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Critique of a Limited Geography for Book of Mormon Events
Critique of a Limited Geography for Book of Mormon Events Earl M. Wunderli DURING THE PAST FEW DECADES, a number of LDS scholars have developed various "limited geography" models of where the events of the Book of Mormon occurred. These models contrast with the traditional western hemisphere model, which is still the most familiar to Book of Mormon readers. Of the various models, the only one to have gained a following is that of John Sorenson, now emeritus professor of anthropology at Brigham Young University. His model puts all the events of the Book of Mormon essentially into southern Mexico and southern Guatemala with the Isthmus of Tehuantepec as the "narrow neck" described in the LDS scripture.1 Under this model, the Jaredites and Nephites/Lamanites were relatively small colonies living concurrently with other peoples in- habiting the rest of the hemisphere. Scholars have challenged Sorenson's model based on archaeological and other external evidence, but lay people like me are caught in the crossfire between the experts.2 We, however, can examine Sorenson's model based on what the Book of Mormon itself says. One advantage of 1. John L. Sorenson, "Digging into the Book of Mormon," Ensign, September 1984, 26- 37; October 1984, 12-23, reprinted by the Foundation for Ancient Research and Mormon Studies (FARMS); An Ancient American Setting for the Book of Mormon (Salt Lake City: De- seret Book Company, and Provo, Utah: FARMS, 1985); The Geography of Book of Mormon Events: A Source Book (Provo, Utah: FARMS, 1990); "The Book of Mormon as a Mesoameri- can Record," in Book of Mormon Authorship Revisited, ed. -
Heartland As Hinterland: the Mesoamerican Core and North American Periphery of Book of Mormon Geography
Heartland as Hinterland: The Mesoamerican Core and North Ame Mark Alan Wright [Page 111]Abstract: The best available evidence for the Book of Mormon continues to support a limited Mesoamerican model. However, Alma 63 indicates that there was a massive northward migration in the mid-first century BC. I argue that these north-bound immigrants spread out over the centuries and established settlements that were geographically distant from the core Nephite area, far beyond the scope of the text of the Book of Mormon. I introduce the Hinterland Hypothesis and argue that it can harmonize the Mesoamerican evidence for the Book of Mormon with Joseph Smith’s statements concerning Nephite and Lamanite material culture in North America. Archaeological and anthropological evidence is used to demonstrate that migrations and cultural influence did in fact spread northward from Mesoamerica into North America in pre-Columbian times. I have been trying to avoid the topic of Book of Mormon geography for several years now, for it is a messy and oftentimes ugly endeavor. The Church, of course, has no official position on where the Book of Mormon took place. Nevertheless, there have been heated debates concerning its geography for the better part of the last century. Currently, the bitterest divide is between those who advocate for a Mesoamerican setting and those who believe that the “Heartland” of the United States is the true location. Despite what my somewhat inflammatory title may suggest, this paper is actually an attempt to synthesize [Page 112]some aspects of these two models and build a bridge between the two camps insofar as possible. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormons Are Coming- the LDS Church's
102 Mormon Historical Studies Nauvoo, Johann Schroder, oil on tin, 1859. Esplin: The Mormons are Coming 103 The Mormons Are Coming: The LDS Church’s Twentieth Century Return to Nauvoo Scott C. Esplin Traveling along Illinois’ scenic Highway 96, the modern visitor to Nauvoo steps back in time. Horse-drawn carriages pass a bustling blacksmith shop and brick furnace. Tourists stroll through manicured gardens, venturing into open doorways where missionary guides recreate life in a religious city on a bend in the Mississippi River during the mid-1840s. The picture is one of prosper- ity, presided over by a stately temple monument on a bluff overlooking the community. Within minutes, if they didn’t know it already, visitors to the area quickly learn about the Latter-day Saint founding of the City of Joseph. While portraying an image of peace, students of the history of Nauvoo know a different tale, however. Unlike other historically recreated villages across the country, this one has a dark past. For the most part, the homes, and most important the temple itself, did not peacefully pass from builder to pres- ent occupant, patiently awaiting renovation and restoration. Rather, they lay abandoned, persisting only in the memory of a people who left them in search of safety in a high mountain desert more than thirteen hundred miles away. Firmly established in the tops of the mountains, their posterity returned more than a century later to create a monument to their ancestral roots. Much of the present-day religious, political, economic, and social power of The Church of Jesus Christ of Latter-day Saints traces its roots to Nauvoo, Illinois. -
Byu Religious Education WINTER 2015 REVIEW
byu religious education WINTER 2015 REVIEW CALENDAR COMMENTS INTERVIEWS & SPOTLIGHTS STUDENT & TEACHER UPDATES BOOKS Keith H. Meservy Off the Beaten Path message from the deans’ office The Blessing of Positive Change B righam Young University’s Religious Studies Center (RSC) turns forty this year. Organized in 1975 by Jeffrey R. Holland, then dean of Religious Instruction, the RSC has been the means of publishing and disseminat- ing some of the best Latter-day Saint scholarship on the Church during the past four decades. The RSC continues to be administered and supported by Religious Education. One notable example of RSC publishing accomplish- ments is the journal Religious Educator. Begun in 2000, this periodical continues to provide insightful articles for students of scripture, doctrine, and quality teaching and learning practices. Gospel teachers in wards and branches around the world as well as those employed in the Church Educational System continue to access this journal through traditional print and online options. Alongside the Religious Educator, important books continue to be published by the RSC. For example, the RSC published the Book of Mormon Symposium Series, which has resulted in nine volumes of studies on this key Restoration scripture (1988–95). Two other important books from 2014 are By Divine Design: Best Practices for Family Success and Happiness and Called to Teach: The Legacy of Karl G. Maeser. For some years now the RSC has also provided research grants to faculty at BYU and elsewhere who are studying a variety of religious topics, texts, and traditions. And the RSC Dissertation Grant helps provide funds for faithful Latter-day Saint students who are writing doctoral dissertations on religious topics. -
RSC Style Guide
Religious Studies Center Style Guide 28 January 2021 Authors who submit manuscripts for potential publication should generally follow the guidelines in The Chicago Manual of Style, 17th ed. (Chicago: The University of Chicago Press, 2017) and Church Style Guide for Editors and Writers, Sixth Edition (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2020). This style guide summarizes the main principles in the other style guides and lists a few exceptions to their guidelines. Formatting 1. Use double-spacing throughout the manuscript and the notes. Use one-inch margins, and insert page numbers at the bottom of the page. Use a Times New Roman 12-point font for both the body of the manuscript and the notes. Use only one space after periods. 2. If you have images, add captions and credit lines (such as courtesy of Church History Library, Salt Lake City) to the Word file. However, do not insert images in the Word files; submit each image separately. Images should be 300 dpi or better (TIFF or JPG files). File names and captions should match (Fig. 1.1 = chapter 1, figure 1). Once a book or article has been accepted for publication, all images, captions, credit lines, tables, and illustrations must be submitted with the manuscript. Headings 3. Include headings to break up the text. First-Level Headings First-level headings should be flush left and bolded, as in the example above. Capitalize all words except internal articles (the, a, and an), coordinating conjunctions (and, but, for, or, and nor), prepositions, and the word to in infinitive phrases. -
Vol. 20 Num. 2 the FARMS Review
Review of Books on the Book of Mormon 1989–2011 Volume 20 Number 2 Article 17 2008 Vol. 20 Num. 2 The FARMS Review FARMS Review Follow this and additional works at: https://scholarsarchive.byu.edu/msr BYU ScholarsArchive Citation Review, FARMS (2008) "Vol. 20 Num. 2 The FARMS Review," Review of Books on the Book of Mormon 1989–2011: Vol. 20 : No. 2 , Article 17. Available at: https://scholarsarchive.byu.edu/msr/vol20/iss2/17 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Review of Books on the Book of Mormon 1989–2011 by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. The FARMS Review The FARMS Review Editor Daniel C. Peterson Associate Editors Louis C. Midgley George L. Mitton Production Editors Don L. Brugger Larry E. Morris Cover Design Andrew D. Livingston Layout Alison Coutts Jacob D. Rawlins The Neal A. Maxwell Institute for Religious Scholarship Executive Director M. Gerald Bradford Director, FARMS Paul Y. Hoskisson Director, METI Daniel C. Peterson Director, CPART Kristian Heal Director, Publications Alison Coutts The FARMS Review Volume 20 • Number 2 • 2008 ! The Neal A. Maxwell Institute for Religious Scholarship Brigham Young University © 2008 Neal A. Maxwell Institute for Religious Scholarship Brigham Young University All rights reserved Printed in the United States of America ISSN 1550-3194 To Our Readers The Neal A. Maxwell Institute for Religious Scholar ship encour- ages and supports re search on the Book of Mormon, the Book of Abraham, the Bible, other ancient scripture, and related subjects. -
Abinadi: He Came Among Them in Disguise
BYU Studies Quarterly Volume 57 Issue 4 Article 22 2018 Abinadi: He Came among Them in Disguise Neal Rappleye Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Rappleye, Neal (2018) "Abinadi: He Came among Them in Disguise," BYU Studies Quarterly: Vol. 57 : Iss. 4 , Article 22. Available at: https://scholarsarchive.byu.edu/byusq/vol57/iss4/22 This Notice is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Rappleye: Abinadi: He Came among Them in Disguise Book Notices V 219 revelations to be works in progress, based himself and his personality, which may on the imperfect nature of dictation have influenced why he recorded so and the work of mortal scribes, which little of his own thoughts and speeches. necessitated corrections. “The texts of Foundational Texts of Mormonism his [Joseph’s] reve la tions,” Underwood presents for the scholar and the casual notes, “were not understood as infallible reader added context and understand- texts written in stone by the finger of ing to the various receptions of these God; they came instead through a finite texts over time. The individual essays and fallible prophet who, along with his are valuable to any study of the texts associates, was not shorn of his humanity they examine while also being fine in exercising his prophetic office” (122). -
The Religious Educator Perspectives on The
"The Book of Mormon is the most Christ-centered book ever written and truly 'Another Testament of Jesus Christ.'" Elder Jay E. Jensen ON THE COVER: THE SAVIOR'S WILLINGNESS TO MANIFEST HIMSELF TO THOSE WHO WEEK HIM IS REPRESENTED BY A PHOTO OF THE SACRED GROVE NEAR PALMYRA, NEW YORK. Photo by Steve Mortensen. Used by permission. The Religious Educator is published three times a year by the Religious Studies Center, Brigham Young University, 167 Heber J. Grant Building, Provo, Utah 84602-2701. The Religious Educator is designed to serve the interests and needs of those who study and teach the gospel on a regular basis. The distinct focuses of the Religious Educator are on teaching the gospel; publishing studies on scripture, doctrine, and Church history; and sharing the messages of outstanding devotional essays. The contributions to each issue are carefully reviewed and edited by experienced teachers, writers, and scholars. We anticipate that the articles published in the Religious Educator will appeal to anyone interested in perspectives on the restored gospel of Jesus Christ. Articles will be selected on the basis of their appeal to and appropriateness for religion professors at each of the Brigham Young University campuses, full-time seminary and institute teachers and administrators, volunteer early-morning and home-study seminary teachers, and volunteer institute of religion teachers. In every issue, we plan a selection of articles that will be helpful and appealing to this diverse audience. In each issue, we hope that each group will find one or more articles that meet the individual needs of members of the group. -
Book of Zelph.Odt
THEBOOK OF ZELPHANOTHER TESTAMENT OF THE BOOK OF MORMON PRINTED BOOKS NOW AVAILABLE!!!CLICK HERE FOR DETAILS PERSONAL TESTIMONIES!!! THE BOOK OF ZELPH CHALLENGE!!! Title PageIntroduction First Laban (1 Lab.) The Son of Abitch Code (Son.) Second Laban (2 Lab.) Phil (Phil) The Whores (Whor.) Dances with Cureloms (Dance) The People (People) Zelph (Zel.) Poems (Poems) Melph (Mel.) Facsimile 1 The Testimony of Four Witnesses The Testimony of Nine WitnessesTestimony of Josh Anderson (The guy who translated the plates) A Brief Explanation about The Book of Zelph "No man knows my history. No man could write a book like this and live. Joseph Smith did and he got killed. But look at me, I'm not dead!" - Josh Anderson THE BOOK OF ZELPH AN ACCOUNT WRITTEN BY THE HAND OF ZELPH UPON PLATES TAKEN FROM THE PLATES OF LABAN THE YOUNGER, THE WHORES, AND DANCES WITH CURELOMS These leather plates are an abridgement of the record of the people of Laban, The Whores, Dances with Cureloms, and other ancient Americans known collectively as "Lamanites" who mixed their seed and DNA with the Asian women who accompanied Laban the Younger when he sailed to the American Continent, approximately 600BC, in an attempt to avenge the murder of his father Laban at the hands of Nephi. The followers of Nephi became known as Nephites and are a remnant of Jerusalem, and did not mix their seed with Asian whores, and therefore, should have Israelite DNA markers. Unfortunately, the Nephites were destroyed by the Lamanites approximately 400 A.D. and their remains can no longer be found on this continent, not even by scientific means, because they lived in a limited geography which nobody has been able to find. -
Nyman, Monte S., “Abinadi's Commentary on Isaiah”
Nyman, Monte S., “Abinadi’s Commentary on Isaiah” in A Book of Mormon Treasury: Gospel Insights from General Authorities and Religious Educators, (Provo, UT: Religious Studies Center, Brigham Young University, 2003), 223–45. Abinadi’s Commentary on Isaiah Monte S. Nyman Monte S. Nyman is an emeritus professor of ancient scripture at Brigham Young University. About 150 B.C. a group of Nephites living in the land of Lehi-Nephi fell into bondage to their Lamanite neighbors. Previously the Lord had raised up a prophet named Abinadi who called the Nephites to repentance, but “they were wroth with him, and sought to take away his life; but the Lord delivered him out of their hands” (Mosiah 11:26). Two years later, Abinadi returned and prophesied of their impending bondage to the Lamanites and of the fiery fate of Noah, their king. Abinadi was carried before the king and cast into prison until he could be tried before a council of the king’s priests. In questioning Abinadi, the priests attempted to “find something” with which they could accuse him and either imprison or execute him. To their astonishment, he boldly confounded them in all their words (see Mosiah 12:1– 19). One of the priests asked Abinadi the meaning of a passage from Isaiah, one of the greatest prophets of the Old Testament (see Mosiah 12:20–24; compare Isaiah 52:7–10). Since the priest obviously did not understand the Isaiah text, he seemed to assume Abinadi wouldn’t understand it either because Isaiah was not generally understood by the people of Nephi (see 2 Nephi 25:1) and was not understood particularly by those in a state of spiritual decline. -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C.