Summer Sunday School 2020

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Summer Sunday School 2020 - Unleavened Bread Scripture: Exodus 26 & Matthew 26:17-30 Isn’t there something special about sharing a meal together? Whether it is a get together with friends or a special dinner with family, food just completes the circle. In scripture, we see so many meals being held together by Jesus and his followers, as well as many banquets and feasts in the Old Testament. Today we wanted to see what happened before Jesus broke the bread, who made it? How did they make it? What did this bread mean to the people eating it? In our day and age, we go to the store and buy what we need, but have you ever tried to make bread? Unleavened bread is a bread used in the Jewish Passover meal to celebrate the deliverance of the Israelites from Egypt (Exodus 12). Passover, which Jesus was celebrating at what we now know call the Last Supper, is a festival celebrated in the 15th month, Nisan, and lasts for 7 or 8 days. (for more information click here!) Since leavening agents are not allowed during Passover, Jesus and his disciples in Matthew 26 would have broken, blessed, and eaten unleavened bread or matzo. According to the Hebrew lexicon, the term unleavened bread is derived from the word matzoh, which means "bread or cake without leaven." God required His people to eat unleavened bread for eight days to remind them that they were to be separate from the world! Today, we’ll be attempting some unleavened bread at home. It is very simple and only takes about 15 minutes. Watch this short video to try it out!! Making Unleavened Bread (recipe in description) While eating your fresh bread, ponder on these of questions: Why, do you think, people always gather together for meals? What is your favorite meal? Who do you love to share it with? How does your family celebrate special occasions? What kind of food is involved? If you made bread, how did it make you feel taking part in a tradition that dates back to even before Jesus? Read Exodus 12 and then Matthew 26:17-30 - What do you think about the difference between the two passages? Can you see how Jesus came to fulfill the law of Passover? When you look at the scriptures next time and see them talking about or eating unleavened bread imagine the taste, smell, and texture of the bread you made. Use this connectional experience to put yourself in the Biblical story. *If you made some bread we’d love to see the results. Shoot us a text or email with a picture! .

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Feasts of Unleavened Bread and First Fruits Unleavened Bread
Feasts of Unleavened Bread and First Fruits Unleavened Bread Scriptures Leviticus 23:5-6 In the first month, on the fourteenth day of the month at twilight is the LORD’S Passover. Then on the fifteenth day of the same month there is the Feast of Unleavened Bread to the LORD… Deuteronomy 16:2-3 You shall sacrifice the Passover to the LORD your God from the flock and the herd, in the place where the LORD chooses to establish His name. You shall not eat leavened bread with it; seven days you shall eat with it unleavened bread, the bread of affliction (for you came out of the land of Egypt in haste)… Mark 8:15 And He was giving orders to them, saying, “And watch out! Beware of the leaven of the Pharisees and the leaven of Herod.” Matthew 16:6-12 And Jesus said to them, “Watch out and beware of the leaven of the Pharisees and Sadducees.” They began to discuss this among themselves, saying, “He said that because we did not bring any bread.” But Jesus, aware of this, said, “You men of little faith, why do you discuss among yourselves that you have no bread? Do you not yet understand or remember the five loaves of the five thousand, and how many baskets full you picked up? Or the seven loaves of the four thousand, and how many large baskets full you picked up? How is it that you do not understand that I did not speak to you concerning the bread? But beware of the leaven of the Pharisees and Sadducees.” Then they understood that He did not say to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
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The Unleavened Cookbook (PDF)
The Unleavened Cookbook Compiled by The Mid-Atlantic Living Church of God Congregations This cookbook has been compiled for the 2012 Spring Holy Day season. We would love to have feedback on the recipes included this year for future reference. Table of Contents Acknowledgements ................................................................... ii What is Leaven? ....................................................................... iii Quick Reference: Leavening Agents ...........................................vi Cooking Measurement Equivalents .......................................... vii Breakfast .................................................................................. 1 Breads ...................................................................................... 5 Crackers .................................................................................. 22 Main Dishes and Sides............................................................. 27 Cookies ................................................................................... 40 Brownies, Bars, and Fudge ...................................................... 52 Desserts .................................................................................. 64 Pie Crust ................................................................................. 73 Gluten-Free Recipes ................................................................ 75 Appreciation is given to those listed below whose recipes compile the “Unleavened Days Cookbook” of the Mid-Atlantic Church of God
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5. Why Use Wafers for Bread at the Eucharist?
5. Why Use Wafers For Bread At The Eucharist? At St Mary's the practice at Anglican Services for as the Passover sacrifice (Seder) - unleavened. many years has been to use Communion Bread in Passover bread is unleavened in commemoration of the form of small round wafers. This is not the case the original Exodus from Egypt, when the bread had in all Anglican churches – indeed, there is wide to be made and eaten in haste, without time for it to variation in practice between the Christian churches. rise. Eastern Orthodox Churches, except the Armenians The marking on the wafers of a cross is very ancient and the Lebanese Maronites, use leavened bread; - Greek Eucharistic loaves are also marked with a Catholic Churches (and the Armenians and cross - and originally this may have been to make a Maronites), unleavened. Among Continental large bread easier to break. Since the twelfth Protestants, Lutherans generally use unleavened century in the West, the cross has often been in the bread, and Calvinists leavened. form of a crucifix. In Cranmer's first Anglican Prayer Book of 1549, The great practical advantage of the use of wafers is which changed as little from Roman Catholic use as that they are easier to handle and less likely to make possible, the use of unleavened bread was required. crumbs. Any unused consecrated bread and wine By the time of the second Prayer Book of 1552, should be consumed immediately after the service Cranmer had come further under the influence of by the celebrant, and this should include any pieces the more Protestant reformers, and stipulated that that have fallen on the floor.
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The Bread of the Eucharist
P R E F A C E I H A V E tri ed i n the followi n g Tract to mak e u s e of all th e m a er a e an ear o n th e e d e t i l xt t that b s subj ct , though , oubtl ss , m e h as e a e m n so sc p d y otice . I h ave man y ack n owle dgmen ts to m a ke to those wh o h ave readily given me i n formation dur i n g th e preparatio n th e r of wo k . I n p articular my gra te ful th an ks are d ue to th e Bishop r an d who m n er e m of Mo ay Ross, has ost ki dly ov look d y “ t ra n slatio n s of the E a st Syria n O rder f or renewi n g t he “ Holy Leaven a n d t he We st Sy r i an Fo rm f or prepari ng ” th e ar rea a n d m a n t he er an c or Euch istic b d , ki g v y m y re n ere n e e ar A m an e ctio s which w c ss y . lso y th ks ar d ue r n b h o m M . Co e re rd w . a e n er to F .
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Sweet Matzoh Balls a LA CARTE
5 MINUTES A LA CARTE THE MEAL Sweet Matzoh Balls To commemorate the hasty exodus of the Israelites from Egypt, Jews only eat an unleavened bread called matzo during the eight 5 matzos days of Passover. Particularly popular are matzo balls in soups. 3 medium-sized eggs 1 cup (80 g) chopped almonds The following sweet matzo balls are very unusual! The recipe 1 cup (100 g) raisins comes from Blanka Ginsburg, who got it from her mother-in-law, 1 teaspoon vanilla extract Liesel Ginsburg. Liesel lived together with her husband, cup (75 g) sugar Alexander, originally from Latvia, in the Rhineland. In Germany it ⅓ 1 pinch of salt is customary to serve cake and coee on a holiday afternoon, but margarine since baking a cake that is “koscher-le-Pessach” (kosher for confectioner’s sugar Passover) is quite an undertaking, Liesel Ginsburg used to water prepare these matzo balls instead. One Passover it so happened that Liesel Ginsburg – not quite comme il faut – prepared a large amount of sweet matzo balls in the morning so she would only have to warm them up in the afternoon. When her husband came home hungry from the day Liesel was pressed for time and prepared synagogue, he inspected the refrigerator and polished o all the the matzo balls in the afternoon and served matzo balls without reheating them. His wife, the cook, therefore them warm. Her husband dug in heartily and concluded that her husband much preferred to eat his matzo remarked that he thought the matzo balls balls cold. always tasted much better warm than cold.
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Prohibited Foods for the Week of Unleavened Bread According to the Torah
Prohibited Foods For the Week of Unleavened Bread According to the Torah 1. Any of the five grains or flour made from them, to which water has been added and allowed to sit long enough to begin the fermentation process (18 minutes is the accepted time according to the Sages) are prohibited. The five grains are: wheat, spelt, barley, oats, and rye. If fermentation occurs by water being mixed into the flour of these grains, they have become leavening agents. They are not to be used during the festival. 2. All prepared foods that contain any of the five grains (sandwich breads, even pita bread, since it may have been allowed to sit too long before being baked; cereals, cookies, crackers, etc.) are prohibited. Prepared foods made from kitniyot do not need to be removed (unless one wants to adhere to the additional Ash- kenazic rabbinic fences). Kitniyot are legumes, or substances that appear to cause other foods to rise. For example, kitniyot include rice, corn, soy beans, string beans, peas, lentils, peanuts, mustard, sesame seeds and poppy seeds. So, for instance, corn tortillas are okay, as are foods made from rice. 3. Noodles purchased from the store, made from one of the five grains are prohibited, unless they are marked as Kosher for Pesach. (You can make your own noodles as long as they are cooked right away after water is added to the flour, if you are using flour ground from one of the five grains). 4. Beer, whiskey and the like, which are made from fermented grains, are considered prohibited by some.
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Recipe for Holy Bread
RECIPE FOR QURBAN (HOLY BREAD FOR COMMUNION) Ingredients 1 package dry yeast 1/2 teaspoon sugar 1/4 cup warm water 10 cups flour (up to 2 cups of the total may be whole wheat flour, if desired) 1 teaspoon salt 3 cups warm water (approximately) Procedure Proof the yeast with 1/2 tsp sugar in 1/4 cup warm water. In a large mixing bowl, combine flour, salt, and 3 cups warm water. Add dry ingredients gradually so that everything is thoroughly mixed. Add dissolved yeast and mix well. Depending on various factors (humidity, type of flour, etc.), you may need to add more water or more flour. The dough should not be sticky, but will be very dense and stiff. Knead dough thoroughly until smooth. Cover with a light cloth and set in a warm place to rise about 1-1/2 -- 2 hours. Preheat oven to 400°F. (Lightly grease cookie sheets or shallow baking sheets.) Correction: this line should read "Lightly FLOUR cookie sheets or shallow baking sheets." According to Rev. Father Mark Malone, St. George Melkite Greek Catholic Church, 1620 Bell Street, Sacramento CA 95825, (916)920-2900, no fat can be near Holy Bread. Since oil and grease are by products of fat they can not be used. Punch down risen dough. Shape into balls about the size of a tennis ball or baseball, depending on size of loaf desired. Roll between hands until smooth. Flatten each ball until less than 1/2 inch thick. Place on baking sheet, shaping as necessary. For each loaf, dip holy seal (IC XC NIKA stamp) lightly in flour and press firmly into the center of the loaf.
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Unleavened Bread Pictures Christ in Us
UNLEAVENED BREAD PICTURES CHRIST IN US God gives us symbols to picture a reality. The Days of Unleavened Bread is the second of seven symbols God gives us in the 7 Annual Feast Days. Unleavened Bread is the symbol, but what is the reality? Unleavened Bread Pictures Christ In Us! The first of the seven symbols found in the 7 Annual Feast Days is the Passover. The Passover symbolizes the reality that Jesus, our Passover Lamb, shed His blood and died for the remission of our sins, thereby saving us from eternal death. So if someone asks you if you have been saved the answer is yes in that sense. Two other terms you might be familiar with are reconciliation and justification, which means brought back into good standing with God. Being saved, reconciled and justified are all accomplished in the symbol and reality of the Passover when we accept by faith the SACRIFICIAL DEATH OF JESUS. As I said before, the second of seven symbols God gives us in the 7 Annual Feast Days is The Days of Unleavened Bread. The Days of Unleavened Bread symbolizes the reality that Jesus, our Bread of Life, lives in us to make us righteous, thereby guaranteeing our eternal life. So if someone asks you if you’ve been born again the answer is yes in that sense. Another term you might be familiar with is sanctification, which means set apart for holy use. Being born again and sanctified are both accomplished in the symbol and reality of The Days of Unleavened Bread when we accept by faith the SINLESS LIFE OF JESUS.
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Armenian Apostolic Church
Armenian Apostolic Church The Armenian Apostolic Oriental Orthodox Church, is one of the original Oriental Orthodox churches. The Armenian Church recognizes the Ecumenical Councils of Nicaea (325), Constantinople (381), and Ephesus (431). The decisions and the dogmatic formulations of these councils are the basis of the theological thought of the Armenian Church which help her to protect herself against different sects and religious denominations which threatened her in the past as well as today. Some councils which were recognized by the Latin and Byzantine Orthodox Churches as Ecumenical were denied according to the councils of the Armenian Church. The councils which were not recognized by the Armenian Church as Ecumenical are the following: the Council of Chalcedon (451), the Second Council of Constantinople (553), the Third Council of Constantinople (681) and the Second Council of Nicaea (787). In 451 the Council of Chalcedon, the Universal Church realized its first divergence because of the dangerous ideas put forward regarding the problem of the human and divine nature of Christ. Some oriental bishops did not accept the conclusions of the Chalcedonic Council and were thus separated from the West. Among the oriental Orthodox Church family are the Armenian Apostolic, Coptic, Ethiopian, Assyrian, and Indian Malabar. In fact, Armenian Church did not participate in the Council of Chalcedon (451), because in 451 Armenia were having one of the important battles of his history, Battle of Vartanats. The Armenian church has been labeled monophysite because they rejected the decisions of this council, which condemned monophysitism. The Western Church proceeded with its activities cutting off ties with the Oriental Orthodox Churches.
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The Metaphor of Leaven in 1 Corinthians 5
Dialogismos 3 (2019) 1-26 The Metaphor of Leaven in 1 Corinthians 5 ESTHER G. CEN [email protected] McMaster Divinity College1 This article uses a combination of metaphorical analytic methods (particularly blending theory) and the sociolinguistic notion of intertextuality to demonstrate that Paul uses not only Hebrew Scriptures and Second Temple Literature allusions but also shared knowledge based on physical experience and cultural contexts to persuade the Corinthian church of the harmful effects of tolerating moral impurity within the community and the necessity of removing it (1 Cor 5). Keywords: Metaphor, Intertextuality, Leaven, Moral Purity, 1 Corinthians Introduction We all use metaphors in one way or another, but as soon as a metaphor becomes the object of study, things become complicated.2 In general, the power of metaphor is to create room for imagination and to stimulate emotion. Compared with metaphor studies in other fields such as communication, biblical metaphor 1 I want to thank Dr. Cynthia L. Westfall, Associate Professor of New Testament at McMaster Divinity College, for her input on this study. This essay was originally presented in the “Intertextuality in the New Testament” program unit session at the annual meeting of the Society of Biblical Literature in Denver, CO, Nov. 2018. 2 For centuries, metaphor theory was included in the study of rhetoric. Ancient rhetoric contained three components: argumentation, style, and composition. Probably beginning with Aristotle, rhetoric was reduced to a theory of style of persuasion, and in particular, metaphor was reduced to a gifted use of word play. The first paradigm shift in metaphor studies occurred when the study of the use of language became significant.
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Armenian Church News Hurch News
Volume 4, Issue 26 28 August 2018 Armenian Church News Diocese of the Armenian Church in the United Kingdom and Ireland hurch News THIS WEEK’S SERMON In this issue: On Sunday 26 August, His Grace Bishop Hovakim Manukyan delivered a sermon after Fr. THIS WEEK’S SERMON Shnork conducted the divine liturgy at St. Sarkis church. It was based on the reading and EVENING SERVICES AT ST interpretation of Mark 4:35-41: SARKIS CHURCH LITURGY OF HOURS “That day when evening came, he said to his disciples, “Let us go over to the other side.” LAST WEEK IN THE Leaving the crowd behind, they took him along, just as he was, in the boat. There were also DIOCESE other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him SPIRITUALITY and said to him, “Teacher, don’t you care if we drown?” OUR CHURCHES He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died ANNOUNCEMENTS down and it was completely calm. UPCOMING EVENTS He said to his disciples, “Why are you so afraid? Do you still have no faith?” They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!” His Grace Bishop Hovakim Manukyan explained the dual meaning of this story – on one Diocese of the Armenian hand Jesus was showing his divine powers, and on the other hand it has a symbolic meaning.
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Unleavened Bread at Last Supper
This entire argument is based on the assumption that it was the Passover meal, which it could not have been. It’s an interesting grammatical and cultural examination however. Wm Gross – www.onthewing.org 2006 Biblical Archaeology for April-June 2004 Volume 7 Number 2 On the Last Supper Menu: Was It Leavened or Unleavened Bread? Did Jesus and his disciples eat leavened or unleavened bread at the Last Supper? by Michael P. Germano Some churches use leavened bread for The Argument communion; others employ unleavened bread. Does it make any difference? The answer to that The Greek word for "leaven" is zume question takes one to denominational doctrine. If The Greek for what we read as "unleavened bread" you examine the arguments for and against either is azumos which is translated more properly as practice you will find that the dispute generally "unleavened" with out the word "bread." comes down to whether or not Jesus of Nazareth broke leavened or unleavened bread at the last When an author wishes to be specific about the type of "bread" in any incident, he uses azumos. Supper. As he then commanded his disciples to That is, the emphasis is on "unleavened", and not continue the practice as an important theological on bread, e.g., I Corinthians 5:8. metaphor churches seek to follow the example he set. The scholarly literature shows that specialists The "bread" used at the Last Supper is the more are of a split opinion. Some believe the last generic Greek artos Hebrew lechem. In fact, Psalm 41:9 which describes a normal meal is used as a Supper was a Passover Seder with unleavened prophecy of this supper.
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