Third-Wave Theory
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The Radical Feminist Manifesto As Generic Appropriation: Gender, Genre, and Second Wave Resistance
Southern Journal of Communication ISSN: 1041-794X (Print) 1930-3203 (Online) Journal homepage: http://www.tandfonline.com/loi/rsjc20 The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance Kimber Charles Pearce To cite this article: Kimber Charles Pearce (1999) The radical feminist manifesto as generic appropriation: Gender, genre, and second wave resistance, Southern Journal of Communication, 64:4, 307-315, DOI: 10.1080/10417949909373145 To link to this article: https://doi.org/10.1080/10417949909373145 Published online: 01 Apr 2009. Submit your article to this journal Article views: 578 View related articles Citing articles: 4 View citing articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rsjc20 The Radical Feminist Manifesto as Generic Appropriation: Gender, Genre, And Second Wave Resistance Kimber Charles Pearce n June of 1968, self-styled feminist revolutionary Valerie Solanis discovered herself at the heart of a media spectacle after she shot pop artist Andy Warhol, whom she I accused of plagiarizing her ideas. While incarcerated for the attack, she penned the "S.C.U.M. Manifesto"—"The Society for Cutting Up Men." By doing so, Solanis appropriated the traditionally masculine manifesto genre, which had evolved from sov- ereign proclamations of the 1600s into a form of radical protest of the 1960s. Feminist appropriation of the manifesto genre can be traced as far back as the 1848 Seneca Falls Woman's Rights Convention, at which suffragists Elizabeth Cady Stanton, Lucretia Coffin Mott, Martha Coffin, and Mary Ann McClintock parodied the Declara- tion of Independence with their "Declaration of Sentiments" (Campbell, 1989). -
The Grand Experiment of Sisterhood Is Powerful by Jennifer Gilley Robin
“This Book Is An Action”: The Grand Experiment of Sisterhood is Powerful By Jennifer Gilley This paper was presented as part of "A Revolutionary Moment: Women's Liberation in the late 1960s and early 1970s," a conference organized by the Women's, Gender, & Sexuality Studies Program at Boston University, March 27-29, 2014. This paper was part of the panel titled “Women Revolt: Publishing Feminists, Publishing Feminisms.” Robin Morgan’s 1970 anthology Sisterhood is Powerful (SIP) was a landmark work of the second wave feminist movement and a major popularizer of radical feminism outside the limited scope of urban-based women’s liberation groups. As Morgan notes in her memoir, it became “the ‘click,’ the first feminist epiphany for hundreds of thousands of women, and the staple of mushrooming women’s studies courses around the world.”1 Indeed, the New York Public Library picked SIP as one of its Books of the Century, one of 11 books listed under the heading “Women Rise.” As an anthology of radical feminist essays, some of which had already been published as pamphlets or by the movement press, SIP’s purpose was to collect in one place the diverse voices of women’s liberation to enable distribution, and thus radicalization, on a massive scale. Morgan achieved this purpose by publishing her collection with Random House, who had the marketing and distribution reach to get copies into every supermarket in America, but radical feminism and Random House made strange bedfellows to say the least. Random House was the very figurehead of what June Arnold would later call “the finishing press” (because it is out to finish our movement) and Carol Seajay would dub LICE, or the Literary Industrial Corporate Establishment. -
Sexual Controversies in the Women's and Lesbian/Gay Liberation Movements
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1985 Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements. Lisa J. Orlando University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Orlando, Lisa J., "Politics and pleasures : sexual controversies in the women's and lesbian/gay liberation movements." (1985). Masters Theses 1911 - February 2014. 2489. Retrieved from https://scholarworks.umass.edu/theses/2489 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. POLITICS AND PLEASURES: SEXUAL CONTROVERSIES IN THE WOMEN'S AND LESBIAN/GAY LIBERATION MOVEMENTS A Thesis Presented By LISA J. ORLANDO Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS September 1985 Political Science Department Politics and Pleasures: Sexual Controversies in the Uomen's and Lesbian/Gay Liberation Movements" A MASTERS THESIS by Lisa J. Orlando Approved by: Sheldon Goldman, Member Philosophy \ hi (UV .CVvAj June 21, 19S4 Dean Alfange, Jj' Graduate P ogram Department of Political Science Lisa J. Orlando © 1982, 1983, 1984, 1985 All Rights Reserved iii ACKNOWLEDGEMENTS I would like to thank the following friends who, in long and often difficult discussion, helped me to work through the ideas presented in this thesis: John Levin, Sheila Walsh, Christine Di Stefano, Tom Keenan, Judy Butler, Adela Pinch, Gayle Rubin, Betsy Duren, Ellen Willis, Ellen Cantarow, and Pam Mitchell. -
Lesbian Jurisprudence?
City University of New York (CUNY) CUNY Academic Works Publications and Research CUNY School of Law 1990 Lesbian Jurisprudence? Ruthann Robson CUNY School of Law How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/cl_pubs/324 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Lesbian Jurisprudence? Ruthann Robson* 'The inquiry is lesbian jurisprudence. Does it exist? Can it exist? How is it different from recent "attempts" at feminist juris- prudence,' if at all? How is it different from jurisprudential at- tempts to ground homosexuality, 2 if at all? And if lesbian jurisprudence exists, what are its characteristics, its concerns, its methodologies? And if lesbian jurisprudence is being created, what should be its characteristics, its concerns, its methodologies? This article poses the question of lesbian jurisprudence. In order to understand the complexity of the question, this article first offers some preliminary definitions for lesbianism as well as a brief explication of jurisprudence. Combining lesbian and juris- prudence into a question, this article limits the question by re- jecting two possible answers: that lesbian jurisprudence is feminist jurisprudence and that lesbian jurisprudence is a paradigm capable of universal application. The article then seeks to give present im- aginative content to the question by drawing upon mythical meta- phors from our collective past and by surveying science fiction conceptions of the future. The mythical metaphors serve a pur- pose similar to that served by the common embodiment of justice as a woman blindfolded and holding a scale. -
Excerpt from “Outlaw Woman: a Memoir of the War Years 1960-1975”
1 Roxanne Dunbar-Ortiz Excerpt from Chapter 4: 1968 pp. 109-156) of Outlaw Woman: A Memoir of the War Years, 1960-1975, (New edition, University of Oklahoma Press, 2014) Presented as part of "A Revolutionary Moment: Women's Liberation in the late 1960s and early 1970s," a conference organized by the Women's, Gender, & Sexuality Studies Program at Boston University, March 27-29, 2014. “SUPER-WOMAN POWER ADVOCATE SHOOTS . .” That news headline propelled me to action. On Tuesday, June 4, 1968, I sat in Sanborn’s restaurant in México City across from the beautiful Bellas Artes building. As the original Sanborn's, the walls are lined with sepia photographs of Emiliano Zapata and Pancho Villa and their soldiers celebrating their revolutionary victory in that very place in 1914. Jean-Louis wanted me to meet his old friend Arturo. Arturo was a Mexican poet and anarchist intensively involved in organizing against the Olympics. I was sullen and angry because Jean-Louis had introduced me as mi esposa, his wife. Screaming fights between us had become normal, and I was trying to devise another way to go to Cuba. I suspected that the purpose of the meeting with Arturo was to dissuade me from going to Cuba. Arturo called Fidel Castro a statist who was wedded to 2 “Soviet imperialism,” and he complained that Cuba had agreed to participate in the Olympics. Arturo was smart, intense, and angry, his personality similar to that of Jean-Louis. When he spoke, he hit the palm of his left hand with the rolled-up tabloid in his right hand. -
De Vuelta a "El Mito Del Orgasmo Vaginal": El
De vuelta a "El mito del orgasmo vaginal" : el orgasmo femenino en el pensamiento sexual estadounidense y el feminismo de la segunda ola* Jane Gerhard** n 1968, Anne Koedt publicó "El mito del orgasmo vaginal" en Notes from the First Year (Notas del primer año), una revista mimeografiada de veintinueve páginas publicada por New York RadicalE Women . I Para cuando apareció una versión más extensa en Notes from the Second Year (Notas del segundo año), el artículo de Koedt ya se había convertido en un clásico del feminismo .' Koedt planteó lo que serían preocupaciones fundamentales para el movimiento emer- gente: el significado de la libertad sexual, el significado político del placer sexual y las raíces psicológicas de la dominación masculina y la subordinación femenina .' El orgasmo vaginal, alcanzado exclusiva- » Este artículo se publicó originalmente en FEMINIST STUDIES, vol . 26, núm . 2 (verano 2000) . Se reproduce con el permiso de la editorial, FEMINIST STUDIES, Inc . ** La autora agradece a Ruth Feldstein, Elizabeth Francis, Melanie McAlister, Donna Penn y Jessica Shulbow la invaluable ayuda que le prestaron para la escritura de este artículo . I Anne Koedt, "The Myth of the Vaginal Orgasm", Notes from the First Year, New York Radical Feminists, Nueva York, 1968, p . 11 . 2 Anne Koedt, "The Myth of the Vaginal Orgasm", Notes from the Second Year, New York Radical Feminists, Nueva York, 1970, pp . 37-41 . El artículo de Koedt tam- bién apareció en Radical Feminism, eds . Anne Koedt, Ellen Levine y Anita Rapone, Quadrangle Books, Nueva York, 1973, pp . 198-207 . Las citas que aparecen a continua- ción pertenecen a la versión publicada en Radical Feminism. -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
GOV 1029 Feminist Political Thought
GOV 1029 Feminist Political Thought Tuesday, Thursday 12-1.15 Fall Semester 2018 Professor Katrina Forrester Office Hours: Tuesday, Thursday 2-3 Office: CGIS K437 E-mail: [email protected] Teaching Fellow: Leah Downey E-mail: [email protected] Course Description: What is feminism? What is patriarchy? What and who is a woman? How does gender relate to sexuality, and to class and race? Should housework be waged, should sex be for sale, and should feminists trust the state? This course is an introduction to feminist political thought since the mid-twentieth century. It introduces students to classic texts of late twentieth-century feminism, explores the key arguments that have preoccupied radical, socialist, liberal, Black, postcolonial and queer feminists, examines how these arguments have changed over time, and asks how debates about equality, work, and identity matter today. We will proceed chronologically, reading texts mostly written during feminism’s so-called ‘second wave’, by a range of influential thinkers including Simone de Beauvoir, Shulamith Firestone, bell hooks and Catharine MacKinnon. We will examine how feminists theorized patriarchy, capitalism, labor, property and the state; the relationship of claims of sex, gender, race, and class; the development of contemporary ideas about sexuality, identity, and gender; and how and whether these ideas change how fundamental problems in political theory are understood. 1 Course Requirements: Participation (25%) includes (a) active participation in discussion (15%); and (b) weekly responses: each week you will send 2-3 brief questions/ comments about the reading to your TF by 5pm the day before section (10%) Paper 1 (25%) 5-6 pages due October 18 4pm. -
A Good Wife Always Knows Her Place?
Fabrizio 1 Jonnie Fabrizio English 259 Dr. Jill Swiencicki 12 April 2011 A Good Wife Always Knows Her Place? In the late 1960s to early 1970s, a new movement of feminism emerged in America. Second wave feminism perhaps began in response to the 1950’s housewife stereotype that many women were trying to conform to. Up until 1980, the “head of the household” according to the U.S. Census needed to be a male (Baumgardner 331). In the 1950’s, women were subjected to media, advertisements, and society to become the “ideal” housewife. The following is an example of a spread used to stereotypically describe the role of a housewife in a Housekeeping Monthly magazine from 1955: Fabrizio 2 This type of woman was encouraged to become dedicated to household work and activities centered on her spouse and family. The exigency for this feminist movement was due to the frustrated at this subordination of women. Activists of second wave feminism took charge. This form of feminism urged women to embrace their gender identity, and become independent from the male sex. It also insisted that women should be treated equally to men. The roles of women were about to change. Groups such as the National Organization of Women (NOW) used tactics such as holding a “Rights Not Roses” event on Mother’s Day. The goal of this event was to show the nation that women should be freely accepted in the workplace, as well as having equal rights to men. On this day, many women dumped piles of aprons on the White House’s lawn. -
Ani Difranco – Revolutionary Love Biography
Ani DiFranco – Revolutionary Love Biography The transcendent new album from Ani DiFranco, Revolutionary Love marks the latest proof of one of her most powerful gifts as an artist: a rare ability to give voice to our deepest frustrations and tensions, on both a personal and political level. “My songs have always reflected an acute connection between my personal life and the life of my society,” says the trailblazing musician and activist. “As I started to come out of dealing with years of personal hardship, I saw that my entire country was struggling with the same problems: the same themes of how much damage we do to each other and how much pain we’re carrying, and the same question of how to keep going when we’re so broken.” As her 22nd studio album in an iconic career—one that’s included winning a Grammy and countless other accolades, collaborating with legends like Prince, and breaking ground as one of the first artists to launch her own label, Righteous Babe Records— Revolutionary Love first began taking shape in the final weeks of winter 2020. After returning from a West Coast tour with a new batch of songs she’d written on the road, DiFranco laid down those tracks at her New Orleans home studio with bassist Todd Sickafoose and drummer Terence Higgins (her longtime touring bandmates), but then felt compelled to keep on writing. Before long, she’d amassed a body of work whose urgency felt undeniable. “I suddenly decided I need to push this record out by fall,” she recalls. -
This Machine Kills Fascists" : the Public Pedagogy of the American Folk Singer
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 8-2016 "This machine kills fascists" : the public pedagogy of the American folk singer. Harley Ferris University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Rhetoric Commons Recommended Citation Ferris, Harley, ""This machine kills fascists" : the public pedagogy of the American folk singer." (2016). Electronic Theses and Dissertations. Paper 2485. https://doi.org/10.18297/etd/2485 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. “THIS MACHINE KILLS FASCISTS”: THE PUBLIC PEDAGOGY OF THE AMERICAN FOLK SINGER By Harley Ferris B.A., Jacksonville University, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English/Rhetoric and Composition Department of English University of Louisville Louisville, KY August 2016 “THIS MACHINE KILLS FASCISTS”: THE PUBLIC PEDAGOGY OF THE AMERICAN -
Ani Difranco – Biography
Ani DiFranco – Biography Widely considered a feminist icon, Grammy winner Ani DiFranco is the mother of the DIY movement, being one of the first artists to create her own record label in 1990. While she has been known as the “Little Folksinger,” her music has embraced punk, funk, hip hop, jazz, soul, electronica and even more distant sounds. Her collaborators have included everyone from Utah Phillips to legendary R&B saxophonist Maceo Parker to Prince. She has shared stages with Bob Dylan, Bruce Springsteen, Pete Seeger, Kris Kristofferson, Greg Brown, Billy Bragg, Michael Franti, Chuck D., and many more. Her most recent studio album Binary was released in June 2017 on Righteous Babe Records. Her memoir No Walls and the Recurring Dream was released in May 2019, and DiFranco released a No Walls Mixtape alongside the book, offering her take on songs related to the memoir. Over the years she's performed at countless benefit concerts, donated songs to many charity albums, and given time and energy to many progressive causes. She has learned from and demonstrated beside Gloria Steinem, Jesse Jackson and Dennis Kucinich. In 2004, she marched in the front row of the March for Women's Lives along with Margaret Cho, Janeane Garofalo, Whoopi Goldberg, and many others, later performing on the main stage. She has beaten the drum for voter registration and turnout with "Vote Dammit" tours in multiple presidential election years, including most recently in 2016. She's currently on the board of Roots of Music, an organization that provides at-risk youth with support and musical education in New Orleans, and the creative council of EMILY’s List, which helps elect pro-choice Democratic women to office.