THE LIFE of THOMAS Thomas Said to Him, “Lord, We Don't Know Where

Total Page:16

File Type:pdf, Size:1020Kb

THE LIFE of THOMAS Thomas Said to Him, “Lord, We Don't Know Where THE LIFE OF THOMAS THE LIFE OF THOMAS Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. John 14:5, 6 Thomas, so frequently remembered as “Doubting Thomas” deserves to be respected for his faith. Would you doubt my word if I say that Doubting Thomas, one of the Apostles of Christ visited India and established Christianity? Don’t. For its true. Among Christ’s 12 apostles, Thomas Didaemus or Doubting Thomas, along with Peter and Paul were pre-eminent. Thomas Didaemus was called Doubting Thomas because he doubted Christ’s word that on the third day after his crucifixion, Christ would rise again. He was doubter, but his doubts had a purpose – he wanted to The Incredulity of Saint Thomas' by Caravaggio. Public Domain know the truth. Thomas did idealize his doubts. He gladly believed when given reasons to do so. He expressed his doubts fully and had them answered completely. Doubting was only his way of responding, not his way of life. He struggled to be faithful to what he knew, despite when he felt. At one point, when it was plain to everyone that Jesus’ life was in danger, only Thomas put into words what most were feeling, “Let us also go, that we may die with him” (John 11:16) we don’t know why Thomas was absent the first time Jesus appeared, to the disciples after the resurrection, but he was reluctant to believe their witness to Christ’s resurrection. Not even 10 friends could change his mind! We can doubt without having to live a doubting way of life. Doubt encourages rethinking. Its purpose is more to sharpen the mind then to change it. Doubt can be used to pose a question, get an answer, and push for a decision. But doubt was never meant to be permanent condition He dint stay in his doubt, but allowed Jesus to bring him to belief. Thomas was a Loyal Follower: When Jesus announced His intention of visiting the recently deceased Lazarus in Judea—a few miles from Jerusalem and dangerously close for someone as unpopular as He—Thomas said to his fellow Sheba Sagar |Page 1 of 4 THE LIFE OF THOMAS disciples: “Let us also go, that we may die with him” (John 11:16). When the worried disciples wanted to keep Jesus from going for fear He would be stoned, Thomas, in a moment of bravery not often expressed by the Apostles before Pentecost, rallied the others to stay by their Master come what may. Thomas, a Curious Student: Later, in John 14:1-5 it was St. Thomas who raised an objection prior to the Last Supper: “Do not let your heart be troubled; believe in God, believe also in Me. In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. And you know the way where I am going.” Thomas said to Him, “Lord, we do not know where You are going, how do we know the way?” With the keenness typical of the Twelve, Thomas misunderstands Jesus’ reference to His death and resurrection. Thomas’ question provides Jesus an opportunity to teach one of the most profound and difficult truths of His ministry. Jesus said to Thomas: (John 14:6) “I am the way, and the truth, and the life; no one comes to the Father but through Me.” Thomas, Doubting Apostle: Lastly, and more famously, St. Thomas is remembered for being absent from the Upper Room the first time Jesus appeared to the disciples after His Resurrection. Thomas dismissed the accounts of the others by saying, “Unless I see the mark of the nails in His hands and put my finger into the nail marks, and put my hand into His side, I will not believe”(Luke 20:25). Eight days later Thomas made his act of faith. He fell at the feet of Jesus and said, “My Lord and my God!” and Jesus replied, “Because you have seen me, Thomas, you believed. Blessed are they that have not seen, and yet believe” (John 20:25-29). This incident gave rise to the expression “doubting Thomas.” Thomas, Reluctant Missionary: Narration of Thomas’ missionary activities are unreliable, but the most widely accepted report holds that he preached in India, although he was reluctant to start the mission. According to the Acta Thomae, the apostles divided up the world for their missionary labours, and India fell to Thomas. However, Thomas claimed that he was not healthy enough and that a Hebrew could not teach Indians; even a vision of Christ could not change his mind. Christ then appeared to a merchant and sold Thomas to him as a slave for his master, a king who ruled over part of India. One story suggests that Thomas offered to build a palace for the Indian king that would last forever. The king Sheba Sagar |Page 2 of 4 THE LIFE OF THOMAS gave him money, which Thomas gave to the poor. Asked to show his progress, St. Thomas explained that the palace he was building was in heaven, not on earth. Ultimately, after giving into God’s will, Thomas was freed from slavery. He planted seeds for the new Church, forming many parishes and building many churches along the way. Kerala was home, even at that time, to a Jewish community. A 17th-century work called Thomma Parvam (Songs of Thomas) says that he converted 40 Jews upon his arrival, along with 3,000 Hindus of Brahmin origin. The martyrdom of Thomas, however, took place not on western coast of India, but on the other side of the subcontinent, in the south-eastern city of Mylapore, near Chennai. There, Thomas came into conflict with the Hindu priests of Kali, who killed him for insulting their deity – or simply for converting many of their followers To this day, Saint Thomas is respected as the Apostle of India. In fact, there exists a population of Christians along the Malabar Coast, on the western coast of India, who lay claim to conversion by St. Thomas. Their tradition holds that he built seven churches, was martyred during prayer by a spearing on the “Big Hill” near Madras, and was buried in Mylapore, on the east coast of India. Ultimately, St. Thomas’ remains were transported to Ortona, Italy, where they reside today The San Thome Basilica Mylapore, Chennai, Tamil Nadu, India presently located at the tomb was first built in the 16th century by the Portuguese and rebuilt in the 19th century. St. Thomas Mount has been a revered site by Hindus, Muslims, and Christians since at least the 16th century. Strengths and Weaknesses and Lessons for his life Vital Statistics accomplishments mistakes •One of Jesus’ 12 •Along with the •Jesus does not •Where: Galilee, disciples others, reject doubts that Judah, Samaria •Intends both in abandoned Jesus are honest and •Occupation: doubt and belief at his arrest. directed toward Disciple of Jesus •Was a loyal and •Refuse to believe belief •Contemporaries: honest man the other’s claims •Better to doubt Jesus’ other to have seen out loud than to disciples, Herod, Christ and disbelief in silence Pilot demanded proof •Struggled with a pessimistic out look Sheba Sagar |Page 3 of 4 THE LIFE OF THOMAS Key verses Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” John 20:27, 28 All the four Gospels gave an account of Thomas. He is also mentioned in Acts 1:13 Life Application: Take encouragement also from the fact that countless other followers of Christ have struggled with doubts. The answers God gave them may help you too. Don’t settle into doubts, butc move on from them to decision and belief. Find another believer with whom you can share your doubts. Silent doubts rarely find answers. PRAYER: Dear Lord, I thank you for a new day like this. I thank you for the gift of life, and also for the true love you are showing and nothing can stop you from loving me. Guide me through temptation,c do not let me fall into temptation. If there is any way I have doubted you Lord, forgive me. Lord, give me the strength to overcome fear and doubt. Build my faith in you. And let me be strong in you in a way that fear and doubt will have no space. Amen. The tomb of St. Thomas the Apostle St. Thomas Cathedral Basilica, Chennai Sheba Sagar |Page 4 of 4 .
Recommended publications
  • ST. THOMAS the APOSTLE CHURCH 904 E. Lake Ave. Peoria Heights Illinois 61616 (309) 688-3446 Stthomaspeoria.Org
    ST. THOMAS THE APOSTLE CHURCH 904 E. Lake Ave. Peoria Heights Illinois 61616 (309) 688-3446 stthomaspeoria.org Readings for the Week of June 9, 2019 Sunday Pentecost Sunday Today we celebrate Pentecost and remember Acts 2:1-11; 1 Corinthians 12:3b-7,12-13; John 20:19-23 the descent of the Holy Spirit on the Blessed Mother and the Apostles. On this day, fifty days Monday Our Lady, Mother of the Church after we celebrated the Lord’s Resurrection, we Genesis 3:9-15,20; John 19:25-34 complete the Easter Season. Although we return to Ordinary Time, there are still some Tuesday St. Barnabas special solemnities to observe: Trinity Sunday Acts 11:21b-26,13:1-3; Matthew 5:13-16 next week, and then Corpus Christi. Wednesday 2 Corinthians 3:4-11; Matthew 5:17-19 On Corpus Christi, June 23, we celebrate the Body and Blood of Christ and honor Our Lord in Thursday St. Anthony of Padua the Eucharist. To make the day special, we will 2 Corinthians 3:15-4:1,3-6; Matthew 5:20-26 add some time for Eucharistic Adoration. At the end of the 9 am Mass, we will have a short Friday 2 Corinthians 4:7-15; Matthew 5:27-32 procession, and then leave the Blessed Sacrament exposed in the church for about an Saturday 2 Corinthians 5:14-21; Matthew 5:33-37 hour. Benediction will take place a little before 11 am. On this day, please take a little extra Sunday Solemnity of the Most Holy Trinity time after the 9 am or before the 11 am Mass to Proverbs 8:22-31; Romans 5:1-5; John 16:12-15 pray with Our Lord.
    [Show full text]
  • Asking for What We Need the Reverend Pen Peery John 20:19
    Asking for What We Need The Reverend Pen Peery John 20:19-31 When it was evening on that day, the first day of the week, and the doors of the house were locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you.’ After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, ‘Peace be with you. As the Father has sent me, so I send you.’ When he had said this, he breathed on them and said to them, ‘Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.’ But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hand, and put my finger in the mark of the nails and my hand in his side, I will not believe.” A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, First Presbyterian Church | 200 West Trade St. | Charlotte, NC 28202 | www.f irstpres-charlotte.org “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side.
    [Show full text]
  • Chosen Discussion Guide – Adapted from Cypress Creek Church
    Chosen Discussion Guide – Adapted from Cypress Creek Church Episode 1 1. Which characters stood out to you most? Which were most interesting? 2. Nicodemus was “the teacher of teachers” of Israel. What was his relationship with other Jews? With the Romans? 3. What did you think about how enticing wealth was for Matthew and yet how hated he was for his willingness to work for Rome and extort his fellow Jews? How did the Romans treat Matthew? 4. What did you think of Simon Peter’s character in this episode? 5. Mary Magdalene remembered the Bible verse her Dad taught her (Isaiah 43:1) and then Jesus said it to her again. What parts of your “before” has God redeemed, and which are you most grateful for? 6. How does “I have called you by name, you are mine” impact you today? 7. What is the Holy Spirit saying to you through this episode? Episode 2 1. Shabbat - Shabbos, or the Sabbath, is Judaism's day of rest and seventh day of the week. On this day, religious Jews, Samaritans, and certain Christians remember the biblical story describing the creation of the heavens and the earth in six days and look forward to a future Messianic Age. The fourth commandment tells us, “Remember the Sabbath day, to keep it holy” (Exodus 20:8). 2. Do we practice the Shabbat or Sabbath one day a week in our personal life? 3. What was going through Nicodemus’ mind regarding Mary’s healing? 4. Matthew said that his father said he has no son.
    [Show full text]
  • Peter Saccio
    Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin).
    [Show full text]
  • From Experience to Testimony Thematic Guidelines for Study and Discussion
    THE SYRO-MALANKARA CATHOLIC CHURCH THE FIRST MALANKARA CATHOLIC CHURCH ASSEMBLY TRIVANDRUM, 21-23 SEPTEMBER, 2011 FROM EXPERIENCE TO TESTIMONY THEMATIC GUIDELINES FOR STUDY AND DISCUSSION Dr. Abraham Mar Julios (Chairman, Core-committee) FOREWORD The Holy Episcopal Synod of the Syro-Malankara Church, had entrusted me with the task of preparing the Lineamenta or Guidelines for the First Malankara Church Assembly, to be held in September 2011. Evangelization was selected as Theme of the Assembly. A half-day consultation was done at Shantinilayam, Tiruvalla with a small Group of four people, consisting of Msgr. Antony Kackanatt, Sister Dr. Namita SIC, Mr. Jomi Thomas and me. The first draft of the Lineamenta was presented in Malayalam before the Episcopal Synod, in December 2010, and the Synod Fathers suggested, I should provide an English version as basic text, which could be translated also into Tamil, Kannada and Hindi. The Draft had to be reworked for theological correctness and systematic presentation. The Key Bible verse we have selected is Isaiah 6:8 “Lord, here I am! Send me”! The Leitmotiv is “From Experience to Testimony”. The Theme of the Assembly has to be discussed and prayed over by all the sections of the Malankara Church. The message has to be imbibed by the whole people of God and should percolate through the cross sections of the Church. The Eparchial Assemblies and the Church Assembly should motivate us to rededicate ourselves to the great cause of Announcing the Good News all over the world and winning souls for the Kingdom of God, and contributing to the growth of the Church.
    [Show full text]
  • The History of St. Thomas the Apostle the First Fifty Years
    The History of St. Thomas the Apostle The First Fifty Years The following is from a small book commemorating the 50th Anniversary of St. Thomas the Apostle. THE YEAR was 1902, the month was July, the day was the 9th. This date will never be forgotten as it was on this day that His Excellency, the Most Reverend John J. Monaghan, Bishop of the Diocese of Wilmington, had purchased the property, near Fourth Street and Grant Avenue, as the site for a new Catholic Church and initiated the erection thereon of a combined church and school to be named in honor of the patron saint of the first Bishop of Wilmington, Most Reverend Thomas A. Becker. The cornerstone was laid on May 24, 1903, by Bishop Monaghan, assisted by Vicar-General John A. Lyons and a large group of priests. The ceremonies began with a processional from the home of the Little Sisters of the Poor to a large wooden cross on the Church site where it was determined that the altar would be erected. After blessing this particular spot, the Bishop then consecrated and laid the cornerstone. Following this he blessed the foundation and then bestowed the Papal Blessing on all those present at the ceremony. The sermon was delivered by the Reverend Francis T. McCarthy, TOP – Original Church and School, now the old gym. S.J., while the musical program was under the direction of Professor BOTTOM – The brand new rectory in 1911. James Curran. On June 30, 1903, the Reverend John J. Connelly, then Chancellor of the Diocese and Assistant Pastor of Saint Paul's Church, was appointed as first Pastor of Saint Thomas.
    [Show full text]
  • Nicodemus: a Figure of Ambiguity in a Gospel of Certainty Terence L
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Wilfrid Laurier University Consensus Volume 24 Article 8 Issue 1 Leadership into the 21st Century 5-1-1998 Nicodemus: A Figure of Ambiguity in a Gospel of Certainty Terence L. Donaldson Follow this and additional works at: http://scholars.wlu.ca/consensus Recommended Citation Donaldson, Terence L. (1998) "Nicodemus: A Figure of Ambiguity in a Gospel of Certainty," Consensus: Vol. 24 : Iss. 1 , Article 8. Available at: http://scholars.wlu.ca/consensus/vol24/iss1/8 This Sermons is brought to you for free and open access by Scholars Commons @ Laurier. It has been accepted for inclusion in Consensus by an authorized editor of Scholars Commons @ Laurier. For more information, please contact [email protected]. Nicodemus: A Figure of Ambiguity in a Gospel of Certainty Terence L. Donaldson Professor of New Testament and Biblical Languages College of Emmanuel and St. Chad, Saskatoon, Saskatchewan Text: John 3:14-21 In this morning’s Gospel reading, Jesus is addressing Nicodemus, that seminary-trained Pharisee who slipped out one night for a little theological one-on-one with the preacher from Galilee, only to find himself feeling like he was a first year theolog all over again, struggling to make sense of a world of discourse that was unlike anything he had ever heard before. When we open the Fourth Gospel, we—like Nicodemus—are ushered into a different world, a world of sharply drawn op- posites, where the lines are clear and the alternatives stark. Light and darkness, truth and falsehood, above and below, death and life.
    [Show full text]
  • Little Lamplighter St
    LITTLE LAMPLIGHTER ST. THOMAS EPISCOPAL CHURCH 216 Remington Ave. P.O. Box 33 Thomasville, Georgia 31799 229-226-5145 [email protected] stthomasthomasville.org This Week Monday December 22 12:00pm Grace Group (Open) Tuesday December 23 10:00am Women’s Spirituality Group #3 1:00pm Women’s Spirituality Group #1 2:00pm Hanging of the Greens 4:30pm Bible Study 6:00pm Overeaters Anonymous 6:30pm Men’s Spirituality Group Wednesday December 24 12:00pm Grace Group (Closed– Big Book Study) 4:00pm Early Christmas Eve Eucharist with Children’s Pageant 10:00pm Christmas Eve Choral Prelude 10:30pm Christmas Eve Eucharist Thursday December 25 8:00am Christmas Day Eucharist 12:00pm Grace Group (Open– Women’s Meeting) Friday December 26 12:00pm Grace Group (Open) Saturday December 27 10:30am Clothes Closet 12:00pm Saturday Lunch Sunday December 28 9:00am Adult Christian Education– Guild Room 9:00am Children’s Christian Education 10:00am 1 Christmas– Holy Eucharist REMINDER: NO 6pm Wednesday Night Service on Christmas Eve in the Chapel Readings for December 21st 2 Samuel 7: 1-11, 16 Canticle 15 Romans 16: 25-27 Luke 1: 26-38 Children's Christmas Pageant 4pm Christmas Eve Service Blue Christmas If you would like to help with or your children are interested in participating in the Christmas Pageant, please contact Nita A Service of Remembrance and Hope Newman at 977-1991 . Teens are welcome to participate too. Sunday, December 21, 2014 at 5pm The Hanging of the Greens & The Decorating of the Tree All the materials will be ready and it will be time for all who can to decorate our lovely church for the Christmas season or as they say in jolly old England, the “Greening of the Church”.
    [Show full text]
  • Doubting Thomas Tell About a Time You Were Afraid and Hiding with the Word “Peace” Written in Different from John 20:24-29 1 from Something
    READ IT TALK ABOUT IT LIVE IT For families to do together This rotation’s Bible story is Family Conversations Make a tablecloth, napkins, or placemats Doubting Thomas Tell about a time you were afraid and hiding with the word “Peace” written in different from John 20:24-29 1 from something. languages. (You can use plastic/vinyl/cloth and paint or permanent pens!) Use these Believe in Jesus and receive his Share a time when you have needed to “see it to table linens when you eat together. peace! 2 believe it.” Ask each other what you remember about: • Thomas Think about the disciples’ experiences after the For younger kids 3 • Jesus crucifixion. Why do you think they were afraid Draw a picture of Jesus. What color hair do • “Peace be with you!” and hiding when Jesus found them? you think Jesus had? What color eyes? How • Disciples tall do you think he was? • Hiding 4 In this story Jesus tells the disciples that they are to go out and tell the world about him. This story about Doubting Thomas is only While you’re cleaning up dinner dishes (or doing told in the Gospel of John. Each of the Gos- some other household chore), take turns listing For older kids pels tells different stories of what happened things you would want to tell the world about Find different pictures of Jesus by using an after Easter. Jesus. See how many things you can list in one online image search engine. How have artists group clean-up session! represented him over the years? How would you paint/draw/sculpt Jesus? Try it! Read the whole story together Eye Spark in the Bible! When you see a picture of Jesus, remember Spark Story Bible pages 492-495 how Thomas needed to see Jesus to believe he had risen.
    [Show full text]
  • St. Thomas the Apostle Orthodox Christian Church
    Welcome, Visitors! Sunday, July 22, 2018 Clergy St. Thomas the Apostle We thank you for attending St. Thomas today. If this is your first time in an Father Philip Lashbrook, Priest No doubt about it! Orthodox Church, you may find the Liturgy books at the entrance of the nave Fr. Deacon Raphael (Gary Fadil), Orthodox Christian Church Witnessing ancient helpful for following along (just ask if you feel a little lost!). Sometimes, simply Deacon Christianity in the maintaining a worshipful presence, open to the Holy Spirit, is a good way to start. Readers 914 W. Taylor St. Kokomo, IN 46901 modern world since After Divine Liturgy, please join us in the back for coffee and conversation. Jerry Columba Roberts 765-457-5045 1994. If Orthodoxy is new to you, you may have lots of questions! We’ll do our best to website: orthodoxkokomo.wordpress.com Altar Servers help. During Holy Communion, non-Orthodox Christians are warmly welcome to email: [email protected] seek a blessing from the priest, and/or partake of the blessed bread on the small Eli Attalah Facebook: stthomasorthodoxchristianchurch Nathanael Fadil table — if you’d like. The Eucharist in the Orthodox Church is intended for those Twitter: @orthodoxkokomo who have been educated in, and accepted, the beliefs and practices of the Ortho- Jay Gabriel Faust YouTube: youtube.com/user/OrthodoxKokomo dox Christian Faith, and who have been baptized and/or chrismated into that David Mykut Faith. We would not impose on you any profession of belief (through Communion Joseph Mykut Fr. Philip Lashbrook, Rector or any other practice) with which you may not agree or feel comfortable.
    [Show full text]
  • Read Online (PDF)
    BREAKING THE BREAD OF THE WORD A LECTIO DIVINA Approach to the Weekday Liturgy PROPER OF SAINTS January 25: Conversion of Saint Paul, Apostle (n. 109) January 25: Saints Timothy and Titus (n. 110) February 22: Chair of Saint Peter (n. 111) April 25: Saint Mark Evangelist (n. 112) May 1: Saint Joseph the Worker (n. 113) May 14: Saint Matthias, Apostle (n. 114) June 11: Saint Barnabas, Apostle (n. 115) July 3: Saint Thomas (n. 116) July 22: Saint Mary Magdalene (n. 117) July 25: Saint James, Apostle (n. 118) June 19: Saint Mary Magdalene (n. 119) August 10: Saint Lawrence (n. 120) August 24: Saint Bartholomew, Apostle (n. 121) August 29: Passion of John the Baptist (n. 122) September 8: Nativity of Blessed Virgin Mary (n. 123) September 15: Our Lady of Sorrows (n. 124) September 21: Saint Matthew, Apostle and Evangelist (n. 125) September 29: Saints Michael, Gabriel and Raphael, Archangels (n. 126) October 2: Guardian Angels (n. 127) October 18: Saint Luke Evangelist (n. 128) October 28: Saints Simon and Jude, Apostles (n. 129) November 30: Saint Andrew, Apostle (n. 130) December 12: Our Lady of Guadalupe (n. 131) Prepared by Sr. Mary Margaret Tapang, PDDM *** Text of the Cover Page ends here. *** A Lectio Divina Approach to the Weekday Liturgy BREAKING THE BREAD OF THE WORD (n. 109) January 25: CONVERSION OF PAUL, APOSTLE “JESUS SAVIOR: He Transforms His Persecutor Saul into an Apostle” BIBLE READINGS Acts 22:3-16 or Acts 9:1-22 // Mk 16:15-18 I. BIBLICO-LITURGICAL REFLECTIONS: A Pastoral Tool for the LECTIO The feast of the Conversion of Saint Paul provides wonderful insights into his spiritual journey.
    [Show full text]
  • SOBORNOST St
    SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM | Divine Liturgy 10:00 AM. July 30, 2017 – 8th Sunday After Pentecost | Apostles Silas, Silvanus, Crescens, Epenetus, and Andronicus of the LXX The Holy Apostles of the Seventy Silas, Silvanus, Crescens, Epenetus and Andronicus were disciples of the Savior. Saint Silas was a respected figure in the original Church at Jerusalem, one of the “chief men among the brethren” (Acts 15:22). The Council of the Apostles was convened at Jerusalem in the year 51 to deal with the question of whether Gentile Christian converts should be required to observe the Mosaic Law. The Apostles sent a message with Paul and Barnabas to the Christians of Antioch, giving the decision of the Council that Christians of Gentile origin did not have to observe the prescriptions of the Mosaic Law. Nonetheless, they were told that they must refrain from partaking of foods offered to idols, from things strangled and from blood, to refrain from fornication (Acts 15:20-29). Together with Saints Paul and Barnabas, the Council of the Apostles sent Saints Silas and Jude to explain the message in greater detail, since they both were filled with the grace of the Holy Spirit.
    [Show full text]