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The Chronology of Ezra 7
THE CHRONOLOGY OF EZRA 7 A REPORT OF THE HISTORICAL RESEARCH COMMITTEE OF THE GENERAL CONFERENCE OF SEVENTH-DAY ADVENTISTS 1953 Prepared for the Committee by SIEGFRIED H. HORN, Ph.D. Professor of Archeology Seventh-day Adventist Theological Seminary and LYNN H. WOOD, Ph.D. Sometime Professor of Archeology Seventh-day Adventist Theological Seminary Review and Herald Publishing Association Washington, D.C. Preface SOME YEARS ago the General Conference of Seventh-day Adventists set up a committee, later called the Historical Research Committee, to study certain problems of historical dating that relate to prophetic periods, and to engage in scientific research where it seemed necessary. One of the problems studied by the committee was the date for the seventh year of Artaxerxes. The evidence secured, as set forth in the following study, furnishes indisputable proof that the date accepted by the early pioneers of the Advent message was accurate from a scientific as well as from a Biblical viewpoint. Since the committee members were occupied with regular denominational responsibilities, the work was necessarily carried on intermittently, with intensive work done by a few from time to time. Special tribute should be paid to Lynn H. Wood, a charter member of the committee, who has done most of the basic research on the problems involved in this report. He has contributed very important principles and calculations, and has indicated the direction the research should take and the probable methods by which the solutions might be found. Grace E. Amadon, who passed away in 1945, contributed also to the early studies, especially in Jewish calendars. -
Adventist Heritage Loma Linda University Publications
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Summer 1998 Adventist Heritage - Vol. 18, No. 1 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 18, No. 1" (1998). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/36 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. AJournal ofAdventist History • 18.1 • Summer 1998 Contributors Editor Arthur Patrick La Sierra University Roberta J. Moore is Professor Emerita ofJournalism at La Sierra University. With an MAin English from Boston University, she chaired the English Department at Canadian Union College for four years, and founded the Walla Walla College journalism Associate Editors department. She earned a PhD from Syracuse University in 1968 with a dissertation entitled "The Beginning and Development of Protestant Journalism in the United States, 17 43- 1850." From 1972 to 1980 she was professor ofjournali sm at La Sierra Uni Dorothy Minchin-Comm versity. For more than twenty-five years she advised budding editors of student publications and wrote widely as a freelance au La Sierra University thor. Gary Land Andrews University Arnold C. Reye is a teacher and educational administrator. -
Edwin R. Thiele Papers
Register of the Edwin R. Thiele Papers Collection 89 Adventist Heritage Center James White Library Andrews University Berrien Springs, Michigan October 1996 Edwin R. Thiele Papers (Collection 89) Scope and Content: Edwin R. Thiele (1895-1986) was a missionary in China, editor, archaeologist, writer, and Old Testament professor. A native of Chicago, he graduated from Emmanuel Missionary College in 1918 with a B.A. degree in ancient languages. After two years of work as home missionary secretary for the East Michigan Conference, he left in 1920 for mission service in China. During his 12-year work in China, he was an editor and manager for the Signs of the Times Publishing House in Shanghai. After returning to the U.S., Thiele received an M.A. degree in archaeology from the University of Chicago in 1937. He then joined the religion faculty of Emmanuel Missionary College, while continuing his doctoral work at the University of Chicago. He obtained a Ph.D. degree in biblical archaeology in 1943. His doctoral dissertation, later published as The Mysterious Numbers of the Hebrew Kings, is widely regarded as the definitive work on the chronology of Hebrew kings. After retiring from teaching in 1965, he moved to California where he continued to write. He died in St. Helena, California in 1986. Arrangement: The arrangement of the collection as shown in the inventory is such to maximize the accessibility of the materials. Each series is grouped by genre or topic and arranged alphabetically. However, in folders with a random collection of materials, no effort has been made to impose an order. -
Three Verifications of Thiele's Date for The
Andrews University Seminary Studies, Vol. 45, No. 2, ???-???. Copyright © 2007 Andrews University Press. THREE VERIFICATIONS OF THIELE’S DATE FOR THE BEGINNING OF THE DIVIDED KINGDOM RODGER C. YOUNG St. Louis, Missouri Overview of the Work of Thiele Edwin Thiele’s work on the chronology of the divided kingdom was first published in a 1944 article that was an abridgement of his doctoral dissertation.1 His research later appeared in various journals and in his book The Mysterious Numbers of the Hebrew Kings, which went through three editions before Thiele’s death in 1986.2 No other chronological study dealing with the divided monarchies has found such wide acceptance among historians of the ancient Near East. The present study will show why this respect among historians is justified, particularly as regarding Thiele’s dates for the northern kingdom, while touching somewhat on the reasons that later scholars had to modify Thiele’s chronology for the southern kingdom. The breakthrough for Thiele’s chronology was that it matched various fixed dates in Assyrian history, and also helped resolve the controversy regarding other Assyrian dates, while at the same time it was consistent with all the biblical data that Thiele used to construct the chronology of the northern kingdom—but with the caveat that this was not entirely the case in his treatment of texts for the Judean kings. Of interest for the present discussion is the observation that Thiele’s dates for the northern kingdom had no substantial changes between the time of his 1944 article and the 1986 publication of the final edition of Mysterious Numbers.3 The initial skepticism that greeted Thiele’s findings has been replaced, in many quarters, by the realization that his means of establishing the dates of these kings shows a fundamental understanding of the historical issues involved, whether regarding Assyrian or Babylonian records or the traditions of the Hebrews. -
Newsletter 41.1 Layout 1
William Shea Dies Table of Contents illiam H. Shea, physician, professor, lecturer on Archeology and the Bible, former interim Page W director of the Institute of Archaeology, and former associate director of the Biblical Research Institute, died February 15, 2020 in Manassas, Virginia of septic shock. He was 87 years old. William Shea Dies 1 William Henry Shea was born to Henry Morris Shea and Nettie Josephine Lende on December Al-Maktába 3 30, 1932, in Upland California. He was named for Ft. William Henry Harrison, where his parents met. His boyhood days were spent in Laguna Beach, California, where his front door opened Random Survey 4 towards the Pacific Coast Highway, and the back door to the beach. To his regret, his family moved to Ontario, California, where he attended Chaffey High School. Across the street from his new home, there lived two Adventist young people with whom he walked to school every day. They invited him to an evangelistic meeting at the Adventist Church on Daniel 2. He started attending church services, became involved with the young people’s activities, and was baptized. Bill went to La Sierra College from 1950 to 1954, where Drs. Edward Heppenstall and Tom Blincoe had a great influence upon his interests, and also where he met Karen Olsen. They became engaged at the end of her senior year and married at the end of her freshman year of medical school, in 1956. While in college, Bill was undecided between the ministry and medicine, finally deciding, in his junior year, on medicine with the goal of becoming a medical missionary. -
William Shea Dies
Andrews University Digital Commons @ Andrews University Faculty Publications Winter 1-1-2020 William Shea Dies Paul J. Ray Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Recommended Citation Ray, Paul J., "William Shea Dies" (2020). Faculty Publications. 2893. https://digitalcommons.andrews.edu/pubs/2893 This Article is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. William Shea Dies Table of Contents illiam H. Shea, physician, professor, lecturer on Archeology and the Bible, former interim Page W director of the Institute of Archaeology, and former associate director of the Biblical Research Institute, died February 15, 2020 in Manassas, Virginia of septic shock. He was 87 years old. William Shea Dies 1 William Henry Shea was born to Henry Morris Shea and Nettie Josephine Lende on December Al-Maktába 3 30, 1932, in Upland California. He was named for Ft. William Henry Harrison, where his parents met. His boyhood days were spent in Laguna Beach, California, where his front door opened Random Survey 4 towards the Pacific Coast Highway, and the back door to the beach. To his regret, his family moved to Ontario, California, where he attended Chaffey High School. Across the street from his new home, there lived two Adventist young people with whom he walked to school every day. They invited him to an evangelistic meeting at the Adventist Church on Daniel 2. -
Siegfried H. Horn: 1908-1993 a Tribute
SIEGFRIED H. HORN: 1908-1993 A TRIBUTE On November 28,1993, Siegfried H. Horn, first editor of Andrews University Seminary Sttrdies, passed away in St. Helena, California, at the age of 85. As was discovered after his death, he had malignant lymphoma. Horn's long and distinguished career in biblical archaeology has been documented in recent issues of Biblical Archaeology Review. Larry G. Herr's article "The Search for Biblical Heshbon",' told of Horn's BAR 19 (Nov.-Dec. 1993): 36-37, 68. TRIBUTE 5 leadership in the Hesban project, which has been reported through the years in the pages of AUSS. The article ended by saying that "at the age of 85, Siegfried Horn still keeps an eye on our work and would have it no other way." Herr, currently Annual Professor at the Albright Institute of Archaeological Research in Jerusalem, intended for his piece to be a tribute that Horn might read and enjoy in life. Whether Horn saw it, we do not know. BAR also carried a tribute written by Larry Geraty, in which Horn's life story is told.' Siegfried Horn was the son of a Seventh-day Adventist Bible teacher and one of Germany's earliest aviators. He was educated in Jewish schools so he would not have to attend school on Sabbath. After theological education in Germany and England, Horn served as a missionary in the Dutch East Indies. Interned with other German nationals, first in Java and then in India, Horn spent seven years in prison camps. During those years he spent time with his cherished books, miraculously preserved through many difficulties. -
VOLUME XXVI JUNE, 1953 NUMBER 6 Preachers of Other Days
VOLUME XXVI JUNE, 1953 NUMBER 6 Preachers of Other Days N HIS book Evangelism in Sermon and Song (Chicago: Moody Press) I E. O. Sellers gives brief personality glimpses of three outstanding preachers of the past. These men approached their tasks with characters and personality equipment entirely different from one another, and yet apparently all were successful in their work as, in their own way, they looked to God for grace and strength in their endeavors to advance His kingdom on earth. Moody "William Lyon Phelps, in his Autobiography and Letters, says: ©Mr. Moody was the greatest professional evangelist I have ever heard. He had no mannerisms, very few gestures, and seldom raised his voice to a shout; but his deep and unaffected piety, his opposite figures of speech, his humor, his solid common sense, his thrilling earnestness, made him amazingly effective. He was a genius. It was impossible to talk with him without feel ing his sincerity.© " Page 22. Torrey "Dr. Torrey to me was greatest as a teacher. His evangelism seemed to be mechanical. I recall once saying to him, ©General (a title some of us used to apply) I do not understand your evangelism. You stand up there as much as to say, "take it or leave it alone." There is not one note of pleading in your voice, no entreaty whatever.© His reply was that that was the only way he knew how to preach. It was the Lord who did the work, not he, and that the Holy Spirit was using him as an instrument, and he was leaving the results to Him. -
Ellen White-After 75 Years, 12 the Youth Challenge, 18
WEEKLY NEWS AND DVENTISTS AUGUST ELLEN WHITE-AFTER 75 YEARS, 12 THE YOUTH CHALLENGE, 18 ILH$ Red Sea Crossing Provolked The Long Walker William Shea in "Leaving Egypt" (May Re: Newsbreak, May 31. I was thrilled when I read "The Orphan, 31) writes about the Israelites crossing Oh, how you provolk the Angel, and the Long Walk" (May Lake Ballah. How does he reconcile this Us proofreading foke! 31). I have heard my parents speak of with the clear statements from Ellen We were tempted to cholk Elder Dan Shireman and the Hildebran White: "The Lord directed their course Or go up in smolk School. He sometimes traveled on foot to southward, toward the shores of the Red When we saw your "Egg yoke." my grandparents' home and would spend Sea. The Hebrews were encamped Or was it a jolk? the night there at Lenoir, North Carolina. beside the sea, whose waters presented a Well, now I have spolk — My grandfather, Richard L. McGhinnis seemingly impassable barrier before I'll go eat articholk. Alta Robinson (1843-1918), and my parents first heard them, while on the south a rugged moun- Takoma Park, Maryland the Advent message from Elder Shire- tain obstructed their further progress" man. Thus I owe Elder Shireman credit (Patriarchs and Prophets, pp. 282-284)? We have egg (yoke) on our faces. —Editors. for my being a Seventh-day Adventist As a former missionary to Egypt, I can today. Emily McGhinnis-Ziesmer attest that there is a rugged mountain Coming in the Lena, Wisconsin range ending at the Red Sea and making further progress southward impossible. -
Lake Union Herald for 1976
The Lake Union HERALD November 16,1976 Volume LXVIII, Number 43 Right, The Greenfield, Indiana, Church was dedicated on September 25, 1976. Top left, Mary Meeker, Elder Duane Longfellow, Gordon Messerlie and William Centers joyfully watch the Greenfield, Indiana, burning of the mortgage. Center left, Mayor Keith McClarnon of Greenfield gave a short address at the dedication Members Dedicate Their Church service. Lower left, The Greenfield congregation participated in the act of dedication. On Sabbath, September 25,, 1976, the Greenfield Special music was presented by Cynthia Prime of the Church celebrated a very important day—dedication day. Indianapolis Glendale Church and the Kinsmen, who are With approximately 200 persons present, the Greenfield members of the Kokomo Church. Church was dedicated at 3 P.M. The dedicatory address Sabbath School, under the direction of David Rock, was given by Elder L. L. Bock, president of the Lake included Elder Merton Henry, a former pastor, who had Union Conference. Other remarks included a few words the lesson study, and Carl Allinder, also a former pastor, from Keith McClarnon, the mayor of Greenfield, who who had the mission story. indicated that he was pleased and happy to have such a Elder G. W. Morgan had the worship service, and Elder beautiful church and its members as part of the Walt Howard, now of the Nebraska Conference formerly Greenfield community. Elder G. W. Morgan, president of the stewardship director for Indiana Conference at the the Indiana Conference, gave the prayer of dedication. time the church plans were first discussed, had the At the burning of the mortgage, Mary Meeker and benediction. -
Siegfried H. Horn: 1908-1993 a Tribute
SIEGFRIED H. HORN: 1908-1993 A TRIBUTE On November 28,1993, Siegfried H. Horn, first editor of Andrews University Seminary Sttrdies, passed away in St. Helena, California, at the age of 85. As was discovered after his death, he had malignant lymphoma. Horn's long and distinguished career in biblical archaeology has been documented in recent issues of Biblical Archaeology Review. Larry G. Herr's article "The Search for Biblical Heshbon",' told of Horn's BAR 19 (Nov.-Dec. 1993): 36-37, 68. TRIBUTE 5 leadership in the Hesban project, which has been reported through the years in the pages of AUSS. The article ended by saying that "at the age of 85, Siegfried Horn still keeps an eye on our work and would have it no other way." Herr, currently Annual Professor at the Albright Institute of Archaeological Research in Jerusalem, intended for his piece to be a tribute that Horn might read and enjoy in life. Whether Horn saw it, we do not know. BAR also carried a tribute written by Larry Geraty, in which Horn's life story is told.' Siegfried Horn was the son of a Seventh-day Adventist Bible teacher and one of Germany's earliest aviators. He was educated in Jewish schools so he would not have to attend school on Sabbath. After theological education in Germany and England, Horn served as a missionary in the Dutch East Indies. Interned with other German nationals, first in Java and then in India, Horn spent seven years in prison camps. During those years he spent time with his cherished books, miraculously preserved through many difficulties. -
Did Ancient Persians Use a Spring-To-Spring
4. Did Ancient Persians Use a “Spring-to-Spring” Regnal Calendar? lenn continues with his rationale for supporting a fall-to fall-calendar by presenting his view that the books of Ezra and Nehemiah prove that this is the calendar recognized and observed by 5 th Gcentury BCE Judaism: In addition to this, we can determine based upon the books of Ezra and Nehemiah that the Jews were also using the count from the month of Tishri to determine years--based upon Nehemiah 1:1 and 2:1. The first chapter of Nehemiah gives us a specific month and year—“Chisleu, in the twentieth year.” In the second chapter (which describes events only a few months later) it gives the month of “Nisan, in the twentieth year of Artaxerxes.” It is impossible for Nisan to still be in the 20th year of Artaxerxes if he is using spring-to-spring calculations—for Nisan is in the spring, and therefore it should have been the 21st year (in a spring-to-spring calendar). Using a fall-to-fall calendar, however, we can solve the problem easily—since Chisleu and Nisan could both be represented (in that order) as part of the same year. Based on this, it is clear that Ezra (who was a contemporary of Nehemiah) was using the Jewish civil fall-to-fall calendar to determine dates. Thus, at least during the days of Ezra and Nehemiah, the first day of Tishri (the 7th month) was the time to start counting the years for “foreign kings.” 1 Once again, I find Glenn’s reasoning to be unreasonable and without substance.