Inerrancy and the Gospels Is Everything We Need in a Book on This Topic
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Miscellaneous Biblical Studies
MISCELLANEOUS BIBLICAL STUDIES Thomas F. McDaniel, Ph.D. © 2010 All Rights Reserved TABLE OF CONTENTS ABBREVIATIONS iv I. SOME OBSERVATIONS ON GENDER AND SEXUALITY IN BIBLICAL TRADITION 1 II. WHY THE NAME OF GOD WAS INEFFABLE 72 III. ELIMINATING ‘THE ENEMIES OF THE LORD’ IN II SAMUEL 12:14 84 IV. RECONSIDERING THE ARABIC COGNATES WHICH CLARIFY PSALM 40:7 89 V. A NEW INTERPRETATION OF PROV 25:21–22 AND ROM 12:17–21 99 VI. ARABIC COGNATES HELP TO CLARIFY JEREMIAH 2:34b 107 VII. NOTES ON MATTHEW 6:34 “SUFFICIENT UNTO THE DAY IS THE EVIL THEREOF” 116 VIII. WHAT DID JESUS WRITE ACCORDING TO JOHN 8:6b–8? 127 IX. NOTES ON JOHN 19:39, 20:15 AND MATT 3:7 138 X. RECOVERING JESUS’ WORDS BY WHICH HE INITIATED THE EUCHARIST 151 XI. UNDERSTANDING SARAH’S LAUGHTER AND LYING: GENESIS 18:9–18 167 ii TABLE OF CONTENTS XII. REDEFINING THE eivkh/, r`aka,, AND mwre, IN MATTHEW 5:22 182 XIII. LUKE’S MISINTERPRETATION OF THE HEBREW QUOTATION IN ACTS 26:14 205 XIV. THE ORIGIN OF JESUS ’ “MESSIANIC SECRET” 219 XV. LOST LEXEMES CLARIFY MARK 1:41 AND JOHN 3:3–4 245 XVI. LOST LEXEMES CLARIFY JOHN 11:33 AND 11:38 256 XVII. A NEW INTERPRETATION OF JESUS’ CURSING THE FIG TREE 267 XVIII A NEW INTERPRETATION OF JESUS’ PARABLE OF THE WEDDING BANQUET 287 XIX RESTORING THE ORIGINAL VERSIFICATION OF ISAIAH 8 305 XX A BETTER INTERPRETATION OF ISAIAH 9:5–6a 315 XXI THE SEPTUAGINT HAS THE CORRECT TRANSLATION OF EXODUS 21:22–23 321 iii XXII RECOVERING THE WORDPLAY IN ZECHARIAH 2:4–9 [MT 2:8–13] 337 BIBLIOGRAPHY 348 iv ABBREVIATIONS A-text Codex Alexandrinus AB Anchor Bible, New York ABD The Anchor Bible Dictionary AJSL American Journal of Semitic Languages and Literature, Chicago AnBib Analecta Biblica, Rome AOS American Oriental Society, New Haven ATD Das Alte Testament Deutsch, Göttingen AV Authorized Version of the Bible, 1611 (same as KJV, 1611) B-text Codex Vaticanus BASOR Bulletin of the American Schools of Oriental Research, Philadelphia BCTP A Bible Commentary for Teaching and Preaching BDB F. -
The Bible in Outline
Mark 11:1-25 – The Messenger of the Covenant 1 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, 2 saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no-one has ever ridden. Untie it and bring it here. 3 If anyone asks you, „Why are you doing this?‟ tell him, „The Lord needs it and will send it back here shortly.‟ ” 4 They went and found a colt outside in the street, tied at a doorway. As they untied it, 5 some people standing there asked, “What are you doing, untying that colt?” 6 They answered as Jesus had told them to, and the people let them go. 7 When they brought the colt to Jesus and threw their cloaks over it, he sat on it. 8 Many people spread their cloaks on the road, while others spread branches they had cut in the fields. 9 Those who went ahead and those who followed shouted, “Hosanna!” “Blessed is he who comes in the name of the Lord!” 10 “Blessed is the coming kingdom of our father David!” “Hosanna in the highest!” 11 Jesus entered Jerusalem and went to the temple. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve. 12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig-tree in leaf, he went to find out if it had any fruit. -
Mentoring Westminster Today
Westminster Today WINTER 2010 | vol 2 . I s s 1 f o r m i n g . t e a c h i n g . e n g a g i n g mentoring Servant Leaders in this issue Desert Bloom | page 6 China Log | page 14 Mentoring servant Leaders Forming Specialists in the Bible ithout fear of contradiction, Jesus is the greatest educator in history. his Great Commission declares, “Go and make disciples (learners) of all nations” (Matthew 28:19). the School of Christ is worldwide and eternal in character. People from every kindred, tribe, tongue and nation are included (rev. 5:9). in the ages to come, we will still be learning of his grace (eph. 2:6-7)! in obedience to Christ’s Great Commission, Westminster theological Seminary operates as a school of higher learning to train pastors, teachers and Wleaders for the Kingdom of Christ by Declaring the Whole Counsel of God. in the spirit of Christ’s gospel imperative, we seek to make lifelong learners of the unsearchable riches of God in Christ as revealed in the historic-redemptive self- disclosure of God in the Scriptures. We have been doing that now for 80 years. our living graduates and alumni, numbering well over 6,000, are serving in over 60 countries around the globe. these have been consistently identified with what Westminster has cherished—high scholarship and depth of orthodox theology, which seeks to reflect Christ’s love and gospel service. Will you come and join our community of servant leaders and specialists in the Bible? When you do, you will join our worldwide alumni who cherish and joyfully pursue the greatest commission ever given among men—to make learners of the saving and eternal gospel of Jesus Christ, the King of Kings and Lord of Lords. -
Mark 11:20-33 ~ Scripture Verses
Mark 11:20-33 ~ Scripture Verses The Withered Fig Tree 12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. [Verses 15 to 19: Jesus clears the temple] 20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” 22 “Have [a] faith in God,” Jesus answered. 23 “I tell you the truth, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in his heart but believes that what he says will happen, it will be done for him. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins.[b]” The Authority of Jesus Questioned 27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. -
Quaker Higher Education QHE a Publication of the Friends Association for Higher Education
Quaker Higher Education QHE A Publication of the Friends Association for Higher Education Volume 9: Issue 2 November, 2015 What is the careful work that we as testimony of integrity and truth-telling, educators, artists and scholars must do to to the secular task of investigating crime. foster “Aha!” moments and perspective From Earlham College, Kelly Burk, shifts for our students, publics, and Director of Religious Life, and Trish colleagues? How do we draw on the Eckert, Director of the Newlin Quaker grace of language in poetry, theatre, and Center, carefully outline the steps and song, as well as the tools of consensus, resources that they and their students forensics, and Biblical exegesis to take have found useful when speaking one’s on tough conversations, realities and truth, listening to others’ truth, and truths? The six essays and works of this moving forward in (very) difficult Fall 2016 issue of Quaker Higher conversations. Education help us address these queries. Stephen Pothoff, associate professor of Bill Jolliff, poet and professor of English religion and philosophy at Wilmington at George Fox University, shares with us College, walks us carefully through the his keynote address to 2015 June’s confounding Markan account of Jesus FAHE conferees. He provides cursing the fig tree. His Biblical and guideposts for enjoying and growing historical “forensics” reveal how Jesus from contemporary poetry that offer was speaking truth to imperial Rome. delight, identification, transcendence, and epiphany. Finally, we present The Healing Blues Project, a multimedia engagement with Darlene R. Graves, Professor of Digital homelessness, co-created by Ted Media and Communication Arts at Efremoff, assistant professor of Digital Liberty University, takes us beyond the Photography and Video Art at Central Friends’ historical aversion to the “lively Connecticut State University. -
The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus
Scholars Crossing The Second Person File Theological Studies 1-2018 Chart 24: The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, and the Christianity Commons Recommended Citation Willmington, Harold, "Chart 24: The Cursing of the Fig Tree and the Second Temple Cleansing by Jesus" (2018). The Second Person File. 131. https://digitalcommons.liberty.edu/second_person/131 This Charts Illustrating the Earthly Life of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. The Earthly Ministry of Jesus Chart 24 THE FIG TREE & THE 2ND CLEANSING MONDAY: JESUS CURSING THE FIG TREE The Reason For The Fig Tree Visit 18Now in the morning as he returned into the city, he hungered. (Mt. 21:18) The Reaction During The Fig Tree Visit • What Jesus Discovered: 13And seeing a 9ig tree afar off having leaves, he came, if haply he might 9ind any thing thereon: and when he came to it, he found nothing but leaves; for the time of 9igs was not yet. (Mk. 11:13) • What Jesus Did: 14And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it. (Mk. 11:14) The Results From The Fig Tree Visit • The Amazement Of The Apostles: 20And when the disciples saw it, they marvelled, saying, How soon is the 9ig tree withered away! (Mt. -
Exegetical Fallacies: Common Interpretive Mistakes Every Student Must Avoid
TMSJ 19/1 (Spring 2008) 15-27 EXEGETICAL FALLACIES: COMMON INTERPRETIVE MISTAKES EVERY STUDENT MUST AVOID William D. Barrick Professor of Old Testament Students of the Bible often make mistakes that can be avoided if they are aware of errors that others have committed. One of the errors is the “Evidential Fallacy” which fails to approach the text with the presumption that it is accurate. Another mistake is the “Superior Knowledge Fallacy” which occurs when one, in approaching difficult texts, practices textual emendation to accommodate the critic’s ignorance. A third mistake is the “Word Study Fallacy” which uses imaginative extrapolations to find unjustified meanings in individual words. The “Fallacy of Reading Between the Lines” reads into the Scriptures what one thinks the text implies. Another mistake occurs in improper explanations of the two tenses of Hebrew verbs, the perfect (or qatal) and the imperfect (or yiqtol). Occasionally in the NT, the “Fallacy of Ignoring Particles” causes an interpreter to miss emphasis that is conveyed by Greek particles. Sometimes a translation leaves out words found in the original language causing the “Fallacy of Reduction.” Correct interpretation results from close attention to details of the text in avoiding the mistakes mentioned above, as well as others. * * * * * Introduction Over twenty years ago, D. A. Carson published his volume entitled Exegeti- cal Fallacies (Grand Rapids: Baker, 1984). In it he covers the areas of word-study fallacies, grammatical fallacies, logical fallacies, and presuppositional and historical fallacies. This writer believes that the book should be required reading for every Bible student. Although Carson might be faulted in his own exegesis for some of the examples he employs, he does a respectable job of covering the issues. -
The Parables of Jesus: Friendly Subversive Speech
The Parables of Jesus: Friendly Subversive Speech Introduction 4 Tell it Slant Typology and Parables The Four Gospels and Parables Messianic Consciousness Matthew’s Sermon of Parables 1 The Parable of the Sower 13 “Holy Seed” Isaiah’s Open Secret Jesus’ Interpretation Good-Soil Understanding 2 The Parable of the Weeds among the Wheat 22 Mustard Seeds and Yeast Echoes of Asaph Jesus’ Explanation 3 The Parables of the Hidden Treasure, the Pearl, and the Net 32 The Joy of the Gospel The Net New Treasures 4 The Parable of the Good Samaritan 37 Setting the Scene Augustine’s Allegory The Expert Who is my Neighbor? Messianic Edge 5 The Parable of the Friend at Midnight 50 Midnight Request Global Neighbors How Much More! 6 The Parable of the Rich Fool 55 Do We Practice What We Preach? The Meaning of Life All Kinds of Greed The Fool Jesus’ Hierarchy of Needs 7 The Parable of the Faithful Servants and the Exuberant Master 67 The Master is Coming! The Master Serves 8 The Parable of the Faithless Servant and the Furious Master 73 Managerial Responsibilities Managers of the Mysteries of God’s Revelation The Master’s Fury 1 9 The Parable of the Barren Fig Tree 80 Fig Tree Judgment Repentance Productivity 10 The Parable of the Great Banquet 86 The Narrow Door Jesus Will Not Be Managed Tension Around the Table Mundane Excuses The Host 11 The Parable of the Tower Builder and King at War 94 Christ-less Christianity Counting the Cost Who Among You? 12 The Parables of the Lost Sheep, the Lost Coin, and the Lost Sons 101 The Compassionate Father Prodigal -
Fig Tree Verses in New Testament
Fig Tree Verses In New Testament Oscar teethings dashed. Tenantless Hasty sometimes bemuddled any spanking channelling scantly. Unilluminating Maurice comprising some alodium after zirconic Winthrop crossband first-class. The sword your email address as ruler and go with the second is god it is a second coming of daniel and America Suffering from Moral Injury did He try to communicate to His listeners is all about something just. Well, the fruit of the ground, and that scepter would belong to Him as the rightful heir. But who in the church is preparing for the great revival prophesied for Israel? Rabbi, the Lamb slain from the foundation of the world, for three years I have come seeking fruit on this fig tree and find none. When I take new workers to pick figs, of course, the fig is a captivating food that makes its biblical debut in Genesis. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Will there be a future attack against Israel by Gog and Magog? Likewise, decaying sacrificial worship of hypocritical people. Note that Jesus leaves the ball in our court! Image via his vineyard and in that part of people, denunciation of those messages have broken down and lucy, they would come. Do you see all these things? Then the new testament often with jesus as soon withered fig? In the story of the fruitless fig tree, the vineyard owner, Levi and Benjamin. If Allah says we have peace with Israel, before they happened, and they realized they were naked; so they sewed fig leaves together and made coverings for themselves. -
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 2 July 2011
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 2 July 2011 EDITORIAL: Generational Conflict in Ministry 180 D. A. Carson MINORITY REPORT: A Word to the Conscience 183 Carl Trueman Is the Reformation Over? John Calvin, Roman Catholicism, 185 and Contemporary Ecumenical Conversations Scott M. Manetsch Intrinsic Canonicity and the Inadequacy of the 203 Community Approach to Canon-Determination John C. Peckham Canon as Tradition: The New Covenant and the 216 Hermeneutical Question Mark R. Saucy Not Ashamed! The Sufficiency of Scripture for 238 Public Theology Dan Strange A Preacher’s Decalogue 261 Sinclair B. Ferguson Book Reviews 269 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans Madueme General Editor: D. -
News of March - April 7
News of March - April 7. H.H. Pope Tawadros II: + On Januaruy 5, Pope Tawadros received 1. The Holy Lent: the President of Egypt Mr. Adly Mansour The Holy Lent started on Monday, February 24, until who came to the Cathedral to congratulate the Feast of the Resurrection on Sunday, April 20 2014. him and all the Copts on Christmas. Daily Liturgies during the Lent are as follows: 8. H.G. Bishop Serapion: + Wednesday and Thursday: 9:00 a.m. – 12:00 noon. + His Grace ordained four new Presbyters + Monday, Tuesday and Friday: 12:00– 3:00 p.m. for the Diocese. + Bishop Serapion + Saturday from 8: 10 a.m. established the first church named after St. Pope Kyrillos VI in Santa Ana. 2. Appearance of the Holy Cross: + H.G. received recognition for his successful On Wednesday, March 19, the church efforts in enhancing Interfaith Dialogue. celebrates the Feast of the Appearance of the Holy Cross. The Liturgy will be in festal 9. The 2nd Annual Commemoration of tunes of Palm Sunday. The procession of H.H. Pope Shenouda III: the cross takes place during matins 7:30 H.G. Bishop Serapion, the Clergy and the a.m. Vespers, Tuesday, 7 pm people of the diocese of Los Angeles are holding a special prayer in commemoration 3. March Famous Saints: of the second year of the departure of our March 8: Martyrdom of St. Policarp (Rev. 2:8). beloved father the Thrice Blessed H. H. Pope Shenouda on March 9: Departure of Pope Kyrellos 6. Sunday, March 16, 2014 at 12:00 at St. -
Appendices 1 – 12
APPENDICES 1 – 12 Religion Course of Study PreK-12 --- Diocese of Toledo --- 2018 Appendix 1: God’s Plan of Salvation -- A Summary (Used with permission, Diocese of Green Bay, WI) It is very important that before we dive into the religion Course of Study each year, we set the stage with an overview of God’s plan of salvation – the adventurous story of God’s unfailing love for us, his persistence in drawing us back to himself, and the characters along the way who succeed and fail in their quest for holiness. The context of the Story of Salvation will provide the proper foundation for the rest of your catechetical instruction. The Story can be taught as a one-day lesson, or a week long lesson. Each teacher must make a determination of how long they will take to present the Story to their students. It is important that the story be presented so that each of us can understand our place and purpose in the larger plan of God, as well as how the Church is central to God’s plan of salvation for the world. An overview of God’s plan is to be presented at the beginning of each year, and should be revisited periodically during the year as the subject matter or liturgical season warrants. Please make the presentation appropriate to the grade level. 1. God is a communion of Persons: God the Father, God the Son, and God the Holy Spirit. The three Persons in one God is the Blessed Trinity. God has no beginning and no end.