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Shri Tuljabhavanitemple Trust, Tuljapur Dist
SHRI TULJABHAVANI TEMPLE TRUST, TULJAPUR DIST- OSMANABAD (MH) ------------------------------------------------------------------------------------------------------------ TENDER FOR RUNNING AND MANAGING BHAKT NIVAS AT SHRI TULJABHAVANI TEMPLE TRUST - TULJAPUR DIST- OSMANABAD (MH) ------------------------------------------------------------------------------------------------------------ COLLECTOR & THE CHAIRMAN SHRI TULJABHAVANI TEMPLE TRUST, TULJAPUR DIST: OSMANABAD (MAHARASHTRA) PHONE NO - (02471) 242031 INDEX NO. CONTENTS FROM TO I Detail Tender Notice 1 2 Terms & Conditions I. Technical Terms II II. Financial Terms 3 7 III. Financial Capability and Marking Evaluation Schemes IV. General Terms & Conditions III General Terms and conditions 8 10 IV General Rules 11 11 Procedure for E-Tender 12 14 V VI Blank Form of Bid letter No.1 for 15 16 Envelope No.1 Financial Price Bid 17 17 VII General terms & conditions for 18 35 VIII Lessee Schedule of Inventory 34 34 I X Format of Bank Guarantee 35 36 X E-Tender Notice For Outsourcing Bhaktnivas SHRI TULJABHAVANI TEMPLE TRUST, TULJAPUR TENDER NOTICE For Running & Managing Shri TuljaBhavani Temple Trust’s BhaktNivas Online E-Tender for the Following work are Invited by Collector, Osmanabad and Chairman, Shri Tuljabhavani Temple Trust, Tuljapur Tq - Tuljapur Dist - Osmanabad. Pin code - 413601 Ph.(02471) 242031 Web side – www.shrituljabhavani.org E-mail Id – [email protected] Sr. Name of Bid Pre Bid Bid Bid Minimum Tender EMD Period No. Property Document Meeting Document Document -
Chapter Vi Religious Fairs in Maharashtra
CHAPTER VI RELIGIOUS FAIRS IN MAHARASHTRA CHAPTER - VI RELIGIOUS FAIRS IN MAHARASHTRA 1) INTRODUCTION: Pair is one of the oldest socio-economic and cultural institutions that served a variety of purposes during the past and it serves them, even now. The practice of pilgrimage in Hinduism follows from some of the basic underpinnings of its philosophy. Perhaps the earliest allusion to the practice of pilgrimage in Indian literature is to be found in the Aitareya Brahmana of the Rigveda. References to pilgrimage are also found in various religious scriptures as "Nadistuti" (river-hymn), Manu Smrlti and Puranas. The practice of Pilgrimage, with its ancient and diverse origins, continues to be popular among the Hindus. In fact, one can mention, without fear of contradiction, that more people now visit more sacred places than ever before in the history of India . This can be explained on the ground that increased facilities of travel are offered by government and private agencies. Several tourist agencies offer round tour packages providing for visits to places of religious interest and large cities etc. Even students visit religious and other places of interest on study tours by chartered buses hired by the school authorities. Of course, this new trend is the result of ever increasing rural and urban prosperity on the one hand and the general trend of travelling to different areas partly as a need of the modern civilization and partly the affliction -119- for one's own religion. In ancient times most people lived on farms or on large estates. There were no shops. Also there were not enough goods or people for daily trade. -
Restructuring of Tulja Bhavani Temple Complex and It’S Surrounds
RESTRUCTURING OF TULJA BHAVANI TEMPLE COMPLEX AND IT’S SURROUNDS “It’s Navratri and the spectacle beholds me - an un-choreographed yet rhythmic procession of human traffic - animated, winding and waiting its way to the temple as if in a trance. The complex is unfolding like a giant maze. As I take the sequence of platforms and steps, patterns are finding me. It looks like an un-composed fusion of built volumes giving shape to peculiar spaces between them. Somewhere at the end of these disjointed pieces, is the small but compelling temple with a perfect form, anchoring this entire place. I wonder how the whole complex evolved, putting on layers of materials, craft and techniques of construction, not to mention the overlays of patina - dulled, sobered and becoming richer all the time. The multiplicity of form and detail is spanning time itself and standing testimony to the temple’s evolution into an important place of worship. As I see the pilgrims pouring from the fort-wall into a vast landscape after the darshan, I can’t but stop wondering the sudden openness and spatial relief from the controlled path inside the temple. It’s like a gushing, meandering river meeting the ocean. I can’t but help relate it to the transition of the pilgrim himself - from a dense huddle to a vacuum, from animated energy to serene silences. Was it always planned like this? The clues and questions are breaking-in; I can build a sacred space but what can I do for an already entranced and immersed pilgrim? Can I design beyond the defined and the quantifiable; more than giving him amenities and services? Is the transition of the pilgrim a direction, perhaps to make a garden, cascading waterfall, or a quiet place to meditate? Can these patterns translate into a lead for future growth? It’s a revelation … A place of worship is more than just a space where pilgrims converge for prescribed rituals and spiritual fulfillment. -
Knowledge Partner
Knowledge Partner Resurgent Rajasthan Revelation beyond the Obvious 1 2 Resurgent Rajasthan Revelation beyond the Obvious Title Resurgent Rajasthan – Revelation beyond the Obvious Author MRSS India Date April 2017 Copyright No part of this publication may be reproduced in any form by photo, photo-print, microfilm or any other means without written permission of FICCI and MRSS India Disclaimer The information and opinions contained in this document have been compiled or arrived at from sources believed to be reliable, but no representation or warranty expressed is made to their accuracy, completeness or correctness. This document is for information purpose only. The information contained in this document is published for the assistance of the recipient but is not to be relied upon as authoritative or taken in substitution for the exercise of judgment by any recipient. This document is not intended to be a substitute for professional, technical or legal advice. All opinions expressed in this document are subject to change without notice. Neither MRSS India and FICCI, nor other legal entities in the group to which they belong, accept any liability whatsoever for any direct or consequential loss however arising from any use of this document or its contents or otherwise arising inconnection herewith. Many of the conclusions and inferences are specific inferences made by MRSS India in their expert capacity specifically in tourism sector and does not have any correlation with financing related outlook that as a research organization may have. -
Chittorgarh Fort - Overview Chittorgarh Fort Is One of the Largest Forts in India Situated in Chittorgarh Town in Rajasthan
COMPILED BY : - GAUTAM SINGH STUDY MATERIAL – MONUMENTS 0 7830294949 Chittorgarh Fort - Overview Chittorgarh Fort is one of the largest forts in India situated in Chittorgarh town in Rajasthan. The fort is spread in an area of around 700 acres. The fort has many palaces, temples, towers and other structures built by many Rajput rulers. The fort was attacked by many rulers like the kings of Gujarat Sultanate, Delhi Sultanate, and Mughal Dynasty. Currently the fort has become UNESCO World Heritage site and it was included in the list in 2013 by World Heritage Committee. Chittorgarh Chittorgarh is situated on the banks of Berach and Gambhiri rivers. It was the capital of Sisodia Rajputs. The town was attacked thrice and the ladies of the Rajput rulers performed Jauhar in order to save themselves from enemies. The Rajputs that ruled Chittorgarh believed in sacrificing their lives rather than surrendering to the enemy. Previously the name of the town was Chitrakut when it was under the Mori dynasty. Later on, Bappa Rawal overtook the kingdom and founded the kingdom of Mewar. Another legend says that Bappa Rawal got this town as a dowry from the last ruler of Solanki dynasty after marriage. Visiting Hours THANKS FOR READING – VISIT OUR WEBSITE www.educatererindia.com COMPILED BY : - GAUTAM SINGH STUDY MATERIAL – MONUMENTS 0 7830294949 The fort is opened for the tourists from 9:45am to 5:15pm. It takes almost two hours to visit the whole fort along with the structures present in the fort. Sound and light shows are also organized in the fort whose timing is 7:00pm to 8:00pm. -
Project Wise Details of Systems Sanctioned by MNRE, Goi Under SADP
Project wise details of Systems sanctioned by MNRE, GoI under SADP The highest numbers of projects in the country have been sanctioned for Maharashtra. Sanctione Sr. Sanctioned Beneficiary Name of the Site Capacity d Amount Project Status No. System Share (Rs.) SPV Power Plant 30 kW (off-grid) SPV Power Plant 10 kW (grid interactive) 100.00 1 Raj Bhavan, Mumbai LED NA Completed Lakhs street/garden 390 Nos. Lights Battery operated 1 No. vehicle (8 seater) SPV Power Plant 15 kW Shri.Vitthal-Rukhmini (off-grid) 24.60 23.62 2 Completed SPV Power Plant Lakhs Lakhs Temple Trust, Pandharpur 10 kW (grid interactive) SPV Power Plant 15 kW Shri.Tulja-Bhavani Temple (off-grid) 24.60 23.68 3 Completed SPV Power Plant Lakhs Lakhs Trust, Tulajapur 10 kW (grid interactive) SPV Power Plant 15 kW Shri.Yogeshwari Devsthan (off-grid) 20.25 19.33 4 Completed SPV Power Plant Lakhs Lakhs Trust, Ambajogai 5 kW (grid interactive) Shri.Siddhivinayak Ganapati SPV Power Plant 23.06 17.87 5 20 kW Completed Temple Trust, Mumbai (off-grid) Lakhs Lakhs SPV Power Plant NA 10 kW (off-grid) solar 25.00 6 Raj Bhavan, Nagpur street/Garden 20 Nos. Lakhs Work is in final Light stage Solar water 250 LPD x 2 heating system Nos. Raj Bhavan, Pune SPV Power Plant 20.00 NA 7 10 kW (off-grid) Lakhs List of Project proposals pending at MNRE, GoI Sr. Category Name of Sites No. 1 Category-I Ajanta Caves, Aurangabad 2 Category-I Ellora Caves, Aurangabad 3 Category-II Shri.Kshetra Renukadevi Sansthan, Mahur, Dist Nanded. -
Bhavani's Origin Is Sanskrit, and Its Use, Indian
בהאבאני http://www.lametayel.co.il/%D7%95%D7%A8%D7%A0%D7%90%D7%A1%D7%99+%D7%9E%D7 %99%D7%93%D7%A2+%D7%9B%D7%9C%D7%9C%D7%99 भवानी Bhavānī بهافاني http://www.moqatel.com/openshare/Behoth/ModoatAma1/Gurkha/sec01.doc_cvt.htm ب َها َوانِی भवानी بھو ا ین http://uh.learnpunjabi.org/default.aspx भवानी ਭਵਾਨੀ http://h2p.learnpunjabi.org/default.aspx بھوانی فرشتہ ਭਵਾਨੀ ਫ਼ਰਿਸ਼ਤਾ http://g2s.learnpunjabi.org/default.aspx Bhavani's origin is Sanskrit, and its use, Indian. The name means 'creator'. http://www.babynamespedia.com/meaning/Bhavani Bhavani - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Bhavani Bhavani From Wikipedia, the free encyclopedia Bhavani was the tutelary deity of the Maratha leader Bhavani Shivaji,in whose veneration, he dedicated his sword, Goddess of Power Bhavani Talwar . A temple to Bhavani at Tuljapur in Devanagari भवानी Maharashtra, dates back to the 12th century. The temple contains a metre-high granite icon of the goddess, with eight Affiliation Shakti, Parvati arms holding weapons. She also holds the head of the demon, Weapon Bow and Arrow Mahishasura, who she slew in the region which is the present day Mysore. Consort Shiva Mount Tiger Contents 1 Temples of Bhavani 1.1 History 1.1.1 Idol of Tuljabhavani 2 See also 3 Notes 4 Further reading 5 External links Temples of Bhavani The Tulja Bhavani and another temple in Tuljapur in Osmanabad district of Maharashtra is considered as one of the 51 Shakti Pithas. This temple was built in c. -
AGE SEX TEMPLATE 20 APR 2021 SR NO AGE SEX ADDRESS AREA BLOCK LAB Yogayog Mangal Karyalay Soygaon
AGE SEX TEMPLATE 20 APR 2021 SR NO AGE SEX ADDRESS AREA BLOCK LAB Yogayog Mangal Karyalay Soygaon. Malegaon 1 40 F Nashik Yogayog Mangal Karyalay Soygaon. MMC Mmc THYROCARE Malegaon Nashik - 423203 - Borse Nagar Satana Naka Saygaon Malegaon Nashik 2 32 M MMC Mmc THYROCARE Malegaon Nashik - 422003 - Vana Patil Datta Mandir Sane Guruji Nagar Galli 3 42 M MMC Mmc KRSNNA No.5 Malegaon 4 36 F 207/27 Adarsh Nagar Nampur Road Bhaygaon MMC Mmc KRSNNA 5 20 M Jijamata Nagar Soygaon Malegaon MMC Mmc KRSNNA 6 42 M Prerna Socyti Pwd Office Soygaon MMC Mmc KRSNNA 7 66 M Jay Bajrang Colony Gavti Bangla Road Malegaon MMC Mmc KRSNNA 32/2 A 1/B Navnath Nagar Sangmeshwar Malegaon 8 40 F MMC Mmc IN VITRO Nashik 423203 9 65 M Near Sulemaan Masjid Malegaon 423203 MMC Mmc IN VITRO Ghar No. 1677 Pundlik Nagar Soygaon Malegaon 10 80 F MMC Mmc IN VITRO Nashik 423203 Backside 12 Bangla Shrikrupa Near Moti Bhavan 11 46 M MMC Mmc IN VITRO Malegaon Nashik 423203 S.No.152/1A Plot No.47 Jayram Nagar Soygaon 12 62 M MMC Mmc IN VITRO Malegaon Nashik 423203 Santaji Nagar Collector Zone Malegaon Nashik 13 33 M MMC Mmc IN VITRO 423203 Saikrupa Colony Panchganga Front Collector Patta 14 29 M MMC Mmc IN VITRO Malegaon Nashik 423203 15 36 M Malegaon MMC Mmc IN VITRO 16 27 M Omkar Colony MMC Mmc RAT 17 27 F Shriram Nagar L N 5(Maahila Hospital) MMC Mmc RAT 18 47 M Near Prathan Lawan Soygaon MMC Mmc DATAR 19 43 F Sitabai Hospital Camp Road Malegoan Nashik MMC Mmc DR.VPMC 20 12 F Malegaon Camp Nashik MMC Mmc DR.VPMC 21 29 M Malegaon Nashik MMC Mmc DR.VPMC House No 88 Jayant Nagar -
Aditya Bhau Uddeshiya Sanstha Computer Engineering 60 60 Aditya Engineering College Electronics & Tele Comm
ALL INDIA COUNCIL FOR TECHNICAL EDUCATION STATUS OF APPROVAL (INCLUDING VARIAITON IN INTAKE / ADDITIONAL COURSE(S) )FOR AICTE APPROVED ENGINEERING & TECHNOLOGY INSTITUTIONS FOR THE YEAR 2009-10 REGION: WEST STATE: MAHARASHTRA Sl.No. Name & Address of the Institution/ Course(s) Approved Approved Year of Establishment/ Status / Head Intake 2008- Intake 2009- of the Institution 09 10 ADITYA BHAU UDDESHIYA SANSTHA COMPUTER ENGINEERING 60 60 1. - ADITYA ENGINEERING COLLEGE ELECTRONICS & TELE COMM. ENGG. 60 60 KALA HANUMANTHANA INFORMATION TECHNOLOGY 60 60 TALEGOAN ROAD CIVIL ENGG 00 60 BEED - 431 1221 Total 180 240 2001 / PRIVATE Shri U.S.Mugle (I/C)/20-10-70/ Ph.d Regd Email: [email protected] Web: www.adityaeducation.org O - (02422-227038 F-229857 BACKWARD CLASS YOUTH RELIEF CIVIL ENGINEERING * 120 120 2. COMMITTEE COMPUTER ENGINEERING 90 90 KARMAVEER DADASAHEB KANNAMWAR ELECTRONICS & POWER ENGINEERING* 120 120 COLLEGE OF ENGINEERING ELECTRONICS ENGINEERING 60 90 GREAT NAG RD. NANDANVAN NAGPUR – INFORMATION TECHNOLOGY 60 60 440009 MECHANICAL ENGINEERING * 120 120 MBA 00 60 1984 / PRIVATE M.TECH. (MECH. ENGG. DESIGN) 00 18 M.TECH. (STRUCTURAL ENGG) 00 18 Dr. A R Bapat / 31-08-48/ Ph.D 570 696 Email: [email protected] Total Web: [email protected] * Accredited w.e.f. 22-01-08 O – (0712) 2283220 / 2283543 / 2283815 F-0712-2285097 Category – B BANSILAL RAMNATH AGARWAL CHEMICAL ENGINEERING* 60 60 3. CHARITABLE TRUST COMPUTER ENGINEERING* 90 90 VISHWAKARMA INSTITUTE OF ELECTRONICS & TELE COMM. ENGG.* 60 60 TECHNOLOGY ELECTRONICS ENGINEERING* 90 90 666,UPPER INDIRA NAGAR INDUSTRIAL ENGINEERING* 30 30 BIBWEWADI, INFORMATION TECHNOLOGY* 40 40 PUNE – 411 037 INSTRUMENTATION ENGINEERING* 60 60 MECHANICAL ENGINEERING* 90 90 1984 / PRIVATE /ACC PRODUCTION ENGINEERING* 40 40 Prof. -
Contract for Upgradation of Daund Karmala
Resettlement Plan November 2019 India: Maharashtra State Road Improvement Project Improvement to Daud-Karmala- Paranda- Barshi - Osmanabad Road (km 208/160 to250/155) EPC – 9, SH - 68 Prepared by Public Works Department, Government of Maharashtra for the Asian Development Bank. ii CURRENCY EQUIVALENTS (as of 1st August 2019) Currency unit = Indian rupees (₹) ₹ 1.00 = $ 0.0144 $ 1.00 = ₹69.47 NOTES (i) The fiscal year (FY) of the Government of India and its agencies ends on 31 March. “FY” before a calendar year denotes the year in which the fiscal year ends, e.g., FY2019 ends on 31 March 2019. (ii) In this report, "$" refers to US dollars. This resettlement plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. iii ABBREVIATIONS ADB Asian Development Bank AP Affected Person ARO Assistant Resettlement Officer AE Assistant Engineer BPL Below Poverty Line BSR Basic Schedule of Rates CAP Corrective Action Plan CE Chief Engineer CoI Corridor of Impact CPR Common Property Resources DC District Collector DLAO District Land Acquisition Officer DP Displaced Person DH Displaced Household DPR Detailed Project Report EA Executing -
Symbolic Power of Jijabai
he folklore surrounding Jijabai HER STORY has been appropriated by Twomen belonging to the Rashtra Sevika Samiti, one of the women’s wings of the Hindu Symbolic Power of Jijabai nationalist movement in India, to position themselves as subjects in a gendered nationalist history of the Folklore of Hindu Nationalist Women in India Hindu nation. Samiti women deify Jijabai as an “enlightened mother”, Kalyani Menon worthy of emulation, who fought for the Hindu nation through her son Shivaji, by inculcating in him values, making sense of the world”4 and as are clearly situated within the family ideology, strength and patriotism. such it is “an expression of deep- as the guardians of Hindu nationalist th Shivaji was a 17 century Hindu rooted cultural themes.”5 Nationalist traditions, values, morals and chieftain who has now become an folklore is a powerful means through ideology whose primary icon of Hindu nationalism. Through which subjectivity is constructed for responsibility is to cultivate these stories about Jijabai, Samiti women those belonging to the nation, both ideas in their children. Sarkar contends propagate a revisionist history of the through the ideals embodied in the that for the Rashtra Sevika Samiti, Hindu state and, more importantly, stories and through the insertion of “motherhood is remarkably emptied establish a role model for women in individuals within larger historical of its customary emotional and the movement today. New recruits are trajectories, or “mythico-histories”, to affective load and is vested with a taught that they must aspire to notion of heroic political become like Jijabai, facilitating a instrumentality”. -
Tuljapur Travel Guide - Page 1
Tuljapur Travel Guide - http://www.ixigo.com/travel-guide/tuljapur page 1 Famous For : City Max: 30.5°C Min: 23.6°C Rain: 250.8mm Tuljapur When To Sep Pleasant weather. Carry Light woollen, umbrella. VISIT Max: 32.2°C Min: 23.0°C Rain: 176.9mm Oct http://www.ixigo.com/weather-in-tuljapur-lp-1063915 Pleasant weather. Carry Light woollen, umbrella. Jan Max: 32.9°C Min: 20.0°C Rain: 58.3mm Cold weather. Carry Heavy woollen. Nov Max: 28.9°C Min: 13.0°C Rain: 17.7mm Pleasant weather. Carry Light woollen. Feb Max: 31.1°C Min: 15.8°C Rain: 19.6mm Pleasant weather. Carry Light woollen. Dec Max: 31.9°C Min: 15.6°C Rain: 30.1mm Cold weather. Carry Heavy woollen. Mar Max: 29.0°C Min: 12.8°C Rain: 10.7mm Pleasant weather. Carry Light woollen. Max: 36.2°C Min: 19.7°C Rain: 20.8mm What To Apr Hot weather. Carry Light clothes. Max: 39.9°C Min: 23.4°C Rain: 11.2mm SEE 5 Sights May Hot weather. Carry Light clothes. http://www.ixigo.com/places-to-visit-see-in-tuljapur-lp-1063915 Max: 42.5°C Min: 27.6°C Rain: 34.4mm 1 Tulja Bhavani Temple Jun Hot weather. Carry Light clothes, umbrella. Max: 37.1°C Min: 26.1°C Rain: 174.4mm Jul Pleasant weather. Carry Light woollen, umbrella. Max: 31.6°C Min: 24.3°C Rain: 320.0mm This Pdf and its contents are copyright © 2013,ixigo.com, all rights reserved.