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Timothy Ferris Or James Oberg on 1 David Thomas on Eries
The Bible Code II • The James Ossuary Controversy • Jack the Ripper: Case Closed? The Importance of Missing Information Acupuncture, Magic, i and Make-Believe Walt Whitman: When Science and Mysticism Collide Timothy Ferris or eries 'Taken' James Oberg on 1 fight' Myth David Thomas on oking Gun' Published by the Comm >f Claims of the Paranormal THE COMMITTEE FOR THE SCIENTIFIC INVESTIGATION off Claims of the Paranormal AT THE CENTER FOR INQUIRY-INTERNATIONAl (ADJACENT TO THE STATE UNIVERSITY OF NEW YORK AT BUFFALO) • AN INTERNATIONAL ORGANIZATION Paul Kurtz, Chairman; professor emeritus of philosophy. State University of New York at Buffalo Barry Karr, Executive Director Joe Nickell, Senior Research Fellow Massimo Polidoro, Research Fellow Richard Wiseman, Research Fellow Lee Nisbet Special Projects Director FELLOWS James E. Alcock,* psychologist, York Univ., Susan Haack, Cooper Senior Scholar in Arts and Loren Pankratz, psychologist Oregon Health Toronto Sciences, prof, of philosophy, University of Miami Sciences Univ. Jerry Andrus, magician and inventor, Albany, C. E. M. Hansel, psychologist, Univ. of Wales John Paulos, mathematician, Temple Univ. Oregon Al Hibbs. scientist Jet Propulsion Laboratory Steven Pinker, cognitive scientist, MIT Marcia Angell, M.D., former editor-in-chief, New Douglas Hofstadter, professor of human Massimo Polidoro, science writer, author, execu England Journal of Medicine understanding and cognitive science, tive director CICAP, Italy Robert A. Baker, psychologist, Univ. of Kentucky Indiana Univ Milton Rosenberg, psychologist, Univ. of Stephen Barrett, M.D., psychiatrist, author, Gerald Holton, Mallinckrodt Professor of Physics Chicago consumer advocate. Allentown, Pa. and professor of history of science. Harvard Wallace Sampson, M.D., clinical professor of Barry Beyerstein.* biopsychologist. -
Ne Word and Work
"Holding fast the Faithful Word ..." J"L ne word and Work TTti "Holding forth the Word of Life." November - December, 2002 The M(j)st High God who Humbled Himself "Man coukUnever climb to God. Man in his fallen state could not know God. The lower nature can never understand the higher nature. The mineral kingdom cannot understand the plant kingdom. The animal king dom cannol understand the kingdom of men. The carnal man cannot under stand the kingdom of God. "Solid geometry can include the facts of plane geometry, but plane ge ometry cannot include the facts of solid geometry. A philosopher can play with at kitten, but a kitten cannot talk philosophy. The initiative must al ways come from the higher to the lower. So God must act first if man is to be lifted above his fallen condition." - N. E. Rhodes. Jr. The GOD who STOOPSl O the love that drew salvation's plan, O the grace that brought it down to man, O the mighty gulf that God did span At Calvary! William Newell penned that song. Consider this: He could have ended the stanza with the words, "...At BETHLEHEM"! Not only the cross of Calvary, but also the barnyard birth of that Child was stunning. And his whole life was f0"-inspiring: the manger ... the carpenter shop ... the hum ble preacher with no place of his own to lay his head ... his rag-tag band of followers ... his washing their feet. Even apart from his arrest, trial, torture Continued Inside Front Cover Continued from Front Cover and death, consider how long a journey he made to span that mighty gulf and bring far, far down to us the salvation we needed. -
LITERATURE What Angels Long to Read Reading and Preaching the New Testament
LANGHAM LITERATURE What Angels Long to Read Reading and Preaching the New Testament Mark Meynell Foreword by Christopher J. H. Wright ‘Even angels long to look into these things’ Peter wrote to encourage and embolden isolated and vulnerable believers. His timeless words have consoled and challenged ever since and show how the eternal gospel is true even in the toughest circumstances. The last sentence in 1 Peter 1:12 profoundly illustrates that the experience we have each time we open up the Scriptures is nothing less than a heavenly privilege, a privilege that angels do not have but would love to! Mark Meynell skilfully brings the New Testament to life. Guiding the reader through preaching the Gospels and Acts, the Parables, the Letters and Revelation, as well as using a host of worked examples, sample sermons and personal exercises, this book offers ideas and approaches to stretch even the most seasoned preachers. This preaching resource will make an excellent companion to Christopher Wright’s Sweeter than Honey: 2018 subventionnés de livres / Catalogue Catalogue Grant Preaching the Old Testament. MARK MEYNELL is Associate Director (Europe & Caribbean) of Langham Preaching and part-time Whitehall Chaplain for HM Treasury, HMRC & the Cabinet Office. He is an ordained minister in the Church of England, and was previously on the senior ministry LL Price: £5.00 team of All Souls Church, Langham Place, London, UK. He also has experience in Langham Preaching Resources theological education having taught at a small seminary in Kampala, Uganda for four LANGHAM 9781783682669 | Paperback years after being in student ministry for churches in the UK. -
Critique of Theonomy: a Taxonomy — T. David Gordon
T. David Gordon, “Critique of Theonomy: A Taxonomy,” Westminster Theological Journal 56.1 (Spring 1994): 23-43. Critique of Theonomy: A Taxonomy — T. David Gordon I. Introduction 1. Distinguishing Theonomy from Theonomists One of the most difficult aspects of polemical theology is being sure that what is being evaluated is a distinctive viewpoint, not the individuals holding the viewpoint. Of necessity, when evaluating a given view, one examines those dimensions that distinguish it from other views. It would inevitably be lopsided, then, to confuse a criticism of a view with a criticism of those who hold it. Presumably, those who hold a distinctive view also embrace many other views that are identical with those shared by the church catholic. Individual Theonomists are not intended to be the point of an examination such as this; rather, what is evaluated is the viewpoint that distinguishes Theonomy from other approaches to biblical ethics. 2. Distinguishing Theonomy from Christian Reconstruction As socioreligious phenomena, Theonomy and Christian Reconstruction are closely related. The individuals involved in the one are ordinarily involved in the other. However, theologically and religiously they can be distinguished. Christian Reconstructionists exist in a variety of forms, and are ordinarily united in their belief that the Western world, and especially the United States, has departed from the Judeo-Christian ethical basis that once characterized its public discourse, with devastating results. Positively, Reconstructionists wish to see the United States return to a more biblical approach, or even a more Judeo-Christian approach, to the issues of civil life. Theonomy is more specific than this, though it does not disagree with it. -
Incredible Finds Or Incredulous Fakes? a Consideration of the Joash Tablet and James Ossuary
Northwest Evangelical Society March 2003 Incredible Finds or Incredulous Fakes? A Consideration of the Joash Tablet and James Ossuary Greg Trull, Ph.D. Western Baptist College Salem, Oregon Introduction In the span of less than three months, the world of biblical scholarship was rocked by two incredible discoveries. One was an ossuary, possibly the ancient bone box of a key church leader in the New Testament. The other was an inscription, perhaps a record of repairs to the First Temple by the reforming king Joash. This paper seeks to review the backgrounds of the discoveries, survey and evaluate current assessments of the finds, and reflect on their significance for evangelicals today. In the middle of October 2002, Biblical Archaeological Review made public the discovery of an ossuary containing the inscription: “James, son of Joseph, brother of Jesus.” This discovery splashed across the front pages of the New York Times, Washington Post, Jerusalem Post and most other major newspapers around the world. Feature stories appeared on ABC, NBC, PBS, CNN and in Time, Newsweek, and U.S. News and World Report. Reactions included: “Some scholars believe it may be the most important find in the history of New Testament archaeology.”1 CNN headlines asked, “Oldest Evidence of Jesus?”2 Newsweek pondered the incredible significance of the box: “Biblical archaeologists may have found their holy grail.”3 The Jewish owner of the box, Oded Golan, was stunned by the revelation of its significance. “How could the Son of God have a brother?”4 Others were much surer of the ossuary’s 1 Royal Ontario Museum media release, Oct 25, 2002. -
WESTMINSTER THEOLOGICAL JOURNAL Spring 2017 CONTENTS — Continued CONTENTS REVIEW ARTICLE
Vol. Vol. Vol. 79, No. 1 Spring 2017 79 , No. 1 THE WESTMINSTER THE WESTMINSTER THEOLOGICALTHE WESTMINSTER JOURNAL THEOLOGICAL JOURNAL published by WESTMINSTER THEOLOGICAL SEMINARY chestnut hill philadelphia, pennsylvania 19118 Spring 2017 issn: 0043-4388 CONTENTS — Continued CONTENTS REVIEW ARTICLE HISTORICAL AND THEOLOGICAL STUDIES Catholic Retrieval and Theological Transformation: An Assessment of Michael Allen and Scott R. Swain’s John Calvin and the Early French Reformation: Christian Dogmatics: Reformed Theology for the Church Catholic Political and Theological Responses to Persecution, 1533–1562 Ryan M. McGraw . 147 Ryan J. Ross . 1 Francis Turretin on Human Free Choice: Walking the Fine Line BOOK REVIEWS Between Synchronic Contingency and Compatibilistic Determinism HyunKwan Kim . 25 David Willgren, Like a Garden of Flowers: Created to Know: A Comparison of the Epistemologies A Study in the Formation of the ‘Book’ of Psalms of Michael Polanyi and Francis Schaeffer Michael G. McKelvey . 161 Adam Lloyd Johnson . 45 Allen P. Ross, A Commentary on the Psalms: Volume 2 (42–89) Do You See How I See? The Trinitarian Roots of Human Perception Kaz Hayashi . 164 Pierce Taylor Hibbs . 59 Allen P. Ross, A Commentary on the Psalms: Volume 3 (90–150) Michael G. McKelvey . 166 BIBLICAL STUDIES Francis Watson, The Fourfold Gospel: A Theological Reading of the New Testament Portraits of Jesus The Cardionomographic Work of the Spirit in the Old Testament Joshua E. Leim . 168 Steven R. Coxhead . 77 Mikeal C. Parsons, Luke Genesis 1:1 Is the First Event, Not a Summary Mark Stephen Giacobbe . 173 Vern S. Poythress . 97 Craig S. Keener, Acts: An Exegetical Commentary: 24:1-28:31 Messianic Expectation in Isaiah 11 Mark Stephen Giacobbe . -
The Inerrancy and Authority of Scripture in Christian Apologetics
The Journal of Ministry & Theology 50 The Inerrancy and Authority of Scripture in Christian Apologetics Lee Allen Anderson Jr. INTRODUCTION Scripture’s call to Christians to engage in the apologetic task is markedly obvious. For example, 1 Peter 3:15 instructs believers to always be “ready to make a defense (ἀπολογίαν) to everyone who asks you to give an account for the hope that is in you.” Similarly, Jude 3 exhorts Christians to “contend earnestly for the faith which was once for all handed down to the saints.” Here, the “faith” refers not to the subjective element of personal trust in the Lord God, but instead to that “body of truth that very early in the church’s history took on a definite form,” that is, the content of Christian faith—doctrinal truth (cf. Gal 1:23; 1 Tim 4:1).1 Implicit in this verse, therefore, is the acknowledgment of the fact that a certain body of doctrinal truth exists, which in turn implies a source or origin for that doctrinal truth. For the Christian, the principle, authoritative source of doctrinal truth is the “God-breathed” holy Scriptures (2 Tim 3:16). The reliability of Scripture as a standard for Christian doctrine hinges on the fact that, as the inspired word of the true God who does not lie (Num 23:19; Titus 1:2; Heb 6:18), it is wholly true (Ps 119:160; John 17:17). To echo the words of the longstanding affirmation of the Evangelical Theological Society, “The Bible alone, and the Bible in its entirety, is the Word of God written and is therefore inerrant in the autographs.”2 This affirmation is not a peripheral issue to Christian theology; it is germane to the life of the church and, of logical consequence, the upholding of the Christian faith. -
Israelite Inscriptions from the Time of Jeremiah and Lehi
Brigham Young University BYU ScholarsArchive Faculty Publications 2020-02-04 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Biblical Studies Commons, Christianity Commons, Mormon Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons BYU ScholarsArchive Citation Pike, Dana M., "Israelite Inscriptions from the Time of Jeremiah and Lehi" (2020). Faculty Publications. 3697. https://scholarsarchive.byu.edu/facpub/3697 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Chapter 7 Israelite Inscriptions from the Time of Jeremiah and Lehi Dana M. Pike The greater the number of sources the better when investi- gating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history. The number of inscriptions discovered from ancient Israel and its immediate neighbors—Ammon, Moab, Edom, Philistia, and Phoenicia—pales in comparison to the bountiful harvest of texts from ancient Assyria, Babylonia, and Egypt. -
The James Ossuary: the Earliest Witness to Jesus and His Family?
The James Ossuary: The Earliest Witness to Jesus and His Family? Joseph M. Holden, Ph.D. President, Veritas International University One of the earliest and most important discoveries relating to the historicity of Jesus and members of his family is the limestone bone-box (called an ossuary) made known to the public in October, 2002. Ossuaries were used by Israel from about the second century BC until the fall of Jerusalem in AD 70. Over ten thousand such ossuaries have been discovered but only about one hundred contain inscriptions. Of these, only two have an identification similar to the one etched in the now famous and somewhat controversial “James Ossuary.” The entire Aramaic inscription reads, “Jacob (James), son of Joseph, brother of Jesus” (Ya’akov bar Yosef akhui di Yeshua). If, in fact, the inscription in its entirety is recognized as authentic (which we believe to be the case), we have clear first-century AD testimony of Jesus, his father Joseph, and brother James. James (Ya’akov) is given in the Gospel accounts as a brother of Jesus (Mt. 13:55), but he is also one of the most important figures in the New Testament. The book of Acts reveals that he was the pastor of the Jerusalem church, moderator of the Jerusalem Council in Acts 15, and penned the epistle of James. James is also spoken of a number of times in the writings of Josephus. He was put to death by certain Jewish leaders in AD 62, so if the James Ossuary is the one in which his bones were placed, then the dating of the bone-box would be approximately AD 62-63, allowing time for the reburial of the bones after the decomposition of the flesh, according to Jewish practices. -
Preaching Christ from the Old Testament: a Response to Daniel Block, Elliott Johnson, and Vern Poythress Aubrey Sequeira
Preaching Christ from the Old Testament: A Response to Daniel Block, Elliott Johnson, and Vern Poythress Aubrey Sequeira Aubrey Sequeira is Associate Pastor at the Evangelical Community Church of Abu Dhabi and a professor of Bible and Theology at the Gulf Training Center in Dubai. He earned his PhD in Biblical Theology and Old Testament from The Southern Baptist Theological Seminary, Louisville, Kentucky where his focus was on the NT use of the OT in the book of Hebrews. Introduction As a pastor of a large international evangelical church in the Middle East, I find it impossible to understate the primacy and centrality of faithful expository preaching in the life and worship of God’s people. It is through the faithful and regular preaching of the Scriptures that the Lord gathers his redeemed from every tribe, tongue, and nation; unites them as his covenant people; feeds and nurtures them into maturity; and equips them for ministry and witness. Given the centrality of preaching for the life of God’s church, it is imperative for Christ’s under-shepherds to know what the task of expository preaching entails—what does it mean to declare the “whole counsel of God?” In particular, what does it mean to proclaim the “whole counsel of God” when preaching the Old Testament (OT)? The discussion on preaching Christ from the OT is not merely an academic SBJT 22.3 (2018): 181-195 181 The Southern Baptist Journal of Theology 22.3 (2018) debate. Rather, it is an issue at the heart of pastoral ministry that deeply affects the health of local churches globally. -
Redeeming Philosophy: a God-Centered Approach to the Big Questions Copyright © 2014 by Vern S
REDEEMING PHILOSOPHY REDEEMING WHO AM I? WHY AM I HERE? WHERE DO I FIND MEANING? Life is full of big questions. The study of philosophy seeks to answer such questions. In his latest book, prolific author Vern Poythress investigates the foundations and limitations of Western philosophy, sketching a distinctly Christian approach to A God-Centered Approach answering basic questions about the nature of humanity, the existence of God, the search for meaning, and the basis for morality. to the Big Questions For Christians eager to engage with the timeless philosophical issues that have perplexed men and women for millennia, this is the place to begin. “This volume makes a timely and welcome contribution to the age-old debate on the relationship between Christian theology and philosophy. I commend Redeeming Philosophy to all concerned with ‘taking every thought captive to obey Christ.’” RICHARD B. GAFFIN JR., Professor of Biblical and Systematic Theology, Emeritus, Westminster Theological Seminary “Poythress has again gotten it right. This book contains a great deal of fresh thinking and REDEEMING careful Christian philosophical work.” JOHN M. FRAME, J. D. Trimble Chair of Systematic Theology and Philosophy, Reformed Theological Seminary, Orlando “Matters of philosophy are often complex and laden with challenging issues. Poythress has written a PHILOSOPHY useful introductory exploration of the relationship between philosophy and the teachings of Scripture.” J. V. FESKO, Academic Dean and Professor of Systematic and Historical Theology, Westminster Seminary California POYTHRESS \\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\\ VERN S. POYTHRESS (PhD, Harvard University; ThD, Stellenbosch University) is professor of New Testament interpretation at Westminster Theological Seminary, where he has taught for over 35 years. -
Premillennialism and Hermeneutics * * *
MSJ 29/2 (Fall 2018) 127–55 PREMILLENNIALISM AND HERMENEUTICS Brad Klassen Associate Professor of Bible Exposition The Master’s Seminary The purpose of this article is to identify the primary hermeneutical issues at the center of the divide over eschatology, while providing a brief premillennial response to each. The first of these issues concerns the legitimacy of literal interpretation with respect to prophetic texts. The second concerns the function of progressive revelation and the relationship of subsequent revelation to antecedent revelation. The third con- cerns the influence of presupposition, particularly as it relates to the analogy of faith and the impact of Platonic dualism on the Christian’s approach to Scripture. * * * * * Introduction Discussions about biblical eschatology—the study of the Bible’s teaching about future things—divide over one pivotal event: the timing of the second coming of Jesus Christ. In particular, disagreement over this central piece in God’s redemptive plan relates to what the apostle John described as a “thousand-year” reign of the Messiah in Revelation 20:1–6.1 Three general positions developed throughout church history. First, the oldest view of the church, premillennialism,2 contends that the second coming of Christ occurs prior to (“pre-”) the millennium described by John.3 In other words, premillennialism teaches that Christ will return in order to establish a physical kingdom on earth as described by a non-figurative interpretation of Revelation 20:1– 1 The phrase “thousand years” (χίλια ἔτη) is repeated six times in Revelation 20:1–7. The term “chiliasm” is derived from the Greek adjective χίλια (chilia, “thousand”).