|||GET||| Building the Churches of Kievan Russia 1St Edition
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Russia &Beyond
RUSSIA &BEYOND Russia • Finland • Denmark 2015 Norway • Sweden • Georgia Belarus • Ukraine • China Mongolia • Central Asia Special Journeys Escorted Tours Legendary Rail Journeys Tailor Made Tours City Stay Packages discover more... • Arkhangelsk SWEDEN FINLAND NORWAY Helsinki Bergen • Stockholm H H H • St. Petersburg Oslo ESTONIA • Veliky Novgorod Copenhagen LATVIA • Pskov Yekaterinburg H • Tver Suzdal • LITHUANIA • Nizhny Novgorod Minsk MoscowH • • Omsk DENMARK H • Kazan BELARUS GERMANY POLAND HAstana CZECH REPUBLIC • Lviv Kyiv H Volgograd SLOVAK REP. • AUSTRIA UKRAINE KAZAKHSTAN HUNGARY Odessa• CROATIA ITALY ROMANIA CASPIAN ARAL • Yalta SEA • Sochi SEA Almaty• SERBIA BULGARIA BLACK SEA UZBEKISTAN HTbilisi KYRGYZSTAN • GEORGIA Khiva• H Istanbul YerevanH HBaku Bukhara Tashkent • •Samarkand TURKEY H GREECE ARMENIA Ashgabat TAJIKISTAN AZERBAIJAN • Merv MEDITERRANEAN H TURKMENISTAN SEA Tehran IRAN • Shiraz ST. PETERSBURG MOSCOW SOUVENIRS SUZDAL RUSSIA •Yakutsk Magadan • • Novosibirsk Severobaikalsk• •Tynda Krasnoyarsk• LAKE BAIKAL Irkutsk• •Ulan Ude Komsomolsk-on-Amyr • Moron • Khabarovsk• HUlaan Baatar MONGOLIA •Karakorum Vladivostok • Urumqi • • Turpan Dunhuang• • Beijing H Jiayuguan YELLOW JAPAN • Xian SEA CHINA Shanghai• LKAE BAIKAL SAMARKAND ULAAN BAATAR CONTENTS SPECIAL JOURNEYS 5-9 HIGHLIGHTS OF RUSSIA 6 BEST OF RUSSIA, THE BALTICS & POLAND 8 ESCORTED TOURS 10-15 FABULOUS SCANDINAVIA 10 Your key to 21yrs expertise... FOUR CAPITALS 11 It’s our 21st birthday year and our decades of MOSCOW TO VIENNA 12 experience are your key to expert advice, along with MOSCOW TO WARSAW, MOSCOW TO PRAGUE and the widest range of travel products, professionalism, LITTLE TOUR OF RUSSIA 13 and of course, great value! RUSSIAN CAPITALS and THE CZAR ROUTE 14 OTHER ESCORTED TOUR OPTIONS 15 FIRST CLASS PRIVATE TRAIN JOURNEYS 16-17 Specialist staff.. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
Periodic Reporting Cycle 2, Section II
Periodic Report - Second Cycle Section II-Historic Monuments of Novgorod and Surroundings 1. World Heritage Property Data Peryn Monastery, 0 / 0 ? ? 0 1992 Novgorod , Oblast and District of 1.1 - Name of World Heritage Property Novgorod , Russian Federation Historic Monuments of Novgorod and Surroundings Yuriev Monastery, 0 / 0 ? ? 0 1992 Novgorod , Oblast 1.2 - World Heritage Property Details and District of Novgorod , State(s) Party(ies) Russian Federation Russian Federation Churches on 0 / 0 ? ? 0 1992 Miachino Lake: St Type of Property John the Alms cultural Giver Church and the Resurrection Identification Number Church, Novgorod , Oblast and District 604 of Novgorod , Year of inscription on the World Heritage List Russian Federation 1992 Sts Peter and Paul 0 / 0 ? ? 0 1992 Church on Silnishche, 1.3 - Geographic Information Table Silnishche , Oblast and District of Name Coordinates Property Buffer Total Inscription Novgorod , (latitude/longitude) (ha) zone (ha) year Russian Federation (ha) Total (ha) 0 0 / 0 ? ? ? 0 / 0 ? ? ? Comment Historic Centre of 0 / 0 ? ? 0 1992 It is expected that during the retrospective inventory, Novgorod (west) completion of which is scheduled up to 01.12.2015, the and the Novgorod nomination, total number of clusters, their coordinates and Kremlin, Novgorod , Oblast areas, data on buffer zones will be clarified. A unique and District of archaeological cultural layer of the city, which is characterized Novgorod , by sterility and can be dated accurately using the methods of Russian Federation dendrochronology, -
Russia with COMINTOUR
RUSSIA WITH Dear colleagues We are pleased to introduce our travel company: We are professionals in tourist business, and put together our skills and experience to con•tribute the development of tourist industry in Russia. Our goal is to show Russia to your clients using our broad knowledge, many years of practical experience and com- mitment that enable us to offer a highly competitive tourist product meeting your re- quirements. The head office of COMINTOUR is located in the very heart of St. Petersburg, the second largest city of Russia. We specialize in inbound travel to Russia. Our travel operations cover a wide range of services for tourist groups, individual travellers and businessmen in St. Petersburg, Moscow, ancient Russian cities of the Golden Ring, the Russian North-West as well as Siberia, The Urals, The Baikal Lake region and other parts of Russia. Individually served impressions to all your customers is the distinguishing feature and motto of COMINTOUR. Your COMINTOUR Team Touroperator Register:МВТ 000551 COMINTOUR is your COMpanion IN TOURism Tel.: +7 (812) 324 5478, +7(812) 740 1314; fax +7 (812) 740 1312 Address: office 1, 21/23, Mokhovaya Str, St. Petersburg 191028, Russia E-mail: [email protected] http://www.comintour.com 2 CONTENTS General Information p.4-5 North West of Russia p.6-12 Low season advantages p.13-21 The most Popular Itineraries p.22-37 Special Interest Tours p.36-43 3 our SERVICES: Hotels • We offer accommodation in the best hotels ranging from 3-star to luxury hotels • We personally know the -
Chthonic Aspects of the Pomeranian Deity Triglav and Other Tricephalic Characters in Slavic Mythology
Chthonic aspects of the Pomeranian deity Triglav and other tricephalic characters in Slavic mythology Luka Trkanjec This article explores the nature of West Slavic deity Triglav, postulating he was pri- mary a god of the underworld. Parallels that connect Triglav with chthonic beings from Slavic folklore are highlighted, notably dragons and serpents, and with three-headed characters of more ancient Indo-European myths. Keywords: Triglav, Trojan, three-headed, triune deities, dragon, Pomerania, Slavic mythology, Aži Dahāka, Viśvarūpa, Geryon, Indo-European mythology The cult of the West-Slavic god Triglav (‘Three-headed’) is relatively well de- scribed in medieval sources documenting the conversion of the Pomeranian duchy on the shores of Baltic, through the efforts of the German bishop and saint Otto of Bam- berg. The events of his two missionary tours there (first one in 1124-5, second in 1128) were recorded by the bishop’s principal biographers, Ebbo and Herbordus, together with some details of pre-Christian beliefs and traditions that the saint had to over- come. Ebbo in particular, in his Vita Ottonis episcopi Bambergenis, gives two reports (II:13, III:1) that offer some valuable insight into Pomeranian beliefs about Triglav. Based on these accounts, most researchers and popularisers of Slavic mythology tend to assume that such a three-headed god actually represents a unity of three dei- ties: a divine triad, or even some sort of pagan Trinity. Others, however, have noted a darker streak in this mythic character. Both Čajkanović (1994:79-80) and Čausidis (2005:448) speculate he was a chthonic deity, while Gieysztor (1982:125) sees in him a north-western variant of Veles, proto-Slavic god of dead. -
10TH CENTURIES VI Petrukhin
V.I. Petrukhin PREHISTORY OF RUSSIAN ART PRECHRISTIAN RELICS BASED ON ARCHAEOLOGICAL MATERIAL OF THE 4TH – 10TH CENTURIES The foundation of the early Russian state, its adoption of Chris- an impact of Roman, Celtic, Germanic, Scythian-Sarmatian and tianity and the emergence of an art culture in the 10th-11th cen- even Dacian-Illyrian cultural traditions. Their interaction began turies followed a period characterized primarily by the gradual to determine the nature of artifacts associated with the Slavic and conquest of vast territories of Eastern Europe from the Danube broader Balto-Slavic group of peoples. to the Volkhov and Upper Volga areas by Slavic tribes from the Continued migrations of various ethnic groups, in particular 6th to the 10th centuries. the movement of the Goths in the north and the Sarmatians in the During that period the cultural traditions of Slavic tribes south, led to the disintegration of the Zarubintsy culture in the interacted with those of Turkic- and Iranian-speaking peoples 1st century A.D., impacting on vast territories from the Upper of the steppes and forest-steppes, on the one hand, and the later Dnieper and Desna areas to the Oka basin and, possibly, to the antiquity traditions of the Black Sea and Danube areas, on the Middle Volga. Changes manifest themselves primarily in the loca- other. That interaction was noted already by the early scholars tion of settlements in valleys rather than on river banks, and in pot- (N.P. Kondakov, I.I. Tolstoi and A.S. Gushchin), whose works tery shapes and manufacture techniques as coarsely modeled pots aimed above all to make a catalogue of archaeological finds, become widespread, as well as in the rise of ironmongery as attest- while B.A. -
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PAIDEIA RUSSIA TOUR 8-23 January 2011 This Is Our Eighth Paideia
PAIDEIA RUSSIA TOUR 8-23 January 2011 This is our eighth Paideia East-European tour sponsored by the Reed College alumni office and Russian department, and it is intended as a broad investigation of Russian culture from its beginnings through the modern era. As the following itinerary describes in detail, we will in that inquiring spirit visit Russia's greatest cities, the present capital, Moscow, and the former one, St. Petersburg, as well as make overnight trips to the smaller towns of Sergiev Posad, Suzdal, Vladimir, and Novgorod the Great, which played important roles in the early development of Russian secular and religious life and contain stunning architec- tural monuments from the eleventh through the seventeenth centuries, including ancient monasteries and cathedrals, centers of the Orthodox Christianity that helped to lay the foundation of Russian culture a millennium ago (the East Slavs were converted by the Byzantines in 988) and that still occupies an active place in it today. Established in 1147 by Yury Dolgoruky, a scion of the Kievan dynasty that ruled the East Slavs from the ninth to the thirteenth century, Moscow is today a vibrant world city that holds fast to its deep history even as it moves ahead to the rhythms of the twenty-first century. We will take in Moscow's most remarkable sites, including Red Square and the Kremlin with its splendid fifteenth- and sixteenth-century cathedrals and superb Armory historical museum; the lovely New Maiden Convent (founded 1524); Kolomenskoye, the childhood residence on the city's -
The Holy New Martyrs of Southern Russia, the Ukraine, Moldavia and the Caucasus
THE HOLY NEW MARTYRS OF SOUTHERN RUSSIA, THE UKRAINE, MOLDAVIA AND THE CAUCASUS Vladimir Moss © Copyright: Vladimir Moss, 2011. All Rights Reserved. CONTENTS INTRODUCTION...............................................................................4 1. HIEROMARTYR VLADIMIR, METROPOLITAN OF KIEV6 2. HIEROMARTYR DIONYSIUS, BISHOP OF IZMAIL .........23 3. HIEROMARTYR NICODEMUS, BISHOP OF BELGOROD ...............................................................................................................24 4. HIEROMARTYR BASIL, ARCHBISHOP OF CHERNIGOV ...............................................................................................................28 5. HIEROMARTYR TIKHON, ARCHBISHOP OF VORONEZH.......................................................................................31 6. HIEROMARTYR NICHOLAS, BISHOP OF NIZHNE- CHIRSK ...............................................................................................33 7. HIEROMARTYR NAZARIUS, METROPOLITAN OF KURSK ................................................................................................34 8. HIEROMARTYR PETER, ARCHBISHOP OF VORONEZH ...............................................................................................................36 9. HIEROMARTYR BARLAAM, BISHOP OF MAIKOP..........57 10. HIEROMARTYR BASIL, BISHOP OF PRILUKY ................81 11. HIEROMARTYR AGATHANGELUS, ARCHBISHOP OF YEKATERINOSLAV ........................................................................91 12. HIEROCONFESSOR AMBROSE, BISHOP OF PODOLSK ...............................................................................................................93 -
VIII Colloquia Russica Religions and Beliefs of Rus' (9Th–16Th
VIII Colloquia Russica Religions and beliefs of Rus’ (9th–16th c.) Abstracts of papers Lecture 1 Volodymyr Aleksandrovych (ІУ НАНУ, Lviv), The Byzantine canon in the Ukrainian religious painting The adoption of Christianity and its centuries-long functioning in the ecclesiastical structures of Constantinople has determined the widest turning of the Ukrainian artistic tradition to the Byzantine experience as the example – the basis for building up its own branch of the religious culture of Eastern Christianity. However, in Kyiv, the exemplary norm was immersed in a completely different environment, cultivated on the excellent basis, which commanded a fundamentally different result. Painting offers the most refined reflection of this process, much wider than purely painting context. The early steps of the new tradition were connected with the invitation of the masters, as for the Church of the Tithes, the Assumption Cathedral Church of the Pechersk Monastery, and the import of Byzantine icons. Already in the period of St. Volodymyr the Great (imperial son-in-law) this was supposed to be, first of all, aristocratic models. Such orientation is confirmed by the oldest survived objects of imported paintings – Vyshhorodskaya and Kholmskaya icons of the Virgin Mary with Emanuel. The introduction of the elite samples has become customary for the prince's era, also continued in the next period, has grown into a broad, but modestly documented tradition. This orientation caused not only the rise to the late princely era of the masterpieces of Constantinople painting and provided unprecedented growth in the region of Central and Eastern Europe, which was evidenced by the oldest icons of the "miniature style" of the second half of the 13th century on the western Ukrainian ground and the monumental early paleologist sample of the first half of the 14th century. -
Russia and Oberammergau
15 DAYS Russia and Oberammergau Explore the grandeur of the Russian cultural landmarks of Moscow and St. Petersburg. Dive into its unique history and be dazzled by the stunning architecture and heritage of UNESCO sites like the Trinity Sergius Lavra in Sergiev Posad or Yuriev Monastery and Veliky Novgorod. From history, faith, art, cuisine and culture, this tour is packed with splendour, with a stunning finale in Oberammergau. Accompanied by 12 NIGHTS / 15 DAYS • THU 28 MAY - THU 11 JUNE, 2020 St Petersburg (4 Nights) / Tsarkoe Selo / Veliky Novgorod (2) / FR JOHN RATE MSC Moscow (4) / Sergiev Posad / Oberammergau (2) St. Isaac’s Cathedral, St Petersburg Bavarian Alps near Oberammergau Meal Code (B) = Breakfast (L) = Lunch (D) = Dinner “Penitent Magdalene”, Canova’s sculpture DAY 9: FRIDAY 5TH JUNE - RED SQUARE DAY (BD) “The Three Graces”, “The Prodigal Son” by Our tour of Moscow proper begins today with DAY 1: THURSDAY 28TH MAY - DEPART FOR Rembrandt as well as works by a hundred other Mass at the Church of Saint Louis des Francais RUSSIA great masters. – this was the only Catholic Church not closed Today we also visit the Alexander Nevsky during the Communist rule. DAY 2: FRIDAY 29TH MAY - ARRIVE Monastery – at the heart of the Russian ST. PETERSBURG (D) Continue on to visit Red Square, Orthodox Church. We will hear about its history mostly famous for the military parades “The united magnificence of all the cities of Europe and challenges particularly through the last 100 demonstrating to the world the military are but its equal” – so said Voltaire. years. -
Organized Pagan Cult in Kievan Rus'. the Invention of Foreign Elite Or
Organized Pagan Cult in Kievan Rus’. The Invention of Foreign Elite or Evolution of Local Tradition? Roman Zaroff The article attempts to address a common notion in the English speaking world that the pre-Christian Slavic religion was basically animistic. And that personified and anthropomorphic Slavonic deities, known from medieval sources, were a foreign invention. In particular this arti- cle focuses on the pagan Kievan cult of the late 10th century as institutionalized by Vladimir the Great. As the Eastern Slavic religion did not evolve in a vacuum, the article analyses it within the broader Slavic and Indo-European context. INTRODUCTION According to the Laurentian version of The Russian Primary Chronicle in the year 980: „h ;7L7 @;:YA8A ]CKCDANOEi Mi [POM± ODA;i, A ?CJ87MA @INAEP ;7 GoKNI M;± DMCE7 8OEON;7>C: \OEI;7 DEOM:;7, 7 >K7MI O>C JEOXEO;I, 7 IJi TK78i, A jiEJ7, a7Y9XC>7, A U8EAXC>7 A UAN7E9>K7, A RC@Ck9”.1 “And Vladimir began to reign alone in Kiev, and he set up idols on the hill outside the castle: one of Perun, made of wood with a head of silver and a moustache of gold, and others of Khors, Dazhbog, Stribog, Simargl, Mokosh.” There is no doubt that this was an attempt by the Kievan ruler to organise a more centralised, pagan cult to facilitate state building and centralisation. However, on many occasions, it has been claimed that he merely elevated the elite cult. And that the beliefs, as well as those gods, were of foreign origin - namely Scandinavian. At the same time the native Eastern Slavic religion was often assumed to be a collection of some animistic beliefs with an inpersonalised “Mother Moist Earth” as a dominant, agricultural deity.2 Such an assumption is a consequence of the paucity of knowledge about Slavic my- thology.