Alain TESTART - Publications

Total Page:16

File Type:pdf, Size:1020Kb

Alain TESTART - Publications Alain TESTART - Publications PUBLICATIONS Livres 1978 Des classifications dualistes en Australie : Essai sur l'évolution de l'organisation sociale . Paris et Lille : Maison des Sciences de l'Homme & Lille III, 222 p. 1982 Les chasseurs-cueilleurs ou l'origine des inégalités . Paris : Société d'Ethnographie (Université Paris X-Nanterre), 254 p. 1985 Le communisme primitif : Economie et idéologie . Paris : Maison des Sciences de l'Homme, 549 p. 1986 Essai sur les fondements de la division sexuelle du travail chez les chasseurs- cueilleurs . Paris : EHESS (Cahiers de l'Homme), 102 p. 1991 Des mythes et des croyances : Esquisse d'une théorie générale . Paris : Maison des Sciences de l'Homme, 441 p. 1991 Pour les sciences sociales : Essai d'épistémologie . Paris : Christian Bourgois, 174 p. 1992 De la nécessité d'être initié : Rites d'Australie . Paris : Société d'Ethnologie (Université Paris-X-Nanterre), 290 p. 1993 Des dons et des dieux : Anthropologie religieuse et sociologie comparative . Paris : Armand Colin, 144 p. 1996 La parenté australienne : Etude morphologique . Paris : Ed. du CNRS, 392 p. 2001 L'esclave, la dette et le pouvoir : Etudes de sociologie comparative . Paris : Errance, 238 p. 2004 La servitude volontaire (2 vols.) : I, Les morts d’accompagnement ; II, L’origine de l’Etat . Paris : Errance, 264 p. et 140 p. 2005 Elements de classification des sociétés . Paris : Errance, 160 p. Roman 2004 Eden cannibale . Paris : Actes Sud & Errance, 368 p. Ouvrages et numéros spéciaux parus sous la direction d'Alain Testart 1999 « Esclaves et "sauvages" », numéro spécial de L'Homme , oct./déc. 1999, n° 152. 2000 « De l'esclavage, hier et aujourd'hui », numéro spécial de Droit et cultures , n° 39. 2001 Aux origines de la monnaie . Paris : Errance, 144 p. 2003 « Le droit de la guerre », numéro spécial de Droit et cultures , n° 45, 2003/1. Articles 1976 Milieu naturel, mythologie et organisation sociale : le principe de la classification dualiste chez les Tlingit de la côte nord-ouest de l'Amérique du Nord. Informations sur le Sciences Sociales 15 : 415-426. 1977 Ethnologie de l'Australie et préhistoire de l'Asie du Sud-Est : Evolution technique et milieu naturel. Journal de la Société des Océanistes 54-55 : 77-85. 1977 Les chasseurs-cueilleurs dans la perspective écologique. Informations sur les Sciences Sociales 16 : 389-418. 1977 Moieties, genders and noun-classes in Australia. Mankind 11 : 52-54. 1 Alain TESTART - Publications 1978 Bandes et clans en Australie : Pourquoi des clans patrilinéaires et localisés? Journal de la Société des Océanistes 61 : 147-159. 1979 Les sociétés de chasseurs-cueilleurs. Pour la science 16 : 99-1O8. 1979 Pourquoi les sociétés de chasseurs-cueilleurs sont-elles des sociétés sans classes? Anthropologie et Sociétés 3 : 181-189. 1980 (en collaboration avec K. Kupka) A propos du problème Murngin : Le système de sous-sections. L'Homme 20(2) : 71-90. 1980 Some puzzling dualistic classifications in New South Wales. Bijdragen tot de Taal-, Land- en Volkendunde 136 : 64-89. 1981 Don Juan, le joueur de tours. L'Homme 21 : 93-119. 1981 La conservation des produits végétaux chez les chasseurs-cueilleurs. In Gast M. & F. Sigaut (éds.) Les techniques de conservation des grains à long terme (vol.2, pp 181-193). Paris : CNRS. 1981 On the anteriority of matrilineal descent in Australia : Logical mathematical evidences. Mankind 13 (1) : 15-24. 1981 Pour une typologie des chasseurs-cueilleurs. Anthropologie et Sociétés 5 : 177-221. 1981 Totem. In Enciclopedia Einaudi (vol. 14). Turin : Einaudi. 1982 Le travail domestique, la force de travail, et les femmes. Les Temps Modernes 38ème année, janvier 1982, n° 426 : 1139-1186. 1982 Les tubercules sont-ils aux céréales comme la sauvagerie est à la civilisation? Journal d'Agriculture Traditionnelle et de Botanique Appliquée 29 : 349-354. 1982 The significance of food storage among hunter-gatherers : residence patterns, population densities, and social inequalities. Current Anthropology 23 : 523- 537 (with comments). 1983 Sur le procès de production de la force de travail et le mode de production domestique. Culture 3(2). 1985 Préface à L.H. Morgan : La société archaïque . Paris : Anthropos. 1985 Présentation (la conservation alimentaire chez les chasseurs-cueilleurs). In F. Sigaut (éd.) Les techniques de conservation des grains à long terme , 3, fasc. 1. Paris : Editions du CNRS. 1986 La femme et la chasse. La Recherche vol 17, n.181 : 1194-1201. 1986 Pandore ou l'origine des maux. In Hainard, J. & R. Kaehr (éds.) Le mal et la douleur . Neuchâtel : Musée d'Ethnographie. 1987 De la chasse en France, du sang, et de bien d'autres choses encore : A propos de Bertrand Hell "Entre chien et loup". L'Homme 102 : 151-167. 1987 Game sharing systems and kinship systems among hunter-gatherers. Man 22 : 287- 304. 1987 L'évolutionnisme. Le courrier du CNRS , numéro spécial "Images des sciences de l'Homme", supplément au numéro 67. 1987 Les chasseurs-cueilleurs entre la préhistoire et l'ethnologie. Archéologia 115 : 8-17 (Dossier Histoire et Archéologie, n° spécial). 1988 Appropriation of the social product and production relations in hunter-gatherer societies. Dialectical Anthropology 12 : 147-164. 1988 Deux modèles du rapport entre l'homme et l'animal dans les systèmes de représentation. Etudes Rurales 107-108 : 171-193. 1988 Some major problems in the social anthropology of hunter-gatherers. Current Anthropology 29 : 1-31 (with comments). 1989 Aboriginal social inequality and reciprocity. Oceania 60 (1) : 1-16. 2 Alain TESTART - Publications 1991 Le lien et le liant : Les fondements symboliques du serment. In Verdier, R. (éd.) Le serment . Paris : CNRS. 1992 Des rhombes et des tjurunga : la question des objets sacrés en Australie. L'Homme 125 : 31-65. 1992 La question de l'évolutionnisme dans l'anthropologie sociale. Revue Française de Sociologie 33 : 155-187. 1993 Les mythologies de la préhistoire. Sciences Humaines 31 : 36-39. 1993 La réversibilité du temps et le mariage des cousins croisés. Social Anthropology 1 : 73-77. 1993 Ombres et lumières sur les Warlpiri (Australie Centrale). Social Anthropology 1(2) : 187-198. 1994 Le droit aborigène australien avec une annexe sur la définition du droit dans la perspective de la sociologie comparative. Droit et cultures 27 : 7-52. 1995 Age et génération chez les Aborigènes australiens. L'Homme 134 : 171-178. 1996 Le prix de la fiancée et autres prestations destinées aux parents de l'épouse dans quelques sociétés primitives. Annales de la Faculté de Droit de Clermont- Ferrand 32 : 235-267. 1996 Manières de prendre femme en Australie . L'Homme 139 : 7-57. 1996/97 Pourquoi ici la dot et là son contraire? Exercice de sociologie comparative. Droit et cultures 32 : 7-36 ; 33 : 117-138 ; 34 : 99-134. 1997 La mise en gage des personnes : Sociologie comparative d'une institution. Archives Européennes de Sociologie 38 : 38-67. 1997 Les trois modes de transfert. Gradhiva 21 : 39-58. 1998 L'Australie dans L'Année Sociologique (1898-1913). L'Année Sociologique 48 : 163- 191. 1998 L'esclavage comme institution. L'Homme 145 : 31-69. 1998 Pourquoi la condition de l'esclave s'améliore-t-elle en régime despotique? Revue Française de Sociologie 39 : 3-38 . 1998 Uncertainties of "the obligation to reciprocate" : A critique of Mauss. In James, W. & N. Allen (éds.) Marcel Mauss : A centenary tribute . Oxford : Berghahn Books. 1999 Le potlatch entre le lustre et l'usure : Contribution à la sociologie de la Côte nord- ouest. Journal de la Société des Américanistes 85 : 9-41. 1999 Qu'est-ce que l'amitié? In Ravis-Giordani G. (éd.) Amitiés : Anthropologie et histoire . Aix-en-Provence : Publications de l'Université de Provence. 1999 Ce que merci veut dire : Esclaves et gens de rien sur la côte Nord-Ouest américaine. L'Homme 152 : 9-28 . 2000 Importance et signification de l'esclavage pour dettes. Revue Française de Sociologie 41 : 609-641. 2000 L'esclavage pour dettes en Asie orientale. Mousson 2 : 3-29. 2000 Quelques considérations sur le temps dans la parenté et le mariage entre cousins croisés. L'Homme 154-155 : 547-558. 2000 Trois questions de méthode (à propos de l'esclavage). Droit et culture 39 : 13-38. 2001/2004 Deux politiques funéraires. Trabalhos de Antropologia e Etnologia 41 (3-4) : 45-66 [réédité in Baray, L. (éd.) 2004 Archéologie des pratiques funéraires. Actes de la table ronde des 7au 9 juin 2001(Glux-en-Glenne) , Glux-en- Glenne : BIBRACTE, Centre archéologique européen, p. 303-316]. 2001 Echange marchand, échange non marchand. Revue Française de Sociologie 42 : 719- 748. 3 Alain TESTART - Publications 2001 Moyen d'échange/moyen de paiement : Des monnaies en général et plus particulièrement des primitives. In Testart, A. (éd.) 2001 Aux origines de la monnaie . Paris : Errance (pp. 11-60). 2001 Nouvelles hypothèses sur la dot. Droit et culture 42 : 183-210. 2002 (en collaboration avec N. Govoroff & V. Lécrivain) Les prestations matrimoniales. L'Homme 161 : 165-196. 2002 (en collaboration avec V. Lécrivain, D. Karadimas & N. Govoroff) Prix de la fiancée et esclavage pour dettes : Un exemple de loi sociologique. Etudes Rurales 159-160 : 9-33 [reproduit in Testart, A. 2001 L'esclave, la dette et le pouvoir : Etudes de sociologie comparative . Paris : Errance.] 2002 (en collaboration avec V. Lécrivain & N. Govoroff) Le prix de la fiancée : Richesse et dépendance dans les sociétés traditionnelles. La Recherche 354 : 34-40. 2002 Les Amazones, entre mythe et réalité. L'Homme 163 : 185-194. 2003 Autour du droit de pillage. Droit et cultures 45 : 9-30. 2003 Propriété et non propriété de la terre : L'illusion de la propriété collective (1ère partie). Etudes Rurales 165-166 : 209-242. 2004 Propriété et non propriété de la terre : La confusion entre souveraineté politique et propriété foncière (2ème partie). Etudes Rurales 169-170 : 149-178. 2004 (en collaboration avec Jean-Louis Brunaux) Don, banquet et funérailles chez les Thraces.
Recommended publications
  • Human Origins
    HUMAN ORIGINS Methodology and History in Anthropology Series Editors: David Parkin, Fellow of All Souls College, University of Oxford David Gellner, Fellow of All Souls College, University of Oxford Volume 1 Volume 17 Marcel Mauss: A Centenary Tribute Learning Religion: Anthropological Approaches Edited by Wendy James and N.J. Allen Edited by David Berliner and Ramon Sarró Volume 2 Volume 18 Franz Baerman Steiner: Selected Writings Ways of Knowing: New Approaches in the Anthropology of Volume I: Taboo, Truth and Religion. Knowledge and Learning Franz B. Steiner Edited by Mark Harris Edited by Jeremy Adler and Richard Fardon Volume 19 Volume 3 Difficult Folk? A Political History of Social Anthropology Franz Baerman Steiner. Selected Writings By David Mills Volume II: Orientpolitik, Value, and Civilisation. Volume 20 Franz B. Steiner Human Nature as Capacity: Transcending Discourse and Edited by Jeremy Adler and Richard Fardon Classification Volume 4 Edited by Nigel Rapport The Problem of Context Volume 21 Edited by Roy Dilley The Life of Property: House, Family and Inheritance in Volume 5 Béarn, South-West France Religion in English Everyday Life By Timothy Jenkins By Timothy Jenkins Volume 22 Volume 6 Out of the Study and Into the Field: Ethnographic Theory Hunting the Gatherers: Ethnographic Collectors, Agents and Practice in French Anthropology and Agency in Melanesia, 1870s–1930s Edited by Robert Parkin and Anna de Sales Edited by Michael O’Hanlon and Robert L. Welsh Volume 23 Volume 7 The Scope of Anthropology: Maurice Godelier’s Work in Anthropologists in a Wider World: Essays on Field Context Research Edited by Laurent Dousset and Serge Tcherkézoff Edited by Paul Dresch, Wendy James, and David Parkin Volume 24 Volume 8 Anyone: The Cosmopolitan Subject of Anthropology Categories and Classifications: Maussian Reflections on By Nigel Rapport the Social Volume 25 By N.J.
    [Show full text]
  • El Proceso De Neolitización, Perspectivas Teóricas Para El Estudio Del Neolítico 133 Namiento, Si Es Que El Intercambio No Es Inmediato
    EL PROCESO DE NEOLITIZACION, PERSPECTIVAS TEÓRICAS PARA EL ESTUDIO DEL NEOLÍTICO Almudena Hernando Gonzalo Departamento de Prehistoria Universidad Complutense de Madrid RESUMEN: En este trabajo se pasa revisión a los planteamientos más importantes desarrollados en la Historia de la disciplina para abordar el estudio del Neolítico y definir el proceso de neolitización. Para hacerlo, se parte de los fundamentos teóricos que los han sostenido, a través de los cuales se pretende evi­ denciar las causas por las que se han enfatizado determinados rasgos y perspectivas del proceso. En líneas generales el Neolítico ha sido considerado siempre una etapa arqueológica definida por una serie de rasgos materiales. Sin embargo, desde hace unos cuantos años, algunos investigadores comienzan a utilizar perspectivas históricas de larga duración y posiciones teóricas alejadas del evolucionismo inicial, lo que transforma radicalmente la consideración tradicional del neolítico y su definición cultural, material y cronológica. Desde este nuevo punto de vista, el Neolítico pierde sentido, y con ello la división tecnológi­ ca tradicional de la Prehistoria. ABSTRACT: In this papper, the most important statements developed in the discipline history in order to attend the study of the Neolithic period and to define the process of neolitization are revised. The begin- ning point are the theorical foundations which haré been their basis, and through them it is sought to evi- dence the reasons because of what some features and perspectives of the process and no others have been enfatized. In general, the Neolithic has been thought about as an archaeological stage defined throught an amount of material features. Howewer, since some years ago, some researchers are begginning to use long term historical perspectives and theorical positions far away from the initial evolucionism.
    [Show full text]
  • Some Major Problems in the Social Anthropology Of
    CURRENT ANTHROPOLOGY Volume29, Numberi, FebruaryI988 ? I988 byThe Wenner-GrenFoundation for Anthropological Research. All rightsreserved OOII-3204/88/29oi-0002$2.75 Two major questions presentthemselves in the social anthropologyof hunter-gatherers.These questions do not overtlyshape the studies of researchersin the area Some Major Problems and probablyneed not even be explicitlyposed.2 Rather, they could be seen as problemsconstitutive of the an- in the Social thropologyof hunter-gatherers,problems that necessar- ily come to be posed in respectof it if onlyfrom outside the discipline. I have the feelingthat the intellectual Anthropologyof value and generalinterest of research on hunter-gatherer societies lie in our capacityor potentialfor scientifically Hunter- Gatherers' answeringthese questions. The firstquestion arises fromthe fact that hunter- gatherersappear to be the most ancient of so-called primitivesocieties-the impressionthat they preserve by Alain Testart the most archaic way of life known to humanity,that characteristicof the whole of the Palaeolithic. I am not saying that hunter-gatherersocieties are the most an- cient,merely that they appear to be so-that theyevoke Whatis therelationship between the present-day hunter-gatherer the societies of the Palaeolithic. Everyquestion neces- studiedby anthropologists and thesocieties of the Palaeolithic? sarilyarises initiallyat the level ofappearances, and it is Andhow is thearticulation between the economy of these soci- the business of science to criticise these appearances. etiesand
    [Show full text]
  • The Significance of Food Storage Among Hunter
    CURRENT ANTHROPOLOGY Vol. 23, No. 5, October 1982 ? 1982by The Wenner-GrenFoundation for Anthropological Research, all rightsreserved 0011-3204/82/2305-0001$01.85 The Significanceof Food Storage among Hunter-Gatherers:Residence Patterns, Population Densities,and Social Inequalities by Alain Testart HUNTING-AND-GATHERING SOCIETIES have oftenbeen viewed point of view, such a dichotomyraises a problem:how to ac- as forminga singlecategory about whichit is easy to generalize: count for the fact that, with the same basic food-gathering it willbe sufficienthere to recallthe concept of the "band level economy,two verydifferent levels of social complexitycan be of integration"of Steward (1955) and Service (1966) or the attained.Grosse (p. 27) soughta solutionto thisproblem with rathertentative notion of "nomadicstyle" of Lee and DeVore referenceto ecology:according to his pioneeringstudy, "upper (1968). Such generalapproaches can be upheldonly if a number hunters"were able to raisetheir cultural level above thatof the of food-gatheringsocieties are treatedas exceptionsand dis- othersbecause of a richerand morestable production"owing carded. NorthwestCoast societiesare oftenconsidered to be mainly to advantageous natural conditions" (translation such exceptions.As Suttles (1968:56) puts it, "the Northwest mine).' Neoevolutionistsor culturalecologists years later re- Coast peoplesseem to have attainedthe highest known levels of sortedto thesame typeof explanation (e.g., Steward1955:175; cultural complexityachieved on a food-gatheringbase and Service
    [Show full text]
  • Social Inequality Before Farming?
    McDONALD INSTITUTE CONVERSATIONS Social inequality before farming? Multidisciplinary approaches to the study of social organization in prehistoric and ethnographic hunter-gatherer-fisher societies Edited by Luc Moreau Social inequality before farming? McDONALD INSTITUTE CONVERSATIONS Social inequality before farming? Multidisciplinary approaches to the study of social organization in prehistoric and ethnographic hunter- gatherer-fisher societies Edited by Luc Moreau with contributions from Hervé Bocherens, Alberto Buela, Andrea Czermak, Christophe Darmangeat, William Davies, Mark Dyble, Kate Ellis-Davies, Ben Fitzhugh, Douglas P. Fry, Mietje Germonpré, Matt Grove, Emmanuel Guy, Brian D. Hayden, Rowena Henderson, Emmanuelle Honoré, Joe L. Jeffery, Charles A. Keith, Marta Mirazón Lahr, Noa Lavi, Robert H. Layton, Martina Lázničková- Galetová, Julia Lee-Thorp, Sheina Lew-Levy, Paul Pettitt, Rachel Reckin, Paul Roscoe, Mikhail V. Sablin, Rick J. Schulting, Patrik Söderberg, Duncan N.E. Stibbard-Hawkes, Ilga Zagorska, Gunita Zarina Published by: McDonald Institute for Archaeological Research University of Cambridge Downing Street Cambridge, UK CB2 3ER (0)(1223) 339327 [email protected] www.mcdonald.cam.ac.uk McDonald Institute for Archaeological Research, 2020 © 2020 McDonald Institute for Archaeological Research. Social inequality before farming? is made available under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 (International) Licence: https://creativecommons.org/licenses/by-nc-nd/4.0/ ISBN: 978-1-913344-00-9 On the cover:
    [Show full text]
  • Introduction
    INTRODUCTION Camilla Power, Morna Finnegan and Hilary Callan A rift runs through anthropology. Year on year we explain to our students that anthropology is the overarching study of what it means to be human; and yet our discipline is fragmented. We can, we explain, study humans as biological beings, understanding the anatomical, physiological and life-history differences between ourselves and the other great apes, or the Neanderthals. Or we can study humans within their own communities as cultural beings, analysing the rituals they perform and the stories they tell. What defines us asHomo sapiens compared with other hominins appears a tractable scientific area of enquiry. Interpretations of cultural voices, values and meanings feel by contrast negotiable and contested, throwing into question the prospect of scientific objectivity. On each side of this divide data takes different forms and is collected quite differently; theory and hypothesis are applied with hypothetico-deductive method, inductively or not at all; and epistemologies are radically opposed. As detailed in Metaphors We Live By (Lakoff and Johnson 1980), the human body forms a basis of universal shared experiences, structures of cognition and mutual understandings. Yet the body and its reproduction generate a multiplicity of folk models, with highly variable ideas about sex, kinship and shared substance each able to operate with perfect, or at least practical logic in its own cultural setting. Social and cultural anthropologists glory in the contrariness of these folk models to the scientifically accumulated ‘facts’ of how human bodies work and reproduce. Fundamentally it is ‘fictions’ which are the business of social anthropologists – fictions about kinship, about gods and spirits, in our rules and games, fictions on our tongues as we speak and in taxonomies as we carve up the world.
    [Show full text]
  • Revolutions. the Neolithisation of the Mediterranean Basin
    68 Revolutions : - , , Joanne M. Rowland Giulio Lucarini (eds.) Geo rey J. Tassie Rowland / Lucarini (eds.) RevolutionsLucariniRowland/ (eds.) BERLIN STUDIES OF THE ANCIENT WORLD involved a change from a procurement to a productive economy. Although the domestication of most of the plants and animals associated with the Old World Neolithic occurred in the Levantine Fertile Crescent, the Second Neolithic Revolution that resulted in elements of the Neolithic such as domesticates and objects occurring in North Africa and throughout Europe, is arguably just as important a process. Archaeological attention has been focused primarily on the initial domestication process, and only latterly on the spread of food producing economies. In recent years, research into the Neolithisation of both Europe and North Africa has been increasing, notably so into the process by which varied communities adopted new food producing strategies. The implementation of new technology, methods, and theories have contributed to refi nements in the timing of change in economies, Joanne M. Rowland analysis of the types of food eaten, and the reasons Giulio Lucarini behind these transformations. (eds.) Geo rey J. Tassie BERLIN STUDIES OF 68 THE ANCIENT WORLD BERLIN STUDIES OF THE ANCIENT WORLD 8· 6 EDITED BY TOPOI EXCELLENCE CLUSTER Revolutions THE NEOLITHISATION OF THE MEDITERRANEAN BASIN: THE TRANSITION TO FOOD PRODUCING ECONOMIES IN NORTH AFRICA, SOUTHERN EUROPE AND THE LEVANT EDITED BY Joanne M. Rowland (ed.) Giulio Lucarini (ed.) Geoffrey J. Tassie Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de.
    [Show full text]
  • Meat Outside the Freezer Drying, Smoking, Salting and Sealing Meat
    Journal of Anthropological Archaeology 54 (2019) 84–101 Contents lists available at ScienceDirect Journal of Anthropological Archaeology journal homepage: www.elsevier.com/locate/jaa Meat outside the freezer: Drying, smoking, salting and sealing meat in fat at an Epipalaeolithic megasite in eastern Jordan T ⁎ Anna Spyroua, , Lisa A. Maherb, Louise A. Martinc, Danielle A. Macdonaldd, Andrew Garrardc a The Science and Technology in Archaeology and Culture Research Center (STARC), The Cyprus Institute, Konstantinou Kavafi Street, 20, Aglantzia, Nicosia 2121, Cyprus b Department of Anthropology, University of California, Berkeley, 232 Kroeber Hall, Berkeley, CA 94720-3710, USA c UCL Institute of Archaeology, 31-34 Gordon Square, London WC1H0PY, UK d Department of Anthropology, The University of Tulsa, 800 South Ticker Drive, Tulsa, OK 74104, USA ARTICLE INFO ABSTRACT Keywords: Even though pivotal for understanding many aspects of human behaviour, preservation and storage of animal Epipalaeolithic resources has not received great attention from archaeologists. One could argue that the main problem lies in the Hunter-gatherers difficulties of demonstrating meat storage archaeologically due to the lack of direct evidence. This paper re- Meat-drying rack presents an attempt to refine zooarchaeological methods for the recognition of meat preservation and storage at Gazelle prehistoric sites. Drawing on the faunal assemblage from Kharaneh IV, an Early/Middle Epipalaeolithic ag- Southern Levant gregation site in eastern Jordan, this study demonstrates that a combination of taphonomic and contextual analyses alongside ethnographic information may indeed lead archaeologists to insights not directly available from the archaeological record. The empirical evidence presented here contributes to the archaeological visi- bility of meat preservation and storage, providing a clearer concept of the nature of these practices in pre- agricultural societies.
    [Show full text]
  • Kinship, Territoriality and the Early State Lower Limit
    Kinship, Territoriality and the Early State Lower Limit Dmitri M. Bondarenko Institute for African Studies, Moscow INTRODUCTION I consider the opportunity to contribute to this jubilee collection of arti- cles as my great honor and privilege. During the thirty years that have passed after the Early State concept's presentation to the anthropologists' community it has grown into one of the most thoroughly elaborated and influential Europe-born approaches to the analysis of preindustrial com- plex societies that has put a clear imprint on the way of thinking of many researchers who have been coming to the discipline from the late 1970s on, including the present author. Last not least, I see my contribution as a modest homage to the Early State concept ‘founding fathers’ – Henri Claessen and Petr Skalník, the nice persons whom I am happy to have the right to call not just colleagues but also true friends of mine. In the text below I deal with the aspect of the Early State concept that remains disputable both among its adherents and critics: Where is the lower limit of the early state (and hence of the state as such)? My ap- proach stems from the presumption that the state should be perceived not as a specific set of political institutions only but, first and foremost, as a type of society to which this set of institutions is adequate; the approach that is basically consistent with that employed by the Early State concept elaborators, especially in the most recent years1. This leads to the neces- sity of paying special attention to the coming to the fore of the non-kin, territorial relations in the state society – the point which, consciously or not, is often evicted from many contemporary definitions of the state due to the wide-spread vision of it as merely a specific set of political institu- tions2.
    [Show full text]
  • 10 L in T.Indd
    This pdf of your paper in Landscapes in Transition belongs to the publishers Oxbow Books and it is their copyright. As author you are licenced to make up to 50 offprints from it, but beyond that you may not publish it on the World Wide Web until three years from publication (April 2013), unless the site is a limited access intranet (password protected). If you have queries about this please contact the editorial department at Oxbow Books ([email protected]). An offprint from LANDSCAPES IN TRANSITION edited by Bill Finlayson and Graeme Warren © Oxbow Books 2010 ISBN 978-1-84217-416-6 Contents List of Figures and Tables v Acknowledgements vii List of Contributors ix 1 Landscapes in Transition: Introduction 1 Bill Finlayson and Graeme Warren Part One: Changing Landscapes: Process and Scale 2 Different Ways of Being, Different Ways of Seeing … Changing Worldviews in the Near East 9 Nigel Goring-Morris and Anna Belfer-Cohen 3 From Big Beat to Bebop: Settlement Between 6000 and 3000 BC in the Fenland Basin (UK) 23 Fraser Sturt 4 People and Their Places at the End of the Pleistocene: Evaluating Perspectives on Physical and Cultural Landscape Change 34 Lisa Maher 5 Subsistence at 4000–3700 cal BC: Landscapes of Change or Continuity? 46 Nicky Milner 6 A Geological Perspective on Climatic and Environmental Change in the Levant and Eastern Mediterranean from 25,000 to 5000 years BP 55 Stuart A. Robinson and Stuart Black, Bruce W. Sellwood, Claire M. C. Rambeau and Paul J. Valdes 7 The Case for Climatic Stress Forcing Choice in the Adoption
    [Show full text]
  • Qt2ft4x5wj.Pdf
    UC Berkeley UC Berkeley Previously Published Works Title Meat outside the freezer: Drying, smoking, salting and sealing meat in fat at an Epipalaeolithic megasite in eastern Jordan Permalink https://escholarship.org/uc/item/2ft4x5wj Authors Spyrou, A Maher, LA Martin, LA et al. Publication Date 2019-06-01 DOI 10.1016/j.jaa.2019.02.004 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Anthropological Archaeology 54 (2019) 84–101 Contents lists available at ScienceDirect Journal of Anthropological Archaeology journal homepage: www.elsevier.com/locate/jaa Meat outside the freezer: Drying, smoking, salting and sealing meat in fat at an Epipalaeolithic megasite in eastern Jordan T ⁎ Anna Spyroua, , Lisa A. Maherb, Louise A. Martinc, Danielle A. Macdonaldd, Andrew Garrardc a The Science and Technology in Archaeology and Culture Research Center (STARC), The Cyprus Institute, Konstantinou Kavafi Street, 20, Aglantzia, Nicosia 2121, Cyprus b Department of Anthropology, University of California, Berkeley, 232 Kroeber Hall, Berkeley, CA 94720-3710, USA c UCL Institute of Archaeology, 31-34 Gordon Square, London WC1H0PY, UK d Department of Anthropology, The University of Tulsa, 800 South Ticker Drive, Tulsa, OK 74104, USA ARTICLE INFO ABSTRACT Keywords: Even though pivotal for understanding many aspects of human behaviour, preservation and storage of animal Epipalaeolithic resources has not received great attention from archaeologists. One could argue that the main problem lies in the Hunter-gatherers difficulties of demonstrating meat storage archaeologically due to the lack of direct evidence. This paper re- Meat-drying rack presents an attempt to refine zooarchaeological methods for the recognition of meat preservation and storage at Gazelle prehistoric sites.
    [Show full text]
  • The Thought of Work © John W
    The Thought of Work © John W. Budd, 2010 Cornell University Press (forthcoming, 2011) INTRODUCTION My labour will sustain me. John Milton (1608-1674) This book is about how to think about work. Deeply and fundamentally. What really is work? And why does it matter? The word work is rooted in the ancient Indo-European word werg meaning “to do” and is therefore etymologically related to energy (“in or at work”), lethargy (“without work”), allergy (“oppositional work”), synergy (“working together”), liturgy (“public work”) and organ (“a tool” as in “working with something”). The Oxford English Dictionary further lists 21 definitions of work as a noun and 40 as a verb. These linguistic features of work reflect the realities of human work—embedded in many elements of the human experience and occurring in many ways. So in thinking about what work is, a comprehensive approach is required. One might reflexively equate work with paid employment and formal jobs, but there are other forms of work, too. Some families pay cleaning services, child care centers, and nursing homes to take care of their housework, parenting, and elder care responsibilities; it is also work when individuals undertake these same tasks within their own families without being paid. As paid agricultural labor is work, so, too, is subsistence farming even if the harvest is consumed by the household rather than sold as a cash crop. In fact, packaging tasks together into paid jobs is a 1 very recent phenomenon in human history.1 A broad definition of work is therefore needed to reflect and respect the diverse forms of work found throughout society and history.
    [Show full text]