Sepúlveda Weighs in on “The King’S Great Matter”
A Semi pelagian in King Charles's Court: Juan Gines de Sep(llveda on Nature, Grace, and the Conquest of the Americas by Katie Marie Benjamin E ' Col6n-Emeric b /teL~ ~ WarrenSmith Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University December, 2017 ABSTRACT A Semipelagian in King Charles's Court: Juan Gines de Sepulveda on Nature, Grace, and the Conquest of the Americas by Katie Marie Benjamin Date: ~C. 22, ZOtr Approved: ryisl · ,~ An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Theology in the Divinity School of Duke University 2017 Abstract In 1526, a Spaniard in the papal court of Clement VII addressed a treatise against Luther’s Bondage of the Will, calling it On Fate and Free Will and arguing good works are not only possible before one receives God’s grace but a necessary prerequisite to that grace. The position, which acknowledges a human need for grace but assigns the beginning of salvation to human effort, is one church historians conventionally refer to as semipelagianism. The Spaniard, Juan Ginés de Sepúlveda, went on to serve Charles V as royal historian, and to defend the latter’s conquest of the Americas and subjugation of those contintents’ indigenous populations at the Valladolid debates in 1550–1551. The logic by which he did so is generally attributed to a high view of plenary papal authority in the temporal world, combined with an Aristotelian hierarchy of being that conveniently labeled the indigenous peoples of the Americas “natural slaves.” This dissertation uses Sepúlveda’s published treatises in order to trace his treatment of themes such as natural reason, natural law, divine law, human free will, and divine grace, in order to demonstrate that Sepúlveda's logic in his defense of the conquest was actually rooted precisely in the semipelagian theology he deployed in his writings against Luther.
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