Bible study Bible study

OPENING HYMN sang about “a wee little man” who climbed into a geographic regions, and they had to pay the con- Softly and Tenderly Jesus is Calling Just love sycamore tree, “for the Lord he wanted to see.” For tracts in advance. They, in turn, would hire others (ELW 608) others, the name Zacchaeus is completely unfamil- to collect the taxes, expecting a profit from what iar. Nevertheless, he is the main character in our had been received. This system was often abused. FOCUS VERSES LUKE 19:810 Bible study, and what a wonderful character he is! Assumed to be dishonest, Jewish people who col- 8 Zacchaeus stood there and said Session two Zacchaeus recognizes his sinfulness, repents of the lected taxes for the Romans were despised by their to the Lord, “Look, half of my In the community: From tree to we harm he has caused, and is restored to the commu- Jewish kinfolk for being complicit with their Roman possessions, Lord, I will give to nity of the faithful by Jesus. oppressors. the poor; and if I have defrauded BY CHRISTA COMPTON AND GLADYS MOORE If lower-level tax collectors were disliked by anyone of anything, I will pay Share aloud or reflect: their Jewish peers, imagine how much more ani- back four times as much.” 9 Then mosity would be directed toward someone like Jesus said to him, “Today salva- Session 2 views the story of Zacchaeus (Luke 19:1-10) 1. When in your life have you longed to Zacchaeus. After all, he had cheated his own people tion has come to this house, be- through the lens of restorative justice. We will experience the presence of Jesus? What and acted unjustly within his community. For him cause he too is a son of Abraham. examine what it means to make amends for the was going on in your life at the time? to get rich o¢ the backs of those who were impov- 10 For the Son of Man came to harm we have caused and consider how Jesus erished was an a¢ront to them and to God. In other seek out and to save the lost.” invites us to reconnect to the communities from 2. What for you is riskiest or hardest about words, the way Zacchaeus performed his profession which we have been alienated. following Jesus? was the antithesis of just love. MATERIALS NEEDED ■ Bibles (NRSV) INTRODUCTION (6 minutes) TRYING TO SEE JESUS (12 minutes) Share aloud or reflect: ■ Evangelical Lutheran Worship (ELW) In Session 1, our theme of “just love” was examined from a familial perspective. Our ability to express Read: Luke 19:1–4 3. The text says that Zacchaeus was “trying EDITOR’S NOTE or suppress feelings, particularly more di†cult ones to see who Jesus was.” Does Zacchaeus This Bible study offers time estimates such as anger, is often learned within the home. 1 He entered Jericho and was passing through it. want to catch a glimpse of Jesus or is he for each section. While some groups Martha and Mary both shared their feelings of 2 A man was there named Zacchaeus; he was a seeking something more? will complete the entire Bible study, disappointment and perhaps even anger with Jesus chief tax-collector and was rich. 3 He was trying others meet for a shorter period of time regarding his response to their brother Lazarus’ to see who Jesus was, but on account of the crowd 4. For someone of Zacchaeus’ status, climb- and may appreciate the flexibility to sickness and subsequent death. As a result, some- he could not, because he was short in stature. 4 So ing a tree was probably humiliating. To designate some sections for individual thing shifted for them all. Just love—the kind of he ran ahead and climbed a sycamore tree to see what lengths would you be willing to go use at a later time. love that both speaks and listens to truth—led to him, because he was going to pass that way. to have an encounter with Jesus? resurrected life for Lazarus and for the relationships among Mary, Martha and Jesus. Early on in the story we learn two important 5. The crowd was an obstacle, keeping In today’s session we’ll reflect on the story of things about Zacchaeus: He was a tax collector and Zacchaeus from seeing Jesus. Have Zacchaeus and how “just love” enables this alien- he was rich. Tax collectors are referred to several obstacles in your life ever prevented you ated outsider to repent—to turn in a new direction times in Luke’s Gospel and are typical examples of from seeing Jesus? If so, what were they? based on honesty and care for the community he the types of sinners with whom Jesus associated. has harmed. Will the community be able to respond Jesus was mocked as a “friend of tax collectors and WHO’S SEEING WHOM? 10 MINUTES to Zacchaeus’ transformation in kind, or will their sinners” (Luke 7:34). anger and accusations prevent them from creating But Zacchaeus was not simply a tax collector; Read (silently): Luke 19:5–6 new relationships? he was a “chief tax collector.” These men had been For some, the story of Zacchaeus evokes fond contracted by Roman o†cials to collect the pre- 5 When Jesus came to the place, he looked up and memories of Sunday school, where young disciples scribed taxes and customs fees in their designated said to him, “Zacchaeus, hurry and come down;

20 gathermagazine.org JULY | AUGUST 2020 Bible study Bible study

OPENING HYMN sang about “a wee little man” who climbed into a geographic regions, and they had to pay the con- Softly and Tenderly Jesus is Calling Just love sycamore tree, “for the Lord he wanted to see.” For tracts in advance. They, in turn, would hire others (ELW 608) others, the name Zacchaeus is completely unfamil- to collect the taxes, expecting a profit from what iar. Nevertheless, he is the main character in our had been received. This system was often abused. FOCUS VERSES LUKE 19:810 Bible study, and what a wonderful character he is! Assumed to be dishonest, Jewish people who col- 8 Zacchaeus stood there and said Session two Zacchaeus recognizes his sinfulness, repents of the lected taxes for the Romans were despised by their to the Lord, “Look, half of my In the community: From tree to we harm he has caused, and is restored to the commu- Jewish kinfolk for being complicit with their Roman possessions, Lord, I will give to nity of the faithful by Jesus. oppressors. the poor; and if I have defrauded BY CHRISTA COMPTON AND GLADYS MOORE If lower-level tax collectors were disliked by anyone of anything, I will pay Share aloud or reflect: their Jewish peers, imagine how much more ani- back four times as much.” 9 Then mosity would be directed toward someone like Jesus said to him, “Today salva- Session 2 views the story of Zacchaeus (Luke 19:1-10) 1. When in your life have you longed to Zacchaeus. After all, he had cheated his own people tion has come to this house, be- through the lens of restorative justice. We will experience the presence of Jesus? What and acted unjustly within his community. For him cause he too is a son of Abraham. examine what it means to make amends for the was going on in your life at the time? to get rich o¢ the backs of those who were impov- 10 For the Son of Man came to harm we have caused and consider how Jesus erished was an a¢ront to them and to God. In other seek out and to save the lost.” invites us to reconnect to the communities from 2. What for you is riskiest or hardest about words, the way Zacchaeus performed his profession which we have been alienated. following Jesus? was the antithesis of just love. MATERIALS NEEDED ■ Bibles (NRSV) INTRODUCTION (6 minutes) TRYING TO SEE JESUS (12 minutes) Share aloud or reflect: ■ Evangelical Lutheran Worship (ELW) In Session 1, our theme of “just love” was examined from a familial perspective. Our ability to express Read: Luke 19:1–4 3. The text says that Zacchaeus was “trying EDITOR’S NOTE or suppress feelings, particularly more di†cult ones to see who Jesus was.” Does Zacchaeus This Bible study offers time estimates such as anger, is often learned within the home. 1 He entered Jericho and was passing through it. want to catch a glimpse of Jesus or is he for each section. While some groups Martha and Mary both shared their feelings of 2 A man was there named Zacchaeus; he was a seeking something more? will complete the entire Bible study, disappointment and perhaps even anger with Jesus chief tax-collector and was rich. 3 He was trying others meet for a shorter period of time regarding his response to their brother Lazarus’ to see who Jesus was, but on account of the crowd 4. For someone of Zacchaeus’ status, climb- and may appreciate the flexibility to sickness and subsequent death. As a result, some- he could not, because he was short in stature. 4 So ing a tree was probably humiliating. To designate some sections for individual thing shifted for them all. Just love—the kind of he ran ahead and climbed a sycamore tree to see what lengths would you be willing to go use at a later time. love that both speaks and listens to truth—led to him, because he was going to pass that way. to have an encounter with Jesus? resurrected life for Lazarus and for the relationships among Mary, Martha and Jesus. Early on in the story we learn two important 5. The crowd was an obstacle, keeping In today’s session we’ll reflect on the story of things about Zacchaeus: He was a tax collector and Zacchaeus from seeing Jesus. Have Zacchaeus and how “just love” enables this alien- he was rich. Tax collectors are referred to several obstacles in your life ever prevented you ated outsider to repent—to turn in a new direction times in Luke’s Gospel and are typical examples of from seeing Jesus? If so, what were they? based on honesty and care for the community he the types of sinners with whom Jesus associated. has harmed. Will the community be able to respond Jesus was mocked as a “friend of tax collectors and WHO’S SEEING WHOM? 10 MINUTES to Zacchaeus’ transformation in kind, or will their sinners” (Luke 7:34). anger and accusations prevent them from creating But Zacchaeus was not simply a tax collector; Read (silently): Luke 19:5–6 new relationships? he was a “chief tax collector.” These men had been For some, the story of Zacchaeus evokes fond contracted by Roman o†cials to collect the pre- 5 When Jesus came to the place, he looked up and memories of Sunday school, where young disciples scribed taxes and customs fees in their designated said to him, “Zacchaeus, hurry and come down;

JULY | AUGUST 2020 gathermagazine.org 21 Bible study Bible study

for I must stay at your house today.” 6 So he hur- man whose public sin had caused him to be excom- whipped him so! When you starts measuring come to this house, because he too is a son of ried down and was happy to welcome him. municated from his church. Repenting and wanting somebody, measure him right, child, measure Abraham. 10 For the Son of Man came to seek out to be restored to right relationships, he told God: him right. Make sure you done taken into and to save the lost.” What is not mentioned in our text is that Jesus “They won’t let me in, Lord, because I am a sinner.” account what hills and valleys he come through is determined to go to Jerusalem, where his fate The Lord responded, “What are you complaining before he got to wherever he is. Earlier (verse 6), Zacchaeus “was happy to wel- of crucifixion awaits him. On the way, he passes about? …They won’t let Me in either.” come” Jesus into his home. But the joy of being seen through Jericho. Perhaps he intends to spend the It’s hard for those who think the church is for —A Raisin in the Sun (Act III) and summoned into a new relationship was not night there, but given the urgency of his mission, it’s perfect people to accept the reality: The church is Zacchaeus’ only response to Jesus. Just love pro- likely that he planned to keep going. That is, until a sanctuary for sinners, not a haven for those who Although Mama Younger loves both of her duced more than Zacchaeus could have imagined. he spots Zacchaeus in the tree. consider themselves to be wholly holy. children, she upbraids her daughter for failing to It issued forth from him in acts of confession and Zacchaeus could have tried to shove his way Sometimes in our relationships, when a friend think about all that her brother Walter has been repentance. through the crowd in order to see Jesus. Instead he or family member has o“ended us or upset our through in his life. It wasn’t any easier to be a Black Note that Jesus has required neither faith nor climbed a sycamore tree. Clearly he was so eager to sense of what is fair or right, our response to them man in this country in the mid-20th century than it repentance from Zacchaeus. Nevertheless, Jesus’ see Jesus that he was willing to literally go out on a might be similar to that of the grumbling crowd in is today. Indeed, it was even harder. Mama is urging love for him moves Zacchaeus to change. He not limb. As Zacchaeus looks down, hoping to see Jesus, our text. The breach is amplified when it happens Beneatha to consider the full story of Walter’s life only gratefully gives in to Jesus’ overwhelming love Jesus is also looking up, trying to see Zacchaeus. within a family, and even more so within an entire that led him to do what he did. for him, but also acknowledges his sin and o“ers to community. For example, a congregational treasurer make amends by giving back to those whom he has Share aloud or reflect: who embezzles money from the church’s o“erings Share aloud or reflect: cheated. What’s more, he o“ers to give away half of harms not only himself or herself, but the entire his possessions and give back four times as much 6. Why do you think Jesus was looking for congregation. Members feel confused, betrayed, 9. What “hills and valleys” might Zacchaeus as he has swindled from those who are poor. His Zacchaeus? How might he have known hurt and angry. Unless the whole congregational have gone through that led him to cheat remorse seems to evoke a generosity of spirit. Zacchaeus’ name? system is somehow addressed, the rupture will his community? never fully heal. Share aloud or reflect: 7. How might Zacchaeus have felt about “A Raisin in the Sun,” a play by Lorraine 10. In what ways is Beneatha’s rejection of being seen and known by Jesus? Hansberry, paints such a picture. In a brilliant her brother similar to the crowd’s grum- 12. How does Zacchaeus feel about the injus- soliloquy, Mama Younger speaks to her daughter, bling about Zacchaeus? tice he’s committed? How does just love 8. In what ways is Jesus’ recognition of Beneatha, after Beneatha’s brother, Walter, has lost re-orient him? Zacchaeus an example of just love? the family’s insurance money in a bad investment 11. What might just love look like in these deal. Just love presents a real challenge to Beneatha. situations? 13. Zacchaeus o†ers to restore what he’s GOING TO THE HOME OF A SINNER (15 minutes) stolen and in turn gets restored by Jesus. Ask for a volunteer to introduce the crowd’s Beneatha: Love him? There is nothing left to GIVING IN? GIVING BACK? (10 minutes) Do you think the community will receive response. Ask everyone else to speak the crowd’s love. Ask for three readers (a narrator, Jesus and him? Why or why not? part. Zacchaeus) to read this text aloud. Mama: There is always something left to love. 14. Jesus doesn’t put any conditions on Read: Luke 19:7 And if you ain’t learned that, you ain’t learned Read: Luke 19:8–10 Zacchaeus; he simply invites himself to nothing. …Child, when do you think is the time Zacchaeus’ house. For love to be just, 7 All who saw it began to grumble and said, “He to love somebody the most? When they done 8 Zacchaeus stood there and said to the Lord, should there be any demands on the one has gone to be the guest of one who is a sinner.” good and made things easy for everybody? Well “Look, half of my possessions, Lord, I will give who has o†ended? then, you ain’t through learning—because that to the poor; and if I have defrauded anyone of In The Ragamun Gospel (Multanomah Books, ain’t the time at all. It’s when he’s at his lowest anything, I will pay back four times as much.” JUST MERCY/JUST LOVE (Optional, 20 minutes) 1990), author Brennan Manning tells the story of a and can’t believe in hisself ‘cause the world done 9 Then Jesus said to him, “Today salvation has “Just Mercy,” a film based on a memoir of the same

22 gathermagazine.org JULY | AUGUST 2020 Bible study Bible study

for I must stay at your house today.” 6 So he hur- man whose public sin had caused him to be excom- whipped him so! When you starts measuring come to this house, because he too is a son of ried down and was happy to welcome him. municated from his church. Repenting and wanting somebody, measure him right, child, measure Abraham. 10 For the Son of Man came to seek out to be restored to right relationships, he told God: him right. Make sure you done taken into and to save the lost.” What is not mentioned in our text is that Jesus “They won’t let me in, Lord, because I am a sinner.” account what hills and valleys he come through is determined to go to Jerusalem, where his fate The Lord responded, “What are you complaining before he got to wherever he is. Earlier (verse 6), Zacchaeus “was happy to wel- of crucifixion awaits him. On the way, he passes about? …They won’t let Me in either.” come” Jesus into his home. But the joy of being seen through Jericho. Perhaps he intends to spend the It’s hard for those who think the church is for —A Raisin in the Sun (Act III) and summoned into a new relationship was not night there, but given the urgency of his mission, it’s perfect people to accept the reality: The church is Zacchaeus’ only response to Jesus. Just love pro- likely that he planned to keep going. That is, until a sanctuary for sinners, not a haven for those who Although Mama Younger loves both of her duced more than Zacchaeus could have imagined. he spots Zacchaeus in the tree. consider themselves to be wholly holy. children, she upbraids her daughter for failing to It issued forth from him in acts of confession and Zacchaeus could have tried to shove his way Sometimes in our relationships, when a friend think about all that her brother Walter has been repentance. through the crowd in order to see Jesus. Instead he or family member has o“ended us or upset our through in his life. It wasn’t any easier to be a Black Note that Jesus has required neither faith nor climbed a sycamore tree. Clearly he was so eager to sense of what is fair or right, our response to them man in this country in the mid-20th century than it repentance from Zacchaeus. Nevertheless, Jesus’ see Jesus that he was willing to literally go out on a might be similar to that of the grumbling crowd in is today. Indeed, it was even harder. Mama is urging love for him moves Zacchaeus to change. He not limb. As Zacchaeus looks down, hoping to see Jesus, our text. The breach is amplified when it happens Beneatha to consider the full story of Walter’s life only gratefully gives in to Jesus’ overwhelming love Jesus is also looking up, trying to see Zacchaeus. within a family, and even more so within an entire that led him to do what he did. for him, but also acknowledges his sin and o“ers to community. For example, a congregational treasurer make amends by giving back to those whom he has Share aloud or reflect: who embezzles money from the church’s o“erings Share aloud or reflect: cheated. What’s more, he o“ers to give away half of harms not only himself or herself, but the entire his possessions and give back four times as much 6. Why do you think Jesus was looking for congregation. Members feel confused, betrayed, 9. What “hills and valleys” might Zacchaeus as he has swindled from those who are poor. His Zacchaeus? How might he have known hurt and angry. Unless the whole congregational have gone through that led him to cheat remorse seems to evoke a generosity of spirit. Zacchaeus’ name? system is somehow addressed, the rupture will his community? never fully heal. Share aloud or reflect: 7. How might Zacchaeus have felt about “A Raisin in the Sun,” a play by Lorraine 10. In what ways is Beneatha’s rejection of being seen and known by Jesus? Hansberry, paints such a picture. In a brilliant her brother similar to the crowd’s grum- 12. How does Zacchaeus feel about the injus- soliloquy, Mama Younger speaks to her daughter, bling about Zacchaeus? tice he’s committed? How does just love 8. In what ways is Jesus’ recognition of Beneatha, after Beneatha’s brother, Walter, has lost re-orient him? Zacchaeus an example of just love? the family’s insurance money in a bad investment 11. What might just love look like in these deal. Just love presents a real challenge to Beneatha. situations? 13. Zacchaeus o†ers to restore what he’s GOING TO THE HOME OF A SINNER (15 minutes) stolen and in turn gets restored by Jesus. Ask for a volunteer to introduce the crowd’s Beneatha: Love him? There is nothing left to GIVING IN? GIVING BACK? (10 minutes) Do you think the community will receive response. Ask everyone else to speak the crowd’s love. Ask for three readers (a narrator, Jesus and him? Why or why not? part. Zacchaeus) to read this text aloud. Mama: There is always something left to love. 14. Jesus doesn’t put any conditions on Read: Luke 19:7 And if you ain’t learned that, you ain’t learned Read: Luke 19:8–10 Zacchaeus; he simply invites himself to nothing. …Child, when do you think is the time Zacchaeus’ house. For love to be just, 7 All who saw it began to grumble and said, “He to love somebody the most? When they done 8 Zacchaeus stood there and said to the Lord, should there be any demands on the one has gone to be the guest of one who is a sinner.” good and made things easy for everybody? Well “Look, half of my possessions, Lord, I will give who has o†ended? then, you ain’t through learning—because that to the poor; and if I have defrauded anyone of In The Ragamun Gospel (Multanomah Books, ain’t the time at all. It’s when he’s at his lowest anything, I will pay back four times as much.” JUST MERCY/JUST LOVE (Optional, 20 minutes) 1990), author Brennan Manning tells the story of a and can’t believe in hisself ‘cause the world done 9 Then Jesus said to him, “Today salvation has “Just Mercy,” a film based on a memoir of the same

JULY | AUGUST 2020 gathermagazine.org 23 Bible study Bible study

title, tells the stories of criminal oenders who are 16. How might Zacchaeus’ profession have God’s world, must always be assessed (p. 3). the gift of God’s saving and healing love. Jesus on death row. Some are there deservedly; others isolated and aected his family? restored Zacchaeus to the community of the faithful, are incarcerated because they’ve been wrongfully One of the ways our church seeks to manifest just calling him “a son of Abraham.” And then Jesus made convicted. Far too many of these men are either 1 7. Do you know anyone who is or has been love is through a practice known as restorative jus- clear his mission: “to seek out and to save the lost.” Black or Brown. They are defended by lawyer Bryan incarcerated? What eect has their tice. The social statement describes this as well: In baptism, we too are called to reach out to Stevenson, who sees their humanity and takes time imprisonment had on themselves and those who are lost or alienated from the body of to get to know who they really are. He listens and their families? Restorative justice focuses on crime as an oˆense Christ and do our best to restore them to commu- empathizes with them because of the way so many against human individuals and a community nities of healing and new life. Just love demands of them have suered in their earlier years. 18. So often we make assumptions about rather than simply as against “the state.” ... as much. It may not be just in our human eyes, but Stevenson recalls his grandmother often say- criminals and other oenders without Restorative approaches seek to bring together God’s love is beyond human measure. It’s just love ing: “You can’t understand most of the important knowing their stories. How might we the victim, oˆender and other members of the in the deepest, broadest sense—love nailed to a things from a distance, Bryan. You have to get close.” react if we knew their stories? community harmed by crime to develop a plan cross for us and for our salvation; love raised from In the Just Mercy memoir (Spiegel & Grau, 2015), to try to repair that harm. ...These responses the dead, not just for us but for the whole human Stevenson writes about what he has learned from RESTORATIVE JUSTICE include victim-oˆender mediation, family race. defending prisoners who are on death row: In the story of Zacchaeus, Jesus gets “close” to him. group conferencing, circle process and commu- He sees Zacchaeus, stays at his house, and restores nity reparative boards. (p. 32-33) HYMN This book is about getting closer to mass incar- him to his faith community. Our denomination, the Just as I Am, without One Plea (ELW 592) ceration and extreme punishment in America. Evangelical Lutheran Church in America, is learn- Many resources are available to assist you and your It is about how easily we condemn people in ing how to “get close” to those within the criminal congregation in learning about restorative justice CLOSING PRAYER ATTRIBUTED TO ST. FRANCIS this country and the injustice we create when we justice system. and discovering ways to participate in its practice. Lord, make us instruments of your peace. Where allow fear, anger, and distance to shape the way In 2013, the ELCA adopted “The Church and One such resource is The Little Book of Restorative there is hatred, let us sow love; where there is injury, we treat the most vulnerable among us (p. 14). Criminal Justice: Hearing the Cries,” a social state- Justice by Howard Zehr. As a starting point, visit pardon; where there is discord, union; where there ment that a–rms such essential principles of the www.elca.org/Faith/Faith-and-Society/Social- is doubt, faith; where there is despair, hope; where Proximity has taught me some basic and hum- U.S. criminal justice system as due process and the Statements/Criminal-Justice to study the ELCA there is darkness, light; where there is sadness, joy. bling truths, including this vital lesson: Each presumption of legal innocence. It also acknowl- social statement, “The Church and Criminal Justice: Grant that we may not so much seek to be consoled of us is more than the worst thing we’ve ever edges the brokenness of our current legal system Hearing the Cries.” Listen to the cries of those who as to console; to be understood as to understand; to done…The true measure of our character is how and underscores the importance of just love—of are lost, isolated from their families and communi- be loved as to love. For it is in giving that we receive; we treat the poor, the disfavored, the accused, the hearing the cries of both victims and perpetra- ties, and seeking the healing love of Christ. Listen it is in pardoning that we are pardoned; and it is in incarcerated, and the condemned (pp. 17-18). tors and responding with compassion. Here is an and see where the Spirit leads you. Listen, as God dying that we are born to eternal life. Amen. excerpt: calls you to just love. (ELW p.87) Although the stories of these men and women are radically dierent than Zacchaeus’, all reveal The ELCA is prompted to speak and to act CONCLUSION (5 minutes) the importance of getting close enough to recognize because so many cries of suˆering and despair Just love enables us to be seen as we really are others’ humanity, and the emotional cost of isolation emerge from the criminal justice system—from and loved nevertheless. It frees us to be truthful from one’s community. victims, the incarcerated, their families, com- about who we are, but also opens opportunities to munities, those wrongly convicted, they who become who we were created to be—God’s beloved Share aloud or reflect: work in the system—and have not been heard. children. Jesus saw Zacchaeus up in the sycamore Drawing from Holy Scripture, this church holds tree. Somehow, he knew Zacchaeus’ heart and that 15. What might have led Zacchaeus to cheat up a vision of God’s justice that is wondrously he was longing to be a better person. But Jesus his community? richer and deeper than human imitations and did more than see Zacchaeus. He visited his home, yet is a mirror in which justice in this world, stayed with him and his family, and brought them

24 gathermagazine.org JULY | AUGUST 2020 Bible study Bible study

title, tells the stories of criminal oenders who are 16. How might Zacchaeus’ profession have God’s world, must always be assessed (p. 3). the gift of God’s saving and healing love. Jesus on death row. Some are there deservedly; others isolated and aected his family? restored Zacchaeus to the community of the faithful, are incarcerated because they’ve been wrongfully One of the ways our church seeks to manifest just calling him “a son of Abraham.” And then Jesus made convicted. Far too many of these men are either 1 7. Do you know anyone who is or has been love is through a practice known as restorative jus- clear his mission: “to seek out and to save the lost.” Black or Brown. They are defended by lawyer Bryan incarcerated? What eect has their tice. The social statement describes this as well: In baptism, we too are called to reach out to Stevenson, who sees their humanity and takes time imprisonment had on themselves and those who are lost or alienated from the body of to get to know who they really are. He listens and their families? Restorative justice focuses on crime as an oˆense Christ and do our best to restore them to commu- empathizes with them because of the way so many against human individuals and a community nities of healing and new life. Just love demands of them have suered in their earlier years. 18. So often we make assumptions about rather than simply as against “the state.” ... as much. It may not be just in our human eyes, but Stevenson recalls his grandmother often say- criminals and other oenders without Restorative approaches seek to bring together God’s love is beyond human measure. It’s just love ing: “You can’t understand most of the important knowing their stories. How might we the victim, oˆender and other members of the in the deepest, broadest sense—love nailed to a things from a distance, Bryan. You have to get close.” react if we knew their stories? community harmed by crime to develop a plan cross for us and for our salvation; love raised from In the Just Mercy memoir (Spiegel & Grau, 2015), to try to repair that harm. ...These responses the dead, not just for us but for the whole human Stevenson writes about what he has learned from RESTORATIVE JUSTICE include victim-oˆender mediation, family race. defending prisoners who are on death row: In the story of Zacchaeus, Jesus gets “close” to him. group conferencing, circle process and commu- He sees Zacchaeus, stays at his house, and restores nity reparative boards. (p. 32-33) HYMN This book is about getting closer to mass incar- him to his faith community. Our denomination, the Just as I Am, without One Plea (ELW 592) ceration and extreme punishment in America. Evangelical Lutheran Church in America, is learn- Many resources are available to assist you and your It is about how easily we condemn people in ing how to “get close” to those within the criminal congregation in learning about restorative justice CLOSING PRAYER ATTRIBUTED TO ST. FRANCIS this country and the injustice we create when we justice system. and discovering ways to participate in its practice. Lord, make us instruments of your peace. Where allow fear, anger, and distance to shape the way In 2013, the ELCA adopted “The Church and One such resource is The Little Book of Restorative there is hatred, let us sow love; where there is injury, we treat the most vulnerable among us (p. 14). Criminal Justice: Hearing the Cries,” a social state- Justice by Howard Zehr. As a starting point, visit pardon; where there is discord, union; where there ment that a–rms such essential principles of the www.elca.org/Faith/Faith-and-Society/Social- is doubt, faith; where there is despair, hope; where Proximity has taught me some basic and hum- U.S. criminal justice system as due process and the Statements/Criminal-Justice to study the ELCA there is darkness, light; where there is sadness, joy. bling truths, including this vital lesson: Each presumption of legal innocence. It also acknowl- social statement, “The Church and Criminal Justice: Grant that we may not so much seek to be consoled of us is more than the worst thing we’ve ever edges the brokenness of our current legal system Hearing the Cries.” Listen to the cries of those who as to console; to be understood as to understand; to done…The true measure of our character is how and underscores the importance of just love—of are lost, isolated from their families and communi- be loved as to love. For it is in giving that we receive; we treat the poor, the disfavored, the accused, the hearing the cries of both victims and perpetra- ties, and seeking the healing love of Christ. Listen it is in pardoning that we are pardoned; and it is in incarcerated, and the condemned (pp. 17-18). tors and responding with compassion. Here is an and see where the Spirit leads you. Listen, as God dying that we are born to eternal life. Amen. excerpt: calls you to just love. (ELW p.87) Although the stories of these men and women are radically dierent than Zacchaeus’, all reveal The ELCA is prompted to speak and to act CONCLUSION (5 minutes) the importance of getting close enough to recognize because so many cries of suˆering and despair Just love enables us to be seen as we really are others’ humanity, and the emotional cost of isolation emerge from the criminal justice system—from and loved nevertheless. It frees us to be truthful from one’s community. victims, the incarcerated, their families, com- about who we are, but also opens opportunities to munities, those wrongly convicted, they who become who we were created to be—God’s beloved Share aloud or reflect: work in the system—and have not been heard. children. Jesus saw Zacchaeus up in the sycamore Drawing from Holy Scripture, this church holds tree. Somehow, he knew Zacchaeus’ heart and that 15. What might have led Zacchaeus to cheat up a vision of God’s justice that is wondrously he was longing to be a better person. But Jesus his community? richer and deeper than human imitations and did more than see Zacchaeus. He visited his home, yet is a mirror in which justice in this world, stayed with him and his family, and brought them

JULY | AUGUST 2020 gathermagazine.org 25