The Communist Party and Race Relations in the Late 1960S Evan Smith Version of Record First Published: 07 May 2009
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Decolonising Knowledge
DECOLONISING KNOWLEDGE Expand the Black Experience in Britain’s heritage “Drawing on his personal web site Chronicleworld.org and digital and print collection, the author challenges the nation’s information guardians to “detoxify” their knowledge portals” Thomas L Blair Commentaries on the Chronicleworld.org Users value the Thomas L Blair digital collection for its support of “below the radar” unreported communities. Here is what they have to say: Social scientists and researchers at professional associations, such as SOSIG and the UK Intute Science, Engineering and Technology, applaud the Chronicleworld.org web site’s “essays, articles and information about the black urban experience that invite interaction”. Black History Month archived Bernie Grant, Militant Parliamentarian (1944-2000) from the Chronicleworld.org Online journalists at the New York Times on the Web nominate THE CHRONICLE: www.chronicleworld.org as “A biting, well-written zine about black life in Britain” and a useful reference in the Arts, Music and Popular Culture, Technology and Knowledge Networks. Enquirers to UK Directory at ukdirectory.co.uk value the Chronicleworld.org under the headings Race Relations Organisations promoting racial equality, anti- racism and multiculturalism. Library”Govt & Society”Policies & Issues”Race Relations The 100 Great Black Britons www.100greatblackbritons.com cites “Chronicle World - Changing Black Britain as a major resource Magazine addressing the concerns of Black Britons includes a newsgroup and articles on topical events as well as careers, business and the arts. www.chronicleworld.org” Editors at the British TV Channel 4 - Black and Asian History Map call the www.chronicleworld.org “a comprehensive site full of information on the black British presence plus news, current affairs and a rich archive of material”. -
Claudia Jones' Communism
Claudia's Communism We Communists adhere to the fundamental belief that complete and lasting equality of imperialist oppressed nations of peoples can be guaranteed only with the establishment of Socialism. CLAUDIA JONES, "ON THE RIGHT TO SELF-DETERMINATION FOR THE NEGRO PEOPLE IN THE BLACK BELT," 1946 For even with all the power your Honor holds, how can you decide to mete out justice for the only act which I proudly plead guilty, and one moreover, which by your own prior rulings constitutes no crime-that of holding Communist ideas; of being a member and officer of the Communist Party of the United States? CLAUDIA JONES, "SPEECH TO THE COURT, FEBRUARY, 1953" Claudia Jones offered a consistent and unabashed identification of herself as a communist, as Marxist-Leninist, even in situations when she was in grave danger from the state's punitive mechanisms. Her courtroom speech is ex plicit in making her philosophical and ideological positions clear in a public and official place; it was not a plea for leniency, but a demonstration that black women were also thinkers, held ideological positions, and could assert them. Claudia Jones joined the Communist Party USA in her youth because it provided her with the best interpretation of her experience of racism and because it explained best the larger social conditions which she had experi enced. The Communist Party at that time was actively engaged in the Scotts boro Boys case, 36 defending them from possible lynching and in the process providing examples of black men and women who were activists and com mitted communists. -
Left of Karl Marx : the Political Life of Black Communist Claudia Jones / Carole Boyce Davies
T H E POLI T I C A L L I F E O F B L A C K C OMMUNIS T LEFT O F K A R L M A R X C L A U D I A JONES Carole Boyce Davies LEFT OF KARL MARX THE POLITICAL LIFE OF BLACK LEFT OF KARL MARX COMMUNIST CLAUDIA JONES Carole Boyce Davies Duke University Press Durham and London 2007 ∫ 2008 Duke University Press All rights reserved Printed in the United States of America on acid-free paper $ Designed by Heather Hensley Typeset in Adobe Janson by Keystone Typesetting, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. CONTENTS Acknowledgments vii Preface xiii Chronology xxiii Introduction. Recovering the Radical Black Female Subject: Anti-Imperialism, Feminism, and Activism 1 1. Women’s Rights/Workers’ Rights/Anti-Imperialism: Challenging the Superexploitation of Black Working-Class Women 29 2. From ‘‘Half the World’’ to the Whole World: Journalism as Black Transnational Political Practice 69 3. Prison Blues: Literary Activism and a Poetry of Resistance 99 4. Deportation: The Other Politics of Diaspora, or ‘‘What is an ocean between us? We know how to build bridges.’’ 131 5. Carnival and Diaspora: Caribbean Community, Happiness, and Activism 167 6. Piece Work/Peace Work: Self-Construction versus State Repression 191 Notes 239 Bibliography 275 Index 295 ACKNOWLEDGMENTS his project owes everything to the spiritual guidance of Claudia Jones Therself with signs too many to identify. At every step of the way, she made her presence felt in ways so remarkable that only conversations with friends who understand the blurring that exists between the worlds which we inhabit could appreciate. -
Claudia Jones, Communist
claudia jones, communist Communist Party of Great Britain (Marxist-Leninist) 274 Moseley Road, Birmingham, B12 0BS cpgb-ml.org Claudia Jones, Communist Ella Rule, 2015 ISBN: 978-1-874613-26-8 First published in Britain by CPGB-ML, 2015 Second edition published in Britain by H Brar, 2017 Printed in India by Shakun Printers, Shahdara, Delhi-32 Claudia Jones, communist Today is Mother’s Day.1 Claudia Jones too thought often of her mother. At a party given for her in New York, Claudia spoke about the early influences that pointed her in the direction of communism: On this, my thirty-seventh birthday, I think of my mother. My moth- er, a machine worker in a garment factory, died when she was just the same age I am today – thirty-seven years old. I think I began then to develop an understanding of the suffering of my people and my class and to look for a way to end them.* Right from the start, Claudia realised that what she and her fam- ily was suffering in New York was also being suffered by working- class people of every race and nationality – even if black people and women were often suffering more. A recent issue of British stamps featured Claudia Jones, describing her as a ‘civil rights activist’. Her best-known achievement is that she is considered the mother of the Notting Hill Carnival, the biggest carnival in Europe. All very respectable, but concealing the fact that, first and foremost, Claudia was acommunist . * Speech by Claudia Jones at the Hotel Theresa, New York, 21 February 1952. -
'A Class Apart'? David Jonathan Swift MA by Research University of York
‘A Class Apart’? South Asian Immigrants and the White Working Class Left, Yorkshire 1960-1981 David Jonathan Swift MA by Research University of York History September 2011 2 Abstract During the 1960s many thousands of South Asian immigrants arrived in the United Kingdom. At first they were, by and large, economic migrants looking to fill British labour shortages and send remittances back home. Through the 1960s and into the 1970s, however, the arrival of wives and dependents, and the growth of a British- born or raised generation of South Asians, led to the creation of a permanent settlement in the UK. This thesis aims to examine the reactions of the white working class Left in Yorkshire to these new arrivals from 1960 to 1981, analyse the factors which prompted these reactions, and assess the implications of this reaction for our understanding of concepts such as ‘class’, and ‘identity’. 3 List of Contents Chapter: Page Number: Author’s Declaration 4 Introduction 5 1. The Policy of the Labour Party and the Trade Unions, 1900 – 1981. 15 2. At Work: Interactions Between White and South Asian Workers in 38 the Workplace. 3. Community Fragmentation. Neighbourhoods, Housing, and the 66 Welfare State. 4. ‘Ethnic’ Politics or ‘Class’ Politics? Motivations and Implications 97 of the Political Allegiances of South Asian Immigrants. Conclusion 108 Appendices 115 Abbreviations 122 Bibliography 123 4 Author’s Declaration The work here is entirely my own, does not include any joint work, and as of September 2011 has not been presented at any conferences, nor published. 5 Introduction On the 28 th of April 2010, a week before the General Election to the British Parliament, the then Prime Minister Gordon Brown was on the campaign trail in Rochdale. -
Radicalism and the Politics of Nostalgia
Left in the Past This page intentionally left blank Left in the Past Radicalism and the Politics of Nostalgia by Alastair Bonnett 2010 The Continuum International Publishing Group 80 Maiden Lane, New York, NY 10038 The Tower Building, 11 York Road, London SE1 7NX www.continuumbooks.com Copyright © 2010 by Alastair Bonnett All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publishers. ISBN: 978-0-8264-3006-9 (Hardback) 978-0-8264-3007-6 (Paperback) Library of Congress Cataloging-in-Publication Data Bonnett, Alastair, 1964– Left in the past : radicalism and the politics of nostalgia / by Alastair Bonnett. p. cm. Includes bibliographical references and index. ISBN-13: 978-0-8264-3006-9 (hardcover : alk. paper) ISBN-10: 0-8264-3006-6 (hardcover : alk. paper) ISBN-13: 978-0-8264-3007-6 (pbk. : alk. paper) ISBN-10: 0-8264-3007-4 (pbk. : alk. paper) 1. Nostalgia–Political aspects. 2. Radicalism–Social aspects. 3. Socialism–Social aspects. I. Title. BF575.N6B66 2010 320.53–dc22 2009051360 Typeset by Newgen Imaging Systems Pvt Ltd, Chennai, India Printed in the United States of America For Aphra This page intentionally left blank Contents Acknowledgements ix Introduction 1 The Dilemmas of Radical Nostalgia 7 Acknowledging Nostalgia: Four Provocations 9 Six Windows onto Radical Nostalgia 11 Part One Chapter One Nostalgia and the Left: Denial, Danger and Doubt 19 -
Communists Text
The University of Manchester Research Communists and British Society 1920-1991 Document Version Proof Link to publication record in Manchester Research Explorer Citation for published version (APA): Morgan, K., Cohen, G., & Flinn, A. (2007). Communists and British Society 1920-1991. Rivers Oram Press. Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:30. Sep. 2021 INTRODUCTION A dominant view of the communist party as an institution is that it provided a closed, well-ordered and intrusive political environment. The leading French scholars Claude Pennetier and Bernard Pudal discern in it a resemblance to Erving Goffman’s concept of a ‘total institution’. Brigitte Studer, another international authority, follows Sigmund Neumann in referring to it as ‘a party of absolute integration’; tran- scending national distinctions, at least in the Comintern period (1919–43) it is supposed to have comprised ‘a unitary system—which acted in an integrative fashion world-wide’.1 For those working within the so-called ‘totalitarian’ paradigm, the validity of such ‘total’ or ‘absolute’ concep- tions of communist politics has always been axiomatic. -
National Liberation for Whom? the Postcolonial Question, the Communist Party of Great Britain, and the Party’S African and Caribbean Membership*
IRSH 61 (2016), pp. 283–315 doi:10.1017/S0020859016000249 © 2016 Internationaal Instituut voor Sociale Geschiedenis National Liberation for Whom? The Postcolonial Question, the Communist Party of Great Britain, and the Party’s African and Caribbean Membership* E VAN S MITH School of History and International Relations, Flinders University GPO Box 2100, Adelaide 5001, South Australia E-mail: [email protected] ABSTRACT: The Communist Party of Great Britain (CPGB) had a long tradition of anti-colonial activism since its foundation in 1920 and had been a champion of national liberation within the British Empire. However, the Party also adhered to the idea that Britain’s former colonies, once independent, would want to join a trade relationship with their former coloniser, believing that Britain required these forms of relationship to maintain supplies of food and raw materials. This position was maintained into the 1950s until challenged in 1956–1957 by the Party’s African and Caribbean membership, seizing the opportunity presented by the fallout of the political crises facing the CPGB in 1956. I argue in this article that this challenge was an important turning point for the Communist Party’s view on issues of imperialism and race, and also led to a burst of anti-colonial and anti-racist activism. But this victory by its African and Caribbean members was short-lived, as the political landscape and agenda of the CPGB shifted in the late 1960s. The 25th Special Congress of the Communist Party of Great Britain (CPGB), held in April 1957, is most well-known as the Congress that witnessed the fallout from the events of 1956 that divided the international Communist movement – Khrushchev’s Secret Speech outlining the crimes of the Stalin era and the Soviet invasion of Hungary. -
Downloaded from Manchesterhive.Com at 09/28/2021 01:43:43PM Via Free Access BILL SCHWARZ Migration
INTRODUCTION Crossing the seas Bill Schwarz There exists a moving photographic record of West Indian emigrants arriving in British cities in the 1950s, first by steamship and steam train, then later, by the end of the decade and into the 1960s, by plane. We still see, in our own times, these images of men and women who, for all their apprehensions, were stepping across the threshold into new lives, bringing with them a certain presence. These are images which evoke a sense of hardships in the past overcome and hardships just around the corner yet to confront. They give form to the dreams which had compelled a generation of migrants to pack up and cross the seas. And they capture too a sensibility founded on the conviction that these dreams were rightfully theirs: a dream, in other words, of colonials who believed that the privileges of empire were their due.1 These photographic images, and those of the flickering, mono- chrome newsreels which accompany them, have now come to compose a social archive. They serve to fix the collective memory of the momen- tous transformation of postwar migration. At the same time, however, their very familiarity works to conceal other angles of vision. We become so habituated to the logic of the camera-eye that we are led to forget that the vision we are bequeathed is uncompromisingly one-way. The images which fix this history as social memory are images of the West Indians. The camera is drawn to them. The moment they enter the field of vision, the focal point adjusted, they become fixed as something new: as immigrants. -
BILL SCHWARZ Caribbean Migration to Britain Brought Many New Things – New Musics, New Foods, New Styles
Studies in imperialism ‘This is a fine collection and its significance lies in several areas. West Indian intellectuals were important actors in the drama that was to change the face of Britain, both because they adopted and reformulated British ideas about culture, and because they brought with them important cultural texts, including novels, poems and essays.’ Simon Gikandi, University of Michigan BILL SCHWARZ Caribbean migration to Britain brought many new things – new musics, new foods, new styles. It brought new ways of thinking too. This lively, innovative book explores the intellectual ideas which the West Indians brought with them to Britain. It shows that for more than a century West Indians living in Britain developed a dazzling intellectual critique of the codes of Imperial Britain. This is the first comprehensive discussion of the major Caribbean thinkers who came to live in twentieth-century Britain. Chapters discuss the influence of, amongst others, C. L. R. James, Una Marson, George Lamming, Jean Rhys, Claude McKay and V. S. Naipaul. The contributors to this fascinating volume draw from many different disciplines to bring alive the thought and personalities of the figures they discuss, providing a dramatic picture of intellectual developments in Britain from which we can still learn much. A lucid introduction argues that the recovery of this Caribbean past, on the home-territory of Britain itself, reveals much about the prospects of multiracial Britain. Written in an accessible manner, undergraduates and general readers interested in relations between the Caribbean and Britain, imperial history, literature, cultural and black studies will all find much of interest SCHWARZ in this collection. -
The Development of Black-Led Archives in London
THE DEVELOPMENT OF BLACK-LED ARCHIVES IN LONDON Hannah J. M. Ishmael UCL Department of Information0 Studies| P a g e DECLARATION I, Hannah Josephine Mary Ishmael confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 1 | P a g e ACKNOWLEDGEMENTS Without the guidance and knowledge of my supervisors: Andrew Flinn, Caroline Bressey and Jenny Bunn I would not have been able to complete this work. I will be forever grateful for their unending support and critical eye on this work, and any errors in this work are entirely my own. I also owe a huge debt of gratitude to ‘Transmission’: Ego Ahaiwe Sowinski, Etienne Joseph, Nathan Richards and especially Kelly Foster. I can’t express how much you all have been a source of incredible support, knowledge and source of inspiration. This thesis would not exist without the participants from Black Cultural Archives, George Padmore Institute and those associated with the Huntley Collection at London Metropolitan Archives. Thank you for your patience and for taking time to help me with this work. My gratitude also goes to those named and unnamed who have undertaken the often-thankless task of keeping these organisations and associated networks going, and for creating the spaces that makes this thesis possible. I would also like to thank my fellow PhD students in the Department of Information Studies who have patiently listened to me during the more difficult periods and offered advice. Lastly, but by no means least, I would like to thank my family.