Sola Scriptura VS. Sacred Tradition
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Theological Reflection, Divorced from the Incarnational Nature of the Christian Faith, Invalidates the Bible
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 10 Original Research Theological reflection, divorced from the incarnational nature of the Christian faith, invalidates the Bible Author: This article draws its inspiration from the famous excerpt of the 5th century Father and 1 Jennifer Slater Doctor of the Roman Catholic Church, Jerome, who firmly claims in his Commentary on Affiliation: Isaiah (Nn 1.2: CCL 73, 1–3) that ignorance of Scripture is ignorance of Christ. By this exhortation 1Department of Philosophy, he urged Christians to recognise the serious necessity to study the Word of God as it is not Practical and Systematic an optional luxury to be used and interpreted with tawdriness. The secret of this renowned Theology, College of Human biblical scholar was to adhere to a fundamental criterion, namely, to interpret the Holy Sciences, University of South Africa, Pretoria, South Africa Scriptures in harmony with the Roman Catholic Church’s magisterium, and thus no person is at liberty to interpret the scriptures alone and slip into self-righteous error. Jerome believed Corresponding author: that the authentic interpretation of Scripture is harmonious with the faith of the (Catholic) Jennifer Slater, Church and when ‘correctly attuned’, only then the reader is authorised to understand [email protected] Sacred Scripture. Scripture is the foundation of theological truth and this article endeavours Dates: to disclose that when the bible is not perceived as an inexhaustible source of inspiration and Received: 29 Apr. 2020 guidance, it is left open for distasteful interpretations and becomes a recipe for scripture Accepted: 02 Oct. -
The Role of Tradition
The Role of Tradition Most of our separated brethren believe that all that is needed for faith is conveyed in the Bible. This is the principle of sola scriptura (only scripture) while the Catholic teaching is "Scripture and Tradition." What does Tradition encompass? Paul teaches us that we are to hold to what is given us by Scripture and what is conveyed orally (1 Cor 11:23). This oral teaching is Tradition. The Catholic faith makes a distinction between Traditions (capital T) which are based on the teaching of apostolic times and thus can not be changed and those traditions (small t) which can be changed by the church. Examples of Traditions are: prayers for the dead, the perpetual virginity of Mary, the celebration of Sunday as the Lords' day, and the Blessed Trinity. Many of these Traditions are summed up in the early creeds such as the Apostles Creed. The (capital T) Traditions are also referred to by the Church as "Sacred Tradition." The other (small t) traditions are such practices as: priestly celibacy, specified days of fasting and/or abstinence, and kneeling and standing in Church. As time goes on, these traditions may be changed or revised as necessary for the Church to respond to God through the language, culture, problems and opportunities of our day. The Gospels tell us that Jesus was sometimes dragged into arguments between the Pharisees and the Sadducees. The main difference between these two groups was that the Sadducees restricted their beliefs and rules to what was explicitly written in the Torah while the Pharisees included the wisdom of the ages (Tradition). -
Lutherans Respond to Pentecostalism
TLC 4 TLC THEOLOgy in thE LifE OF thE Church Vol. 4 The spread and influence of diverse expressions of Pentecostalism through out the world, especially in Africa, is posing significant challenges to Lutheran as well as other churches. At a seminar of the Lutheran World Federation in South Africa, theologians discussed how they are responding to these challenges. Articles in this book highlight how some Lutheran convictions to Respond Pentecostalism Lutherans and understandings can counter, balance or expand upon Pentecostal beliefs and practices. Contributors include: J. Kwabena Asamoah-Gyadu, Ghana; Ibrahim Bitrus, Nigeria; Musawenkosi Biyela, South Africa; Samuel Dawai, Cameroon; Hans-Peter Grosshans, Germany; Guillermo Hansen, Argentina/USA; Paul John Isaak, Namibia/Switzerland; Rogate Mshana, Tanzania/Switzerland; Sarojini Nadar, South Africa; Cheryl S. Pero, USA; Gertrud Tönsing, South Africa; and Galana Babusa Yako, Kenya. Lutherans Respond The editor, Karen L. Bloomquist, directs the Department for Theology and Studies, LWF, Geneva, Switzerland. to Pentecostalism LWF The Lutheran World Federation – A Communion of Churches ISBN (Europe) 978-3-905676-68-6 DTS-Studies-201002-text.indd 10 02/03/2011 15:55:18 PM Lutherans Respond to Pentecostalism edited by Karen L. Bloomquist on behalf of the Lutheran World Federation— A Communion of Churches Lutheran University Press Minneapolis, Minnesota Previous volumes in the Theology in the Life of the Church series Karen L. Bloomquist (ed.), Being the Church in the Midst of Empire. Trinitarian Reflections Simone Sinn (ed.), Deepening Faith, Hope and Love in Relations with Neighbors of Other Faiths Karen L. Bloomquist (ed.), Identity, Survival, Witness. Reconfiguring Theological Agendas Lutherans Respond to Pentecostalism Theology in the Life of the Church, vol. -
The Catholic Faith Divine Revelation
The Catholic Faith Divine Revelation Knowing God Faith is a gift from God that allows us to believe in him and all that he has revealed. We can know God from creation. Saint Thomas Aquinas’ five proofs of knowing the existence of God by reason. First Mover: Anything moved is moved by another. There cannot be an infinite series of movers. So there must be a first mover. First Cause: Anything caused is caused by another. There cannot be an infinite series of causes. So there must be a first cause. Necessary Being: Not everything is contingent. So there is a necessary being upon which other beings depend for their existence. Greatest Being: Whatever is great to any degree gets its greatness from that which is the greatest. So there is a greatest being, which is the source of all greatness. Intelligent Designer: Whatever acts for an end must be directed by an intelligent being. So the world must have an intelligent designer. It is not contrary to the faith to accept the theory of evolution, so long as we understand that God is our Creator, man is the highest level of creation, and man’s soul is created only by God. Man – Made in God’s Image Man is composed of a body and a soul. Man’s soul is rational. The intellect is a power of the rational soul. Man is created in God’s image. All men are created equal in dignity. Man is called to relationship and stewardship. Revelation God has revealed himself out of love for man. -
THE REFORMATION Sola Scriptura John 1:1, 14; II Timothy 3:16-17 The
THE REFORMATION The use of Latin in the services. Sola Scriptura And all the paraphernalia (icons and idols) that John 1:1, 14; II Timothy 3:16-17 expressed and/or supported these ideas. The church, before the Reformation, had become riddled Even though the Roman Catholic and Eastern Orthodox with abuse. The Popes were worldly...and abuses within the churches foundationally fall within Orthodoxy as most would ranks of the church ranged from nepotism to financial excess define it, much of their teaching beyond the basic tenets is to simony (the buying or selling of a church office or regarded as erroneous by conservative Protestants. In fact, promotion), immorality, and venality (being open to bribery they would say much of it is clearly to be regarded as false or overly motivated by money). The majority of clergy tended teaching which has perverted the gospel of God's grace in to live scandalous and greedy lives. Jesus Christ. In general, evangelical Protestants see the This disdain and mistrust of the Catholic Church was the Reformation as simply a call back to biblical Christianity. major cause for the Protestant Reformation. Reformers Martin Luther particularly decried the selling of indulgences and offering of forgiveness for sins in exchange for money. For years, Martin Luther, an Augustinian monk, had been critical of the Catholic Church, particularly of the idea of Another point of criticism of the church at the time was that selling of indulgences, or the reprieves that came from the common layperson didn't know much about Christian- penance. Luther had become disillusioned by what he saw as ity, since the sermon was rendered in Latin so that common the Church's corruption, especially as manifested in the people couldn't understand them. -
Sacred Scripture, Sacred Tradition, the Magisterium
2 SACRED SCRIPTURE, SACRED TRADITION AND THE CHURCH (C 101-141, USC Ch. 3) Sacred Scripture and Sacred Tradition form one Seven extra books in the Catholic Bible sacred deposit of the Word of God which is The Catholic Old Testament Canon contains seven committed to the Church… The task of authentically books not found in Protestant Bibles. These books are interpreting the Word of God, whether written or handed on, has been entrusted exclusively to the Judith, Tobit, Baruch, Wisdom, Sirach and 1 & 2 living teaching office of the Church, whose Maccabees. In addition, the Catholic Bible has longer authority is exercised in the name of Jesus Christ. versions of the books of Esther and Daniel. Catholics This teaching office is not above the Word of God sometimes call these books deuterocanonical (meaning but serves it, teaching only what has been handed “second” canon). Protestants call them apocryphal on…. with the help of the Holy Spirit: it draws from (meaning “counterfeit” or “hidden”). Why the extra this one deposit of faith everything which it presents books? Space only allows for a brief explanation. The for belief as divinely revealed. (Divine Revelation 10) Old Testament books were written in both Hebrew and Greek, the latter having the seven abovenamed books. In article one on Divine Revelation, we saw that As the gospel spread to Greek-speaking Jews and divinely revealed truth, also called the “deposit of faith” Gentiles, the Church generally used the Greek edition, is transmitted from one generation to another through also called the Septuagint. When Martin Luther, the Sacred Scripture and Sacred Tradition. -