Building a Collection of Iranian Music at the University of Toronto Music Library
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Jazz Worlds/World Jazz
City Research Online City, University of London Institutional Repository Citation: Nooshin, L. (2016). Jazz and its Social Meanings in Iran: From Cultural Colonialism to the Universal. In: Bohlman, P., Goffredo, P. and Jackson, T. (Eds.), Jazz Worlds/World Jazz. (pp. 125-149). USA: Chicago University Press. ISBN 9780226236032 This is the published version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/14069/ Link to published version: Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] 4 Jazz and Its Social Meanings in Iran From Cultural Colonialism to the Universal Laudan Nooshin Setting the Scene July 10, 2000. A hot summer evening. An excited crowd, mainly young people includ- ing many fashionable young women, heavily made up and wearing the latest “Tehran Chic,” wait outside the Ebn-e Sina Cultural Centre in Shahrak-e Qarb, a well- to-do neighborhood in west Tehran. -
Comparative Ontology and Iranian Classical Music
COMPARATIVE ONTOLOGY AND IRANIAN CLASSICAL MUSIC ________________________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board ________________________________________________________________________ In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY ________________________________________________________________________ by Erum Naqvi July 2015 Examining Committee Members: Philip Alperson, Advisory Chair, Department of Philosophy Susan Feagin, Committee Member, Department of Philosophy Espen Hammer, Committee Member, Department of Philosophy Lara Ostaric, Committee Member, Department of Philosophy Lydia Goehr, External Member, Columbia University © Copyright 2015 by Erum Naqvi All Rights Reserved ii ABSTRACT My project began quite innocently, when, in my first philosophy of music class as a graduate student, I found it extraordinarily difficult to bring questions about the nature and meaning of music to bear on the case of Iranian classical music. I knew very little, technically speaking, about Iranian classical music at the time, but what I did know was challenging to reconcile with many commonplace assumptions about music in philosophy. Specifically, that this tradition is highly performative, that musicians rarely use scores, and, importantly, that anyone who calls herself a musician but cannot extemporize, is not really considered much of a musician in Iran at all. This, I remember all too vividly from my teenage years, when I recall the bemused -
Recent Experimental Electronic Music Practices in Iran
Recent Experimental Electronic Music Practices in Iran: An Ethnographic and Sound-Based Investigation by Hadi Bastani A thesis submitted to Queen’s University Belfast in partial fulfilment of the requirements for the degree of Doctor of Philosophy Sonic Arts Research Centre Queen’s University Belfast 2019 Supervisory Team Dr Simon Waters Dr Ioannis Tsioulakis ii Je ne dis […] pas les choses parce que je les penses, je les dis plutôt dans une fin d’auto- destruction pour ne plus les penser.1 Michel Foucault – Interview with Fons Elders (1971) 1 The quote is extracted from an interview published on YouTube on March 2014 titled Foucault – The Lost Interview, which was initially produced by the Dutch Philosopher Fons Elders for the Dutch Television in 13 September 1971, ahead of the famous debate between Foucault and Noam Chomsky, which took place in No- vember of the same year. The interview is accessible via the following link (last accessed 26 Jun. 2019). See 15:13–15:21 for the above quote: youtube.com/watch?v=qzoOhhh4aJg The whole interview is available in the form of a book titled "Freedom and Knowledge." It includes an introduction by Lynne Huffer and additional contributions by Fons Elders. It can be accessed via Vons Elders’ own webstie via the following link (last accessed 26 Jun. 2019): hfonselders.eu/product/m-f-free- dom-and-knowledge/ An excerpt is available for free online here (last accessed 26 Jun. 2019): academia.edu/6482878/Free- dom_and_Knowledge_book_extract_YouTube_clip_of_lost_Michel_Foucault_interview_pub- lished_forty_years_after_its_time_ iii iv Abstract The aim of this thesis is to identify and locate an experimental electronic music ‘scene’ in Iran within a web of historical-social-political-religious- economic-technological agencies. -
Persian Musicians Directory
Version 9.0 Dec. 2015 PERSIAN MUSICIANS DIRECTORY A B C D E F G H I J K L M N O P Q R S T U V W X Y Z AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA Abbas Nia [Muhammad] traditional Dosazeh ( twin reed pipe) player of the khorasani repertoire (Kashmar) in the 1990’s. Abaei [Reza] Gheychak player. Cooperated with Payvar ensemble, Davod Varzideh (ney) and Mohammad Delnavazi (barbat),. Abdollahi “Sangdehi” [Parviz] Sorna, qarneh player from Mazandaran. Revivalist of Qarneh pipe with Lotfollah Seyfi. “ Date of Birth: 01 Persian date Farvardin 1354/1975. In 1364/1985, his father started the construction Laleva make additional Nmvd.dvrh with ust. Tibi spent on master tapes and music theory with Professor Ismaili came to a Lotfollah Seifi. Beloved, now led by the instrumental group and the group headed by Professor MohsenPour Shavash's activities. Shahrivar 79 (1999) First Prize as the top player of century-festival performers His numerous groups in the province and outside the province and work, including: Group Najma, Sama, Varesh, eager faith, Taraneh, Mah Teti, Roja, traditional Varshan, Shavash group that is a member for 8 years and has continued his association with other groups. For 8 years of playing in groups of Teti, Khojier, Shvash, Ouya, Najma, Varesh, Teti Jar, Mahal Roja, Taraneh, , Kordu Shahu traditional Varshan and research group Samaei Alborz activity and continued some of the works of three Czech, …” (Mehrava.com) Abidini [Hosein] traditional singer of the khorasani repertoire (Kashmar, Torbat e heidriyeh). Cooperated with dotar player Hosein Hadidian (dotar). Abshuri [Ali] traditional Sorna shawm player, kurdish –Kurmanji repertoire of the kurdish from North Khorasan in the 1990’s .