The Kingdom of Castile (1157–1212)
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French Way by Bike from Leon
www.ultreyatours.com ULTREYA TOURS [email protected] +1 917 677 7470 FRENCH WAY BY BIKE FROM LEON Conquer the French Way with your bike. Cycle the French Way from León to Santiago de Compostela in 7 days and get your Compostela or Certificate of Achievement. If you go everywhere by bike, wish to experience as much of the Way as you can in a shorter time frame or simply want a new challenge all the while enjoying amazing accommodation and food, this is the tour for you. Cycling the Camino and covering more ground each day means each night you will sleep in the middle of a vibrant and historical town and you will get the opportunity of testing a few of Spain’s best hotels including the Paradores of León and Santiago de Compostela. PRICE & DATES FACT FILE Can be organized on request for any number of Accommodation Luxurious Manors & 3 to 5* participants on the dates of your choice - subject Hotels to availability and price fluctuations. Singularity Cycling trip €1680 per person Total Riding Distance 312 km Duration 8 days / 7 nights • Single room supplement: +€480 per room Starts Leon • Electric bike supplement: +€150 per bike Stops Astorga, Ponferrada, Valcarce, • Half-board supplement: +€150 per person Portomarin, Arzua • Discount for bringing your own bike: - €200 Ends Santiago de Compostela • Private Van Support during the cycling days: +€1500 per van • Extra night in Santiago: +€250 per room (dinner not included) FRENCH WAY BY BIKE INCLUDES of waterproof rear pannier, handlebar extensions, extensive tool kit, gel saddle and • En-suite -
Bartolomé De Las Casas, Soldiers of Fortune, And
HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians. -
321 a Juridical Chapter in the History of the Order
321 A JURIDICAL CHAPTER IN THE HISTORY OF THE ORDER OF CALATRAVA, THE MASTERSHIP OF DON ALONSO DE ARAGON (1443-1444) by SOPHIA MENACHE (Haifa)* The administration of the Order of Calatrava, entrusted by Pope Innocent VIII to King Ferdinand the Catholic (1485), hints at the culmination of a process which the centralizing Castilian Monarchy attempted with ultimate success, that of bringing the Military Orders under its rule'. The Orders of Alcantara and San- tiago were also submitted to royal control, in 1493 and 1494 respectively 2. This process reflects the development by the late Middle Ages of the Military Orders in the Iberian peninsula. Born amidst the religious fervour and the advance of the twelfth century Reconquista, the Military Orders became an economic and political power which no monarch could ignore 3. Moreover, while favouring the ascendency of the Military Orders, the Spanish monarchs had tried to ad- vance their own control of the Orders by all the means at their disposal. The elec- tion of masters, with the control they exercised in both spiritual and temporal af- fairs of the Orders, played a crucial role in the royal centralizing policy'. In- deed, before Ferdinand the Catholic received papal authorization to administrate the Military Orders, his royal ancestors had promoted the election of their pro- to the mastership. In 1409, for instance, Fernando de Antequera, at that time the regent of Castile, managed to obtain the Mastership of the Orders of * This article was written during a sabbatical year at the Center for MedievalStudies at Fordham University.I would like to express my deep gratitude to Prof. -
RUTAS TURISTICAS MONUMENTALES Ing. 2016
with decorated spandrels. This building was founded • Monastery and Church of Saint Clare: The VALENCIA BAROQUE CARAVACA THE XIX AND XX CENTURIES YECLA RENAISSANCE CARAVACA originally as a school and was formed by a church, construction of this Church started in 1609. It is the ESPAÑA JUMILLA cloister and several dependences for teachers and This is one of the richest periods in Caravaca’s church that was built close to Saint Bartolome Chapel. During the XIX Century, all the Military Orders At this time, with the conquest of Granada by the It has a Latin cross floor plan and its vaults are groined MURCIA students. The building was given a different use after history. Nevertheless, the first decades of the XVII disappear - like the Order of Santiago that was settled Catholic Kings and the end of the Muslim domain, the Jesuits expulsion. This church is today a place where in the transept, barreling in the centre aisle. in the town for so many centuries –, the Napoleonic Century were marked by epidemics that provoked a GRANADA MORATALLA town experienced a population and infrastructure Invasion, the expropriation of Church Lands that CALASPARRA Caravaca, City temporary displays and cultural performances are decrease in the population. During the XVIII Century, increase. They started to build important walls for the • Shrine (El Templete): its construction was started in CARAVACA shown, depending on Town Hall cultural events. provoked the extension of the Franciscans’ convent of ALICANTE Caravaca experience an increase in construction, an DE LA CRUZ MULA fortified villa, taking the main entrance as start point. -
Order of Calatrava (Carlos De Ayala) the Members of the Order Participated in All the Principal Battles During the Reconquest of Alan V
SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 1 SUN 2008 – FROM HOLY WAR TO PEACEFUL CO-HABITATION – Military Orders: a general introduction 2 Order of Calatrava (Carlos de Ayala) The members of the order participated in all the principal battles during the reconquest of Alan V. Murray, ed. The Crusades. Santa Barbara: ABC-CLIO, 2006, pp. 199–201. the Iberian Peninsula from the Muslims. They suffered a severe defeat at Alarcos (1195) against the Almohads, which almost caused their disappearance as an institution. However, The oldest military religious order of Hispanic origin. they contributed decisively to the Christian victory at Las Navas de Tolosa (1212), and formed The order was founded in 1158 in the fortress of Calatrava in what is now the province of a substantial part of the Christian army under Ferdinand III of Castile that, between 1230 Ciudad Real (Spain) by Abbot Raymond and a group of Cistercian monks from the monastery and 1248, managed to incorporate the whole of northern Andalusia into Castile. They were of Fitero in Navarre, who included one Diego Velázquez, a former knight who had been also active in the major campaigns against the Marīnids in the XIV century, in particular at brought up at the Castilian court. According to the chronicler Rodrigo Jiménez de Rada, the battle of Salado (1340), and in the conquest of Granada by the “Catholic Monarchs,” archbishop of Toledo, Calatrava had been abandoned by the Templars because they Ferdinand II of Aragon and Isabella I of Castile, toward the end of the fifteenth century. -
Muslim and Jewish “Otherness” in the Spanish Nation-Building Process Throughout the Reconquista (1212-1614)
MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION-BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY EVRİM TÜRKÇELİK IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF EUROPEAN STUDIES AUGUST 2003 ABSTRACT MUSLIM AND JEWISH “OTHERNESS” IN THE SPANISH NATION- BUILDING PROCESS THROUGHOUT THE RECONQUISTA (1212-1614) Türkçelik, Evrim M.Sc. Department of European Studies Supervisor: Assist.Prof.Dr. Mustafa Soykut August 2003, 113 pages In 1492, the Catholic Monarchs Isabel and Ferdinand conquered Granada, the last Muslim Kingdom in Spain, issued the edict of expulsion of Jews and charged Christopher Columbus to find out a western route to Indies who by coincidence discovered America. These three momentous events led to construction of Spanish national unity and of the Spanish world empire. In this study, what we are looking for is the impact of the first two events, the conquest of Granada and the expulsion of the Jews, on the formation of the Spanish national unity and the Spanish nationhood vis-à-vis Jews and Muslims in its historical context. In this study, the concept of nation-building would be employed not in economic but in political, religious and cultural terms. This study, by using the historical analysis method, found that centuries-long Muslim and Jewish presence in Spain and the Spaniards’ fight for exterminating this religious, cultural and political pluralism led to the formation of unitary Catholic state and society in Spain in the period under consideration. -
Hispanic Military Orders in the Middle Age: Image, Propaganda And
MIRATOR 13/2012 1 The Military Orders in Medieval Iberia Image, propaganda and legitimacy * Enrique Rodríguez-Picavea Research on Medieval military orders has considerably advanced in the last decades1, especially regarding the Iberian orders. However, there are some subjects that need further study. One of these subjects is that of the military orders' image, built up through propaganda to legitimise their political power. Existing studies explore this issue in part: chronologically or thematically.2 In this paper we analyse the images of all the medieval Iberian military orders. To explain the proposed subject we will begin, in the first place, by finding out what image did the contemporaries have of the military orders. Secondly we will examine the image military orders' dignitaries wanted to convey to society. Thirdly, we will consider the ceremonies of the masters and commanders as tools of propaganda intended to legitimate their power. Fourthly, we will approach the study of military orders' architecture as a symbol of their power. Finally, we will analyse the concern of military orders' dignitaries for posthumous fame and for the perpetuation of their memory. To attain the abovementioned objectives, the research has been carried out by combining sources of different nature such as chronicles, archival documents, architectural remains, funerary monuments, and iconographic images. * I wish to express my sincere thanks to Fe Saldaña Ruiz de Velasco for translating the text, and to Jesse Keskiaho for revising the translation. 1 For a general overview of these institutions see, for example, Alan Forey, The Military Orders from the Twelfth to the Early Fourteenth Centuries, University Toronto Press: London 1992; Malcom Barber ed., The Military Orders. -
Las Navas De Tolosa 1212–2012 Miradas Cruzadas
Las Navas de Tolosa 1212–2012 Miradas cruzadas Editores Patrice Cressier Vicente Salvatierra © Autores © Universidad de Jaén Primera edición, abril 2014 Editores Patrice Cressier (CNRS) Vicente Salvatierra Cuenca (U. de Jaén) Comité Científico Manuel Acién Almansa (U. de Málaga) Juan Carlos Castillo Armenteros (U. de Jaén) Mohammed Cherif (U. de Tetuán) Isabel Cristina Fernandes Ferreira (Arqueóloga municipal, Palmela, Portugal) Maribel Fierro (CSIC, Madrid) Francisco García Fitz (U. de Extremadura) Pierre Guichard (U. Lumière-Lyon 2) Tahar Mansouri (U. de Tunis) Maquetación Miguel Salvatierra Cuenca ISBN: 978-84-8439-830-1 Depósito Legal: J-156-2014 Edita Publicaciones de la Universidad de Jaén Vicerectorado de Extensión Universitaria, Deportes y Proyección Institucional Campus Las Lagunillas, Edificio Biblioteca 23071 Jaén (España) Teléfono 953 212 355 – Fax 953 212 235 [email protected] Impreso por Gráficas «La Paz» de Torredonjimeno, S. L. Avda. de Jaén, s/n 23650 Torredonjimeno (Jaén) Teléfono 953 571 087 – Fax 953 571 207 Impreso en España/Printed in Spain «Cualquier forma de reproducción, distribución, comunicación pública o transformación de esta obra solo puede ser realizada con la autorización de sus titulares, salvo excepción prevista por la ley. Diríjase a CEDRO (Centro Español de Derechos Reprográficos, www.cedro.org) si necesita fotocopiar, escanear o hacer copias digitales de algún fragmento de esta obra». LA BATALLA DE LAS NAVAS DE TOLOSA Desde sus inicios la universidad de Jaén optó, de consecuencias, entre ellas el traslado de la como una de sus líneas prioritarias, por el Patri- frontera al Sur de la infranqueable Sierra More- monio Histórico, para lo cual es imprescindible el na, el establecimiento definitivo de los ejércitos conocimiento histórico, y de ahí la apuesta por el cristianos en el Valle del Guadalquivir, el inicio estudio y la enseñanza de la historia, el arte y la de la conquista de Andalucía y de sus principales arqueología. -
Around a Theme. the Female Community of the Order of St. James in Portugal: a Journey from the Late 15Th Century to the 16Th Century.1
Around a theme. The female community of the Order of St. James in Portugal: a journey from the late 15th century to the 16th century.1 Joel Silva Ferreira Mata Universidade Lusíada do Porto [email protected] Abstract The study of the religious women of the Order of St. James in Portugal during the period mentioned in the title of this paper is intended to show the way in which they observed the vows that they had taken when they donned their habits, how they lived inside the monastery, how they administered their property, how they related to civil society, and how they adapted to the new times brought by modernity. Although the Master of the order Dom Jorge, drew attention in the early 16th century to the fact that the doors of the monastery should not be opened to women who were not related to the male branch of the Order i.e. relatives of the friar-knights: daughters, wives or widows, documentation reveals that some of the religious women did not belong to the relatives of the members of the Order. Furthermore, it is interesting to understand the mechanisms that led to the donning of the habit. These women lived in a monastic house which was consecrated by the Monastery of Santos, although, over the course of the Middle Ages, they changed quarters at least twice. During the period covered by this study, they were always supervised by a woman belonging to the family of the Master Dom Jorge. With this study, we can gain a better knowledge of a community that existed in Portugal from the late 12th century onwards. -
The Military Orders of Santiago, Avis and Christ Under the Governance of the Portuguese Crown (1418-1578)
The Military Orders of Santiago, Avis and Christ under the governance of the Portuguese Crown (1418-1578) Ma r i a C r is t in a Pim e n t a Due to the association between the monarchy and the Military Orders, the theme under discussion in this paper constitutes a central area of study with recognized importance1. In fact, to talk about the meaning of the attribution of the mastership of the orders of Santiago, Avis and Christ to members of the Portuguese royal family (something that continuously happens after the beginning of the 15th cen tury) implies considering significantly different nuances which, by themselves, and in conjunction with their constituent elements, are essential to clarifying a complex question. For them to be fully understood, we cannot avoid distinguishing the periods when the princes or the king's other relatives were in charge of the government of the orders from those when it was the monarch himself who patronized them. This last observation is responsible for the extreme complexity of the theme, be cause, in both situations, the understanding of the dignity of the "mastership", as it was inherited from previous times, was either different or identical, according to the political characteristics of each epoch. Furthermore, the chronology that deli mits this evolution - from 1418 until 1551 - indistinctly alternates princes, kings and other members of the royal family, until it is stabilized in the Crown of Portu gal from the mid sixteenth century onwards2. It is now the right moment to acquaint the reader with the features of a dignity that, backed up by the Portuguese monarchs since its foundation, would become appealing to the Crown, in a process dominant throughout the Iberian Peninsu la, but that in Portugal had a very early start at the dawn of the Dynasty of Avis (1385-1580). -
The Dissolution of the Order of the Temple and the Creation of the Order of Christ in Portugal*
ORDINES◆ MILITARES COLLOQUIA TORUNENSIA HISTORICA XXI Yearbook for the Study of the Military Orders 2 0 1 6 ISSN (print) 0867-2008 / ISSN (online) 2391-7512 DOI: http://dx.doi.org/10.12775/OM.2016.003 pp. 43–60 G R V Instituto de Estudos Medievais Faculdade de Ciências Sociais e Humanas Universidade Nova de Lisboa Av. de Berna C P-– Lisboa Portugal [email protected] THE DISSOLUTION OF THE ORDER OF THE TEMPLE AND THE CREATION OF THE ORDER OF CHRIST IN PORTUGAL* KEYWORDS King Dinis of Portugal; Papacy; Infant Afonso; Order of Christ; Order of the Temple . T!" #$%&$ # &!" O %" # C! &, ""$ # ' A()$$ $% # ' L+$ n March 4, 8, with the bull Ad ea ex quibus , Pope John XXII, at the request of King Dinis of Portugal, represented by his envoys – the Oknight João Lourenço de Monsaraz and the canon of the Cathedral of Coimbra, Pedro Peres (or Pires) – officially established the Ordo Militie Jesu Christi , the Order of Christ. This was the de facto heir of the material and spiritual heritage of the Order of the Temple in the kingdom. * This paper has been revised with the support of FCT – Foundation for Science and Technology (Fundação para a Ciência e a Tecnologia) under the strategic project UID/HIS/00749/2013. The following abreviations will be used: ANTT, Gav. = Lisbon, Arquivo Nacional da Torre do Tombo, Gavetas ; ANTT, LN-LM = Lisbon, Arquivo Nacional da Torre do Tombo, Leitura No!a , Livro de Mestrados; ANTT, OCCT = Lisbon, Arquivo Nacional da Torre do Tombo, Ordem de Cristo-Convento de Tomar . 1 Monumenta Henricina , vol. -
War and Society, 796–888
P1: TIX/XYZ P2: ABC JWST406-c01 JWST406-Collins September 19, 2013 13:26 Printer Name: Yet to Come Trim: 229mm × 152mm 1 Al-Andalus War and Society, 796–888 The Annalists The problems we face in using the Arabic sources for the history of al- Andalus in the ninth to eleventh centuries are both fewer and simpler than those met with in trying to make sense of the preceding period of the conquest, the rule of the governors, and of the first two Umayyads (711–796).1 But we need to understand the purposes for which they were written and the relationships between them. Some of the earliest historical writings in al-Andalus were composed to resolve legal questions rather than provide factual narratives of events for their own sake. By the early part of the tenth century, however, Andalusi historians were motivated by rather different concerns and began using the relatively copious records of the Umayyad court to produce substantial narrative works containing detailed information on a number of specific topics. These included the appointments made by the ruler each year to military commands and to judicial and administrative posts; the deaths of distinguished individuals; and the aim, course, and outcome of any military expeditions, including the numbers of “infidels” killed and captured.2 The practice of compiling such lists goes back to the earliest phases of Islamic historiography in the mid-eighth century.3 COPYRIGHTED MATERIAL 1 Outlined in Collins, Arab Conquest, 23–36. 2 MailloSalgado,´ De historiograf´ıa, 98–108. 3 Hoyland, 29–34. Caliphs and Kings: Spain, 796–1031, First Edition.