Of the Effects of Prosperity and Adversity upon the Judgment of Mankind with regard to the Propriety of Action; and why it is more easy to obtain their Approbation in the one state than in the other . -
The Knowns and Unknowns of Boredom: a Review of the Literature
Exp Brain Res DOI 10.1007/s00221-017-4922-7 RESEARCH ARTICLE The knowns and unknowns of boredom: a review of the literature Quentin Raffaelli1 · Caitlin Mills1 · Kalina Christoff1,2 Received: 6 April 2016 / Accepted: 16 February 2017 © Springer-Verlag Berlin Heidelberg 2017 Abstract Despite the ubiquitous nature of boredom, validated taxonomy of different types of boredom, could the definition, function, and correlates of boredom are serve to overcome the current roadblocks to facilitate fur- still poorly understood. In this review, we summarize the ther progress in our scientific understanding of boredom. “known” (consistent evidence) and “unknown” (inconsist- ent evidence) correlates of boredom. We show that bore- Keywords Boredom · Arousal · Task-unrelated thought · dom is consistently related to negative affect, task-unrelated Default network · Hippocampus · Anterior insula thought, over-estimation of elapsed time, reduced agency, as well as to over- and under-stimulation. Activation of the default mode network was consistent across the few availa- Introduction: what is boredom? ble fMRI studies, while the recruitment of other brain areas such as the hippocampus and anterior insular cortex, was a Boredom is known by many names: “anguish, ennui, notable but less consistent correlate of boredom. Other less tedium, the doldrums, humdrum, the blahs, apathy, listless- consistent correlates of boredom are also reviewed, such ness, stolidity, lethargy, [and] languor” (Brodsky 1989), as the level of arousal and the mental attributions given to name a few. While boredom is a commonly understood to fluctuations of attention. Finally, we identify two criti- term in the colloquial sense, it is much more difficult to cal factors that may contribute to current inconsistencies operationally define, and even harder to measure for empir- in the literature and may hamper further progress in the ical purposes. -
Emotions.Pdf
April 2011 Forthcoming in R. Crisp ed, The Oxford Handbook to the History of Ethics Emotion and the Emotions Susan Sauvé Meyer Adrienne M. Martin A prominent theme in twentieth and early twenty-first century moral philosophy is that a full and accurate picture of the ethical life must include an important role for the emotions. The neglect of the emotions has been a major point of criticism raised against the dominant consequentialist, Kantian, and contractualist theories by virtue ethicists such as G.E.M. Anscombe, Alisdair MacIntyre, Martha Nussbaum, and Michael Stocker. Bernard Williams and Susan Wolf also develop a similar line of criticism as part of their arguments against the supremacy or priority of moral values as conceived by utilitarianism and other “impartialist” theories. There are a number of reasons why it might be a mistake for moral philosophy to neglect the emotions. To name just three: 1. It seems obvious that emotions have an important influence on motivation, and that proper cultivation of the emotions is helpful, perhaps essential, to our ability to lead ethical lives. 2. It is also arguable that emotions are objects of moral evaluation, not only because of their influence on action, but in themselves. In other words, it is a plausible thesis that an ethical life involves feeling certain ways in certain circumstances and acting from certain feelings in certain circumstances. 3. Finally, a more contentious thesis, but certainly worth considering, is that some emotions are forms of ethical perception, judgment, or even knowledge. The bulk of this chapter surveys the Ancient ethical tradition that inspires the virtue ethicist’s critique, revealing versions of each of these three theses in one guise or another.