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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
May 2005 New
THE MAY 2005 SPECIAL ISSUE: THE TIMES AND SEASONS OF JOSEPH SMITH The New Era Magazine oseph Volume 35, Number 5 oseph May 2005 Smith . Official monthly publication J Jhas done for youth of The Church of Jesus Christ more, save of Latter-day Saints Jesus only, for The New Era can be found the salvation in the Gospel Library at www.lds.org. of men in this world, than Editorial Offices: any other man New Era any other man 50 E. North Temple St. that ever lived Rm. 2420 Salt Lake City, UT in it” (D&C 84150-3220, USA 135:3). E-mail address: cur-editorial-newera In this @ldschurch.org special issue, Please e-mail or send stories, articles, photos, poems, and visit the ideas to the address above. Unsolicited material is wel- places where come. For return, include a the Prophet self-addressed, stamped the Prophet envelope. Joseph Smith To Subscribe: lived, and feel By phone: Call 1-800-537- 5971 to order using Visa, the spirit of MasterCard, Discover Card, or American Express. Online: all he Go to www.ldscatalog.com. By mail: Send $8 U.S. accomplished check or money order to Distribution Services, as the first P.O. Box 26368, Salt Lake City, UT President of 84126-0368, USA. The Church of To change address: Jesus Christ of Send old and new address information to Distribution Latter-day Services at the address above. Please allow 60 days Saints. for changes to take effect. Cover: Young Joseph Smith begins the great work of the Restoration. -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
Near-Death Experiences and Early Mormon Thought
Thought Communication, Speed of Movement, and the Spirit's Ability to Absorb Knowledge: Near-Death Experiences and Early Mormon Thought Brent L. Top, Ph.D. Brigham Young University ABSTRACT- Three of Charles Flynn's (1986) "core elements" of near-death experiences (NDEs) have special interest to members of the Church of Jesus Christ of Latter-day Saints (Mormons) because of their striking similarity to the doctrinal teachings of 19th-century Mormon leaders and theologians. This article illustrates these three NDE characteristics-thought communi cation, speed of movement, and the ability to "absorb" knowledge-by com paring contemporary NDE accounts with both the religious teachings of 19th-century Mormon church leaders and the accepted doctrines of modern Mormonism. Virtually all of the recent studies of near-death experiences (NDEs) have included accounts of those who have "died" discovering en hanced abilities, far beyond earthly abilities, in the areas of commu nication, travel and movement, and the acquisition of knowledge. These three different aspects of the near-death experience, included in Charles Flynn's (1986) list of "core elements" of the NDE, have special interest to Mormons. There are striking similarities between the modern descriptions by NDErs concerning thought communica tion, the speed of their movements, and their ability to absorb knowl edge, and the theological teachings of early Mormon leaders in the Brent L. Ibp, Ph.D., is Associate Professor of Church History and Doctrine at Brigham Young University. Reprint requests should be addressed to Dr. bp at the Department of Church History and Doctrine, 316-E Joseph Smith Building, Brigham Young University, P 0. -
The Politics of Proselytizing: Europe After 1848 and the Development of Mormon Pre-Millenialism
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2016 The Politics of Proselytizing: Europe after 1848 and the Development of Mormon Pre-Millenialism Jacob G. Bury Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the Mormon Studies Commons Recommended Citation Bury, Jacob G., "The Politics of Proselytizing: Europe after 1848 and the Development of Mormon Pre- Millenialism" (2016). All Graduate Plan B and other Reports. 817. https://digitalcommons.usu.edu/gradreports/817 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. “The Politics of Proselytizing: Europe after 1848 and the Development of Mormon Pre-Millennialism” Jacob G. Bury 1 In the second year of his reign as King of the Neo-Babylonian Empire, Nebuchadnezzar II dreamt of a large stone that rolled down the side of a mountain, shattered a great metallic statue, and grew into a mountain range large enough to cover the earth. The accomplished ruler, who went on to oversee the construction of the Hanging Gardens of Babylon, as well as the destruction of Jerusalem’s Jewish temple, was no revelator, and so enlisted Daniel, an exiled Jew, to interpret his dream. According to Daniel, the statue, divided into five parts from head to toe, portrayed mankind’s present and future kingdoms. The last, represented by the statue’s iron and clay feet, would be “a divided kingdom.” Unable to unify, “the kingdom will be partly strong and partly brittle. -
The Response to Joseph Smith's Innovations in the Second
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated. -
“Here Is Wisdom; Yea, to Be a Seer, a Revelator, . . . and a Prophet” Craig James Ostler and Lloyd D
3 “Here Is Wisdom; Yea, to Be a Seer, a Revelator, . and a Prophet” Craig James Ostler and Lloyd D. Newell Craig James Ostler and Lloyd D. Newell are professors of Church history and doctrine at Brigham Young University. ne of the most distinctive tenets of The Church of Jesus Christ of OLatter-day Saints is the belief that living prophets, seers, and revela- tors continue to make known the mind and will of God in our day. Today there are renewed attacks on and questions regarding the place of ecclesiasti- cal leaders being sustained as prophets, seers, and revelators. Modern cul- tural changes, such as those regarding same-sex marriage and challenges to Church practice regarding women and priesthood, as well as historical items concerning plural marriage and priesthood restrictions on black members, have brought to the forefront the need to clarify and understand the histori- cal development and doctrinal implications of sustaining members of the First Presidency and Quorum of the Twelve Apostles as prophets, seers, and revelators. This chapter provides historical overview, discussion, and references with regard to understanding and answering questions regarding this unique aspect of The Church of Jesus Christ of Latter-day Saints. We define the call- ing of prophets, seers, and revelators and identify their biblical precedence. 45 46 Craig James Ostler and Lloyd D. Newell “Yea, to Be a Seer, a Revelator, . and a Prophet” 47 In addition, we review the historical development of the Lord designating the use of the term prophet in that day to refer to those called of God to the President of the Church, his counselors, members of the Quorum of the teach his message or to those that had the spirit of prophecy.8 However, it Twelve Apostles, and others as prophets, seers, and revelators. -
“Prophet, Seer and Revelator”In Mormonism
Midwestern Journal of Theology 9.2 (Fall 2010):145-172 The Role of “Prophet, Seer and Revelator”in Mormonism SANDRA TANNER Utah Lighthouse Ministries Salt Lake City, Utah, [email protected] For false christs and false prophets will rise and show great signs and wonders to deceive, if possible, even the elect. (Matthew 24:24 NKJ) Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. (I John 4:1 NKJ) At the April, 2009 annual conference of the Church of Jesus Christ of Latter-day Saints, Thomas Monson was formally set apart as the “Prophet, Seer and Revelator” of the church.1 Sandra Tanner and her late husband Jerald Tanner (both ex- Mormons) are founders of Utah Lighthouse Ministries, an Evangelical ministry to Mormons. Together and separately they have written numerous books on Mormon history and Doctrine. 1 Dieter F. Uchtdorf, “The Sustaining of Church Officers,” Ensign (May 2009): 27. TANNER: Prophet, Seer, Revelator 146 Fig. 1: LDS President Thomas Monson But what does this title mean and how does it function in Mormonism? Do the LDS leaders claim their revelatory process is distinct from the spiritual guidance received by a minister in answer to his prayers? Joseph Smith founded his church on April 6, 1830. However, at that time it was called the Church of Christ, not receiving its current name until 1838. On that spring day in 1830 Smith announced that through revelation he had been designated as God’s prophet, seer, translator, revelator, and apostle.2 Today Mormon literature usually shortens those titles to simply “prophet, seer and revelator.” Verse five of that early revelation instructed Smith’s followers to accept his words as if from God’s “own mouth.” Today I want to focus on each of the three designations given to the president of the LDS Church. -
The Seer, the Savior, and the Saved – a Study in Revelations by James D. Strauss
THE SEER, THE SAVIOR, AND THE SAVED Other Books in the BIBLE STUDY TEXTBOOK SERIES 0 ACTS MADE ACTUAL 0 ROMANS REALIZED 0 THE CHURCH IN THE BIBLE 0 SACRED HISTORY AND GEOGRAPHY 0 HELPS FROM HEBREWS 0 THE GLORIOUS CHURCH IN EPHESIANS 0 THE GOSPEL OF JOHN VOL. I 0 GUIDANCE FROM GALATIANS 0 THE GREATEST WORK IN THE WORLD 0 PAUL'S LETTERS TO TIMOTHY AND TITUS 0 SURVEY COURSE IN CHRISTIAN DOCTRINE VOL. I 0 SURVEY COURSE IN CHRISTIAN DOCTRINE VOL. I1 0 LETTERS FROM PETER 0 THINKING THROUGH THESSALONIANS 0 STUDIES IN I CORITHIANS BIBLE STUDY TEXTBOOK THE SEER, THE SAVIOR, AND THE SAVED A NEW e Cornmen tary a Workbook e Teaching Manual James D, Strauss College Press, Joplin, Missouri ~. ~ - Coypright @ 1963 James D. Strauss All rights reserved DEDICATION I live daily by the vicarious efforts of others1 I pray God’s rich and abiding blessings upon my mother and father, who have graciously and ceaselessly sacrificed that I might continue to ob- tain an adequate education for the Glory of Christ. Wayne and Janet Shaw have opened their home and hearts to me. They are stewards par excellence! They have support- ed me both spiritually and financially, My prayer is that I will be able to finish many literary projects which I have already started, and thus produce concrete results of their unending confidence in me. There is no way that I can express, in mortal language, my gratefulness to my wife Jewel and our two little Godsends, Joye Lu and Jeaneen Kay. They have helped beyond all my capacity to repay or even express. -
Praising the Prophet
Praising the Prophet Joseph Smith and the Restoration in History and Verse Sharon Price Anderson PraisingtheProphet_wpicts 1 4/6/05 22:37:54 The author’s cover drawing is based on a C. R. Savage print of Joseph Smith. The print and photographs of the other Church Presidents (also part of the C. R. Savage collection) belonged to the author’s great-grandfather, Brigham Young Hampton, and are used courtesy of�the Church Archives of the Church of Jesus Christ of Latter-day Saints. The poem Fourteen Is Young first appeared in the February 2005 Ensign. ©2005 by Time Lines Etc. All Rights Reserved. No part of this book may be reproduced in any form or by any means without permission in writing from the publisher, Time Lines Etc., 1615 S. Carterville Rd., Orem, UT 84097 ISBN 0-9765754-9-3 Library of Congress Control Number: 2005924786 Typesetting by Marco A. SantaMaría V. Printed in the United States of America PraisingtheProphet_wpicts 2 4/6/05 22:37:55 Preface The prophet Joseph Smith was an extraordinary man who performed a singular role in the Restoration of the gospel. This volume is not intended to be a comprehensive review of his life nor of the history of The Church of Jesus Christ of Latter-day Saints which he founded. Instead, it gives glimps- es into many well-known and some not-so-familiar events that took place before and during Joseph Smith’s lifetime. It includes a brief look into the lives of Joseph’s grandfather Asael; his parents, Joseph Senior and Lucy Mack; and his wife, Emma. -
Joseph the Seer
JOSEPH THE SeerThe historical record clarifies how Joseph Smith fulfilled his role as a seer and translated the Book of Mormon. By Richard E. Turley Jr., Assistant Church Historian and Recorder, Robin S. Jensen and Mark Ashurst-McGee, Church History Department n April 6, 1830, the day Joseph Smith organized the Church of Christ (later to be called The Church of Jesus Christ of Latter-day Saints),1 he proclaimed the words of a revelation to those assembled. “Behold,” the Ovoice of God declared in it, “there shall be a record kept among you; and in it thou [ Joseph Smith] shalt be called a seer” (D&C 21:1). The most visible sign of Joseph Smith’s role as a seer in the newly formed Church was the Book of Mormon, which he repeatedly explained was translated “by the gift and power of God.” 2 Many of those closest to Joseph in the year before the Church’s organization had witnessed the process by which the Book of Mormon came forth and had some understanding of the meaning of the word seer. The Meaning of Seer What did seer mean to the young prophet and his contemporaries? Joseph was raised in a family that read the Bible, which mentions seers repeatedly. In 1 Samuel, for example, the writer explains: “Beforetime in Israel, when a man went to inquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer” (1 Samuel 9:9). The Bible also mentions people receiving spiritual manifestations by means of physical objects such as rods,3 a brass serpent on a pole (which became a wide- -
Brigham Young Testimony Quote
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