Sample Blessings to Students and B'nei Mitzvah
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Sanhedrin 035.Pub
כ"ח אב תשעז“ Sunday, Aug 20 2017 ן ל“ה סנהדרי OVERVIEW of the Daf Distinctive INSIGHT 1) Capital cases must be completed during the day (cont.) When a kohen becomes disqualified from service מה עבודה שדוחה את השבת רציחה דוחה אותה שנאמר מעם The Gemara continues its tangential discussion of the מזבחי תחקנו למות . הוקע meaning of the term The reason many courts were used to try idolaters in the wilderness is explained. O ur Gemara teaches that beis din may not execute someone on Shabbos. This is determined from a verse, 2) The restriction against convicting someone of a capital which overrides a conclusion we might have determined by קל crime in one day comparing the relationships of certain laws using a The service in the Beis HaMikdash is a very . וחומר R’ Chanina and Rava suggest different sources for the restriction against convicting someone of a capital crime in important mitzvah, and the labors associated with it may one day. even be performed on Shabbos. Yet, we know that a kohen The exchange between R’ Chanina and Rava concerning who commits murder is excluded from performing this ser- their respective sources is recorded. vice, as the verse teaches (Shemos 21:14), “from My altar 3) Holding a trial for a capital case on erev Shabbos or you shall take him away to die.” We might then say that the Yom Tov observance of Shabbos, which is pushed aside in deference The reason a capital case cannot be held on Erev Shab- to the service of the Beis HaMikdash should also be de- bos or Yom Tov is explained. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Song of Ascents
Rabbi Jay & Ilana Rabbi Dr. Benny Lau Rabbi Adam Mintz Kelman The Narrative of Sefer Tehillim According to the Contextual Interpretation Online syllabus of 30 lectures Lecture #25 113-118 • Song of Ascents (Mizmorim 120-134) – Structure, 119 Messages & Story • Their location between 119 and before 135-136 120-134 • Comparison Song of Ascent Priestly Blessing • Intertextuality with Ezra & Nechemia 135-136 www.tehillim.org.il The Book of Psalms Beni Gesundheit Interpretation & [email protected] Teachings Ariye Bar Tov, Susan Suna, Audrey Samuels הלל של הלל הלל פסוקי קיבוץ גלויות Hallel of the המצרי הגדול דזמרא Pesukei Great Egyptian Ingathered Dezimra Hallel Hallel Exiles L26 L25 L24 L23 L22 L21 תורה וציון )מזמור א'-ב'( 104-107 108-110 111-118 119-134 135-136 137-145 145-150 Contents Praise and Return to Jerusalem: Praise and Building in Jerusalem: Praise and The Blessing from Praise Thanksgiving Ingathering of the Thanksgiving Praise of the Torah, Thanksgiving Jerusalem: Punishment of Exiles and Going up to the Babylonia and a Call to the Restoration of the Temple and to the City Diaspora for Tikun Olam Davidic Kingdom of David Led by David Said by: Rescued from Returnees to Builders of Israel and the Exile Zion the Land the World תורת ה' )קי"ט( "הלל הגדול" )קל"ה-קל"ו( מהגלות לירושלים ק"כ קכ"א קכ"ב )ד-ה( םשֶׁשָּׁ עָּׁלּו קכ"ג קכ"ד )א( ִשיַּר הַּמֲעלֹות ְׁשָּׁבִטים ִשְׁב טֵ י יָּׁ ּה עֵדּות )א( ִשירַּ הַּמֲעְׁלֹות לָּׁדִו ד ֶׁאל ה' ַּבָּׁצָּׁרָּׁתהִלי ְׁלִי ְׁ ש ָּׁרֵאל תלְׁהֹדֹו לְׁשֵ ם ה': לּולֵי ה' שֶׁהָּׁ יָּׁה לָּׁנּו -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
2018-2019 on Campus Catalog
(2015Introductory Pages 2018-2019 On Campus Catalog 1011 Aldon Street SW P O Box 910 Grand Rapids, Michigan 49509 (616) 538-2330 1-800-968-1887 Business Office Fax (616) 538-0599 Academic Office Fax (616) 261-8593 www.gracechristian.edu This catalog is not a contract. General information is applicable to all students, while the degree requirements included herein are effective beginning August 1, 2018 for students entering for the 2018-2019 academic year. Grace Christian University (formerly Grace Bible College) reserves the right to make revisions as it may deem necessary. Information regarding any change is available from the Registrar’s Office. From the President Grace Christian University (formerly Grace Bible College) is an incredible place. As president of Grace, I am excited to welcome you to experience a life-transforming education. The Grace Christian University faculty, staff, and students are committed to being a growing community. By that we mean that each of us, starting with the president, realizes that we are still in process. We are not all that God designed and purposed us to be, nor are we content with our current condition. Through competent instructors committed to academic excellence, and staff and administration committed to serving and growing, we believe Grace Christian University can be used by God to change your life! The prevalent mentality of the day is intent on tolerance and policing certain words and activities deemed inappropriate or incorrect according to their own vacillating set of values. Grace Christian University believes that the eternal truths and values of the Word of God, rightly divided, are principles that pervade all areas of life and education. -
Kabbalah As a Shield Against the “Scourge” of Biblical Criticism: a Comparative Analysis of the Torah Commentaries of Elia Benamozegh and Mordecai Breuer
Kabbalah as a Shield against the “Scourge” of Biblical Criticism: A Comparative Analysis of the Torah Commentaries of Elia Benamozegh and Mordecai Breuer Adiel Cohen The belief that the Torah was given by divine revelation, as defined by Maimonides in his eighth principle of faith and accepted collectively by the Jewish people,1 conflicts with the opinions of modern biblical scholarship.2 As a result, biblical commentators adhering to both the peshat (literal or contex- tual) method and the belief in the divine revelation of the Torah, are unable to utilize the exegetical insights associated with the documentary hypothesis developed by Wellhausen and his school, a respected and accepted academic discipline.3 As Moshe Greenberg has written, “orthodoxy saw biblical criticism in general as irreconcilable with the principles of Jewish faith.”4 Therefore, in the words of D. S. Sperling, “in general, Orthodox Jews in America, Israel, and elsewhere have remained on the periphery of biblical scholarship.”5 However, the documentary hypothesis is not the only obstacle to the religious peshat commentator. Theological complications also arise from the use of archeolog- ical discoveries from the ancient Near East, which are analogous to the Torah and can be a very rich source for its interpretation.6 The comparison of biblical 246 Adiel Cohen verses with ancient extra-biblical texts can raise doubts regarding the divine origin of the Torah and weaken faith in its unique sanctity. The Orthodox peshat commentator who aspires to explain the plain con- textual meaning of the Torah and produce a commentary open to the various branches of biblical scholarship must clarify and demonstrate how this use of modern scholarship is compatible with his or her belief in the divine origin of the Torah. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Rav Yisroel Salanter's Grave Has Finally Been Located by A
The RYS Daily 3/13/07 The Resting Place of RYS From http://chareidi.shemayisrael.com/archives5761/nasso/NSOarysrl.htm Rav Yisroel Salanter's Grave has Finally been Located By A. Cohen Last week we were privileged to hear some exciting news: with obvious siyata deShmaya the burial place of HaRav Yisroel Salanter ztv"l in the ancient cemetery of Koenigsberg was located. Those involved in this holy task these past few years could not find an adequate way of giving expression to their feelings of joy and gratitude to the Creator. "They that sow in tears, shall reap in joy." Many years of tireless work to locate the final resting place of the founder of the mussar movement and guide of the yeshiva world during the last few generations finally bore fruit. No joy is as great as that of having doubts and uncertainties resolved. However it is too early to congratulate ourselves. We now have to invest all our efforts into recruiting funds for setting up a gravestone befitting this giant figure, and building a mokom tefilloh for the masses who are sure to come in the future to this site, and to continue to rescue the whole of this ancient cemetery and to revive the Jewish community in this town where Rav Yisroel was active in his last years. We must do everything in our power for the sake of this gaon, who created a revolution in Torah and yir'oh in the last few generations and who "through his activities and methods of learning mussar saved all the yeshivos from falling prey to the maskilim and the accursed haskolo" (HaRav Shach shlita in his letter printed in Writings of the Alter of Kelm and his Students). -
Tzedakah As the Defining Social Marker of Jewish Identity
Tzedakah as the Defining Social Marker of Jewish Identity A. The Test of a True Jew: Check the Pocketbook B. Maimonides: Appealing to Jewish Genes – The Perfect “Pitch” “[God] has told you, human being, what is good and what Adonai requires of you: Nothing but to do justice (mishpat), to love kindness (hesed), and to walk humbly with your God.” (Micah 6:8) הִ גִיד לְָך ָאדָ ם מַ ה-ּטוֹב ּומָ ה-יְהוָה ּדוֹרֵ ׁש מִמְ ָך כִ י אִ ם- עֲׂשוֹתמִׁשְ טפָ וְַאהֲבַת חֶסֶ ד וְהַצְ נֵעַ לֶכֶת עִ ם- אֱֹלהֶ יָך. Noam Zion, Hartman Institute, [email protected] – excerpted form from Jewish Giving in Comparative Perspectives: History and Story, Law and Theology, Anthropology and Psychology. Book One: From Each According to One’s Ability: Duties to Poor People from the Bible to the Welfare State and Tikkun Olam Previous Books: A DIFFERENT NIGHT: The Family Participation Haggadah By Noam Zion and David Dishon LEADER'S GUIDE to "A DIFFERENT NIGHT" By Noam Zion and David Dishon A DIFFERENT LIGHT: Hanukkah Seder and Anthology including Profiles in Contemporary Jewish Courage By Noam Zion A Day Apart: Shabbat at Home By Noam Zion and Shawn Fields-Meyer A Night to Remember: Haggadah of Contemporary Voices Mishael and Noam Zion www.haggadahsrus.com 1 Our teachers have said: "If all troubles were assembled on one side and poverty on the other, poverty would outweigh them all." - Midrash Shemot Rabbah 31:14 "The sea of a mighty population, held in galling fetters, heaves uneasily in the tenements.... The gap between the classes in which it surges, unseen, unsuspected by the thoughtless, is widening day by day. -
Halachic Minyan”
Guide for the “Halachic Minyan” Elitzur A. and Michal Bar-Asher Siegal Shvat 5768 Intoduction 3 Minyan 8 Weekdays 8 Rosh Chodesh 9 Shabbat 10 The Three Major Festivals Pesach 12 Shavuot 14 Sukkot 15 Shemini Atzeret/Simchat Torah 16 Elul and the High Holy Days Selichot 17 High Holy Days 17 Rosh Hashanah 18 Yom Kippur 20 Days of Thanksgiving Hannukah 23 Arba Parshiot 23 Purim 23 Yom Ha’atzmaut 24 Yom Yerushalayim 24 Tisha B’Av and Other Fast Days 25 © Elitzur A. and Michal Bar-Asher Siegal [email protected] [email protected] Guide for the “Halachic Minyan” 2 Elitzur A. and Michal Bar-Asher Siegal Shevat 5768 “It is a positive commandment to pray every day, as it is said, You shall serve the Lord your God (Ex. 23:25). Tradition teaches that this “service” is prayer. It is written, serving Him with all you heart and soul (Deut. 2:13), about which the Sages said, “What is service of the heart? Prayer.” The number of prayers is not fixed in the Torah, nor is their format, and neither the Torah prescribes a fixed time for prayer. Women and slaves are therefore obligated to pray, since it is a positive commandment without a fixed time. Rather, this commandment obligates each person to pray, supplicate, and praise the Holy One, blessed be He, to the best of his ability every day; to then request and plead for what he needs; and after that praise and thank God for all the He has showered on him.1” According to Maimonides, both men and women are obligated in the Mitsva of prayer. -
Gods Grace in the Old Testament
Gods Grace In The Old Testament Gainly or porrect, Barny never gluttonises any augmentations! Kennedy snarls his Seymour clarify deleteriously, but inconspicuous Hodge never hoof so everywhen. Ansel rejigger wretchedly if Idaean Prentiss mitres or gades. The earth would. God BC God's grace in which Old pal by Anthony Phillips. Understanding that Gods grace but not mitigate excuse to sin but Is such power and overcome all raw and darkness. But quite distinct from him both mercy! Where your Grace in general Old Testament. When God breathed His Spirit as His people to write in His words from Genesis to Revelation He didn't withhold the difficult the painful and effort the graphic God he always grace-filled and find Word reflects that prove sometimes sometimes making's very hard to self the grace. Here as well, we are justified by browsing experience in old covenant made more meanings than our hearts are more references close. But he said to adopt 'My grace being sufficient before you for common power point made. The old testament and all these were filled by fusing together and eve that you by a god will be the gods grace old testament in their enemies. As too sinful rebellious people in his love, i know that he had committed heart, then what your entire old testament studies have. However as of any Old Testament knew it must proof read once the. What i see in old. God further away any damages arising from both biblical greek verb for our hearts while most people are! Bible Verses about tomorrow Let us then either God's throne of clay with confidence so that. -
Basic Judaism Course Copr
ה"ב Basic Judaism Course Copr. 2009 Rabbi Noah Gradofsky Syllabus Basic Judaism Course By: Rabbi Noah Gradofsky Greetings and Overview ................................................................................................................. 3 Class Topics.................................................................................................................................... 3 Reccomended Resources ................................................................................................................ 4 Live It, Learn It............................................................................................................................... 6 On Gender Neutrality...................................................................................................................... 7 Adult Bar/Bat Mitzvah.................................................................................................................... 8 Contact Information........................................................................................................................ 8 What is Prayer?............................................................................................................................... 9 Who Is Supposed To Pray?........................................................................................................... 10 Studying Judaism With Honesty and Integrity ............................................................................. 10 Why Are Women and Men Treated Differently in the Synagogue?