Ottawa Priest Ordained As Papal Nuncio
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
American Diplomacy Project: a US Diplomatic Service for the 21St
AMERICAN DIPLOMACY PROJECT A U.S. Diplomatic Service for the 21st Century Ambassador Nicholas Burns Ambassador Marc Grossman Ambassador Marcie Ries REPORT NOVEMBER 2020 American Diplomacy Project: A U.S. Diplomatic Service for the 21st Century Belfer Center for Science and International Affairs Harvard Kennedy School 79 JFK Street Cambridge, MA 02138 www.belfercenter.org Statements and views expressed in this report are solely those of the authors and do not imply endorsement by Harvard University, Harvard Kennedy School, or the Belfer Center for Science and International Affairs. Design and layout by Auge+Gray+Drake Collective Works Copyright 2020, President and Fellows of Harvard College Printed in the United States of America FULL PROJECT NAME American Diplomacy Project A U.S. Diplomatic Service for the 21st Century Ambassador Nicholas Burns Ambassador Marc Grossman Ambassador Marcie Ries REPORT NOVEMBER 2020 Belfer Center for Science and International Affairs | Harvard Kennedy School i ii American Diplomacy Project: A U.S. Diplomatic Service for the 21st Century Table of Contents Executive Summary ........................................................................3 10 Actions to Reimagine American Diplomacy and Reinvent the Foreign Service ........................................................5 Action 1 Redefine the Mission and Mandate of the U.S. Foreign Service ...................................................10 Action 2 Revise the Foreign Service Act ................................. 16 Action 3 Change the Culture .................................................. -
Regis College Ordinations 2020
Regis College Ordinations 2020 Regis Jesuit Community Toronto, Ontario With gratitude to God, the Canadian Province of the Society of Jesus welcomes you to the Masses of Ordination to the Priesthood of Kevin Kelly, S.J. (Canada) and the Ordination to the Diaconate of Jean Francky Guerrier, S.J. (Canada) Adam J. Lalonde, S.J. (Canada) Christopher J. Kellerman, S.J. (U.S. Central Southern) Trevor J. Rainwater, S.J. (U.S. Midwest) Oshish Tirkey, S.J. (Darjeeling) through the imposition of hands and the invocation of the Holy Spirit by the Most Reverend Terrence Prendergast, S.J. Archbishop of Ottawa and Alexandria-Cornwall Saturday, 23 May 2020, 10:30am and 2pm Our Lady of Lourdes Church 520 Sherbourne St. Toronto, Ontario, Canada THE ORDER OF THE LITURGY Prelude Lord, Make Us Servants of Your Peace INTRODUCTORY RITES Processional Hymn All Creatures of Our God and King LASST UNS ERFREUEN Land Acknowledgment The Jesuits of Canada respectfully acknowledge that the land on which we gather today is the traditional territory of the Huron-Wendat, Haudenosaunee, and Anishinabek Nations, and of the Mississaugas of the New Credit First Nation. Today, Toronto is home to many First Nations, Inuit and Métis people from across Turtle Island. We recognize their enduring presence on this land. We are grateful for the opportunity to gather on this territory and work in this community, and we commit ourselves to the work of reconciliation with Indigenous Peoples. Provincial’s Greeting Greeting Most Reverend Terrence Prendergast, S.J. Penitential Act Gloria LITURGY OF THE WORD First Reading 10:30am: Hindi, proclaimed by Oshish Tirkey, S.J. -
My Dear Friends in Christ, As the Apostolic Nuncio, the Personal
REMARKS OF HIS EXCELLENCY ARCHBISHOP CHRISTOPHE PIERRE APOSTOLIC NUNCIO TO THE UNITED STATES JUBILEE CELEBRATION FOR BISHOP NICHOLAS SAMRA BISHOP OF THE MELKITE EPARCHY OF NEWTON ANNUNCIATION MELKITE CATHOLIC CATHEDRAL HALL, WEST ROXBURY, MASSACHUSETTS THURSDAY, OCTOBER 3, 2019 My Dear Friends in Christ, As the Apostolic Nuncio, the personal representative of Pope Francis to the United States, I greet you in the name of the Holy Father. I wish to acknowledge the presence of His Beatitude Patriarch Joseph Absi, as well as the many other prelates and dignitaries here this evening. I thank the Right Reverend Philip Raczka, Cathedral Rector and Vicar General, for his hospitality. In a special way, I greet my brother, Bishop Nicholas Samra, and express to him the spiritual closeness, paternal affection, and heartfelt congratulations on this occasion in your life and priestly ministry – the celebration of thirty years of episcopal ministry and fifty years of priestly service! Your Excellency, fifty years ago, you were ordained as a priest and anointed with the oil of gladness, committing yourself wholeheartedly to the service of the People of God, promising to offer sacrifice to God for them. Twenty years later, you received the fullness of Holy Orders, deepening your commitment to pasture Christ’s sheep. You certainly have taken that commitment seriously. Indeed, as priests and bishops, our whole life is an oblation to God and a constant striving to imitate Christ, the Good Shepherd. Pope Francis has said: “The Heart of the Good Shepherd is not only the Heart that shows us mercy, but it is itself mercy. -
The Elizabethan Diplomatic Service
Quidditas Volume 9 Article 9 1988 The Elizabethan Diplomatic Service F. Jeffrey Platt Northern Arizona University Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Platt, F. Jeffrey (1988) "The Elizabethan Diplomatic Service," Quidditas: Vol. 9 , Article 9. Available at: https://scholarsarchive.byu.edu/rmmra/vol9/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. JRMMRA 9 (1988) The Elizabethan Diplomatic Service by F. Jeffrey Platt Northern Arizona University The critical early years of Elizabeth's reign witnessed a watershed in European history. The 1559 Treaty of Cateau-Cambresis, which ended the long Hapsburg-Valois conflict, resulted in a sudden shift in the focus of international politics from Italy to the uncomfortable proximity of the Low Countries. The arrival there, 30 miles from England's coast, in 1567, of thousands of seasoned Spanish troops presented a military and commer cial threat the English queen could not ignore. Moreover, French control of Calais and their growing interest in supplanting the Spanish presence in the Netherlands represented an even greater menace to England's security. Combined with these ominous developments, the Queen's excommunica tion in May 1570 further strengthened the growing anti-English and anti Protestant sentiment of Counter-Reformation Europe. These circumstances, plus the significantly greater resources of France and Spain, defined England, at best, as a middleweight in a world dominated by two heavyweights. -
Argentine Concordat As an International Agreement Regulating the Law of Patronage
International Studies. Interdisciplinary Political and Cultural Journal Vol. 25, No. 1/2020, 89–109 https://doi.org/10.18778/1641-4233.25.06 Argentine Concordat as an International Agreement Regulating the Law of Patronage Marta Zuzanna Osuchowska https://orcid.org/0000-0001-9950-7458 University Cardinal Stefan Wyszyński in Warsaw (UKSW) Faculty of Law and Administration e-mail: [email protected] Abstract In the history of relations between the Argentinean government and the Holy See, two ideas are permanently intertwined: signing the Concordat and defending national patronage. The changes that occurred in the 1960s indicated that exercising the right of patronage, based on the principles out- lined in the Constitution, was impossible, and the peaceful establishment of the principles of bilateral relations could only be indicated through an inter- national agreement. The Concordat signed by Argentina in 1966 removed the national patronage, but the changes to the content of the Constitution were introduced only in 1994. The aim of the study is to show the concordat agreement concluded in 1966 by Argentina with the Holy See as an exam- ple of an international agreement. The main focus is the presentation of concordat standards for the institution of patronage. Due to the subject and purpose of the study, the work uses methods typical of social sciences in the legal science discipline. The dogmatic-legal method is the basis for consideration of the Concordat as a source of Argentine law, and as an aux- iliary method, the historical-legal method was used to show the historical background of the presented issue. -
The Diplomatic Mission of Archbishop Flavio Chigi, Apostolic Nuncio to Paris, 1870-71
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1974 The Diplomatic Mission of Archbishop Flavio Chigi, Apostolic Nuncio to Paris, 1870-71 Christopher Gerard Kinsella Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Recommended Citation Kinsella, Christopher Gerard, "The Diplomatic Mission of Archbishop Flavio Chigi, Apostolic Nuncio to Paris, 1870-71" (1974). Dissertations. 1378. https://ecommons.luc.edu/luc_diss/1378 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1974 Christopher Gerard Kinsella THE DIPLOMATIC MISSION OF ARCHBISHOP FLAVIO CHIGI APOSTOLIC NUNCIO TO PARIS, 1870-71 by Christopher G. Kinsella t I' A Dissertation Submitted to the Faculty:of the Graduate School of Loyola Unive rsi.ty in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy February, 197 4 \ ' LIFE Christopher Gerard Kinsella was born on April 11, 1944 in Anacortes, Washington. He was raised in St. Louis, where he received his primary and secondary education, graduating from St. Louis University High School in June of 1962, He received an Honors Bachelor of Arts cum laude degree from St. Louis University,.., majoring in history, in June of 1966 • Mr. Kinsella began graduate studies at Loyola University of Chicago in September of 1966. He received a Master of Arts (Research) in History in February, 1968 and immediately began studies for the doctorate. -
Treaty Between the Holy See and Italy
TREATY BETWEEN THE HOLY SEE AND ITALY IN THE NAME OF THE MOST HOLY TRINITY Whereas: The Holy See and Italy have recognized the desirability of eliminating every existing reason for dissension between them by arriving at a definitive settlement of their reciprocal relations, one which is consistent with justice and with the dignity of the two Parties and which, by assuring to the Holy See in a permanent manner a position in fact and in law which guarantees it absolute independence for the fulfilment of its exalted mission in the world, permits the Holy See to consider as finally and irrevocably settled the “Roman Question”, which arose in 1870 by the annexation of Rome to the Kingdom of Italy under the Dynasty of the House of Savoy; Since, in order to assure the absolute and visible independence of the Holy See, it is required that it be guaranteed an indisputable sovereignty even in the international realm, it has been found necessary to create under special conditions Vatican City, recognizing the full ownership and the exclusive and absolute power and sovereign jurisdiction of the Holy See over the same; His Holiness the Supreme Pontiff Pius XI and His Majesty Victor Emanuel III King of Italy have agreed to conclude a Treaty, appointing for that purpose two Plenipotentiaries, namely, on behalf of His Holiness, His Eminence Cardinal Pietro Gasparri, his Secretary of State, and on behalf of His Majesty, His Excellency Sir Benito Mussolini, Prime Minister and Head of Government; which persons, having exchanged their respective full powers, which were found to be in due and proper form, have agreed upon the following articles: Art. -
Diplomatic Processes and Cultural Variations: the Relevance of Culture in Diplomacy
Diplomatic Processes and Cultural Variations: The Relevance of Culture in Diplomacy by Wilfried Bolewski Let us not be blind to our differences—but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot now end our differences, at least we can help make the world safe for diversity. John F. Kennedy, American University, June 10, 1963. The relationship between diplomacy and culture has been somewhat neglected in recent academic and practical studies,1 even though competence and understanding during intercultural exchanges unites societies and facilitates further intercultural interactions. Current public discussions concentrate exclusively on the existence of cultural commonalities and universal values all cultures share.2 However, determining likenesses among cultures should be secondary to the awareness of cultural differences as the logical starting point for the evaluation of intercultural commonalities. Intercultural sensitivity within groups paves the way for the acceptance and tolerance of other cultures and allows members to be open to values which are universal among all groups, such as law and justice, which globalized society should then build upon together. Facing the challenges of an increasingly complex world, the question of interdependency between diplomatic processes and cultural variations becomes relevant: is there a shared professional culture in diplomacy apart from national ones, and if so, does it influence diplomacy? To what extent can research into national cultures help diplomacy and governments to understand international interactions? DEFINITION OF “CULTURE”3 General definition Before analyzing the interdependency between culture and diplomacy, it is necessary to state what the word culture implies. -
Cultural Diplomacy and Conflict Resolution
Cultural Diplomacy and Conflict Resolution Introduction In his poem, The Second Coming (1919), William Butler Yeats captured the moment we are now experiencing: Mere anarchy is loosed upon the world, The blood-dimmed tide is loosed, and everywhere The ceremony of innocence is drowned; The best lack all conviction, while the worst Are full of passionate intensity. As we see the deterioration of the institutions created and fostered after the Second World War to create a climate in which peace and prosperity could flourish in Europe and beyond, it is important to understand the role played by diplomacy in securing the stability and strengthening the shared values of freedom and democracy that have marked this era for the nations of the world. It is most instructive to read the Inaugural Address of President John F. Kennedy, in which he encouraged Americans not only to do good things for their own country, but to do good things in the world. The creation of the Peace Corps is an example of the kind of spirit that put young American volunteers into some of the poorest nations in an effort to improve the standard of living for people around the globe. We knew we were leaders; we knew that we had many political and economic and social advantages. There was an impetus to share this wealth. Generosity, not greed, was the motivation of that generation. Of course, this did not begin with Kennedy. It was preceded by the Marshall Plan, one of the only times in history that the conqueror decided to rebuild the country of the vanquished foe. -
Papal Blessing Application Procedure
Papal Blessing Application Procedure The Diocese of Kalamazoo does not issue Papal Blessings. Instead, requests for a Papal Blessing are handled by the Apostolic Nunciature (the embassy of the Holy See to the United States). Requests to receive a Papal Blessing in the form of a printed certificate should be placed in a letter (see sample letter on following page) and addressed to: Most Reverend Christophe Pierre, Apostolic Nuncio Apostolic Nunciature United States of America 3339 Massachusetts Avenue, N.W. Washington, D.C. 20008-3687 Enclose the following with your request: (1) A written recommendation from a parish priest of the person(s) to receive the blessing, or from a priest familiar with the person(s), attesting to his/her/their good standing in the Catholic Church. In the case of a wedding, both parties should be Catholics. (see sample letter on following page) (2) A letter with the the contents of the blessing, clearly printed, including: a. The name(s) (typed or written in capital letters) of the people to receive the blessing b. The occasion to be celebrated (birthday, wedding, ordination, wedding anniversary, etc.) Anniversaries should be of a special nature, such as 25th, 50th, 60th. Birthdays should also be special, such as 80th or 90th and so on. c. The date of the occasion. d. If a wedding, the name of the church and its city and state. (3) An offering of $20.00, by check or money order, made payable to the “Apostolic Nunciature.” Please indicate the address to which the document should be sent, as well as the Diocese to which the persons to receive the blessing belong. -
150+ Catholic Groups Sign Trudeau's Pro-Abortion Pledge, Some Retract
9/13/2019 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract | News | LifeSite NEWS ABORTION, CATHOLIC CHURCH, POLITICS - CANADA Mon May 21, 2018 - 11:10 am EST 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract TORONTO, May 21, 2018 (LifeSiteNews) — When Justin Trudeau’s Liberal government brought in a pro-abortion attestation requirement for Canada Summer Jobs grants, Canada’s Catholic bishops were quick to collectively and individually condemn the move. The Canadian Catholic Conference of Bishops denounced the attestation as “unacceptable,” as did individual bishops, and Cardinal Thomas Collins of Toronto and Archbishop Terrence Prendergast of Ottawa were notably clear Catholics could not sign it. “We cannot affirm that we support a (non-existent) right to abortion, which is what the euphemism ‘reproductive rights’ means,” wrote Prendergast in January in the Ottawa Sun. https://www.lifesitenews.com/news/150-catholic-groups-sign-trudeaus-pro-abortion-pledge-some-retract 1/6 9/13/2019 150+ Catholic groups sign Trudeau’s pro-abortion pledge, some retract | News | LifeSite “We didn’t start this controversy,” Collins told Vatican Radio in February. “We’re trying to be cooperative, but we cannot check off the box.” But despite this, at least 157 identifiably Catholic groups have done just that, according to the database of Canada Summer Job grant recipients for 2018, available online for some weeks. Of these, the majority — 107, or 68 percent — are parishes, but charities, school boards, religious orders, hospitals, a day care, and care homes are also listed. (For complete LifeSiteNews list, go here.) Most of the groups are from Quebec (45) and Atlantic Canada (73). -
Papa) 1 Francisco (Papa)
Francisco (papa) 1 Francisco (papa) Francisco Papa de la Iglesia católica 13 de marzo de 2013 El papa Francisco en marzo de 2013. Ordenación 13 de diciembre de 1969 por Ramón José Castellano Consagración episcopal 27 de junio de 1992 por Antonio Quarracino Proclamación cardenalicia 21 de febrero de 2001 por Juan Pablo II Secretario Alfred Xuereb Predecesor Benedicto XVI Información personal Nombre secular Jorge Mario Bergoglio Nombre religioso Francisco Títulos Papa Nacimiento 17 de diciembre de 1936 (76 años) Buenos Aires, Argentina Congregación Compañía de Jesús Estudios Química, Humanidades, Filosofía y Teología Padres Mario José Bergoglio Regina María Sívori [1] Twitter @Pontifex_es Firma Miserando atque eligendo [2] (‘Lo miró con misericordia y lo eligió’) Francisco (papa) 2 [3] Ficha en catholic-hierarchy.org Francisco (en latín, Franciscus PP.), de nombre secular Jorge Mario Bergoglio (Buenos Aires, 17 de diciembre de 1936) es el 266.º y actual papa de la Iglesia católica.[4] Como tal, es el jefe de Estado de la Ciudad del Vaticano. Tras la renuncia al cargo de Benedicto XVI, fue elegido el 13 de marzo de 2013 en la quinta votación efectuada durante el segundo día de cónclave. De ascendencia italiana, Bergoglio trabajó brevemente como técnico químico antes de entrar al seminario como novicio de la Compañía de Jesús. Fue ordenado sacerdote en 1969. De 1973 a 1979 se desempeñó como superior provincial de los jesuitas en la Argentina. Desde 1980 hasta 1986 fue rector del Colegio Máximo y de la Facultad de Filosofía y Teología de San Miguel. Luego de un breve paso por Alemania y por Buenos Aires, se radicó en Córdoba durante seis años.