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October 2020 60P Who's Who in the Parish D.E
RICHARD AMOS CHANNEL CARS Rendezvous HOUSE CLEARANCE ~~~~~~~~~~~~~~~ Complete houses cleared or single items purchased also For a prompt efficient service RUBBISH CLEARANCE Houses - Lofts - Garages - Sheds Any destination Garden Waste Cleared 7 Audley Road, Folkestone FOLKESTONE Kent CT20 3QA Telephone 01303 221050 Mobile 07785 594384 (01303) 252 252 W. J. Farrier & Son Ltd. Funeral Directors Independent Family Concern Established 1948 24 Hour Personal Service “Let our family help yours” FOLKESTONE DOVER 37 Bouverie Road West 161 London Road 01303 245500 01304 201665 British Lion The Real Ale Capital of Folkestone The Magazine of the Folkestone Town Benefice of Nick and Dee Estate and Letting Agents Suite 8, Motis Business Centre, St Mary and St Eanswythe Welcome you to their Cheriton High Street, CT19 4QJ with Warm and friendly atmosphere Tel: 01303 212020 With good beers and Mobile: 07918 55376 St Saviour Home cooked food Email: [email protected] 10 The Bayle, Folkestone, Web: www. motis-estates.com Kent CT20 1SQ Incorporating H. WALD & CO Volume 47 No10 01303 251478 October 2020 60p Who's Who in the Parish D.E . Sutton stem by stem Clergy Plumbing and Heating …..love flowers Systems Power Flushed Rev Dr John Walker, The Vicarage, Priory Gardens 07980 692813 Gas Services - Property Maintenance Visit our lovely Victorian shop for top [email protected] quality, seasonal flowers, plants and Darrell Sutton other gifts. Greenbanks, 304 Dover Road, Folkestone, Kent CT19 6NZ Flowers for funerals, christenings, weddings, birthdays, anniversaries. St Mary & St Eanswythe's Telephone: 01303 226099 Mobile: 07986 807676 Wide area covered for local deliveries. -
Lives of the British Saints
LIVES OF THE BRITISH SAINTS Vladimir Moss Copyright: Vladimir Moss, 2009 1. SAINTS ACCA AND ALCMUND, BISHOPS OF HEXHAM ......................5 2. SAINT ADRIAN, ABBOT OF CANTERBURY...............................................8 3. SAINT ADRIAN, HIEROMARTYR BISHOP OF MAY and those with him ....................................................................................................................................9 4. SAINT AIDAN, BISHOP OF LINDISFARNE...............................................11 5. SAINT ALBAN, PROTOMARTYR OF BRITAIN.........................................16 6. SAINT ALCMUND, MARTYR-KING OF NORTHUMBRIA ....................20 7. SAINT ALDHELM, BISHOP OF SHERBORNE...........................................21 8. SAINT ALFRED, MARTYR-PRINCE OF ENGLAND ................................27 9. SAINT ALPHEGE, HIEROMARTYR ARCHBISHOP OF CANTERBURY ..................................................................................................................................30 10. SAINT ALPHEGE “THE BALD”, BISHOP OF WINCHESTER...............41 11. SAINT ASAPH, BISHOP OF ST. ASAPH’S ................................................42 12. SAINTS AUGUSTINE, LAURENCE, MELLITUS, JUSTUS, HONORIUS AND DEUSDEDIT, ARCHBISHOPS OF CANTERBURY ..............................43 13. SAINTS BALDRED AND BALDRED, MONKS OF BASS ROCK ...........54 14. SAINT BATHILD, QUEEN OF FRANCE....................................................55 15. SAINT BEDE “THE VENERABLE” OF JARROW .....................................57 16. SAINT BENIGNUS (BEONNA) -
The Baptism of Edwin, King of Northumbria: a New Analysis of the British Tradition
Digital Commons @ George Fox University Faculty Publications - Department of History, Department of History, Politics, and International Politics, and International Studies Studies 2000 The aB ptism of Edwin, King of Northumbria: A New Analysis of the British Tradition Caitlin Corning George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/hist_fac Part of the European History Commons Recommended Citation Corning, Caitlin, "The aB ptism of Edwin, King of Northumbria: A New Analysis of the British Tradition" (2000). Faculty Publications - Department of History, Politics, and International Studies. Paper 56. http://digitalcommons.georgefox.edu/hist_fac/56 This Article is brought to you for free and open access by the Department of History, Politics, and International Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Department of History, Politics, and International Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE BAPTISM OF EDWIN, KING OF NORTHUMBRIA: A NEW ANALYSIS OF THE BRITISH TRADITION CAITLIN CORNING* George Fox University, Newberg, Oregon SINCE THE NINTH CENTURY, at the latest, two versions of Edwin's baptism have existed. The more familiar one, found in Bede's Historia Ecclesiastica and the Anonymous Vita Gregorii, claims that Edwin was baptized by Paulinus, a member of the papal mission.' The British sources, however, give a different version of events. The HistoriaBrittonum and the Annates Cambriae record that it was Rhun, son of Urien, who was the baptizer.' An attempt to assess the validity of the British claim is critical because it has important ramifications in the relationship between Northumbria and the Kingdom of Rheged in the early seventh century. -
“Æthelthryth”: Shaping a Religious Woman in Tenth-Century Winchester" (2019)
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses August 2019 “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH- CENTURY WINCHESTER Victoria Kent Worth University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Feminist, Gender, and Sexuality Studies Commons, History Commons, History of Art, Architecture, and Archaeology Commons, Literature in English, British Isles Commons, Medieval Studies Commons, Other English Language and Literature Commons, and the Religion Commons Recommended Citation Worth, Victoria Kent, "“ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER" (2019). Doctoral Dissertations. 1664. https://doi.org/10.7275/13999469 https://scholarworks.umass.edu/dissertations_2/1664 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. “ÆTHELTHRYTH”: SHAPING A RELIGIOUS WOMAN IN TENTH-CENTURY WINCHESTER A Dissertation Presented By VICTORIA KENT WORTH Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2019 Department of English © Copyright by Victoria Kent Worth 2019 All Rights Reserved “ÆTHELTHRYTH”: SHAPING -
Leeds Studies in English
Leeds Studies in English Article: Peter Orton, 'Burning Idols, Burning Bridges: Bede, Conversion and Beowulf', Leeds Studies in English, n.s. 36 (2005), 5-46 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=123814&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse Burning Idols, Burning Bridges: Bede, Conversion and Beowulf Peter Orton This article will re-examine some of the information in Bede's Historia Ecclesiastica Gentis Anglorum (hereafter HE), completed in AD 731, on the conversion of the Anglo-Saxons to Christianity in the late sixth and seventh centuries. It will concentrate not on the positive promotion and reception of the Christian message, but on the related but (as I shall argue) distinct question of the Anglo-Saxons' detachment from the pagan religion that they had followed for centuries before the missionaries arrived. Bede himself was, of course, far more interested in the embrace of Christianity by the Anglo-Saxons, particularly their kings, than he was in any problems they faced in putting paganism behind them; and although commentators on HE are now less willing than they once were to align themselves with Bede's own moral and religious perspective on the conversion, which clearly had much in common, ideologically speaking, with that of the missionaries whose work he describes, it is bound to be difficult to discover evidence of the counter-attractions of paganism in an ecclesiastical history written by a committed Christian. Bede's lack of interest in the interface between the two religions is not simply a consequence of his personal religious convictions; conversion is supposed, from an orthodox Christian point of view, to entail the recognition that all pagan beliefs and practices are fundamentally misguided. -
Bertha of Kent
Bertha of Kent See also: Bertha of Val d'Or in pavements, runs from the Buttermarket to St Mar- tin’s church via Lady Wootton’s Green. Saint Bertha or Saint Aldeberge (539 – c. 612) was the • In 2006 bronze statues of Bertha and Ethelbert were queen of Kent whose influence led to the Christianization installed on Lady Wootton’s Green as part of the of Anglo-Saxon England. She was canonized as a saint Canterbury Commemoration Society’s “Ethelbert for her role in its establishment during that period of and Bertha” project.[9] English history. • There is a wooden statue of Bertha inside St Martin’s church.[7] 1 Life Bertha was a Frankish princess, the daughter of Charibert 3 References I and his wife Ingoberga, granddaughter of the reign- ing King Chlothar I and great-granddaughter of Clovis [1] Gregory of Tours (539-594), History of the Franks, Book I and Saint Clothide, the latter dying when Bertha was 4 at fordham.edu [1] 5 years old. Her father died in 567, her mother in in [2] Taylor, Martin. The Cradle of English Christianity 589. Bertha had been raised near Tours.[2] Her marriage to pagan King Æthelberht of Kent was conditioned on [3] Wace, Henry and Piercy, William C., “Bertha, wife of her being allowed to practice her religion.[3] She brought Ethelbert, king of Kent”, Dictionary of Christian Biogra- her chaplain, Liudhard, with her to England.[4] Bertha phy and Literature to the End of the sixth Century, Hen- restored a Christian church in Canterbury, which dated drickson Publishers, Inc., ISBN 1-56563-460-8 from Roman times, dedicating it to Saint Martin of Tours. -
Archaeological Excavation of St. Eanswythe's
ST EANSWYTHE’S WATER, MOREHALL RECREATION GROUND, FOLKESTONE, KENT Archaeological Excavation Site Code: FE MR 18 Project Code: OT FIND EAN Planning Ref: N/A Client: Canterbury Christ Church University NGR: TR 21051 37208 Report No: 2019/116 Archive No: 4230 Prepared by: Andrew Richardson June 2019 Document Record This report has been issued and amended as follows: Version Approved by Position Comment Date 01 J Elder Editor 09/08/2019 Conditions of Release This document has been prepared for the titled project, or named part thereof, and should not be relied on or used for any other project without an independent check being carried out as to its suitability and prior written authority of Canterbury Archaeological Trust Ltd being obtained. Canterbury Archaeological Trust Ltd accepts no responsibility or liability for this document to any party other than the person by whom it was commissioned. This document has been produced for the purpose of assessment and evaluation only. To the extent that this report is based on information supplied by other parties, Canterbury Archaeological Trust Ltd accepts no liability for any loss or damage suffered by the client, whether contractual or otherwise, stemming from any conclusions based on data supplied by parties other than Canterbury Archaeological Trust Ltd and used by Canterbury Archaeological Trust Ltd in preparing this report. This report must not be altered, truncated, précised or added to except by way of addendum and/or errata authorized and executed by Canterbury Archaeological Trust Ltd. © All rights including translation, reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means electronic, mechanical, photocopying, recording or otherwise without the prior written permission of Canterbury Archaeological Trust Limited Canterbury Archaeological Trust Limited 92a Broad Street · Canterbury · Kent· CT1 2LU Tel +44 (0)1227 462062 · Fax +44 (0)1227 784724 email: [email protected] www.canterburytrust.co. -
Fr Arockia Mariadass Pagyasamy O.C.D. Fr John Juliet Ulaganathan
Jesmond St Mary Partnership Parish Priest Fr Arockia Mariadass Pagyasamy O.C.D. Assistant Priest Fr John Juliet Ulaganathan O.C.D Tel: 0191 2655290 emai:[email protected] 6th October 2019 27th Sunday of Year C Page 146 1 Diocesan News It is with great sadness that we announce the death of Fr. William (Bill) Rooke. Fr. Bill died on Thursday 3 October 2019; he was 73 years of age. Please remember Fr. Bill and his family in your pray- ers and pray for the repose of his soul.Fr. Bill’s body will be re- ceived into, St. Vincent’s, Walker on Tuesday 15 October at 7.00pm and Mass will be celebrated. Bishop Robert will celebrate his Requiem Mass on Wednesday 16 October at 12.00 noon at St. Mary’s Cathedral, Newcastle. Fr. Bill will then be interred at Hea- ton Cemetery, this is for family only. The God Who Speaks – The Year of the Word - From 1 December 2019 through to 28 November 2020, the Bishops of England and Wales are inviting us to spend a Year learning to listen more closely to The God Who Speaks. To help parishes and partnerships prepare for the official launch on the First Sunday of Advent, from 30 Sep- tember, we will begin making more information and resources available. Some information is already available through the Bish- op's Conference website and a dedicated ‘The God Who Speaks’ website will be launched shortly. Booklets will be appearing in par- ishes soon and there will be more events, ideas and resources to come! 2 Partnership News St. -
Royal Marriage and Conversion in Bede's Historia Ecclesiastica Gentis
This is a repository copy of Royal Marriage and Conversion in Bede’s Historia Ecclesiastica Gentis Anglorum . White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/115475/ Version: Accepted Version Article: MacCarron, M. (2017) Royal Marriage and Conversion in Bede’s Historia Ecclesiastica Gentis Anglorum. Journal of Theological Studies, 68 (2). pp. 650-670. ISSN 0022-5185 https://doi.org/10.1093/jts/flx126 This is a pre-copyedited, author-produced version of an article accepted for publication in Journal of Theological Studies following peer review. The version of record Máirín MacCarron; Royal Marriage and Conversion in Bede’s Historia Ecclesiastica Gentis Anglorum, The Journal of Theological Studies, Volume 68, Issue 2, 1 October 2017, Pages 650–670 is available online at: https://doi.org/10.1093/jts/flx126 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Journal of Theological Studies forthcoming 2018 (accepted for publication November 2016) Royal Marriage and Conversion in Bede’s Historia ecclesiastica gentis anglorum Máirín MacCarron Abstract The prevailing view in modern scholarship is that Bede reduced the role of women in his narrative of Anglo-Saxon conversion, in contrast to Gregory of Tours with whom Bede is unfavourably compared. -
Bedan Archetypes of Ethnicity As a Mystical Map of the Human Condition Integrated in the One, Holy, Catholic and Apostolic Church
For the Love of Right Angles: Bedan Archetypes of Ethnicity as a Mystical Map of the Human Condition Integrated in the One, Holy, Catholic and Apostolic Church by Andrew Murray Adkins A thesis submitted to the Faculty of Wycliffe College and the Historical Department of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of Saint Michael’s College © Copyright by Andrew Murray Adkins 2014 For the Love of Right Angles: Bedan Archetypes of Ethnicity as a Mystical Map of the Human Condition Integrated in the One, Holy, Catholic and Apostolic Church Andrew Murray Adkins Doctor of Philosophy in Theology University of St. Michael’s College 2014 Abstract The Venerable Bede (673–735) was an Anglian priest-monk who appreciated the human condition as a multifaceted reality; and it was the fullness of his appropriation of Christianity that enabled him to admire many types of saint and to project salvific harmony upon Britain. Analysis of his corpus suggests that Bede essentialises Britain’s peoples, interpreting their relations as the interplay of archetypes bearing salvific traits. One may link these traits to Bede’s treatment of religious roles through a heuristic whereby inherited Israelite institutions reflect a Christian hermeneutic. In this way, Bede interprets the apostate and the warmongering isolate, the egalitarian prophet, the network about the rightful king and the priestly hierarchy in sacred idiom as anagogical, tropological, historical/literal and allegorical ways of being. Corroborated by his life’s experiences, and by sources of varied provenance from his own library, Bede assigns literal kingship to his own people as Israel de novo; the prophetic role to the tropological Irish abbots; and the priestly teaching office to transnational Rome, which discerns sound dogma through allegory. -
Power, Identity, and the Conversion of Mercia
HOLDING THE BORDER: POWER, IDENTITY, AND THE CONVERSION OF MERCIA A Thesis presented to the Faculty of the Graduate School University of Missouri–Columbia In Partial Fulfillment Of the Requirements for the Degree Master of Arts by MARK ALAN SINGER Dr. Lois Huneycutt, Thesis Supervisor MAY 2006 The undersigned, appointed by the Dean of the Graduate School, have examined the thesis entitled HOLDING THE BORDER: POWER, IDENTITY, AND THE CONVERSION OF MERCIA Presented by Mark Alan Singer A candidate for the degree of Master of Arts And hereby certify that in their opinion it is worthy of acceptance. (signed) Professor Lois Huneycutt Professor A. Mark Smith Professor John Miles Foley ACKNOWLEDGEMENTS The author wishes to thank Professors Lois Huneycutt, Lawrence Okamura, and A. Mark Smith of the Department of History and Professor Todd VanPool of the Department of Anthropology at the University of Missouri–Columbia for their invaluable support, advice, and assistance in helping me ask the questions and do the research that led to this thesis. Thanks also go to Professor John Lavalle of Western New Mexico University, who supervised some of the initial research that led to this thesis, and Marion Ingham, who provided me with her translation of Walter Baetke’s work. Finally, I would like to thank Thomas Hart, a master’s candidate in the Department of Anthropology at the University of Missouri–Columbia, whose recommendation to me of Helen Geake’s work proved key to my understanding of this material evidence for this period of Anglo- Saxon history. ii TABLE OF CONTENTS ACKNOWLEDGEMENTS...............................................................................................ii LIST OF ILLUSTRATIONS .......................................................................................... -
Introduction Translation of the Life of King Alfred
Notes Introduction 1. Asser’s Life of King Alfred, ed. W.H. Stevenson (Oxford reprint of 1904 edn.), p. vi. 2. Ibid., p. vii. 3. S. Keynes, ‘It is Authentic’, The Times Higher Education Supplement, 8 December 1995, p. 17. 4. S. Keynes, ‘On the Authenticity of Asser’s Life of King Alfred’, Journal of Ecclesiastical History, xlvii (1996), 529–51. 5. M. Lapidge, ‘A King of Monkish Fable?’, The Times Higher Education Supplement, 8 March 1996, p. 20. 6. Cf. J. Nelson, ‘Waiting for Alfred’, Early Medieval Europe, vii (1998), 121–2, where the argument is put more cogently. 7. A.P. Smyth, ‘King Alfred’s Issue Carries on Burning’, The Times Higher Education Supplement, 29 March 1996, p. 13. I leave it to others to judge the merits of Mr Howlett’s contribution in the English Historical Review – D.R. Howlett, review of King Alfred the Great by A.P. Smyth, in English Historical Review, cxii (1997), 942–7. 8. Nelson, ‘Waiting for Alfred’, pp. 120–2, 124. 9. E. Christiansen ‘The Rescue of a Great English Ruler’, The Spectator, 13 January 1996, p. 32. 10. J. Campbell, ‘Alfred’s Lives’, The Times Literary Supplement, 26 July 1996, p. 30. 11. R. Abels, Alfred the Great: War, Kingship and Culture in Anglo-Saxon England (London and New York, 1998), pp. 318–26. 12. P. Stafford, Queen Emma and Queen Edith: Queenship and Women’s Power in Eleventh-Century England (Oxford and Malden, 1997). 13. Alistair Campbell’s excellent edition of the Encomium Emmae has been reissued as a Camden Classic with a supplementary introduction by Simon Keynes.