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Ziggurat 1 Ziggurat Ziggurat 1 Ziggurat Ziggurats (Akkadian ziqqurat, D-stem of zaqāru "to build on a raised area") were massive structures built in the ancient Mesopotamian valley and western Iranian plateau, having the form of a terraced step pyramid of successively receding stories or levels. Notable ziggurats include the Great Ziggurat of Ur near Nasiriyah, Iraq; the Ziggurat of Aqar Quf near Baghdad, Iraq; Chogha Zanbil in Khūzestān, Iran; and Sialk near Kashan, Iran. Description Ziggurats were built by the Sumerians, The reconstructed facade of the Neo-Sumerian Great Ziggurat of Ur, near Nasiriyah, Iraq Babylonians, Elamites, Akkadians, and Assyrians for local religions. Each ziggurat was part of a temple complex which included other buildings. The precursors of the ziggurat were raised platforms that date from the Ubaid period[1] during the fourth millennium BC. The earliest ziggurats began near the end of the Early Dynastic Period.[2] The latest Mesopotamian ziggurats date from the 6th century BC. Built in receding tiers upon a rectangular, oval, or square platform, the ziggurat was a pyramidal structure with a flat top. Sun-baked bricks made up the core of the ziggurat with facings of fired bricks on the outside. The facings were often glazed in different colors and may have had astrological significance. Kings sometimes had their names engraved on these glazed bricks. The number of tiers ranged from two to seven. It is assumed that they had shrines at the top, but there is no archaeological evidence for this and the only textual evidence is from Herodotus.[3] Access to the shrine would have been by a series of ramps on one side of the ziggurat or by a spiral ramp from base to summit. The Mesopotamian ziggurats were not places for public worship or ceremonies. They were believed to be dwelling places for the gods and each city had its own patron god. Only priests were permitted on the ziggurat or in the rooms at its base, and it was their responsibility to care for the gods and attend to their needs. The priests were very powerful members of Sumerian society. One of the best-preserved ziggurats is Chogha Zanbil in western Iran. The Sialk ziggurat, in Kashan, Iran, is the oldest known ziggurat, dating to the early 3rd millennium BC. Ziggurat designs ranged from simple bases upon which a temple sat, to marvels of mathematics and construction which spanned several terraced stories and were topped with a temple. An example of a simple ziggurat is the White Temple of Uruk, in ancient Sumer. The ziggurat itself is the base on which the White CAD rendering of Sialk's largest ziggurat based Temple is set. Its purpose is to get the temple closer to the heavens, on archeological evidence. and provide access from the ground to it via steps. The Mesopotamians believed that these pyramid temples connected heaven and earth. In fact, the ziggurat at Babylon was known as Etemenankia or "House of the Platform between Heaven and Earth". Ziggurat 2 An example of an extensive and massive ziggurat is the Marduk ziggurat, or Etemenanki, of ancient Babylon. Unfortunately, not much of even the base is left of this massive structure, yet archeological findings and historical accounts put this tower at seven multicolored tiers, topped with a temple of exquisite proportions. The temple is thought to have been painted and maintained an indigo color, matching the tops of the tiers. It is known that there were three staircases leading to the temple, two of which (side flanked) were thought to have only ascended half the ziggurat's height. Etemenanki, the name for the structure, is Sumerian and means "The Foundation of Heaven and Earth". The date of its original construction is unknown, with suggested dates ranging from the fourteenth to the ninth century BC, with textual evidence suggesting it existed in the second millennium.[4] Interpretation and significance According to Herodotus, at the top of each ziggurat was a shrine, although none of these shrines has survived.[1] One practical function of the ziggurats was a high place on which the priests could escape rising water that annually inundated lowlands and occasionally flooded for hundreds of miles, as for example the 1967 flood.[5] Another practical function of the ziggurat was for security. Since the shrine was accessible only by way of three stairways,[6] a small number of guards could prevent non-priests from spying on the rituals at the shrine on top of the ziggurat, such as cooking of sacrificial food and burning of carcasses of sacrificial animals. Each ziggurat was part of a temple complex that included a courtyard, storage rooms, bathrooms, and living quarters, around which a city was built.[7] Ziggurat-inspired modern architecture The ziggurat style of architecture continues to be used and copied today in many places of the world. In the United States, some examples include: • The Temple of Eck in Chanhassen, Minnesota. • The University of Tennessee Hodges Library in Knoxville, Tennessee. • The United States Bullion Depository Gold Vault in Fort Knox, Kentucky. • The National Geographic Society headquarters in Washington, DC, designed by Skidmore, Owings & Merrill. • The Chet Holifield Federal Building in Laguna Niguel, California, designed by William Pereira. • The Ziggurat in West Sacramento, California, headquarters of the California Department of General Services. • The Solomon R. Guggenheim Museum in New York was conceived by architect Frank Lloyd Wright as an "inverted ziggurat." Examples in the United Kingdom: • Halls of residence for students at the University of East Anglia, in Norwich, United Kingdom. • The SIS Building, also commonly known as the MI6 Building, which is the headquarters of the British Secret Intelligence Service. • Birmingham Central Library in Birmingham, England is an inverted ziggurat form designed by John Maldin, a powerful example of the Brutalist style. Examples in Baghdad: • A number of state buildings on Haifa street[8] and Babel hotel in Baghdad Examples in Russia and Romania: • The Palace of Soviets (unfinished) in Moscow, Russia, designed by Iofan, Schuko, and Gelfreikh. • The Palace of the Parliament in Bucharest, Romania Example in Budapest: • A look-out tower near to the National Theater of Budapest, Hungary. Ziggurat 3 The Ziggurat of Sacramento, The SIS Building The University of Tennessee Ziggurats at the University California Hodges Library of East Anglia Chet Holifield Federal Building, Ziggurat in Budapest, Laguna Niguel, California Hungary Notes [1] Crawford, page 73 [2] Crawford, page 73-74 [3] Crawford, page 85 [4] George , Andrew (2007) "The Tower of Babel: Archaeology, history and cuneiform texts" Archiv fuer Orientforschung, 51 (2005/2006). pp. 75-95. (http:/ / eprints. soas. ac. uk/ 3858/ 2/ TowerOfBabel. AfO. pdf), [5] Aramco World Magazine, March–April 1968, pages 32-33 [6] Crawford, page 75 [7] Oppenheim, pages 112, 326-328 [8] http:/ / maps. google. com/ maps?hl=en& geocode=& q=haifa+ street& sll=33. 268546,44. 87915& sspn=1. 389309,2. 221985& ie=UTF8& t=k& ll=33. 33419,44. 385645& spn=0. 002712,0. 00434& z=18 References • T. Busink, "L´origine et évolution de la ziggurat babylonienne". Jaarbericht van het Vooraziatisch-Egyptisch Genootschap Ex Oriente Lux 21 (1970), 91-141. • R. Chadwick, "Calendars, Ziggurats, and the Stars". The Canadian Society for Mesopotamian Studies Bulletin (Toronto) 24 (Nov. 1992), 7-24. • R.G. Killick, "Ziggurat". The Dictionary of Art (ed. J. Turner, New York & London: Macmillan), vol. 33, 675-676. • H.J. Lenzen, Die Entwicklung der Zikurrat von ihren Anfängen bis zur Zeit der III. Dynastie von Ur (Leipzig 1942). • M. Roaf, Cultural Atlas of Mesopotamia and the Ancient Near East (New York 1990), 104-107. • E.C. Stone, "Ziggurat". The Oxford Encyclopedia of Archaeology in the Near East (ed. E.M. Meyers, New York & Oxford 1997), vol. 5, 390-391. • J.A. Black & A. Green, "Ziggurat". Dictionary of the Ancient Near East (eds. P. Bienkowski & A. Millard, London: British Museum), 327-328. • Harriet Crawford, Sumer and the Sumerians, Cambridge University Press, (New York 1993), ISBN 0-521-38850-3. • A. Leo Oppenheim, Ancient Mesopotamia, University of Chicago Press, (Chicago 1977), ISBN 0-226-63187-7. • Beck, Roger B.; Linda Black, Larry S. Krieger, Phillip C. Naylor, Dahia Ibo Shabaka, (1999). World History: Patterns of Interaction. Evanston, IL: McDougal Littell. ISBN 0-395-87274-X. Ziggurat 4 • Leick, Gwendolyn (2002). Mesopotamia: The Invention of the City. Penguin Books. ISBN 0-140-265-740. External links • Website of Choqa Zanbil ziggurat, Iran. (http:/ / www. chogha-zanbil. com/ ) • Article on status of Sialk ziggurat, Iran. (http:/ / www. iranian. com/ History/ 2004/ April/ Sialk/ index. html) Article Sources and Contributors 5 Article Sources and Contributors Ziggurat Source: http://en.wikipedia.org/w/index.php?oldid=444998864 Contributors: -js-, 119, 1ForTheMoney, 2D, AWhiteC, Aamrun, Adam Bishop, Adamjmartinez, AdjustShift, Aeternium, Aforcez, Alansohn, Ale jrb, Alexander Mclean, Allstarecho, Alpha Quadrant (alt), AmiDaniel, Anaxial, Andi d, AndreaAllison, Andres, Angela, Animum, AnonGuy, Anthonyalbright, Apeloverage, ArcAngel, ArielGold, Arthena, Aruton, Ashley Y, Backslash Forwardslash, Basawala, Beej, Bevo, Biggerrack, Billy ruth, Blainster, Bless sins, Bnguyen, Bobo192, Boccobrock, Brandon, Bryan Derksen, C.Fred, Caknuck, Caltas, Cameronc, Can't sleep, clown will eat me, Capricorn42, Casper2k3, Celarnor, Charliewillits, CharlotteWebb, Chrislk02, Chzz, Claggz, Columbiafan, CommonsDelinker, Coolcaesar, Courcelles,
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