Virtue of the Month: HOPE

Total Page:16

File Type:pdf, Size:1020Kb

Virtue of the Month: HOPE 1 SEPT 7, 2017 "Be who God meant you to be and you will set the world on fire." The Link — St. Catherine of Siena Mission Statement MON 9/11/17 The purpose of Catholic education at St. Peter in Chains School is to instill the values of Hot lunches begin (if the Catholic faith in students so that they not only hear, but also embody and practice the mission of Jesus Christ and spread His message as it applies to life in the twenty y o u p r e - o r d e r e d ) first century. TUES 9/12/17 Meet the Teacher Night @ 6:30 PM Virtue of the Month: HOPE WED 9/13/17 Dear Parents, skills and vocations. God has designed 1st Band Practice We have had a wonderful be- each of us with gifts and talents and He Faculty Meeting @ ginning to our school year! There’s a expects us to do our part to increase 2 : 3 0 P M sense of excitement, optimism, and the talents He has given us. HOPE for the future as we begin anoth- The saints known for the virtue er year of learning and teaching, of Hope are St. Joseph (grades K-2), St. Looking Ahead: “seeking first the Kingdom of God”, and Elizabeth Ann Seton (grades 3-5), and MON 9/18/17 making Christ the center of our Sts. Louie and Zelie Martin, who were 8th Grade Taste of school. This year, our enrollment has the parents of St. Therese of Lisieux Badin grown to 184 students! (grades 6-8). You can find home re- Last year we began using sources for the virtue of Hope in the TUES 9/19/17 “Virtues in Practice” and acknowledging Parent Section of our school webpage Homework Club begins students with a Virtue Card after our or by clicking here. Thank you for your (grades 3-8, 2:15-3:00 PM. school Masses when they displayed that commitment to your child’s academic Forms are on the website month’s virtue. Last year was the Year and spiritual development and for al- under Parent Page. Forms of Faith. This 2nd year is the Year of lowing St. Peter in Chains School the due 1 day prior to HW HOPE and the virtue for the month of opportunity to assist you in your efforts. Club) September is HOPE. “This hope we have as an anchor of the soul, a hope Sincerely Yours in Christ, THURS 9/21/17 both sure and steadfast.” (Hebrews Picture Day (Forms will 6:19) Hope is defined as “trusting in Michael Collins go home on 9/14) God’s loving plan”. The Year of Hope offers an opportunity to focus on study SAT 9/23/17 7th & 8th Grade CYO Social at Badin PFAC Altar Server Schedule: 6-8 PM Sunday, September 10th 8:00 AM - Kameron & Chase Gray SUN 9/24/17 11:00 AM - Eli Halverson, Madison Hodapp, Paige Luebbe First Reconciliation Mtg at Fenmont 10:30- White Folders this week: 11:30 for St. Julie and Band Info for grades 4-8 St. Petes 8th Grade Taste of Badin Information and Permission Slips (Due 9/12) Jr. Rams Girls Softball Tryout Info for Grades (7th & 8th only) TUES 9/26/17 On website (and attached): First Youth Group CYO Basketball Sign Up Forms (Under After School Activities) 7th & 8th Grade CYO Social Permission Slips (Under After School Activities) Meeting (Grades 6-8) More GOD IS KING OF ALL T HE EARTH. P S 4 7 : 2 - 3 , 8 - 9 , 1 0 Info to come 2 8th grade is just around the corner for your son or daughter! Badin Admissions events begin soon too! Shadow Days begin September 12 Contact Dirk Allen to schedule - [email protected] High School Placement Test Refresher Course For 8th graders who have taken the HSPT Test Prep Course Saturday, November 4, 10:00-1:00 PM $30, bring your own workbook. Classes are limited in size. Register soon online. Ramformation Nights at Badin, 7:00 PM Tuesday, October 10 Wednesday, October 18 Thursday, November 9 High School Placement Test Saturday, November 18 Q&A Night for last minute questions Tuesday, November 28 GOD IS KING OF ALL T HE EARTH. P S 4 7 : 2 - 3 , 8 - 9 , 1 0 .
Recommended publications
  • Augustine and Prayer by John M
    SGU PAMPHLETS Augustine and Prayer by John M. Brentnall Augustine and Prayer by John M. Brentnall Introduction Augustine of Hippo (354-430), the great ‘Church Father’ from whose writings Luther and Calvin contributed so much to the Reformation, “never wrote what could be called a treatise on prayer.” (Thomas Hand) His nearest approach to an extended treatment of the subject - a letter to a wealthy noble widow who had sought his advice - merely delineates the kind of people we must be in order to pray acceptably, and develops a few valuable suggestions on prayer that are useful for the Christian’s journey towards the full enjoyment of God. His Expositions on the Psalms, though not specifically a study of prayer, throw much light on how Christ and His Church express their union and communion through prayer, and how believers may make the psalmists’ prayers their own. The Confessions weave in and out of prayer so much that they may be justly regarded as one prolonged prayer; yet they offer no direct teaching on the subject. For their part, the Sermons, Soliloquies, Treatises, Letters and Retractations cast up many valuable thoughts on prayer, not to mention some priceless gems in the form of particular prayers offered to God by Augustine himself; but they too offer no systematic treatment. In view of this absence, perhaps the most we can distill from the vast and varied array of available material is “not a system or method” of prayer, but “a general orientation with recurrent themes and characteristic emphases.” (Rebecca Weaver) What we can distill, however, may well revolutionize our whole view and practice of prayer.
    [Show full text]
  • NOTES on FAITH, LOVE and HOPE, Unedited Scott W
    NOTES ON FAITH, LOVE AND HOPE, unedited Scott W. Williams These notes arose from discussions on Faith, Love and Hope between David Grundy and Scott Williams in September and October 2006 during our weekly two hour drives from Buffalo to our separate group meetings at the Rochester Folk Art Guild. A clear and pruned version of these notes appears as "Another Kind of Thinking" in journal The Gurdjieff International Review Spring 2007 Issue, Vol. X No. 1. See http://www.gurdjieff.org/williams2.htm CONTENTS INTRODUCTION: ...............................................................................1 LOVE: ...................................................................................................5 HOPE: ...................................................................................................7 FINAL NOTES: ..................................................................................10 Footnotes: ............................................................................................12 Reading Sources:.................................................................................13 INTRODUCTION: A. R. Orage has said "Faith, Hope and Love are the growing ends of essence."1 I am interesting in knowing Faith, Love, and Hope. The mathematician Herman Weyl said: The astonishing thing is not that there exist natural laws, but that the further the analysis proceeds, the finer the details, the finer the elements to which the phenomena are reduced, the simpler—and not the more complicated, as one would originally expect—the fundamental relations become and the more exactly do they describe the actual occurrences. - Hermann Weyl, The Open World, Three Lectures on the Metaphysical Implications of Science, 1932, pp. 40-42. Taking the lead from Weyl, I resist temptation to complicate instead of simplifying, my aim, to "know so that not even a thought comes between [me] and what [I] know" of Faith, Love, and Hope. So I will not discuss with others or with myself the various rich connections between this topic, and the topic of the three centers.
    [Show full text]
  • Sermon for Sunday, October 4, 2020 - “Hope and Humility’
    Sermon for Sunday, October 4, 2020 - “Hope and Humility’ Eighteenth Sunday after Pentecost Good Shepherd Lutheran Church Decorah, Iowa Rev. Amy Zalk Larson Click here to read scripture passages for the day. Beloved of God grace to you and peace in the name of Jesus. This week, my husband Matt and I got to have a physically distanced gathering with some friends from Oregon who have a family home in Decorah. Since they were coming to our porch, I brought out some wine to serve them; but it was nowhere near as good as the amazing wine from Oregon they brought over. The gift of good friends, good wine and good conversation was so nurturing to me this week. That time and our readings today also got me thinking about what brings about good grapes and good wine both literally and metaphorically. Both our first reading and our Gospel reading today consider that question and bring us into vineyards. In Isaiah we hear God’s people described as a vineyard. God plants and tends and nurtures and provides for the vineyard. God expects it to bear good fruit, the good grapes of justice and righteousness. Yet, instead of an abundant and pleasant harvest, God sees the wild grapes of violence, arrogance and bloodshed. Jesus tells a parable about tenants in God’s vineyard. They begin to think that they are entitled to all that the vineyard pro- duces, that they can do whatever they want with it. They become greedy, arrogant, violent. These readings hit awfully close to home these days.
    [Show full text]
  • HOPE– a THEOLOGICAL VIRTUE (2 of 3) Hope Is The
    HOPE– A THEOLOGICAL VIRTUE (2 of 3) Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happi- ness, placing our trust in Christ's promises and relying not on our own strength, but on the help of the grace of the Holy Spirit. "Let us hold fast the confession of our hope without wavering, for He who promised is faithful." "The Holy Spirit . He poured out upon us richly through Jesus Christ our Savior, so that we might be justified by His grace and become heirs in hope of eternal life." ~ Catechism of the Catholic Church, 1817. SACRED SCRIPTURES & REFERENCES (New American Bible) Hebrews 10:23 (ref Hebrews 3:1, 6; Hebrews 4:14; 1 Corinthians 10:13); Titus 3:6-7 (ref Titus 1:4; Ti- tus 2:13; Philippians 3:20; 2 Timothy 1:10; 2 Peter 1:1, 11; 2 Peter 2:20; 2 Peter 3:2, 18; Titus 1:2; 2 Timothy 1:1; 1 John 2:25); Genesis 17:4-8 (ref Sirach 44:21; Romans 4:17; Nehemiah 9:7; Psalms 105:42; Luke 1:72-73; Galatians 3:16; Exodus 32:13; Deuteronomy 1:8; Deuteronomy 14:2; Luke 1:55; Acts 7:5); Genesis 22:1-18; Romans 4:18 (ref Genesis 15:5); Romans 5:5 (ref Romans 8:14; Psalms 22:5 -6; Psalms 25:20); Hebrews 6:19-20 (ref Hebrews 10:20; Exodus 26:31; Leviticus 16:2; Hebrews 5:10; Psalms 110:4); 1 Thessalonians 5:8 (ref Isaiah 59:17; Romans 13:11; Ephesians 6:11, 14-17); Romans 12:12 (ref Romans 5:2; Colossians 4:2; 1 Thessalonians 5:17); cf.
    [Show full text]
  • “Humility” Words of Hope “Humility” Words of Hope
    FIRST SCRIPTURE READING Philippians 2:1-5 Old Testament pg. 193 November 22, 2020 SPECIAL MUSIC “Fount of Every Blessing” “Humility” NETTLETON/Lloyd Larsen Words of Hope SECOND SCRIPTURE READING Luke 14:7-14 New Testament pg.75 GATHERING MUSIC MESSAGE “Humility” Rev. Sharon Ragland “We Gather Together” Kaleb Brasee (Fourth in the series on “Words of Hope”) “Come, Ye Thankful People, Come” Kaleb Brasee “Give Thanks” Phillip Keveren & David Angell CALL TO PRAYER “Humble Thyself in the Sight of the Lord” Bob Hudson PREPARATION PASTORAL PRAYER “‘Thank you’ is the best prayer that anyone could say. I say that one a lot. Thank you expresses extreme gratitude, humility, and OFFERING/CLOSING HYMN “Giants Fall” understanding.” Alice Walker Francesca Battistelli, Jeff Pardo, & Molly E. Reed WELCOME and ANNOUNCEMENTS BENEDICTION PRELUDE “A Blessing” Hugh S. Livingston SUNG BENEDICTION “Shalom to You” UMH #666 CALL TO WORSHIP† POSTLUDE “Be Glad In the Lord” Wihla Hutson Leader: From the eagles’ nest to the fishes’ deep – from the color drenched aspen leaves, to the painting of the sunset. † adapted from one written by Carol Penner, and posted on Leading in People: With our lips, with our hearts, with our hands, with Worship. http://carolpenner.typepad.com/leadinginworship/2013/10/ our feet –We sing out, “ALLELUIA!” We laugh out, thanksgiving-call-to-worship.html “HOSANNA!” We shout out, “THANK YOU, LOVING GOD!” Leader: For all that was. For all that is. For all that will be. St. Mark’s musicians participating in this morning’s worship We say: service include Pete Fine, Sondra Franks, Cathy Harris-Herchen- People: Alleluia.
    [Show full text]
  • Pastor's Pen: Humility and Virtue Part 4
    Fr. Bill Peckman 3/18/18 SS. Peter & Paul, Boonville Pastor’s Pen: Humility and Virtue Part 4 St. Joseph, Fayette Hope. What is hope? According to the Catechism of the Catholic Church (1817-1818) “Hope is the theological virtue by which we desire the kingdom of heaven and eternal life as our happiness, placing our trust in Christ’s promises and relying not on our own strength, but the help of the grace of the Holy Spirit…. The virtue of hope responds to the aspiration of happiness which God has placed in the heart of every man; it takes up the hopes that inspire man’s activities and purifies them and orders them to the Kingdom of heaven; it keeps man from discouragement; it sustains him during times of abandonment; it opens up his heart in expectation of eternal beatitude. Buoyed up by hope, he is preserved from selfishness and led to happiness that flows from charity.” Hope is the motivating force behind our goals in life. What our hope is will find itself exposed by our priorities and actions. It helps us set priorities and determine what is worthy of our time, energy, and resources. Hope is shown in where we place our true trust. It is telling that sins against the virtue of hope are handled under sins against the 1st Commandments (you have no other gods) in the Catechism. Who do you trust? Hope betrays where our hopes are. If hope is not developed by God, we will find our hopes oriented toward the things of this world.
    [Show full text]
  • Hope and Anger As Mediators Between Collective Action Frames and Participation in Collective Mobilization: the Case of 15-M
    Journal of Social and Political Psychology jspp.psychopen.eu | 2195-3325 Original Research Reports Hope and Anger as Mediators Between Collective Action Frames and Participation in Collective Mobilization: The Case of 15-M Anna Wlodarczyk* ab, Nekane Basabe c, Darío Páez b, Larraitz Zumeta b [a] Escuela de Psicología, Universidad Católica del Norte, Antofagasta, Chile. [b] Department of Social Psychology and Methodology of Behaviour Sciences, University of the Basque Country, San Sebastián, Spain. [c] Department of Social Psychology and Methodology of Behaviour Sciences, University of the Basque Country, Vitoria, Spain. Abstract The study set out to integrate collective action models and emphasize the role of emotions. Whereas the importance of anger is indisputable, relatively little attention has been paid to the role of positive emotions, such as hope, in collective action research. Hence, the aim of the study was to explore the role of hope and anger as drivers of participation and involvement in collective mobilizations. A cross-sectional field study (N = 638) conducted right after the emergence of the 15-M socio-political protest movement in Spain assessed the emotions and beliefs of both demonstrators and those who took no part in the active mobilization. We hypothesized that anger and hope would sequentially mediate the relationship between collective action frames and participation in collective action. Furthermore, to test this premise, we ran two alternative sequential mediation models based on the social identity model of collective action (SIMCA) and the encapsulated model of social identity in collective action (EMSICA), but with emotions as mediators between collective action frames and intensity of participation.
    [Show full text]
  • Dante's Commedia: from Despair to Hope to Glory
    “Dante’s Commedia: from Despair to Hope to Glory” Peter S. Hawkins Yale Divinity School Much of the contemporary appeal of the Commedia seems to be summed up in the poem’s opening lines – lines that for various reasons manage (to borrow a venerable Quaker phrase) “to speak to our condition.” Nel mezzo del cammin di nostra vita, mi ritrovai per una selva oscura, che la diritta via era smarrita. Midway in the journey of our life I found myself in a dark wood, for the straight way was lost.1 Our “condition” may very well be the realization that we too are lost in the woods. Once there had been a path, a way through the dark places, 1 but suddenly it is gone; there is no exit. Many of us know what this feels like, especially those who have discovered, midway in what they might expect to be the full extent of their three score and ten, that what used to “work” no longer does. The death-to-us-part relationship dies, perfect health suddenly fails, the secure job is either no longer secure or no longer bearable, so that, as John Donne put it in one of his Holy Sonnets, “all my pleasures are like yesterday.” This emotional phenomenon is familiar to us as a “midlife crisis” – a term that gained popular currency in the 1970s. Somewhere along the way, Dante became its poet laureate. Let me offer some cases in point. A few years ago there was a Sunday New York Times Magazine article written by a woman in her early forties who went to extraordinary lengths to have a baby at a time when she was past the “mezzo del cammin.” The article began with a quote:
    [Show full text]
  • Discovering the Virtue of Hope Michael Milona Department of Philosophy Ryerson University, Toronto, ON, Canada
    Discovering the Virtue of Hope Michael Milona Department of Philosophy Ryerson University, Toronto, ON, Canada *Please cite the final version* Abstract: This paper asks whether there is a moral virtue of hope, and if so, what it is. The enterprise is motivated by a historical asymmetry, namely that while Christian thinkers have long classed hope as a theological virtue, it has not traditionally been classed as a moral one. But this is puzzling, for hoping well is not confined to the sphere of religion; and consequently we might expect that if the theological virtue is structurally sound, there will be a secular, moral analogue. This paper proposes that there is such an analogue, and that it is closely linked to the everyday notion of “having your priorities straight,” a phenomenon which is naturally understood in terms of the attitude of hope. It turns out that the priorities model provides an abstract way of characterizing a central but underexplored virtue, one which can be developed in secular or theological ways. 1 Introduction Is there a virtue of hope, and if so, what is it? The history of theorizing about hope presents a puzzling picture. According to the Christian tradition, hope is one of the central theological virtues alongside faith and charity. It is theological most obviously because of its orientation to the divine; the virtuous hoper seeks salvation and friendship with God.1 But hope isn’t confined to religion. Atheists hope, too, and theists have plenty of earthly hopes. Some of these hopes are morally good (e.g., to be an excellent parent), while others are morally bad (e.g., to be an excellent thief).
    [Show full text]
  • The Cardinal and Theological Virtues
    LESSON 5 The Cardinal and Theological Virtues BACKGROUND READING We don’t often reflect on the staying power Human or Cardinal Virtues that habits have in our lives. Ancient wisdom The four cardinal virtues are human virtues that tells us that habits become nature. We are what govern our moral choices. They are acquired repeatedly do. If we do something over and over by human effort and perfected by grace. The again, eventually we will do that thing without four cardinal virtues are: prudence, justice, thinking. For example, if a person has chewed temperance, and fortitude. The word cardinal her nails all of her life, then chewing nails comes from a Latin word that means “hinge” becomes an unconscious habit that is difficult or “pivot.” All the other virtues are connected to break. Perhaps harder to cultivate are the to, or hinge upon, the cardinal virtues. Without good habits in our lives. If we regularly take time the cardinal virtues, we are not able to live the to exercise, to say no to extra desserts, to get other virtues. up early to pray, to think affirming thoughts of Prudence “disposes practical reason to others, these too can become habits. discern our true good in every circumstance The Catechism of the Catholic Church and to choose the right means of achieving it” defines virtue as “an habitual and firm (CCC 1806). We must recall that our true good disposition to do the good. It allows the person is always that which will lead us to Heaven, so not only to perform good acts, but also to that perhaps another way of saying this is that give the best of himself.
    [Show full text]
  • Faith Hope and Charity
    "FAITH, HOPE, AND CHARITY" In the Entered Apprentice lecture we learn that the covering of a lodge is a clouded canopy, or starry-decked heavens, where every good Mason hopes at last to arrive. We learn about that spiritual ladder Jacob saw in his vision, from Genesis Chapter 28: "And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it." Masonic tradition informs us the three principal rungs are labelled Faith, Hope and Charity. But interestingly, those words do not appear in Genesis, but rather 1 Corinthians Chapter 13: "And now abideth faith, hope, charity, these three; but the greatest of these is charity." The men who crafted our ritual saw fit to unite these ideas, and they work together well, if separated a bit biblically. Let us expand on these virtues, how they relate to Freemasonry, and how to pursue them in our daily lives. FAITH Faith and religion are often confused; religion has been defined as: 1 "The belief in and worship of a superhuman controlling power, especially a personal God or gods." While faith is defined in Hebrews 11: "Now faith is the assurance of things hoped for, the conviction of things not seen." You might say, faith is trusting in something you cannot explicitly prove. You must have faith in God to be a Mason. But how you exercise that faith, the doctrine you follow, the means of expressing it, may rightly be called your religion, and that decision is left to the individual Mason.
    [Show full text]
  • Faith, Hope & Charity
    NURTURING OUR CATHOLIC COMMUNITY through FAITH, HOPE & CHARITY 2012 – 2015 Year of Faith 2012-2013 Year of Hope 2013-2014 Year of Charity 2014-2015 Faith, hope and Charity are theological virtues. The Catechism of the Catholic Church explains theological virtues as follows: What are the theological virtues? 1812 The theological virtues relate directly to God. They dispose Christians to live in a relationship with the Holy Trinity. They have the One and Triune God for their origin, motive, and object. 1813 The theological virtues are the foundation of Christian moral activity; they animate in and give it its special character. They inform and give life to all the moral virtues. They are infused by God into the souls of the faithful to make them capable of acting as his children and of meriting eternal life. They are the pledge of the presence and action of the Holy Spirit in the faculties of the human being. What is the virtue of faith? 1814 Faith is the theological virtue by which we believe in God and believe all that he has said and revealed to us, and that Holy Church proposes for our belief, because he is Truth itself. By Faith “man freely commits his entire self to God.” For this reason the believer seeks to know and do God’s will. “The righteous shall live by faith.” Living faith works through charity. 1815 The gift of faith remains in one who has not sinned against it. But “faith apart from works is dead” when it is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.
    [Show full text]