In Dialogue with the Word No
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bartolomé De Las Casas, Soldiers of Fortune, And
HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Dissertation Submitted To The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Damian Matthew Costello UNIVERSITY OF DAYTON Dayton, Ohio August 2013 HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew APPROVED BY: ____________________________ Dr. William L. Portier, Ph.D. Committee Chair ____________________________ Dr. Sandra Yocum, Ph.D. Committee Member ____________________________ Dr. Kelly S. Johnson, Ph.D. Committee Member ____________________________ Dr. Anthony B. Smith, Ph.D. Committee Member _____________________________ Dr. Roberto S. Goizueta, Ph.D. Committee Member ii ABSTRACT HONOR AND CARITAS: BARTOLOMÉ DE LAS CASAS, SOLDIERS OF FORTUNE, AND THE CONQUEST OF THE AMERICAS Name: Costello, Damian Matthew University of Dayton Advisor: Dr. William L. Portier This dissertation - a postcolonial re-examination of Bartolomé de las Casas, the 16th century Spanish priest often called “The Protector of the Indians” - is a conversation between three primary components: a biography of Las Casas, an interdisciplinary history of the conquest of the Americas and early Latin America, and an analysis of the Spanish debate over the morality of Spanish colonialism. The work adds two new theses to the scholarship of Las Casas: a reassessment of the process of Spanish expansion and the nature of Las Casas’s opposition to it. The first thesis challenges the dominant paradigm of 16th century Spanish colonialism, which tends to explain conquest as the result of perceived religious and racial difference; that is, Spanish conquistadors turned to military force as a means of imposing Spanish civilization and Christianity on heathen Indians. -
1 Slavery and the Catholic Church Once Again the Catholic Church Is
Slavery and the Catholic Church Once again the Catholic Church is being accused of another grave scandal. Some people claim that the Church before 1890 was either silent or approved of slavery. It is claimed that no Pope condemned slavery until then. According to one modern theologian: "...one can search in vain through the interventions of the Holy See - those of Pius V, Urban VIII and Benedict XIV - for any condemnation of the actual principle of slavery." [Panzer, p. 2] Other people further claim that the Church changed Her teaching on slavery, so the Church can change Her teachings on other issues too. A recent book, entitled The Popes and Slavery written by Fr. Joel S. Panzer (Alba House, 1996), shows that the Popes did condemn racial slavery as early as 1435. Most of the information below is found in this book. The issue and history of slavery are quite complex. Throughout history, the Church found Herself among cultures practicing slavery and had to deal with it. An early example is St. Paul’s Epistle to Philemon. St. Paul appears to tolerate slavery, but he also warned slave masters that they too have a Master in Heaven who would judge them (Col. 4:1). Due to Her weakness in political affairs, the Church could not stop every evil practice. However, political weakness is quite different than approval. There are many examples of saints buying slaves and then setting them free (e.g. St. Nicholas, Trinitarian Fathers & White Fathers). Unfortunately there were also Catholics and even clergy, who participated in slavery, and their sins caused scandal to the Church. -
Sepúlveda Weighs in on “The King’S Great Matter”
A Semi pelagian in King Charles's Court: Juan Gines de Sep(llveda on Nature, Grace, and the Conquest of the Americas by Katie Marie Benjamin E ' Col6n-Emeric b /teL~ ~ WarrenSmith Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University December, 2017 ABSTRACT A Semipelagian in King Charles's Court: Juan Gines de Sepulveda on Nature, Grace, and the Conquest of the Americas by Katie Marie Benjamin Date: ~C. 22, ZOtr Approved: ryisl · ,~ An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2017 Abstract In 1526, a Spaniard in the papal court of Clement VII addressed a treatise against Luther’s Bondage of the Will, calling it On Fate and Free Will and arguing good works are not only possible before one receives God’s grace but a necessary prerequisite to that grace. The position, which acknowledges a human need for grace but assigns the beginning of salvation to human effort, is one church historians conventionally refer to as semipelagianism. The Spaniard, Juan Ginés de Sepúlveda, went on to serve Charles V as royal historian, and to defend the latter’s conquest of the Americas and subjugation of those contintents’ indigenous populations at the Valladolid debates in 1550–1551. The logic by which he did so is generally attributed to a high view of plenary papal authority in the temporal world, combined with an Aristotelian hierarchy of being that conveniently labeled the indigenous peoples of the Americas “natural slaves.” This dissertation uses Sepúlveda’s published treatises in order to trace his treatment of themes such as natural reason, natural law, divine law, human free will, and divine grace, in order to demonstrate that Sepúlveda's logic in his defense of the conquest was actually rooted precisely in the semipelagian theology he deployed in his writings against Luther. -
A History of the Anglican Church—Part XXIII (Sec
ST. LUKE’S INN OF COURT “Law & Religion Forum” Volume 1, Apostolate Paper #35 ____________ “A History of the Anglican Church—Part XXIII (Sec. 2): An Essay on the Role of Christian Lawyers and Judges within the Secular State”© By Roderick O. Ford, Litt.D., D.D., J.D. ______________________________________ TABLE OF CONTENTS Preface Introduction Summary Part XXIII. Anglican Church: “Christian Theology and Protestant Dissent in England (1530-1650)” (Sec. 2) Section 2. Bro. Martin Luther’s Theology of Justification and Grace A. Life and Times of Martin Luther (1483-1517) 1. Early Life, (1483-1505) 2. The University of Erfurt, (1501-1505) 3. Augustinian Monastery; Priesthood, (1505- 1512) 4. The University of Wittenberg, (1512-1517) 5. Born-Again Experience (1517) B. Ninety-Five Theses Posted (October 31, 1517) C. Diet of Augsburg (1518) D. Sermons and Other Written Works (1519-1524) 1. Open Letter to the Christian Nobility of the German Nation (1520) 2. On the Freedom of the Christian (1520) 3. Christ’s Holy Suffering (1520) 4. Enemies of the Cross of Christ & the Christian’s Citizenship in Heaven (1521) 5. Christ Our Great High Priest (1521) 6. On Faith & Coming to Christ (1522) 7. Of the Office of Preaching (1522) 8. The Twofold Use of the Law’s Gospel: ‘Letter’ & ‘Spirit’ (1522) 9. On the Bondage of the Will (1523) 10. The Babylonian Captivity of the Church: A Prelude (1520) E. The Diet of Worms (1521) F. The Peasants’ War (1524-1525) G. The Protestant Reformation Comes of Age (1525- 1546). Conclusion Appendix A World Wide Impact of Lutheranism Appendix B “A Protestant Perspective of the Roman Catholic Church” The ideas expressed in this Apostolate Paper are wholly those of the author, and subject to modification as a result of on-going research into this subject matter.