The Nativity of Jesus
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Jesus Christ' Nativity Story
Research and Science Today No. 1(9)/2015 Social Sciences JESUS CHRIST’ NATIVITY STORY Lehel LÉSZAI1 ABSTRACT: MATTHEW AND LUKE PRESENT US JESUS’ GENEALOGY IN THE BEGINNING OF THEIR GOSPEL. MATTHEW’S BOOK OF GENEALOGY OF JESUS CHRIST BEGINS WITH ABRAHAM AND FINISHES WITH JESUS (MT 1,1–17). MATTHEW FOLLOWS THE GENEALOGY OF JOSEPH, WHO IS MENTIONED AS MARY’S HUSBAND. MATTHEW AND LUKE TELL US THAT JOSEPH’S FIANCÉE IS MARY. A YOUNG GIRL AND A CARPENTER ARE CHOSEN BY GOD TO BE THE EARTHLY MOTHER AND FOSTER-FATHER OF HIS ETERNAL SON. GOD CHOOSES SIMPLE AND POOR PEOPLE FOR JESUS AS EARTHLY PARENTS. WE CANNOT READ TOO MUCH IN MATTHEW’S GOSPEL ABOUT THE BIRTH ITSELF, IT IS JUST MENTIONED THAT IT HAPPENED IN BETHLEHEM OF JUDEA DURING THE REIGN OF HEROD THE KING. CONTINUING MATTHEW’S STORY THE LORD’S ANGEL INSTRUCTS JOSEPH IN DREAM TO MAKE THEIR ESCAPE WITH JESUS AND MARY IN EGYPT FROM THE MURDEROUS ANGER OF HEROD. THIS IS ALSO A FULFILLMENT OF AN OLD TESTAMENT PROPHECY: “OUT OF EGYPT I CALLED MY SON” (HOS 11,1). HEROD THE GREAT, THE BLOODTHIRSTY KING DIES AND THE ANGEL OF GOD APPEARS THIS TIME IN EGYPT TO JOSEPH IN HIS DREAM TO DIRECT HIM TO RETURN HOME. MT 2,20 REMINDS US OF THE SAME EPISODE IN MOSES’ STORY (EX 4,19). JESUS RETURNS FROM THE EXILE TO THE PROMISED LAND, BUT HE CANNOT SETTLE DOWN IN JUDEA, IN THE MIDDLE OF THE COUNTRY, IN HIS NATIVE VILLAGE, BUT HE HAS TO GO TO THE BORDER OF THE COUNTRY, TO THE HALF PAGAN GALILEE. -
HOLY FAMILY CATHOLIC PARISHES JUNE 20, 2021 Fillmore County Central Corridor Parishes Cycle B St
HOLY FAMILY CATHOLIC PARISHES JUNE 20, 2021 Fillmore County Central Corridor Parishes Cycle B St. Columban of Preston St. Mary of Chatfield 12TH SUNDAY IN St. Patrick of Lanesboro ORDINARY TIME Nativity of Harmony Assumption of Canton Today’s Readings Stephanie Bradt Rylee Burnett Nick Fryer Seth Goetzinger Job Mollie Henry Abigail Hinckley Austin Koenigs Elijah Lawson 38:1, 8-11 Masyn Remme Richelle Sherman Noah Lacey Jeremy O’Connor 2 Corinthians Ella Springer Haley Joerg Benjamin Snyder Jake Gathje 5:14-17 Caleb Kunz Adeline Harvey Mark Sunday liturgies are again public, but with CDC and 4:35-41 Diocesan recommendations followed for health safety. Beginning JUNE 21, MONDAY MASS will be at ADMINISTRATION & CONTACTS: 5:30PM at St. Mary. PASTOR: Fr. Edward McGrath 867-3922 ST. COLUMBAN’S- PRESTON Wednesday Mass will be at the Chosen Valley Care [email protected] Center. Due to COVID protocol, they ask for resident- DEACON: Mr. Terrance Smith Parish Center Office 765-3886 only attendance, at this time. This will be the only [email protected] 408 Preston St. NW, Preston, MN 55965 Wednesday Mass. RESIDENT SEMINARIAN: Mr. Nathan Garrity Sharyol O’Connor, Contact Person: [email protected] Faith Formation Director: Neal Abbott [email protected] MASS INTENTIONS June 21-27 WEBSITE: holyfamilyclustermn.org Pastoral Council: Jerome O’Connor ([email protected]) HOLY FAMILY STAFF: Derek O’Connor ([email protected]) YOUTH FIRE: Monday Andy Walsh ([email protected]) Education/Youth Ministry Director: 5:30PM † Richard Rogers Dr. Dale Loeffler ([email protected]) Monday, June 21, following the NEW 5:30PM Mass Neal Abbott: [email protected] Cemetery Trustees: Ann O’Connor 765-3603 at St. -
Ss. Peter & Paul
30th Sunday After Pentecost Tone 5 December 23, 2018 SS. PETER & PAUL Lorain, OH | www.OrthodoxLorain.org | (440) 277-6266 Rev. Joseph McCartney, Rector Cell (440) 668 - 2209 ~ Email: [email protected] ~ Church Basement (440) 277-6266 Gospel Reading ~ Matthew 1:1-25 Epistle Reading ~ Hebrews 11:9-10, 17-23, 32-40 Sunday before the Nativity This Week at a Glance Gospel Meditation Sat, Dec. 29th We read the genealogy of our Lord, that part readers of Scripture often pass 6:00 pm - Great Vespers over, because it demonstrates that Jesus was really born as a man, He has a human lineage, ancestors, both sterling characters and reprehensible ones, in-laws and Sun, Dec. 30th outlaws, just like all of us do. He does not avoid the riff raff of this world, He 9:00 pm - 3rd & 6th Hours embraces them! I saw a bumper sticker at the Episcopal Divinity School yesterday 9:30 am - Divine Liturgy that read, “God bless the whole world. No exceptions!” Our God does bless the whole world, no exceptions! This God does this, “no exceptions”, by being born as a human child, taking on all of human nature. Historical Items A god that forever stands at a distance from his creation is no god at all. A Our sales counter in the god who limits his contact with humanity to laws and books is no god at all. At basement has been liquidated least he is not a god of love. But the true God is a God primarily and absolutely of and will not be restocked. -
The Nativity of Our Lord Jesus Christ Festival Holy Eucharist Dear Friends, Merry Christmas! We’Re So Glad You’Ve Joined Us Here for a Cathedral Christmas
The Nativity of our Lord Jesus Christ festival holy eucharist Dear friends, Merry Christmas! We’re so glad you’ve joined us here for a Cathedral Christmas. Please know that the doors of this Cathedral are always open to you, and that everyone has a home here in this house of prayer for all people. During this busy time of year, I sometimes wonder what draws people to church, especially for those who rarely or never go to church for the rest of the year. There are so many demands on our time, and the places we go or the people we visit say something about what’s important. So why do churches tug on our heartstrings at this time of year? The Christmas story, at its core, is about that moment in time when God chose to dwell among us. In the church, we call it the Incarnation. Christmas is about that moment when God came closest to us, when the veil between heaven and earth slipped away and we could see and touch the very face of God. I think churches are the same way, or at least we try to be. In this glorious Cathedral, where the majestic space draws our eyes toward Heaven, we get a glimpse of that moment when God comes close. If you pause for a moment, you can feel the same sense of the incarnate God, Emmanuel, God with us. This is a place where God feels close. Maybe that’s why you’re here, in this Cathedral, this Christmas. However you got here or whatever drew you here, thank you for letting us share that experience with you, and for joining us to encounter God anew at Christmas. -
Byzantine Iconography of the Nativity of the Virgin Mary in the Light Iconografía Bizantina De La Natividad De La Virgen María
Byzantine iconography of The Nativity of the Virgin Mary in the light of a homily of St. John Damascene* Iconografía bizantina de la Natividad de la Virgen María a la luz de una homilía de San Juan Damasceno Iconografia bizantina da Natividade da Virgem Maria à luz de uma Homilia de São João Damasceno José María SALVADOR GONZÁLEZ1 Abstract: As a result of the fact that the New Testament mentions little episodes and provides very few details of the real life of the Virgin Mary, several pious apocryphal legends emerged during the first centuries between the eastern Christian communities, which tried by all means to solve this hermetic silence surrounding the birth, childhood, youth, adulthood and death of the Mother of Jesus. These apocryphal accounts were then assumed and interpreted by numerous Church Fathers, theologians and sacral orators. These reflections of such prestigious thinkers structured a solid corpus of doctrine from which several devotions and Marian liturgical feasts of great importance would arise shortly after. The supernatural birth of Mary, after her miraculous conception in the womb of her elderly and sterile mother Anne, is a primary milestone in her “imaginary” life. As natural fruit of these heterogeneous * I want to thank my daughter María Gabriela Salvador D’Ambrosio for revising and correcting my English translation of this paper. 1 Former Full Professor in the School of Arts at the Universidad Central de Venezuela, Caracas, he is currently Doctor Professor (credited by the ANECA as University Full Professor) in the Department of Art History I (Medieval) of the Universidad Complutense de Madrid. -
Saint Joseph Basilica
Saint Joseph Basilica LITURGICAL CELEBRATIONS/ MSZE ŚWIĘTE Sunday Vigils / Soboty wieczorem: 4:00 p.m. Sundays/Niedziele 7:00 a.m. (Polish); 9:00 a.m. (English); 10:30 a.m. (Polish) Holy Day Vigil / Wigilie Świąt: 5:00 p.m. Holy Days/Święta 6:30 a.m.; 8:30 a.m.; 7:00 p.m. (Polish) Weekdays / W tygodniu 6:30 a.m. (Mon-Fri); 7:00 a.m. (Sat) CONFESSIONS / SPOWIEDŹ Saturdays / Soboty: 7:30 a.m. and at 3:15 p.m. First Friday / Pierwszy Piątek: 6:00 p.m. PARISH OFFICE HOURS: Mon., Tue., Wed., Fri.: 9 a.m. - 1 p.m. & 2 p.m. - 4 p.m. Thursday / Czwartki Office Is Closed! / Biuro zamknięte! Please call ahead for an appointment with a priest. Spotkania prosimy osobiście umawiać z księdzem. PARISH PERSONNEL SAINT JOSEPH PARISH SAINT JOSEPH SCHOOL 53 Whitcomb Street 47 Whitcomb Street Pastor Rev. Grzegorz Chodkowski Webster, MA 01570 Webster, MA 01570 Business Manager Ewa Mamro Phone: 508-943-0467 Office Staff Elizabeth Sabaj, Christine Shore Fax: 508-943-0808 Phone: 508-943-0378 Sacristan Thomas Liro e-mail: Fax: 508-949-0581 [email protected] www.sjs-webster.com www.saintjosephbasilica.com Principal RELIGIOUS EDUCATION/RCIA SAINT JOSEPH “GARDEN Michael Hackenson Phone: 508-943-0467 ; e-mail: [email protected] OF PEACE” CEMETERY Secretary 31 Old Worcester Rd Aleksandra Gronek FELICIAN SISTERS Webster, MA 01570 Phone: 508-943-2228 Mission Statement Saint Joseph Parish is committed to proclaim the gospel message of Jesus Christ as a Catholic community of faith, by promoting a sense of commitment to the Church, encouraging divine worship and prayer, fostering evangelization and nurturing the spirit of service. -
Nativity of Jesus
Nativity of Jesus For other uses, see Nativity of Jesus (disambiguation). will of God, undoing the damage caused by the fall of The nativity of Jesus or birth of Jesus is described the first man, Adam. The artistic depiction of the na- tivity has been an important subject for Christian artists since the 4th century. Since the 13th century, the nativity scene has emphasized the humility of Jesus and promoted a more tender image of him, as a major turning point from the early “Lord and Master” image, which has had an effect on the basic approaches of Christian pastoral ministry.[2][3][4] The nativity plays a major role in the Christian liturgical year. Christian congregations of the Western tradition (including the Catholic Church, the Anglican Commu- nion, and many Protestants) begin observing the season of Advent four Sundays before Christmas, the traditional feast-day of his birth, which falls on December 25. Chris- tians of the Eastern Orthodox Church observe a similar season called the "Nativity Fast" during the forty days leading up to Christmas, which for them falls on January Adoration of the Shepherds by Gerard van Honthorst, 1622 7 as a result of Orthodox churches continuing to follow the Julian calendar, rather than the modern day Gregorian calendar.[5] 1 Date of birth See also: Date of birth of Jesus of Nazareth and Chronology of Jesus § Historical_birth_date_of_Jesus The date of birth for Jesus of Nazareth is not stated in the gospels or in any secular text, but most scholars assume a date of birth between 6 BC and 4 BC.[6] The historical evidence is too ambiguous to allow a definitive dating,[7] but the date is estimated through two different approaches - one by analyzing references to known historical events mentioned in the Nativity accounts in the Gospels of Luke and Matthew, and the second by working backwards from the estimation of the start of the ministry of Jesus.[8][9] Medieval miniature painting of the Nativity by the Master of 2 Place of birth Vyšší Brod, c. -
Lessons & Carols for the Feast of the Nativity of Jesus
Lessons & Carols for The Feast of the Nativity of Jesus 25 December 2020 “A Silent Night” Grace Episcopal Church 827 Church Street Honesdale, PA The Rev’d Edward K. Erb, rector [email protected] 570-241-2685 INTRODUCTION Hello, and welcome in this holy season to “Virtual Grace” from Grace Episcopal Church in Honesdale, Pennsylvania. I’m Fr. Ed, the rector of our parish, and while we wish we could all be here in person and shake the rafters with our singing, we will sing God’s praises together, though not right here, or are you? Christmas is full of mysteries! It does feel like Christmas in some ways - more than a foot of snow this week, college kids from previous years of Choir able to join us, and the Church decorated. And as you will see in the video, Choir members are here with me, for we must sing carols at Christmas, how can we not? Yet you will notice that with the exception of siblings, we are all carefully distanced and wearing masks, we apologize if some portions of the video are not the easy to hear. We are grateful to Jordan, Kyle, Jared, Elise, Harry, Sue and Zach for being with us and you in making this day special. We hope that you have received the words of the carols in e-mail (all of which are in the public domain, I have to mention) and even if you don’t think you can sing, sing anyway, or hum. Our service is sadly not a midnight Mass or a Christ-Mass on the day of the Nativity of Jesus - Christ-Mass. -
1 of Matthew
1 The Portrayal of Joseph the Carpenter in the Gospel of Matthew The account of the nativity of Jesus in the Matthew is relatively short and may be briefly summarized. In ch. 1, the readers are presented a genealogy ofJesus as well as accounts of the marital relationship ofJoseph and Mary, Joseph's fear and concern at the discovery of Mary's preg nancy, his struggle with this discovery, Joseph's first dream (directing him to accept the child of Mary as of the Holy Spirit and to name the child, 'Jesus'), his acceptance of Mary and her pregnancy, his abstention from sexual intimacy with Mary, the birth ofJesus, and Joseph's naming of the child. In ch. 2, in tum, readers are presented the accounts of the adoration of the Magi, Joseph's second dream (directing him to take Mary and the child and flee to Egypt), the flight into Egypt, the residence in Egypt, Joseph's third dream (directing him to return to the land of Israel), and the return of the family from Egypt to Galilee. Finally, there is also reference to Joseph later in the Gospel (Mt. 13.55), within the pericope concerning the rejection ofJesus in the synagogue in Nazareth (13.54-58). Although this reference is brief, it is important, and also war rants further examination. Thus, readers are introduced to a fascinating portrait of the Joseph in the Matthean nativity that invites acknowledging and analyzing three main issues, through the means ofliterary and narrative analyses: (1) the ways Joseph is presented and represented, (2) the respective characteris tics and roles that are attributed to and associated with him and, in tum, (3) when and how he is juxtaposed with Mary, and the child, as well as other narrative figures. -
Adoration of the Magi Stained Glass Art
Adoration of the Magi Stained Glass Art The Adoration of the Magi in Stained Glass A favorite subject of Christian stained glass art, the Adoration of the Magi commemorates the birth of Jesus and His worship as the King. In keeping with the theme of the Nativity, the Adoration of the Magi maintains the soft intimacy of reverence and joy expressed in the demeanor of the Three Magi and all who observe the blessed event. The eastern star is prominently displayed in most of the Stained Glass Inc. Panel 1071: Rose Nativity selections, along with a variety of iconographic images that include the Cross and The Lamb. These stained glass window inserts are sure to inspire heightened Stained Glass Inc., Greenville, TX. contemplative worship wherever they are placed. The Story of the Adoration With direct scriptural reference in Matthew 2:1-11, the Holy Bible provides a foundation for the birth of Jesus as the King with the story of the arrival of the Three Magi. Travelling a great distance from the east with gifts of frankincense, gold and myrrh, the Three Magi follow a brilliant star that [email protected] www.StainedGlassInc.com leads them to the humble manger where Jesus lay with Mary and Joseph. When the Magi initially arrive in Jerusalem, however, they inquire of the local people regarding their knowledge of where the infant Jesus might be found. News of their quest quickly travels to the ears of Herod the King. Calling the Three Magi in secret to come and speak with him about their visit, Herod asked the Three Magi to report back to him as soon as they find the baby. -
The Nativity of the Lord Christus Natus Est ~ Christ Is Born
The Nativity of the Lord Christus Natus Est ~ Christ is Born The Holy Family ~ December 27, 2020 Phone Number: 515-255-1175 Parish Office: 545 42nd St., Des Moines, IA 50312, 255-1175 E-mail address: [email protected] School Office: 4320 Grand Ave., Des Moines, IA 50312, 279-5947 Website: www.staugustin.org PARISH STAFF: Facebook: www.facebook.com/ Rev. Christopher Pisut, Pastor, 255-1175, x202, [email protected] saintaugustindsm Rev. James Livingstone, Senior Priest,515-225-1304, [email protected] Office Hours: Mon - Thurs, 8:00 am - 4:00 pm Rev. Mr. Kevin D. Heim, Deacon/RCIA/Baptismal Preparation, 274-4321, Fri, 8:00 am - 12:00 pm [email protected], [email protected] Rev. Mr. Kurt Heinrich, Deacon/Marriage Preparation, [email protected], 782-4152 Stewardship – Collections & Tithes Rev. Mr. Joe Coan, Deacon/Hospital Visits, [email protected], 267-8128 Fiscal year is July 1, 2020 - June 30, 2021 Rev. Mr. Mike Manno, Deacon/Home visits, [email protected], 559-4892 Kristel Spike, School Principal, [email protected], 279-5947 December Budget Total $ 134,900.00 Randy Mudge, Director of Parish Life/Business Manager ,255-1175 x205, [email protected] December as of 12/14/2020 $ 31,225.69 Jill Frederick, Accountant, 255-1175, x206, [email protected] Janis Falk, Religious Education, 255-1175, x210, [email protected] 1st & 3rd weeks include electronic tithes Mary Currie, Youth & Young Adult Minister, [email protected] Paul Cognac, Buildings & Maintenance, 255-1175 Budgeted (July 2020 - Nov 2020) $ 390,900.00 Cindy Sullivan, Parish Secretary, 255-1175, x201, [email protected] Thomas Kolbo, Music Director, 402-681-2054, [email protected] Received (July 2020 - Nov 2020) 374,425.59 Victoria Bettis, Communications, [email protected] Variance to Budget (Jul – Nov 2020) $ -16,474.41 MINISTRIES & ORGANIZATIONS: ALTAR & ROSARY SOCIETY - Meets 1st Thursday of the month at noon, Parish Hall, Pres., Kate Mitchell, [email protected], 515-802-0111. -
Holy Eucharist the Nativity of Our Lord Jesus Christ, Christmas Day Friday, December 25, 2020 10:00 AM
Holy Eucharist The Nativity of Our Lord Jesus Christ, Christmas Day Friday, December 25, 2020 10:00 AM December 25, 2020 125 Pendleton Street, SW Aiken, South Carolina Diocese of Upper South Carolina LITURGY OF THE WORD VOLUNTARY: X NOEL, GRAND JEU ET DUO LOUIS CLAUDE DAQUIN LINDA SPARKS, GUEST ORGANIST (1694-1772) All standing, the Celebrant says Blessed be God: Father, Son, and Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. The Celebrant says Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. HYMN OF PRAISE: O COME, ALL YE FAITHFUL (OMIT VS 4&5) HYMN 83 COLLECT OF THE DAY Celebrant The Lord be with you. People And also with you. Celebrant Let us pray. Almighty God, you have given your only-begotten Son to take our nature upon him, and to be born this day of a pure virgin: Grant that we, who have been born again and made your children by adoption and grace, may daily be renewed by your Holy Spirit; through our Lord Jesus Christ, to whom with you and the same Spirit be honor and glory, now and for ever. Amen. First Reading Isaiah 52:7-10 All sit. A Reading from the book of the prophet Isaiah. How beautiful upon the mountains are the feet of the messenger who announces peace, who brings good news, who announces salvation, who says to Zion, “Your God reigns.” Listen! Your sentinels lift up their voices, together they sing for joy; for in plain sight they see the return of the Lord to Zion.