Religion in the Public Schools
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Contested Authorities Over Life Politics: Religious
CONTESTED AUTHORITIES OVER LIFE POLITICS: RELIGIOUS-SECULAR TENSIONS IN ABORTION DEBATES IN GERMANY, TURKEY, AND ISRAEL1 Gökce Yurdakul, Professor of Sociology, Humboldt University of Berlin Gala Rexer, Doctoral Researcher, Humboldt University of Berlin Nil Mutluer, Einstein Senior Fellow, Humboldt University of Berlin Shvat Eilat, Doctoral Researcher, Department of Sociology and Anthroplogy, Tel Aviv University Abstract Conflicts between religious and secular discourses, norms, actors, and institutions are differently shaped across the Middle East and Europe in accordance with their specific socio- legal contexts. While current scholarship has often studied this tension by focusing on religious rituals, we shed new light on the way religion and secularity shape the everyday making of life politics by way of a three-country comparison of abortion debates in Germany, Turkey, and Israel. Through face-to-face interviews with stakeholders involved in interpreting secular abortion law, we analyze how social actors in three predominantly monotheistic countries and 1 This article is written as a part of a larger research project on contested authority in body politics which compares religious-secular tensions on male circumcision, abortion, and posthumous organ donation, led by equal PIs Gökce Yurdakul and Shai Lavi, funded by the German-Israeli Foundation Regular Grant (2016 through 2019). We thank our research assistants, who conducted interviews in three countries: David Schulz (Germany); Burcu Halaç and Emine Uçak (Turkey); Shvat Eilat and Gala Rexer (Israel). Nil Mutluer’s research has been supported by the Alexander von Humboldt Foundation’s Philipp-Schwartz Scholarship for Scholars at Risk (2017 through 2019). Anna Korteweg, Sharon Orshalimy, Kinneret Lahad and two anonymous reviewers commented on the earlier versions of this article. -
A Moment of Silence: a Permissible Accommodation Protecting the Capacity to Form Religious Belief
Indiana Law Journal Volume 61 Issue 3 Article 6 Summer 1986 A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief Andrew Woodbridge Hall Indiana University School of Law Follow this and additional works at: https://www.repository.law.indiana.edu/ilj Part of the First Amendment Commons Recommended Citation Hall, Andrew Woodbridge (1986) "A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief," Indiana Law Journal: Vol. 61 : Iss. 3 , Article 6. Available at: https://www.repository.law.indiana.edu/ilj/vol61/iss3/6 This Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Law Journal by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. NOTES A Moment of Silence: A Permissible Accommodation Protecting the Capacity to Form Religious Belief INTRODUCTION The United States Supreme Court decisions prohibiting organized prayer' and Bible reading 2 in public schools have provoked considerable public debate and have resulted in state legislatures enacting statutes providing for students' observance of a "moment of silence" at the beginning of the school day.' Commentators who have considered the constitutionality of state moment of silence statutes have not reached uniform conclusions. 4 Lower courts have struck down several of these statutes under constitutional challenge as being an establishment of religion in violation of the first amendment.5 The 1. Engel v. Vitale, 370 U.S. 421 (1962). 2. Abington School Dist. v. -
A Rose by Any Other Name: School Prayer Redefined As a Moment of Silence Is Still Unconstitutional
Denver Law Review Volume 82 Issue 1 Article 5 December 2020 A Rose by Any Other Name: School Prayer Redefined as a Moment of Silence Is Still Unconstitutional Lee Ann Rabe Follow this and additional works at: https://digitalcommons.du.edu/dlr Recommended Citation Lee Ann Rabe, A Rose by Any Other Name: School Prayer Redefined as a Moment of Silence Is Still Unconstitutional, 82 Denv. U. L. Rev. 57 (2004). This Article is brought to you for free and open access by Digital Commons @ DU. It has been accepted for inclusion in Denver Law Review by an authorized editor of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. A ROSE BY ANY OTHER NAME: SCHOOL PRAYER REDEFINED AS A MOMENT OF SILENCE IS STILL UNCONSTITUTIONAL LEE ANN RABEt I. INTRODUCTION Views on prayer in public schools have been sharply divided ever since the Supreme Court affirmed the separation of church and state in that setting.' Various political interest groups have repeatedly attempted to "return God to the classroom" by introducing legislation aimed at re- storing prayer to public schools.2 Since the terrorist attacks of September 11 th, 2001, there is a renewed interest in school prayer.3 Many state governments are considering passing legislation mandating a "moment of silence" or otherwise promoting prayer in public schools.4 The issue of f Lee Ann Rabe: law clerk to the Honorable Elaine E. Bucklo, U.S. District Court for the Northern District of Illinois; B.A. in English, The Ohio State University; J.D., The Ohio State Uni- versity Moritz College of Law, Class of 2003. -
5780 | 2019-2020 Contents
בס”ד GUIDE 5780 | 2019-2020 CONTENTS WELCOME 3 _______________________________________________________________________________________________________________________________________________________________________________ palmbeachjewish.com JEWISH HOLIDAYS 6 _______________________________________________________________________________________________________________________________________________________ palmbeachjewish.com/highholidays | palmbeachjewish.com/sukkos | palmbeachjewish.com/chanukah palmbeachjewish.com/purim | palmbeachjewish.com/pesach | palmbeachjewish.com/shavuos SYNAGOGUE AND SHABBATONS 10 _________________________________________________________________________________________________________ palmbeachjewish.com/shabbos | palmbeachjewish.com/minyan GARY & TERRI SCHOTTENSTEIN PALM BEACH TORAH INSTITUTE 17 ________________ palmbeachjewish.com/torah | palmbeachjewish.com/rcs | palmbeachjewish.com/jli GARY & MONA DAVIS DALED ARTS 25 ______________________________________________________________________________________________________ palmbeachjewish.com/daledarts TEMI HOROWITZ JEWISH WOMEN’S CIRCLE OF PALM BEACH 29 ________________________ palmbeachjewish.com/jwc | palmbeachjewish.com/bookclub | palmbeachjewish.com/cfs | palmbeachjewish.com/rcs TOURISTS 36 _______________________________________________________________________________________________________________________________________________________________________________ palmbeachjewish.com/judaica | palmbeachjewish.com/tourist MEMBERSHIP 39 _____________________________________________________________________________________________________________________________________________________________________ -
Reinvention of Confucianism As Secular Christianity by Gu Hongming
NURT SVD 1 (2020) s. 383-395 Reinvention of Confucianism as Secular Christianity by Gu Hongming Marek Tylkowski [email protected] SWPS University of Social Sciences and Humanities in Warsaw Obtained master degree in the field of history at Opole University in 2006. During 2008-2010 studied in China at Shandong University. In 2019 became a doctor in the field of culture and religion studies at University SWPS. Currently working as an assistant professor at University SWPS. He is interested in philosophy, religion, history and culture, especially in the context of China. Introduction uring the first half of the twentieth century few Asian people were Dwidely known in Europe, like Rabindranath Tagore (1861-1941) or Kazuko Okakura (1862-1913). Between them stood one Chinese – Gu Hongming (1856-1928). He was recognized as “Chinese sage” or “Chinese philosopher” by European readers of his books, which were written in English. Under his influence many of his readers agreed with him that Confucianism, which he advocated, was as valuable as Christianity. Question risen in this article is how it was possible or how Gu Hongming interpreted Confucian teachings in such a way that they seemed equal to Christian religion for Western readers? In order to answer this question few steps will be made. First, Gu Hongming’s biographical informa- tion will be introduced. Then his views will be analysed in the context of liberal theology of the nineteenth century and thought of Matthew Arnold, which were his points of reference when he spoke about Christi- anity. In the end, the logical foundation of his arguments will be exposed and the question made in the beginning will be answered. -
Commonwealth of Pennsylvania Legislative
COMMONWEALTH OF PENNSYLVANIA LEGISLATIVE JOURNAL MONDAY, OCTOBER 15, 2018 SESSION OF 2018 202D OF THE GENERAL ASSEMBLY No. 44 HOUSE OF REPRESENTATIVES O divine Master, grant that I may not so much seek to be consoled as to console, The House convened at 11 a.m., e.d.t. to be understood as to understand, to be loved as to love. THE SPEAKER (MIKE TURZAI) For it is in giving that we receive, PRESIDING it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. MOMENT OF SILENCE In Your name we pray. Amen. FOR HON. MICHAEL H. O'BRIEN The SPEAKER. We were of course deeply saddened to learn PLEDGE OF ALLEGIANCE of the passing of our friend and colleague, Representative (The Pledge of Allegiance was recited by members and Michael O'Brien. So I would ask everybody to please stand as visitors.) able for a moment of silence as we reflect upon his life and legacy as a public servant. Of course we will be having a memorial at a later date and time. JOURNAL APPROVAL POSTPONED The prayer today will be offered by our friend and colleague, the minority whip, Representative Mike Hanna. Immediately The SPEAKER. Without objection, the approval of the thereafter we will recite the Pledge of Allegiance. Please stand Journal of Thursday, October 11, 2018, will be postponed until for this moment of silence, and then we will have Representative printed. Hanna give the prayer. BILL REPORTED FROM COMMITTEE, (Whereupon, the members of the House and all visitors stood CONSIDERED FIRST TIME, AND TABLED in a moment of silence in solemn respect to the memory of the Honorable Michael H. -
Nonviolence and Religion: Creating a Post-Secular Narrative with Aldo Capitini
Article Nonviolence and Religion: Creating a Post-Secular Narrative with Aldo Capitini Roberto Baldoli Department of Politics, University of Exeter, Exeter EX4 4RJ, UK; [email protected] Received: 11 February 2018; Accepted: 14 March 2018; Published: 20 March 2018 Abstract: This article argues that nonviolence is a valid framework for religions to build up a post- secular narrative. Drawing from the approach of Aldo Capitini, I claim that religions can choose nonviolence as a religious path to integrate the different narratives of secularism via the concepts and practices of liberation and openness. In particular, nonviolence adds self-rule to an immanent framework; it offers resilience to the society; and it adds “the heroism of peace” to the political sphere. The result is the construction via facti of an innovative post-secular narrative. Keywords: nonviolence; post-secular; religion; secularism; praxis; Catholicism 1. Introduction Religion has returned from exile (Hatzopoulos and Petito 2003). This return is not only made of “the missionary expansion; a fundamentalist radicalization; and the political instrumentalization of the potential for violence innate in many of the world religions” (Habermas 2008). Indeed, there is a slow but visible process of encounter, exchange, and dialogue between them and the rest of society. At stake there is the construction of a pacific post-secular society, in which religions coexist and play a role. There is, however, a heated debate on what the actual issues of secularism are and how to solve them (Rorty and Vattimo 2005; Žižek 2003; Habermas 2008; Taylor 2007; Dillon 2012; Hurd 2012; Mavelli and Petito 2012). -
1 Religious Discrimination in Christian-Majority Democracies from 1990 To
Religious Discrimination in Christian-Majority Democracies from 1990 to 2014 Jonathan Fox Department of Political Studies Bar Ilan University [email protected] Abstract: This study examines patterns in societal and government-based religious discrimination (SRD and GRD) against 307 religious minorities in 67 Christian-majority democracies using the Religion and State-Minorities round 3 (RASM3) dataset. Despite expectations that all forms of religious discrimination, especially GRD, should be lower in Western liberal democracies, it is, in fact, lower in developing countries. I argue that three factors explain this discrepancy. Economically developed countries have more resources available for discrimination. Western democracies have higher levels of support for religion than Christian-majority developing countries and countries which more strongly support religion are more likely to discriminate against religious minorities. Finally levels of SRD are higher in the West and SRD is posited to be a cause of GRD. Empirical tests support these propositions. This study examines patterns of religious discrimination against 307 religious minorities in 67 Christian-majority democracies using the Religion and State-Minorities round 3 (RASM3) dataset.1 Specifically, I look at two types of discrimination included in RASM3. First, government-based religious discrimination (GRD) is defined as restrictions placed on the religious practices or institutions of minority religions by governments. (Fox, 2015; 2016) Second, societal religious discrimination (SRD) is defined as actions taken against minority religions by members of society who do not directly represent the government. While theories on religious freedom in liberal democracies predict that religious discrimination, especially GRD, should be lower in Western democracies, empirical evidence from this study as well as previous studies (Fox, 2008; 2015; 2016) shows that this is not the case and GRD is lower in developing countries. -
Commonwealth of Massachusetts Supreme Judicial Court
COMMONWEALTH OF MASSACHUSETTS SUPREME JUDICIAL COURT No. SJC-11317 JANE DOE & OTHERS, Plaintiffs/Appellants, vs. ACTON-BOXBOROUGH REGIONAL SCHOOL DISTRICT & OTHERS, Defendants/Appellees. ON DIRECT APPEAL FROM THE MIDDLESEX SUPERIOR COURT BRIEF FOR AMICI CURIAE ALLIANCE DEFENDING FREEDOM AND MASSACHUSETTS FAMILY INSTITUTE DAVID A. CORTMAN, GA Bar No. 188810 ALLIANCE DEFENDING FREEDOM 1000 Hurricane Shoals Rd. NE, Ste. D-1100 Lawrenceville, GA 30043 (770) 339-0774 [email protected] JEREMY D. TEDESCO, AZ Bar No. 023497 ALLIANCE DEFENDING FREEDOM 15100 N. 90th Street Scottsdale, AZ 85260 (480) 444-0020 [email protected] ANDREW D. BECKWITH, BBO No. 657747 MASSACHUSETTS FAMILY INSTITUTE 100 TradeCenter, Suite 625 Woburn, MA 01801 (781) 569-0400 [email protected] Counsel for Amici Curiae TABLE OF CONTENTS INTEREST OF AMICI.................................... 1 STATEMENT OF THE ISSUES.............................. 3 STATEMENT OF THE CASE................................ 3 STATEMENT OF THE FACTS............................... 7 SUMMARY OF THE ARGUMENT.............................. 8 ARGUMENT............................................ 10 I. This Court’s Equal Protection Analysis Mirrors that Applied Under the Fourteenth Amendment. 10 II. Because the Pledge Statute Does Not Impinge on the Free Exercise of Religion, Plaintiffs’ Equal Protection Claims are Subject to Rational Basis Review, Not Strict Scrutiny. ................. 13 III. Plaintiffs’ Contentions Fail to Establish An Equal Protection Violation Under State Law. .. 18 A. Intentional Discrimination is Required to Establish a Violation of Massachusetts’ Equal Protection Guarantee. ........................ 19 B. Plaintiffs Allege Disparate Impact Not Facial Discrimination. .............................. 21 C. Disparate Impact Must Be Tied to Discriminatory Intent In Order to Establish a Violation of Massachusetts’ Equal Protection Guarantee. ... 25 D. Neither the Pledge Statute Nor the District’s Practice of Voluntary Pledge Recitation Disparately Impacts Atheist Students. -
The Return of Religion? the Paradox of Faith-Based Welfare Provision in a Secular Age
MPIfG Discussion Paper 14/9 The Return of Religion? The Paradox of Faith-Based Welfare Provision in a Secular Age Josef Hien MPIfG Discussion Paper MPIfG Discussion Paper Josef Hien The Return of Religion? The Paradox of Faith-Based Welfare Provision in a Secular Age MPIfG Discussion Paper 14/9 Max-Planck-Institut für Gesellschaftsforschung, Köln Max Planck Institute for the Study of Societies, Cologne May 2014 MPIfG Discussion Paper ISSN 0944-2073 (Print) ISSN 1864-4325 (Internet) © 2014 by the author(s) Josef Hien is a Post-doctoral Fellow at the Collegio Carlo Alberto in Torino, Italy. [email protected] Downloads www.mpifg.de Go to Publications / Discussion Papers Max-Planck-Institut für Gesellschaftsforschung Max Planck Institute for the Study of Societies Paulstr. 3 | 50676 Cologne | Germany Tel. +49 221 2767-0 Fax +49 221 2767-555 www.mpifg.de [email protected] Hien: The Return of Religion? iii Abstract For centuries, churches were the main institutional providers of welfare in Europe be- fore the state took over this role in the late 19th century. The influence of moderniza- tion theory meant that modern welfare state theorists increasingly regarded religion and its impact on welfare as a relic from the distant past. It was anticipated that modern, differentiated, and industrialized societies would see the decline and inevitable disap- pearance of religious welfare provision along with religiosity. Surprisingly, however, at the beginning of the 21st century in many modern industrialized societies, religious institutions are increasingly becoming involved in welfare provision again. The religion blind classic welfare state literature offers no explanation for this phenomenon. -
Scientism, Humanism, and Religion: the New Atheism and the Rise of the Secular Movement
SCIENTISM, HUMANISM, AND RELIGION: THE NEW ATHEISM AND THE RISE OF THE SECULAR MOVEMENT STEPHEN LEDREW A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN SOCIOLOGY YORK UNIVERSITY TORONTO, ONTARIO DECEMBER 2013 © STEPHEN LEDREW, 2013 ABSTRACT This dissertation examines the New Atheism as a secular fundamentalism that is both a utopian ideology and a social movement. It situates New Atheist thought within the context of the historical development of atheist thought and outlines the features of the ideology it promotes. It also examines the New Atheism’s role in the secular movement through research on major movement actions, campaigns, and debates on goals and strategies. It argues that the New Atheism comes into conflict with two other movement discourses: secular humanism and libertarian rationalism. These ideological conflicts are propelling the movement away from the New Atheism’s aggressive critique of religion toward more a more accommodating and inclusive approach that emphasizes basic humanistic values. ii DEDICATION For the love and support they have given me all my life, I dedicate this dissertation to my parents, Paul and Daphne LeDrew. In the final months of writing, during the most difficult time, they gave me what no one else could: the comfort of home. iii ACKNOWLEDGMENTS Thanks are due first and foremost to my supervisor, Ratiba Hadj-Moussa. Her contribution to this dissertation as a scholarly mentor cannot be measured, but just as importantly, without her support and guidance through the difficult times that emerge during the course of completing a graduate degree, I never would have achieved this goal. -
4 Secular Religion
4 Secular Religion Animal rights activism gives my life meaning and makes me strong. I may be struck to the ground by different incidents or when people try to make me feel small, but I feel that I have a mission (Swedish animal rights activist). In the foregoing chapters, we argued that social movement activists are united by a commitment to distinct moral ideals that, following Durkheim, are conferred a sacred status by those committed to their defense. In this chapter, we further explore the religious qualities in the animal rights move- ment, suggesting that animal rights activism can fruitfully be analyzed as an instance of “secular religion” (see also Jamison et al., 2000; Lowe, 2001). While “the sacred” is key to understanding the activists’ world-view, experi- ences and practice, this is not incompatible with their moral reflexivity. For Durkheim, modern society is not a completely desacralized world, precisely because modern society also embraces ideals that are given a sacred status. However, as he noted, the taboos and collective imperatives enclosing the sacred are no longer of the same absolute character; with the development of modern science and democracy they become more open to reflection and critique (Durkheim, 2002/1925: 52f). This is why we, with Emirbayer, can speak of “the developmental history of the sacred” (Emirbayer, 1996: 115), or with Collins stress that the sacred in the modern world takes the character of more universalistic and abstract moral principles rather than concrete taboos or reified morality (Collins, 1988: 114f). Indeed, animal rights activists are not only illustrative of a new way of relating to the sacred; through their reflexive moral practice, they are also important agents in this historical development of the sacred.