Nordost Odin 2 Cable System by Alan Sircom
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An Extract from Norse Mythology by Neil Gaiman the Highest and Oldest
Odin An extract from Norse Mythology by Neil Gaiman The highest and oldest of all the gods is Odin. Odin knows many secrets. He gave an eye for wisdom. More than that, for knowledge of runes and for power, he sacrificed himself to himself. He hung from the world-tree, Yggdrasil, hung there for nine nights. His side was pierced by the point of a spear, which wounded him gravely. The wins clutched at him, buffeted his body as it hung. Nothing did he eat for nine days or nine nights, nothing did he drink. He was alone there, in pain, the light of his life slowly going out. He was cold, in agony, and on the point of death his sacrifice bore dark fruit: in the ecstasy of his agony he looked down, and the runes were revealed to him. He knew them, and understood them and their power. The rope broke then, and he fell, screaming, from the tree. Now he understood the magic. Now the world was his to control. Odin has many names. He is the all-father, the lord of the slain, the gallows god. He is the god of cargoes and of prisoners. He is called Grimnir and Third. He has different names in every country (for he is worshipped in different forms and in many tongues, but it is always Odin they worship.) He travels from place to place in disguise, to see the world as people see it. When he walks among us, he does so as a tall man, wearing a cloak and hat. -
Going to Hel: the Consequences of a Heathen Life
Going to Hel: The Consequences of a Heathen Life by William P. Reaves © 2014 For a moral code to remain in effect in any religion, there must be consequences for not following that code. Since Heathenism has a highly developed moral code, it stands to reason that it also spoke of the consequences of leading a life in accordance with or in opposition to its own moral standards, yet according to popular belief there is no mechanism for that to happen — primarily because Snorri’s Edda doesn’t mention a court to judge the dead or any reward for leading a pious heathen life; warriors go to Valhalla and everyone else goes to Hel, a dreary, dismal place. Do the sources of Heathen belief confirm this view? Fáfnismál 10 informs us: því at einu sinni “For there is a time skal alda hverr when every man fara til heljar heðan. shall journey hence to Hel." Fáfnismál unequivocally states that all men eventually travel to Hel. It names no exceptions. Other sources confirm that in heathen times, the way and its features were well known. Gylfaginning 49 (A. Broedur tr.): “Frigg spoke, and asked who there might be among the Æsir who would fain have for his own all her love and favor: let him ride the road to Hel, and seek if he may find Baldr, and offer Hel a ransom if she will let Baldr come home to Ásgard." And later in the same narrative: “…Now this is to be told concerning Hermódr, that he rode nine nights through dark dales and deep, so that he saw not before he was come to the river Gjöll and rode onto the Gjöll-Bridge; which bridge is thatched with glittering gold. -
Champions of Midgard Valhalla Rules.Pdf
A Game by Ole Steiness An expansion for Champions of Midgard valhallaValhalla In Valhalla, fallen warriors led by the Valkyries fight alongside Odin and feast with Freyja for all eternity. Nothing is more glorious to a fallen Viking warrior than entering the halls of Valhalla. At Odin’s side and in Freyja’s field, death doesn’t seem so bad. In this expansion for Champions of Midgard, players earn sacrifice tokens for the deaths of their warriors. These sacrifices turn into opportunities for the living in the form of powerful blessings and stronger warriors ready to join your clan and aid you in your quest for glory! By defeating epic monsters in the afterlife and using the blessings of the Valkyrie, you will discover even more ways to gain glory in Midgard. Components 10 Berserker Dice 5 Leader Dice 10 Shieldwarrior Dice 1 Valhalla Board 2 Leader Boards 5 Destiny Cards 110 Sacrifice Tokens 20 Swordsmen 20 Spearmen 20 Axemen 20 Bowmen 15 Shieldwarriors 15 Berserkers 5 Burial Ground Tiles 9 Leader Ability Boards 36 Valkyrie Blessing Cards 2 Rune Cards 9 Epic Monster Cards 1 Market Stall Tile 1 Military (Trainer) 3 Champions of Midgard: Valhalla requires some additional setup from the base game version of Champions of Midgard. The setup instructions which follow are in addition to the normal setup instructions for Champions of Midgard which should still be followed precisely unless noted otherwise. Additionally, if you are playing with both the Dark Mountains and the Valhalla expansions, you should follow both sets of setup instructions in their entirety. -
STUDIES in the SOURCES of JRR TOLKIEN's the LORD of TOE RINGS. the Universit
This dissertation has been microfilmed exactly as received 7 0 - 9 9 9 8 ST. CLAIR, Gloria Ann Strange Slaughter, 1939- STUDIES IN THE SOURCES OF J.R.R. TOLKIEN’S THE LORD OF TOE RINGS. The University of Oklahoma, Ph.D., 1970 Language and Literature, modem University Microfilms, Inc., Ann Arbor, Michigan This disssîtsîioo has been microfilmed exactly as received 70-9998 ST. CLAIR, Gloria AnnStrange Slaughter, 1939- STUDIES IN THE SOURCES OF J.R.R. TOLKIEN’S THE LORD OF THE RINGS. The University of Oklahoma, Ph.D., 1970 Language and Literature, modem University Microfilms, Inc., Ann Arbor, Michigan THE UNIVERSITY OP OKLAHOMA GRADUATE COLLEGE STUDIES IN THE SOURCES OP J.R.R. TOLKIEN'S THE LORD OP THE RINGS A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY In partial fulfillment of the requirements for the degree of DOCTOR OP PHILOSOPHY BY GLORIA ANN STRANGE SLAUGHTER ST. CLAIR Norman, Oklahoma 1969 STUDIES IN THE SOURCES OF J.R.R. TOLKIEN'S THE LORD OF THE RINGS APPROVED BY / C - y h L ^ ^ J ^ Ljc£l. DISSERTATION COMMITTEE ACKNOWLEDGEMENTS Dr. Rudolph C. Beunbas Instructed me In Old Norse, generously agreed to direct the dissertation, and subse quently advised me on matters both major and minor. He gave me the proper perspective on my problem, and he egged me on when I tarried. Dr. French and Dr. Eicon:.n made valuable suggestions about the definitions of the novel. And, the Interlibrary Loan Service responded graciously and efficiently to my long lists of unusual requests. My sister, Darla Strange, encouraged me from the beginning of my doctoral program. -
Location Background
Viking: Battle for Asgard – Hel Fact Sheet Title: Viking: Battle for Asgard Developer: The Creative Assembly Format: XBOX360, PS3 Genre: 3rd person action adventure Release date: 28th March A fierce struggle is taking place within the realm of the Norse Gods. The Goddess Hel has been banished for defying Odin, Lord of Asgard. Angry at her fate, Hel has raised an army of resurrected Viking warriors to wipe out all of humanity in the mortal realm of Midgard, seeking to bring about Ragnarok - the apocalyptic battle that that will destroy Asgard and the Gods themselves. The task of stopping Hel and defending the future of mankind falls to Skarin, a promising but deeply flawed young warrior, ignorant of the true reason for his favour with the Gods… CHARACTER BACKGROUND Hel is the offspring of Loki, Norse god of chaos. She wishes to begin Ragnarok - the Norse apocalypse – to bring about the Age of the Underworld Gods. Hel was not always evil, but she was banished by Odin, some say, for plotting with her father to overthrow Midgard; others say for asking too many questions about the nature of the Gods and Valhalla. The more common belief is that she annoyed Freya, primarily because Hel used to be very beautiful, and it was Freya who orchestrated the whole thing. Like Freya, Hel cannot interfere directly with Midgard, but she does have supreme power in the Underworld and, like Freya, she can also influence others to work for her. As part of her curse Hel cannot assume the shape of a mortal in the same way that other Gods and Goddesses (Freya) can. -
Hel Is the Offspring of Loki, Norse God of Chaos. She Wishes to Begin Ragnarok - the Norse Apocalypse – to Bring About the Age of the Underworld Gods
Hel Hel is the offspring of Loki, Norse god of chaos. She wishes to begin Ragnarok - the Norse apocalypse – to bring about the Age of the Underworld Gods. Hel was not always evil, but she was banished by Odin, some say, for plotting with her father to overthrow Midgard; others say for asking too many questions about the nature of the Gods and Valhalla. The more common belief is that she annoyed Freya, primarily because Hel used to be very beautiful, and it was Freya who orchestrated the whole thing. Like Freya, Hel cannot interfere directly with Midgard, but she does have supreme power in the Underworld and, like Freya, she can also influence others to work for her. As part of her curse Hel cannot assume the shape of a mortal in the same way that other Gods and Goddesses (Freya) can. Instead she must literally take over mortals’ bodies. And although she chooses the most beautiful maidens on Midgard, Hel’s proximity to Evil and the Underworld means that it’s only a matter of time before they start to become withered and corrupted - a literal representation of what she has lost and what she has become. Hel believes the Asgardian Gods to be vain, selfish, arrogant and extremely elitist. This belief is typified by man’s afterlife in Valhalla. Hel believes that this ‘heaven’ should be open for all not reserved for the select – who just spend their days drinking and eating! She desires to initiate the age of the Underworld Gods and create a New Valhalla that is open to all whether they died a ‘valiant’ death or not. -
Valhalla: the Myths of Norseland; a Saga, in Twelve Parts
«n»n«n«.n«a#a«a«oen#n t^^n^o^o^L MMMMWHMIMIlNlif NMMMMMIMIMMHWMMMM IMMHNMN«WIN*MMM«N«HI(W^^ 3!*n»atn#n»n»n4io#n«n«a»o»o«n#n#o»D*; Qass_- Book_ Digitized by the Internet Archive in 2009 with funding from Sloan Foundation http://www.archive.org/details/valhallamythsofnOOjone : VALHALLA MYTHS OF NORSELAND ^ Saga, in gtluclljc ^^arts JULIA CLINTON JONES l-"a<ied the Tiviliglit of the gods , Thro' the wild lands of the North ; From phoeiiix-fire a Clod far higher. Our Chribt-Child coineth forth. NEW YORK R. WORIHINGION. 770 BROADWAY. 1880. Copyright by R. WORTHINGTON. 1>. O. PUBLIC hlBBtXi SEPT. lO. 1940 Trow's Printing and Bookbinding Company, 201-213 ^'^^^ 12/// Street, NEW YORK. i o To THE MKAKJKV Ol' My Grandfather, DE WITT CLINTON. I-OKMHK Governor of the State of New York, AND TO that of Mv MoiHER, Mrs. DAVID .S. JONliS this VOLUME I.S DEDICATED AS AN OFFERING OF REVERENCE AND OF LOVE, EY THE AUTHOR. TO THE READER. To avoid a multiplicity of foot notes, an appendix has been prepared, which will be found at end of book, to which the reader is referred for all allusions and proper names. CONTENTS. Casting out of f.oki's Brood, 70 Creation, 23 Dedication, 3 Einheriar's Song, 39 Hermodur's Visit to Hela, 95 Index to Notes, King v'Egir's Feast, 100 Loki, the Mischief Maker, 48 Loki's Punishment, 109 Mimir's Well, - 59 Odin's Visit to the Vala, - 88 Preface, 7 Ragnarock, 118 Regeneration, - Thor and the l^aughters of /Egir, 81 Valhalla, 29 PREFACE HAT a curious fact it is, that among us, English-speaking people, scholarly in- vestigation has clung rather to the classic lore and mythology of Greece and Rome, than to the less classic, but far purer and truer religion of the North. -
The Valkyrie & the Matron
The Valkyrie & The Matron: Images of Women in Old Norse Culture & Society Research by Kari Lennartson MFA Candidate Colorado State University Spring 2003 This Research Paper is Dedicated in Memory of Thora Rom Larsen Table of Contents Introduction 1. Issues of Gender in Art. Literature. and Ancient History 4. Regarding Source Material 6. Representations of Mythical Women 10. Representations of Old Norse Women 18. Continuity in Contemporary Myth and Symbol 24. Conclusions 28. Vocabulary 30. Maps 31. Bjbliogrgphy Figures 1- 17 1. Karl Lennartson AR 592 Spring Semester 2003 The Valkyrie & The Matron: Images of Women in Old Norse Culture & Society "Thrice nine maidens were they, although one led, a white-armed maid 'neath helm; when their steeds stirred them, astride as they sate, { ran dew from their manes in deep gales, fell hail Into high woods; thence come to men good crops:} 'twas hateful for me to behold." -Helgakvida Hjorvarthssonar (The Lay of Helgi Hjovarthsson)' "A wench's words let no wise man trust, nor trust the troth of a woman; for on whirling wheel their hearts are shaped, and fickle and fitful their minds." -H6vam61 (The Sayings of H6r) 2 Introduction In May of 1983, I took my first trip to Scandinavia with my older brother and mother, a first generation Scandinavian-American. At the time, I was just eight years old when we visited the Oseberg burial site, near the Oslo Fjord in the region of Vestfold in south-eastern Norway (Figure #1) (See Map, p. 31.). The Oseberg gravesite consists of a grouping of burials mounds, which had remained untouched for nearly nine centuries. -
The Effects of Germanic Mythology on Christianity and the Creation of a Germanic Christianity
The Effects of Germanic Mythology on Christianity and the Creation of a Germanic Christianity An Honors Thesis (HONRS 499) by Shauna Croarkin Ball State University Muncie, Indiana Apri12010 May 2010 ..:::;"e C 'UJ / Under.9rQ c! -rhes'-:7 The Effect of 2 l.5) ;; ~9 .zt.i Abstract dOlO .C'1G Germanic mythology was a religion practiced in the Scandinavian region before the area was converted to Christianity. It was a belief system that was integrated into the culture and based on oral stories and general practices more than a ritualized system of worship. The recorded Norse myths were not written until after the conversion to Christianity, so influence from the new religion can be interpreted in the stories; nonetheless, one can also ascertain the important elements of the mythology from said tales. The religion of the Teutonic people reflected their lives and lifestyles. The way of life for the Germanic people was and still is integrated into the character of their culture. When Christianity came to be accepted in the area, the Teutons did not fully give in to the values imposed by the church, but instead created a Germanic version of Christianity that maintained some ofthe Norse people's core values. An original version of Christianity arose in the North that found itself often in conflict with the Roman Church. The character of the Scandinavians, seen in their heathen religion, permeated and reshaped Christianity until it reached the Protestantism that is known today. The Effect of 3 Acknowledgment I would first and foremost like to thank Dr. Christine R. -
Vale Valhalla Free
FREE VALE VALHALLA PDF Joy Chambers | 864 pages | 03 Aug 2000 | Headline Publishing Group | 9780747260882 | English | London, United Kingdom Membership - Val Halla Golf & Recreation Center | Val Halla Golf & Recreation Center Seats made of breastplates surround the many feasting tables of the vast hall. Its gates Vale Valhalla guarded by wolves, and eagles fly above it. The dead who reside in Valhalla, the einherjarlive a life that would have been the envy of any Viking warrior. All day long, they fight one Vale Valhalla, doing countless valorous deeds along the way. But every evening, all their wounds are healed, and they are restored to full health. They thereby enjoy an endless supply of their exceptionally fine food and drink. The only Old Norse source that provides Vale Valhalla direct statement about how people gained entrance to Valhalla is the Prose Edda of Snorri Sturluson, a thirteenth-century Icelandic scholar. Snorri wrote many generations after Norse paganism had given way to Christianity and ceased to be a living tradition, and he often went out of Vale Valhalla way to artificially systematize the disparate material in his sources many of which we, too, possess. According to Snorri, those who die in battle are taken to Valhalla, while those who die of sickness or old age find themselves in Helthe underworld, after their departure from the land of the living. Yet Snorri blatantly contradicts this statement Vale Valhalla his account of the tale of the death of Baldurwho was killed violently and was nevertheless borne to Hel. While entrance to Valhalla seems to have ultimately been a matter of who Odin and his Valkyries chose to live there rather than any particular impersonal standard, it seems reasonable to surmise that Odin would select those who would serve him best in his final battle. -
Portal to Norse Mythology
PORTAL TO NORSE MYTHOLOGY Greek mythology is what typically comes to mind when we think about the mythology influencing the Harry Potter universe. Another mythology has influences as well—Norse mythology. You've probably heard of Odin the Allfather or Thor with his mighty hammer. You probably know something about giants and trolls, goblins and dwarfs. How about dragons guarding treasure? If you've ever read fantasy books, comic books, or watched fantasy movies, and of course, if you’re familiar with the Marvel Universe, you'll have heard of all of these people and creatures. The Norse people were from what we'd now call Scandinavia—Norway, Sweden, Finland, Denmark, Iceland, and also Northern Germany. We might think of them now as “vikings” but that is a narrow term which really only referred to those people who traveled to new lands. Vikings were adventurers and raiders. It was a hard life living in the north in those days so the vikings left their homes to find places to plunder for money or new places to live, because they wanted space or better land. The “vikings” traveled, conquered, and settled many parts of England, Scotland, and Ireland, including the important cities of York in Northern England and Dublin in Ireland. Because they settled and created regular lives in what is now Great Britain, there remains a Norse influence in these countries. The influence of the Norse people and Norse mythology on English culture is still seen in modern books like Harry Potter. The Norse people had a mythology every bit as sophisticated and full of stories as the Greeks. -
Norse Mythology: Legends of Gods and Heroes
Norse Mythology Legends of Gods and Heroes by Peter Andreas Munch In the revision of Magnus Olsen Translated from Norwegian by Sigurd Bernhard Hustvedt New York The American-Scandinavian Foundation 1926 vii CONTENTS PAGES Translator’s Preface xi Introduction xiii I. MYTHS OF THE GODS The Creation of the World — The Giants — The Æsir — Men and Women — Dwarfs — Vanir — Elves ……………………… 1 The Plains of Ida — Valhalla — Yggdrasil …………………….. 5 Odin ………………………………………………………………... 7 Thor ………………………………………………………………... 10 Balder ……………………………………………………………… 12 Njord ……………………………………………………………….. 13 Frey ………………………………………………………………... 15 Tyr ………………………………………………………………..... 16 Heimdal ………………………………………………………….... 17 Bragi ……………………………………………………………….. 18 Forseti ……………………………………………………………... 18 Hod — Vali — Vidar — Ull ………………………………………. 18 Hœnir — Lodur …………………………………………………… 19 Loki and His Children ……………………………………………. 21 Hermod — Skirnir ………………………………………………… 25 The Goddesses — Frigg — Jord — Freyja .…………………... 25 Saga — Eir — Gefjon — Var — Vor — Syn — Snotra ………. 28 Idun — Nanna — Sif ...…………………………………………... 29 The Norns …………………………………………………………. 30 Familiar Spirits — Attendant Spirits ……………………………. 31 The Valkyries ……………………………………………………... 32 Thorgerd Hœlgabrud and Irpa ………………………………….. 34 The Forces of Nature — Ægir …………………………………... 34 Night — Day ………………………………………………………. 37 viii Hel …………………………………………………………………. 37 The Giants ………………………………………………………… 39 The Dwarfs ………………………………………………………... 41 The Vettir ………………………………………………………….. 42 The Heroes and Life in Valhalla ………………………………… 48 Corruption