{TEXTBOOK} Multiculturalism and Its Discontents Rethinking Diversity
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Renegotiating Linguistic Identities in the Wake of Globalization
European Scientific Journal June 2015 /SPECIAL/ edition ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 RENEGOTIATING LINGUISTIC IDENTITIES IN THE WAKE OF GLOBALIZATION Pallavi Nimbalwar Navrachana University, School of Environmental Design and Architecture, Vadodara, Gujarat, India Abstract Globalization, as a world phenomenon has a direct relationship with language identities, Language loss and their chances of survival. Also, with English hailed as the lingua franca and a language for possibilities and prosperity, more and more world citizens are drawn towards it, often at the cost of their native languages. While it is true that we are all staunchly moving towards one world and language uniformity ensures homogenization, yet it clashes with the principle of preserving linguistic diversity. This poses certain questions like how is the globalization phenomenon related to issues of languages, culture and identity. What will be the effect of language loss; what roles does the linguist have to play in the process of language survival; why is language preservation needed? This paper scrutinizes language specific issues in the wake of globalization. The issues dealt with here are: status of world language and their chances of survival; factors contributing towards language loss and language survival; effects of language loss and need for language preservation; suggested steps towards language preservation. Keywords: Globalization, Language Homogenization, Lingua Franca, Language shift, Language Survival, Language, Culture and Identity, Language Preservation Paper Globalization, is certainly not a new phenomenon, yet, never before it was so fast paced as it is today. Advances in technology and telecommunication have contributed majorly towards furthering economic and cultural interdependence and have greatly paced up the globalization phenomenon. -
American Behavioral Scientist
American Behavioral Scientist http://abs.sagepub.com/ What Is Islamophobia and How Much Is There? Theorizing and Measuring an Emerging Comparative Concept Erik Bleich American Behavioral Scientist 2011 55: 1581 originally published online 26 September 2011 DOI: 10.1177/0002764211409387 The online version of this article can be found at: http://abs.sagepub.com/content/55/12/1581 Published by: http://www.sagepublications.com Additional services and information for American Behavioral Scientist can be found at: Email Alerts: http://abs.sagepub.com/cgi/alerts Subscriptions: http://abs.sagepub.com/subscriptions Reprints: http://www.sagepub.com/journalsReprints.nav Permissions: http://www.sagepub.com/journalsPermissions.nav Citations: http://abs.sagepub.com/content/55/12/1581.refs.html >> Version of Record - Nov 14, 2011 Proof - Sep 26, 2011 What is This? Downloaded from abs.sagepub.com at MIDDLEBURY COLLEGE LIBRARY on November 28, 2011 7ABS40938ABS Article American Behavioral Scientist 55(12) 1581 –1600 What Is Islamophobia © 2011 SAGE Publications Reprints and permission: http://www. and How Much Is sagepub.com/journalsPermissions.nav DOI: 10.1177/0002764211409387 There? Theorizing and http://abs.sagepub.com Measuring an Emerging Comparative Concept Erik Bleich1 Abstract Islamophobia is an emerging comparative concept in the social sciences. Yet there is no widely accepted definition of Islamophobia that permits systematic comparative and causal analysis. This article explores how the term Islamophobia has been deployed in public and scholarly debates, emphasizing that these discussions have taken place on multiple registers. It then draws on research on concept formation, prejudice, and analogous forms of status hierarchies to offer a usable social scientific definition of Islamophobia as indiscriminate negative attitudes or emotions directed at Islam or Muslims. -
Rethinking Islamophobia: Myth Or Reality
Azrul Azlan Abdul Rahman. (2018). Rethinking Islamophobia: Myth or Reality. Idealogy, 3(2) : 91-99, 2018 Rethinking Islamophobia: Myth or Reality Azrul Azlan Abdul Rahman Fakulti Pengajian & Pengurusan Pertahanan Universiti Pertahanan Nasional Malaysia, Kem Sungai Besi, 57000 Kuala Lumpur, [email protected] Abstract. Does Islamophobia really exist? Or is the hatred and abuse of Muslims being exaggerated to suit politicians' needs and silence the critics of Islam? The trouble with Islamophobia is that it is an irrational concept. It confuses hatred of, and discrimination against, Muslims on the one hand with criticism of Islam on the other. The charge of 'Islamophobia' is all too often used not to highlight racism but to stifle criticism. Islamophobia can generally be defined as unfounded fear of and hostility towards Islam. Such fear and hostility leads to discrimination against Muslim, exclusion of Muslim from mainstream political or social process, stereotyping, the presumption of guilt by association and hate crimes. This paper focuses on terrorism, and to be more precise, the issue of Islamophobia because of the misperception towards Islam. These issues become even more crucial when such phobia has led to a stress among the world community. People need to understand what Islam really meant, so that they would be clear that they cannot judge Islam by looking at the Muslim itself. Thus, the question arises whether the idea of ‘Islamophobia’ is a myth, or a reality? Keyword : Islamophobia, Propaganda, Islam 91 Introduction As the United Nations general assembly gets underway in New York, a push is on by the 57–member-country Organisation of Islamic Co-operation to make blasphemy an international criminal offence. -
Spring 2009 Prof
TENTATIVE syllabus: subject to change – revised 3/26/09 10:52 AM The Muslim Experience in Contemporary European History HIEU 182 (Undergraduate) & HIEU 282 (Graduate) Spring 2009 Prof. Patrick H. Patterson Department of History, UC San Diego Office: Humanities and Social Science Building, Room 4084 Mail Code 0104 Phone: (858) 534-1999 MMW Program: (858) 534-4935 E-mail: [email protected] Course web site: webct.ucsd.edu use your UCSD ID and password to log in Office hours: Wednesdays, 11:00-1:00, in HSS 4084, and by appointment Aims and Scope of the Course: Europe at the beginning of the 21st century finds itself mired in controversies over whether Muslims and the faith they follow can successfully be integrated into a European society that is, to the extent that it is religious at all, predominantly Christian, at least nominally. Questions also arise over the compatibility between the largely secularized European social order and the traditions of Islamic law and politics. But substantial Muslim populations have, in fact, made their home in European countries for many years already: for decades in many parts of Western Europe, and for centuries in other places such as Russia and the Balkan territories of Kosova, Macedonia, Albania, Bulgaria, and Bosnia-Herzegovina. Turkey's desire to gain admission to the EU raises the prospect of a large, predominantly Muslim state -- albeit one with its own distinctive historical relationship to Islam -- becoming a new part of "Europe." And in addition to these more recent concerns, many more Muslims once lived in other parts of Europe before being compelled to leave, as happened notably in Iberia after the Reconquista and in Greece in 1922. -
Don Delillo and the Harbingers of Mortality
MISCELÂNEA Revista de Pós-Graduação em Letras UNESP – Campus de Assis ISSN: 1984-2899 www.assis.unesp.br/miscelanea Miscelânea, Assis, vol.9, jan./jun.2011 DON DELILLO AND THE HARBINGERS OF MORTALITY Gustavo Vargas Cohen (Doutorando — UFRS) RESUMO ABSTRACT O objetivo do presente texto é capturar The aim of the present text is to os sinais e contingências que podem capture the signs and contingencies dificultar e impedir o progresso de um that may hamper and prevent a writer’s escritor. A relevância de Don DeLillo para progress. It acknowledges Don DeLillo’s a literatura mundial é apresentada e relevance to world literature, corroborada por uma lista comentada corroborated by an informed listing of dos prêmios recebidos pelo autor e dos the awards the author has received and temas abordados individualmente em of the themes approached in his suas obras. O texto também discute os individual novels. The text also predecessores de DeLillo, as raízes discusses DeLillo’s predecessors, the históricas de seu tipo de representação historical roots of his kind of realistic realista da sociedade contemporânea e portrayal of contemporary society and as sementes de seu estilo de escrita pós- the seeds to his post-modern writing moderno. A parte final traz um quadro style. The final part brings an outline of geral dos sintomas como evidenciados the symptomatic evidence as shaped by pelos argumentos que seus críticos the arguments that critics offer for oferecem para consideração. O texto consideration. The text concludes by conclui reconhecendo os efeitos acknowledging the side-effects of colaterais de escrever com tamanha writing with such profusion, intensity profusão, intensidade e diversidade. -
"Gay Community, Gay Identity and the Translated Text"
Article "Gay Community, Gay Identity and the Translated Text" Keith Harvey TTR : traduction, terminologie, rédaction, vol. 13, n° 1, 2000, p. 137-165. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/037397ar DOI: 10.7202/037397ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 12 février 2017 03:07 Gay Community, Gay Identity and the Translated Text Keith Harvey [...] until we organise ourselves block by neighbourhood by city by state into a united visible community that fights back, we're doomed. (Larry Kramer (1985) The Normal Heart: Act Two, Scene Thirteen, London, Methuen, p. 77) [...] le traducteur est cet individu qui représente, dans sa pulsion de traduire, toute une communauté dans son rapport avec une autre communauté et ses œuvres. (Antoine Berman (1984) L'Épreuve de Vétranger: culture et traduction dans l'Allemagne romantique, Paris, Gallimard, p. 283) In this article1, I wish to argue that the translation of texts whose subject matter is homosexual experience and struggle raises complex issues with regard to the notions of "gay community" and "gay identity". -
While Europe Slept Freedom, and More
FREE WHILE EUROPE SLEPT PDF Bruce Bawer | 262 pages | 01 Jan 2008 | Broadway Books (A Division of Bantam Doubleday Dell Publishing Group Inc) | 9780767920056 | English | New York, United States While Europe Slept: How Radical Islam is Destroying the West from Within by Bruce Bawer I n the great cathedrals in Europe, a few people—usually elderly women—can be found at worship. Everybody else is a tourist, cameras hanging around their necks, meandering through. I was recently in Scotland, While Europe Slept I read a newspaper story commenting on three hundred deserted churches dotting the Scottish countryside, asking if they should be destroyed or turned into bars and cafes. Europe herself, in her proposed constitution, refuses to acknowledge the heritage of Judaism and Christianity—although Greece and Rome and the Enlightenment are acknowledged. Europe cannot remember who she is unless she remembers that she is the child not only of the ancient Greek and Roman worlds and the Enlightenment but also of Judaism and Christianity—the child, therefore, of Catholicism and the Reformation. If Europe abandons her religious heritage, the idea of While Europe Slept dies. What does it portend? If a culture forgets what it is, as I While Europe Slept Europe has done, it falls first into an agnostic shrugging of the shoulders, unable to say exactly what it is and believes, and from there it will inevitably fall into nihilism. Detached from its religious foundations, Europe will not remain agnostic. Difference tells us nothing in and of itself. Some ways of life and ways of being in the world are brutal, stupid, and ugly. -
Ethics Readings Singling out Aristotle's Moral Philosophy As an Exemplar
Ethics: Living Philosophy in Contemporary Times WHAT DOES IT MEAN TO BE GOOD? IS THERE COMMON GOOD? 10 November 2019 at Carindale Library Meeting Room From the centre of the universe to worlds beyond, we have already had two basic responses; we have already sought to ask ourselves how we feel, or care about such things as goodness and other ways of valuing. The other basic response follows in the next session. REFERENCES (The works listed are not a complete coverage of the contemporary field but to provide the best known and most significant in contemporary discussions. Apologies if anything important has been missed) The Key Texts Raimond Gaita. Good and Evil: An Absolute Conception (Routledge, 1991). Raimond Gaita’s work is one of the most important, original and provocative books on the nature of morality to have been published in recent years. It is essential reading for anyone interested in what it means to talk about good and evil. Gaita argues that questions about morality are inseparable from the preciousness of each human being, an issue we can only address if we place the idea of remorse at the centre of moral life. Drawing on an astonishing range of thinkers and writers, including Plato, Wittgenstein, George Orwell and Primo Levi, Gaita also reflects on the place of reason and truth in morality and ultimately how questions about good and evil are connected to the meaning of our lives. Allan Gibbard. Wise Choices, Apt Feelings: A Theory of Normative Judgement (Clarendon Press, 1990). This treatise explores what is at issue in narrowly moral questions, and in questions of rational thought and conduct in general. -
King's Research Portal
King’s Research Portal DOI: 10.1080/0031322X.2018.1493876 Document Version Peer reviewed version Link to publication record in King's Research Portal Citation for published version (APA): Zia-Ebrahimi, R. (2018). When the Elders of Zion relocated to Eurabia: Conspiratorial racialization in antisemitism and Islamophobia . PATTERNS OF PREJUDICE, 52(4), 314-337. https://doi.org/10.1080/0031322X.2018.1493876 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
“Animal Experimentation Cannot Be Justified” the Animal Experimentation Debate in Context Continued
MOTION: APRIL 2015 ANIMAL “ANIMAL EXPERIMENTATION EXPERIMENTATION STEFAN RHYS WILLIAMS & CANNOT BE JOEL COHEN JUSTIFIED” ORGANISED BY PRIMARY FUNDER CONTENTS INTRODUCTION 1 of 6 NOTES The animal rights movement has been growing in Israel in recent years. In 2012 Introduction 1 the proposed exportation of 90 monkeys to the United States for use in medical experiments caused uproar among animal welfare groups and the general public Key terms 1 [Ref: Haaretz]. Yielding to pressure, the Israeli government shut down Mazor farm where the monkeys were being held and ultimately outlawed the export of The animal experimentation debate in context 2 monkeys altogether [Ref: Jerusalem Post]. Whilst there have been victories for those campaigning for animal rights, much of the scientific community in Israel Essential reading 4 and elsewhere considers animal testing an invaluable tool in the development of modern medicine, with the list of medicines and treatments developed using Backgrounders 5 animal testing including: “antibiotics, insulin, vaccines for polio and cervical cancer, organ transplantation, HIV treatments, heart-bypass surgery” [Ref: Organisations 6 Telegraph]. In 2014, a group of researchers and scientists, including seven Nobel Audio/Visual 6 Laureates, wrote to Prime Minister Netanyahu urging him to relax restrictions on the use of animals in medical experiments and warned that: “…scientific In the news 6 research in Israel is in a real danger” [Ref: jspacenews]. In Israel, the National Council for Animal Experimentation can forbid the use of animal testing if a workable alternative is available, but according to the organisation Concern for Helping Animals in Israel, this rarely occurs [Ref: CHAI]. -
Diverse Or Divided? Social Relations in 21St Century Britain and Canada
#DIVERSEORDIVIDED CONFERENCE 9:00–17:30, Monday 2 November 2015 Canada House Trafalgar Square London SW1Y 5BJ DIVERSE OR DIVIDED? SOCIAL RELATIONS IN 21ST CENTURY BRITAIN AND CANADA #WWW.IPPR.ORGDIVERSEORDIVIDED #DIVERSEORDIVIDED ABOUT THE CONFERENCE Over the past few decades, Britain and Canada have experienced unprecedented demographic change. Canada is one of the most ethnically diverse countries in the developed world, while the UK is on course to reach similar levels of diversity in the coming decades. The aim of this conference is to further our understanding of how these shifts are shaping our societies – from their impact on lived experiences to their shaping of the political landscape. We will also explore the role that policy should play in adapting to growing diversity. Does celebrating difference risk fostering segregation? Has society become too tolerant of intolerance? And should the state play a greater role in promoting more interaction between communities? ABOUT OUR RESEARCH Our newly published report, Trajectory and transience: Understanding and addressing the pressures of migration on communities, presents original research conducted in areas of the UK that have high rates of migration, examining how diversity and migration are ‘normalised’ over time, and how recent trends are driving greater transience in migration and thereby placing new strains on communities. It proposes a series of measures aimed at central government, local authorities and other important non-state bodies (particularly universities) to alleviate local pressures caused by migration and ethnic diversity and to reduce transience. A second accompanying report, Trajectory and transience: The role of cities and universities in managing diversity, revisits these findings by exploring two areas of interest and experience. -
Prescient Parable: the Black Album by Hanif Kureishi
Prescient parable: The Black Album by Hanif Kureishi 著者名(英) Anthony Mills journal or The Kyoritsu journal of international studies publication title volume 27 page range 27-42 year 2010-03 URL http://id.nii.ac.jp/1087/00002236/ Creative Commons : 表示 - 非営利 - 改変禁止 http://creativecommons.org/licenses/by-nc-nd/3.0/deed.ja Prescient Parable: The Black Album by Hanif Kureishi Anthony Mills Introduction When it was published in 1995, Hanif Kureishi's second novel, The Black Album, did not receive a positive critical response. In fact, the dominant reactions to the novel were confusion and disappointment. Kureishi had turned away from the topics and the style of writing he had become known for and he had started to pay attention to what were perceived at the time to be relatively unimportant, unrewarding themes: Islamic fundamentalism and political extrem Ism. The writer's earlier work had been widely praised for its witty and perceptive descriptions of multicultural London and for its depiction of life in the Pakistani community in particular. Kureishi had become well known as a playwright (Tomorrow-Today 1980, The King and Me 1980, Outskirts 1981,) as a writer of screenplays (My Beautiful Laundrette 1984, Sammy and Rosie Get Laid 1985, London Kills Me 1991) and as a novelist (The Buddha of Suburbia 1990.) In particular, he had been praised for his honest and open approach to the depiction of race and race relations in the U.K. and for what Stuart Hall in his article New Ethnicities called Kureishi's "refusal to represent the black experience in Britain as monolithic, self-contained, sexually stabilized and always 'right-on."'; Hall also claimed in the same article that My Beautiful Laundrette was "one of the most riveting and important films produced by a black writer in recent years.";; Gayatri Spivak wrote about Kureishi's second film, Sammy and Rosie Get Laid, in a similar vein, again praising Kureishi's rejection of the need to provide politically correct, positive images of black and Asian characters: ..