Understanding and Applying the Fourfold Approach to the Human Being and Also to Act As a Guide for Finding Literature for Further Study
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A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5
A Journey to Other Worlds – Artifacts Journal - University of Missouri Page 1 of 5 University of Missouri A Journal of Undergraduate Writing A Journey to Other Worlds Daniel Miller Daniel Miller graduated from MU with a bachelor of English in May 2014, and he is a first-year masters’ student now in English at MU. His fiction has appeared in ZONE 3, Puerto del Sol, and Hobart, among other publications. He selected to write about this topic simply because he has always been fascinated with astral projection and lucid dreaming. He tried to achieve this state while researching and writing the paper. The astral body appears in many different cultures throughout time and throughout the world. In Egypt, the “KA was not the soul of man . but its vehicle” (Muldoon & Carrington, 2011, p. xxii). In the Qur’an, Muhammad’s astral body travels in the Isra and Mi’raj story. And, among other sacred and secular texts, the astral body appears in Hindu scripture, Taoist practice, and even Christianity. In his article regarding the afterlife, Woolger (2014) notes that “in such journeys in the world religions and innumerable tribal practices” scholars have “described a common pattern of ‘ascent’, which is to say an ecstatic, mystical or out-of body experience, wherein the spiritual traveler leaves the physical body and travels in his/her subtle body into ‘higher’ realms” (para. 4). Dually, this quotation makes apparent the historical depth of astral projection as well as uses specific terms—spiritual, mystical, and the idea of ‘higher’ realms—that separates astral projection from other types of out-of body experiences (OBEs). -
On the Origin of Consciousness - a Personal Experience on the Interaction of Mind and Body
Universal Journal of Psychology 4(1): 47-62, 2016 http://www.hrpub.org DOI: 10.13189/ujp.2016.040105 On the Origin of Consciousness - A Personal Experience on the Interaction of Mind and Body Borje Peratt Humanism and Knowledge Academy, Sweden Copyright © 2016 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The title is, of course, an allusion to Darwin’s changed my view of mind and consciousness. The cliché that classic book “On the Origin of Species.” Here we are “it is not the destination but the journey that is important” concerned with the question of whether there is actually an was given a new meaning. Driving off the road gave me the origin of consciousness or if consciousness is eternal and its opportunity to consider a new field of research. The availability limited by physical senses. A car crash in 1987 circumstances of the crash gave rise to many questions. opened my mind to the possibility of consciousness existing It was early one Saturday morning and I was standing with independent of the senses i.e. independent of the brain and my hockey bag in the hall. The rest of the family was asleep. body. The circumstances surrounding the accident involve a I moved carefully in the silent house and walked towards the variety of extrasensory perceptions, which, up to that time, I front door but didn’t even reach the inner door. It was as if a had ignored because of my scepticism. -
Volume 5 Fuchs Et Al
Feldenkrais Research Journal • volume 5 (2016) Hypothesis and Theory A conversation about Leibgedächtnis (body memory) Thomas Fuchs Dr. med., Dr. phil, Karl JaspersProfessor für Philosophische Grundlagen der Psychiatrie und Psychotherapie Psychiatrische Universitätsklinik, University of Heidelberg, Germany Roger Russell MA, PT, Feldenkrais Practitioner Feldenkraiszentrum Heidelberg, Germany Ulla Schläfke Feldenkrais Practitioner Feldenkraiszentrum Heidelberg, Germany Sabina GrafPointner Dipl. Soz. Päd, Feldenkrais Practitioner, Erlangen, Germany Keywords Leibgedächtnis, body memory, Feldenkrais Method, embodiment, emotions, phenomenological psychology Correspondence: Roger Russell: feldenkraiszentrumhd@tonline.de Copyright ©: The copyright for this paper remains with the author(s). Please cite: (First published in the) Feldenkrais Research Journal, volume 5; 2016. ® ® ® ® Service marks: The terms Feldenkrais , Feldenkrais Method , Awareness Through Movement , ATM , ® ® ® Functional Integration , and FI a re service marked terms of the International Feldenkrais Federation (IFF) and Feldenkrais professional guilds and associations in many countries. In keeping with academic conventions, they will not be service marked in the entire text as may be required in nonacademic use, but only for the first and most prominent use of the terms. In recognition that these phrases are formal terms referring to specific practices within the Method, and to the Method as a whole, capitalization of -
Golden Blade
AN APPROACH TO CONTEMPORARY QUESTIONS IN THE LIGHT OF ANTHROPOSOPHY The Golden Blade THE COSNHC WORD AND INDIVIDUAI, MAN RVDOU' STEIM-R THE HEAVENLY HIERARCHIES AI)A.\J lilTTLESTOX ETHERIC l ORCKS LtlVRF..\'CE EDWARDS and CHARLES WATiCnMAA' FAOLUilON AND CREATION £. L. GRA.\T WATSOA tXZ^ ox BEINC; AN AMERICAN HRGIMA AtCORE .SOLOVIEV ; A SEEKER OF SOPHIA VIOLET PLLVCKE FORM IN .\RT AND IN SOCIETY OU'E\ BARFfELD A FAIR RE\\v\RD FOR WORK BRXA.\ STOCKWELL TFIE CHESS-GAZING BOY CHARLES WATER.M.W POEMS h' BRAD IXC, ISABEL IITATT and AVDREIV KEITH Edited by^Arnold Freeman and Charles Waterman t H o I PUBLISHED ANNUALLY SIX SHILLING T W O P R O V O C A T I V E B O O K S B Y ANTHROPOSOPHY E. 1j« Grant IVatsoo THE SELECT LIST OF LITERATURE LEAVES PROFITAIILE] KETLRIV WONDERS Fundamental and Introductory lit. 66. n«e ISa. nat *He takes the most common of *Hc describes various examples of Outline of Uccull Science objcccs and transforms it into a astonishing adaptation and ap Theosophy thing of wonder and perfection, parently purposive behaviour in Easr in the Light of the West The short chapicr on tlic Wisdom living creatures, ranging from Christianity as Mystical Fact of ihc Wilds is a ma.stcrpiecc of shcllhsh and insects to birds and considered thinking on the svide migration habits, and asks how On the Training of the Soul question of the power of birds and chcy arc to be explained. In these toasts to think and reason, in coo), lucid essays the reader is Ho^^' to Attain Knowledge of the Higher Worlds opposition to mere instinct, His given an intimate experience of the facts and left free to take them The Life of the Soul o b s c r v ' a t i o n n e v e r r e l a x e s f o r a moment'. -
Healing the Body-Mind in Heart-Centered Therapies
Journal of Heart-Centered Therapies, 2006, Vol. 9, No. 2, pp. 75-137 © 2006 Heart-Centered Therapies Association Healing the Body-Mind in Heart-Centered Therapies David Hartman, MSW and Diane Zimberoff, M.A. * Abstract: Some of the most profound influences on human behavior may be found within the deep evolutionary streams of human nature, flowing through the hormonal and nervous systems, regulated by the instinctual “reptilian brain” (limbic system). These archaic, archetypal patterns, when denied or thwarted or undischarged, split off from the whole self and become trapped in the body. That is where we find them, and how we heal them. We assess the damaging effects of traumatic response in the womb and in childhood. If a person tends toward hyperarousal (fight/flight) response that is not effectively discharged, his/her body will tend to utilize parasympathetic dissociation as a defensive effort to achieve the semblance of homeostasis. If a person tends toward hyporarousal (freeze) response that is not effectively discharged, his/her body will tend to utilize sympathetic dissociation to achieve the semblance of homeostasis. The area of the body that is not feeling (parasympathetic dissociation) can be equally as important an indicator of stored trauma as body parts that do feel (sympathetic dissociation). We review the Theory of Structural Dissociation proposed by Nijenhuis as a way to understand the common alternation between re-experiencing trauma and detachment from or unawareness of the trauma. The primary emotions are regulated neurally. The emotional operating systems proposed by Panksepp can be divided into the primordial set (FEAR, RAGE, and SEEKING) basic to survival; and the social set (LUST, PANIC, CARE and PLAY) characteristic of mammals, which depend on the creation and maintenance of social bonds for survival. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Shamanic Wisdom, Parapsychological Research and a Transpersonal View: a Cross-Cultural Perspective Larissa Vilenskaya Psi Research
International Journal of Transpersonal Studies Volume 15 | Issue 3 Article 5 9-1-1996 Shamanic Wisdom, Parapsychological Research and a Transpersonal View: A Cross-Cultural Perspective Larissa Vilenskaya Psi Research Follow this and additional works at: http://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Vilenskaya, L. (1996). Vilenskaya, L. (1996). Shamanic wisdom, parapsychological research and a transpersonal view: A cross-cultural perspective. International Journal of Transpersonal Studies, 15(3), 30–55.. International Journal of Transpersonal Studies, 15 (3). Retrieved from http://digitalcommons.ciis.edu/ijts-transpersonalstudies/vol15/iss3/5 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. SHAMANIC WISDOM, PARAPSYCHOLOGICAL RESEARCH AND A TRANSPERSONAL VIEW: A CROSS-CULTURAL ' PERSPECTIVE LARISSA VILENSKAYA PSI RESEARCH MENLO PARK, CALIFORNIA, USA There in the unbiased ether our essences balance against star weights hurled at the just now trembling scales. The ecstasy of life lives at this edge the body's memory of its immutable homeland. -Osip Mandelstam (1967, p. 124) PART I. THE LIGHT OF KNOWLEDGE: IN PURSUIT OF SLAVIC WISDOM TEACHINGS Upon the shores of afar sea A mighty green oak grows, And day and night a learned cat Walks round it on a golden chain. -
The Seven Sacred Bodies - Terms Excerpted from the Glossary of Empowerment
The Corpus Christi - science of the rainbow body The Seven Sacred Bodies - terms excerpted from the Glossary of Empowerment By Richard Rudd The Corpus Christi — One of the journeys making up the Gene Keys Synthesis, the Corpus Christi is the complete science of the ‘Rainbow Body’ — the true underlying nature of all human beings. The Corpus Christi is a synthesis of transmissions, teachings and techniques that underpins the 64 Gene Keys. Representing the higher ‘Mystery School’ teachings of the Gene Keys, it includes the teaching of the Seven Seals, the Seven Sacred Bodies and the Nine Initiations. Deep immersion in the teachings of the Corpus Christi assists you in grounding and embodying the higher frequencies of light into your everyday life. These are the teachings and techniques that allow you to draw the transmission of the Gene Keys layer by layer into the subtle bodies that make up your aura. Literally meaning ‘The Body of Christ’, the Corpus Christi prepares you to work with higher evolutionary frequencies by progressively purifying the many dimensions of your inner being, beginning with your physical body. The 1st Sacred Body - The Physical/Etheric Body Etheric Body — Sometimes known as the ‘etheric double’, the etheric body is the counterpart of your physical body, extending out beyond it into the aura. As the closest of the subtle bodies to the physical, the etheric body is quite well understood by many cultures, in particular in its relationship to our physical health. Systems such as acupuncture or energy medicine work directly on the etheric body, which consists of a vast network of subtle pathways, meridians or ‘nadis’, which create the fundamental grid of the aura. -
Paradigm Evolution of the Traditional Chinese Medicine and Its Application in International Community
Central Annals of Community Medicine and Practice Case Study *Corresponding author Hui Yang, Department of Primary Health Care, Monash Paradigm Evolution of the University Australia, Melbourne, Australia, Email: Submitted: 14 July 2015 Traditional Chinese Medicine Accepted: 14 August 2015 Published: 16 August 2015 Copyright and its Application in © 2015 Yang et al. International Community OPEN ACCESS 1,2 2 3 4 Keywords Minmei He , Hui Yang *, Shane Thomas , Colette Browning , • Traditional chinese medicine Kendall Searle2 and Wentian Lu5 and Tao Li1 • Paradigm evolution 1Department of Health Services, Beijing University of Chinese Medicine, China • Classification 2Department of Primary Health care, Monash University, Australia • Application 3The University of Adelaide, Australia 4Royal District Nursing Service Australia, Australia 5University College London, UK Abstract Objective: This paper aims to explore the definition, historical development, category and international application of TCM to help the world understand the TCM better. Method: The research searched the database of CNKI (China National Knowledge Infrastructure), web of WHO and the textbook related with TCM by the keywords such as ‘Traditional Chinese Medicine’, ‘Traditional Medicine’, ‘history’, ‘utilization’, ‘classification’, and analyzed the material and made a conclusion. Result: The term of Traditional Chinese Medicine (TCM) was named after the People’s Republic of China was set up; The four famous works built up the fundamental of theory and ideology of medicine in China, which are ‘Huang Di Nei Jing’, ‘Nan Jing’, ‘Shen Nong Bai Cao Jing’ and ‘Shang Han Zai Bing Lun’; The paper classified TCM into two different ways, one is based on the theory difference, the other is based on the life cycle of disease; TCM is well accepted by the world with its effectiveness. -
Interviews with Energy Healers: Perspectives on Trauma and Practice
St. Catherine University SOPHIA Master of Arts in Holistic Health Studies Research Papers Holistic Health Studies 5-2019 Interviews with Energy Healers: Perspectives on Trauma and Practice Dawn Ebeling St. Catherine University, [email protected] Allison Runchey St. Catherine University, [email protected] Follow this and additional works at: https://sophia.stkate.edu/ma_hhs Part of the Alternative and Complementary Medicine Commons Recommended Citation Ebeling, Dawn and Runchey, Allison. (2019). Interviews with Energy Healers: Perspectives on Trauma and Practice. Retrieved from Sophia, the St. Catherine University repository website: https://sophia.stkate.edu/ma_hhs/22 This Thesis is brought to you for free and open access by the Holistic Health Studies at SOPHIA. It has been accepted for inclusion in Master of Arts in Holistic Health Studies Research Papers by an authorized administrator of SOPHIA. For more information, please contact [email protected]. Running head: PERSPECTIVES ON TRAUMA AND PRACTICE Interviews with Energy Healers: Perspectives on Trauma and Practice Dawn Ebeling and Allison Runchey St. Catherine University May 15, 2019 PERSPECTIVES ON TRAUMA AND PRACTICE ii Acknowledgements Thank you to our research mentor Dr. Carol Geisler and all those who shared their perspectives as part of the development of our project, especially Laure Schwartz, Pamela Searles, and each of our research classmates. We gratefully acknowledge the support and love of our families and friends who encouraged us at every step along the winding path of this research journey. We also want to express incredible gratitude to all of the participants for sharing their time, experiences, and wisdom. PERSPECTIVES ON TRAUMA AND PRACTICE iii Dedication In honor of those who have experienced trauma and the energy healers who hold them in the light, that they may each find wholeness and resilience within. -
The Theosophical Symbolism in Yeats's Vision
Studi irlandesi. A Journal of Irish Studies, n. 2 (2012), pp. 7-20 http://www.fupress.com/bsfm-sijis The Theosophical Symbolism in Yeats’s Vision Arianna Antonielli Università degli Studi di Firenze (<[email protected]>) Abstract: In his Introduction to A Vision, Yeats defined his work as “a last act of defense against the chaos of the world”. A last act though which he wanted to give unity, through a rich symbolic substrate, to the space outside of nature and the space within his own mind. A unity he first met and fully understood when he joined Madame Blavatsky’s Theosophical Society in 1887. This essay aims to examine the influence theosophy on Yeats’s literary works, namely on A Vision and how theosophical methodologies of investigation helped him to discover and adopt a metaphysical approach in his own internalisa- tion and representation of material and spiritual realities. Keywords: Symbolism, Theosophy, Unity, Vision, Yeats . I am glad to see such a genuine sincere thirst for knowledge in the Irish Fellows. It is the Irish invaluably who were, and are the best members of the TS [Theosophical Society] and my best loved and trusted friends. […] I trust in the Irish and I love the Irish ever since 1851 when Johnny O’Brien saved my life in Greece and got nearly killed himself. (Quoted in Cranston 1993, 464) In his “Introduction” to A Vision, Yeats defines his work as “a last act of defense against the chaos of the world” (quoted in Unterecker 1963, 43); a last act to give unity, through a rich symbolic substrate, to the space outside of nature and the space within his own mind. -
Bylaws of the Society for Physicians of Anthroposophic Naturopathy (Span)
BYLAWS OF THE SOCIETY FOR PHYSICIANS OF ANTHROPOSOPHIC NATUROPATHY (SPAN) PREAMBLE Naturopathic medicine is based on the belief that the human body has an innate healing ability. Board Licensed Naturopathic doctors, are clinically trained and taught in accredited colleges. Naturopathic Doctors view the patient as a complex, interrelated system (a whole person) and craft comprehensive treatment plans using diet, exercise, lifestyle changes and therapies that blend the best of modern medical science and traditional natural medical approaches to not only treat disease, but also to restore health. Anthroposophic medicine is a medical pathway based on the Spiritual Science founded by Rudolf Steiner together with Dr. Ita Wegman. Its methods and practical consequences lead to therapeutic and cognitive actions which, while incorporating the scientific findings of the sense perceptible world, go beyond them and place them in a spiritual perspective. [SPAN, the Society for Physicians of Anthroposophic Naturopathy, has as it’s aim to span a greater connection and advancement among ALL health professionals, by promoting the spanning of Naturopathic principles, and their ancient foundations, with the detailed rigor of modern medicine and the rich enhancements of spiritual science (Anthroposophic Medicine). ARTICLE I OFFICES The principal office of the Corporation shall be in the town of Portland, County of Multnomah, State of Oregon. The Corporation may also have offices in such other places within or without the State as the Board may from time to time determine or the business of the Corporation may require. ARTICLE II PURPOSES The purposes of this Corporation are to promote the practice of Anthroposophically enhanced Naturopathic medicine through: 1.