The Injuries Inflicted by "Unenforced" Sodomy Laws

Total Page:16

File Type:pdf, Size:1020Kb

The Injuries Inflicted by Creating Criminals: The Injuries Inflicted by "Unenforced" Sodomy Laws ChristopherR. Leslie* Millions of laws fill American statute books. Operating without om- niscience and with finite resources, law enforcement officials cannot pos- sibly enforce them all. Occasional calls to purge criminal and civil codes of archaic and unenforced laws are rarely answered.' So it comes as no surprise that many laws are simply not enforced.2 Some are forgotten, but not gone. Some are viewed by observers as historical curiosities or hu- morous trivia rather than legitimate laws. Courts, scholars, and the public tend to view such unenforced laws as inconsequential.3 Unenforced laws need not be repealed, the argument goes, because they are harmless. Un- fortunately, this reasoning can lull legislators and the electorate into un- warranted complacency. A criminal law, though not enforced through prosecutions, may still affect society. This Article presents a case where courts and mainstream scholars incorrectly presume that a lack of crimi- nal enforcement necessarily means an absence of harm: sodomy statutes. The Article demonstrates that the very existence of sodomy laws creates a criminal class of gay men and lesbians, who are consequently targeted for violence, harassment, and discrimination because of their criminal status. Although scholars have written numerous articles about sodomy laws since the Supreme Court's decision in Bowers v. Hardwick,4 one important aspect of sodomy laws has been largely ignored. Despite the * Assistant Professor of Law, Chicago-Kent College of Law. The author wishes to thank Kathy Baker, Mara Goldman, Hal Krent, David McGowan, Miranda McGowan, Sheldon Nahmod, Tony Reese, Laura Seigle, and Jeffrey Sherman for their criticisms of previous drafts. All remaining mistakes and omissions belong to the author alone. I However, sometimes state legislatures do recognize that their criminal codes are filled with outdated laws and correspondingly revise their statute books. See Poe v. Men- ghini, 339 F. Supp. 986, 988 (D. Kan. 1972) ("Several years ago, the Kansas Legislature recognized that many Kansas criminal statutes were archaic and obsolete and that a com- plete modernization of the Criminal Code was required?'). 2 Cf Poe v. Ullman, 367 U.S. 497, 512 (1961) (Douglas, J., dissenting) ("[It would be absurd to pretend that all criminal statutes are adequately enforced?'). 3 Of course, this broad statement is subject to many important qualifications and ex- ceptions. The prime exception is First Amendment jurisprudence, where courts recognize that unenforced laws can chill protected speech. See, e.g., Dombrowski v. Pfister, 380 U.S. 479 (1965); Texas State Teachers Ass'n v. Garland Indep. Sch. Dist., 777 F.2d 1046, 1055 (5th Cir. 1985); Spartacus v. Board of Trustees of Ill., 502 F. Supp. 789, 796-97 (N.D. Ill. 1980) ("Injury to First Amendment rights may result from the threat of enforcement itself, since it may chill ...ardor and eliminate.., desire to engage in protected expression?'). 4 478 U.S. 186 (1986). Harvard Civil Rights-Civil Liberties Law Review [Vol. 35 fact that state sodomy statutes provide for imprisonment of up to twenty years for committing private sodomy with another consenting adult, 5 a persistent myth maintains that laws proscribing consensual sodomy be- tween adults are not enforced and, as a result, inflict no injury. This Arti- cle demonstrates that simply because a law does not result in prosecu- tions or convictions, it does not necessarily follow that the law is harm- less. This case study of sodomy laws illustrates how the mere existence of an "unenforced" criminal law creates a criminal class whose members are treated as felons, even though they have been convicted of no crime. Part One presents the general myth that unenforced laws are without consequence and shows how this myth affects perceptions of state sod- omy statutes. It briefly discusses the Hardwick case and explains how the myth that sodomy laws are not enforced-and are therefore harmless- affected the outcome of Bowers v. Hardwick. Part Two initiates the case study of sodomy laws by debunking the myth of harmlessness. Despite the widespread perception that sodomy laws are benign, this section explains how sodomy laws are used to cre- ate a criminal class composed of gay and lesbian Americans, regardless of whether these individuals commit sodomy or even live in states that maintain sodomy laws. Part Two explains how a criminal law that is not enforced through prosecutions can still cause insidious social and legal consequences. The primary impact is symbolic: nominally unenforced laws are used to classify groups and stigmatize common behavior. By creating a criminal class, sodomy laws stigmatize gay men and lesbians, which weighs heavily on their psyche. By labeling gay men and lesbians as criminals, sodomy laws make gay individuals targets for physical vio- lence in the form of gay bashing, sometimes perpetrated as de facto en- forcement of sodomy laws. Sodomy laws encourage the abuse of gay citizens by both private individuals and police officers. Part Three discusses how sodomy laws are enforced through mecha- nisms short of criminal prosecution. Public agencies, private actors, and courts all rely on the criminality of sodomy to justify discrimination against gay and lesbian Americans. Sodomy laws are used to facilitate employment discrimination, bias against gay and lesbian parents in cus- tody disputes, discrimination against gay organizations, discriminatory enforcement of solicitation statutes, and immigration discrimination. Part Four engages in the status versus conduct debate and argues that sodomy laws create a class of presumptive criminals. Although support- ers of sodomy laws routinely assert that the statutes punish only conduct, this section shows how, in fact, sodomy laws convert all gay men and lesbians into presumptive felons based on their sexual orientation, a status. Gay citizens are consequently treated as criminals without any 5 See, e.g., VA. CODE ANN. § 18.2-361 (Michie 1996). 2000] "Unenforced" Sodomy Laws proof of conduct. This section shows how this conflation of status and conduct is both legally improper and factually inapt. Ultimately, an examination of the ongoing harm caused by sodomy laws illustrates but one facet of homophobia. Although this Article con- cludes that the existence of state sodomy laws is used to brand gay men and lesbians as criminals-a criminal label that is subsequently used to justify a myriad of indignities against gay citizens-sodomy laws are obviously not the sole cause of homophobia. Homophobia is far too com- plex a phenomenon to have a singular explanation. Gay people are stig- matized by several sources, including religion, social mores, and, as this Article argues, the law. Eliminating one cause of stigmatization among many may not be a panacea but would be a step in the right direction. I. The Pervasive Assumption that Unenforced Laws Are Harmless The general purpose of criminal law is to punish and deter. Legisla- tors criminalize the conduct they determine is most egregious to the pub- lic weal. Once a prohibition is codified in a criminal statute, violators are subject to penal sanctions, which serve the complementary functions of punishment and deterrence. The individual violator is punished for her transgression, usually through imprisonment, fines, or both. The punish- ment also deters future violations of the criminal code, both by the con- victed individual (specific deterrence) and by society at large (general deterrence), which learns from the convict's mistakes. Both of these functions, punishment and deterrence, require active enforcement of the criminal statute in question. If the police never en- force a given criminal statute, then prosecutors never prosecute and juries never convict. Without convictions, trial judges never sentence violators of the statute, and logic suggests that the purposes of the statute cannot be achieved. If the law is never enforced, then people who violate the law are never imprisoned or fined. Consequently, without punishment, the argument goes, there is no deterrence because only the threat of punish- ment deters. An unenforced criminal statute is thus perceived as useless because it cannot achieve the general purposes of criminal law. Through either sleight of hand or untested logic, "useless" is often equated with "harm- less." After all, if no one is punished under a law, then no one is held ac- countable if they commit the proscribed act. Furthermore, because the absence of punishment undermines the deterrent value of the law, no one experiences the harm of restricted personal liberties. In theory, an unen- deterrence eviscerated, people con- forced law is harmless because, with 6 tinue to commit the proscribed act without any fear of punishment. 6Some scholars suggest that outmoded laws are harmless because they are not en- forced and that statutory repeal is unnecessary since prosecutors serve as a safety wall. Harvard Civil Rights-Civil Liberties Law Review [Vol. 35 Nowhere is this logic more often applied than in the context of sod- omy laws. 7 Although all fifty states and the District of Columbia had sodomy laws on their books in the mid-twentieth century, since then over half of the states have discarded their sodomy laws. 8 This leaves ap- proximately twenty states with sodomy laws in effect. The net result is that the United States is "the only major Western industrial democracy where same-sex relations continue to be illegal in a significant part of the country."9 However, because sodomy laws are perceived as unenforced, most courts and scholars assert that they are harmless.' 0 This section evaluates the bases and ramifications of this perception. A. "HarmlessLaws" and the Hardwick Case In the summer of 1982, Michael Hardwick worked at a gay bar in Atlanta, Georgia." When Hardwick left the bar one afternoon holding a beer, Officer Keith Torick issued him a ticket for drinking in public.
Recommended publications
  • Human Rights, Sexual Orientation and Gender Identity in the Commonwealth
    Human Rights, Sexual Orientation and Gender Identity in The Commonwealth Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites Human Rights, Sexual Orientation and Gender Identity in The Commonwealth: Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites © Human Rights Consortium, Institute of Commonwealth Studies, School of Advanced Study, University of London, 2013 This book is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NCND 4.0) license. More information regarding CC licenses is available at https:// creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN 978-1-912250-13-4 (2018 PDF edition) DOI 10.14296/518.9781912250134 Institute of Commonwealth Studies School of Advanced Study University of London Senate House Malet Street London WC1E 7HU Cover image: Activists at Pride in Entebbe, Uganda, August 2012. Photo © D. David Robinson 2013. Photo originally published in The Advocate (8 August 2012) with approval of Sexual Minorities Uganda (SMUG) and Freedom and Roam Uganda (FARUG). Approval renewed here from SMUG and FARUG, and PRIDE founder Kasha Jacqueline Nabagesera. Published with direct informed consent of the main pictured activist. Contents Abbreviations vii Contributors xi 1 Human rights, sexual orientation and gender identity in the Commonwealth: from history and law to developing activism and transnational dialogues 1 Corinne Lennox and Matthew Waites 2
    [Show full text]
  • Detestable Offenses: an Examination of Sodomy Laws from Colonial America to the Nineteenth Century”
    “Detestable Offenses: An Examination of Sodomy Laws from Colonial America to the Nineteenth Century” Taylor Runquist Western Illinois University 1 The act of sodomy has a long history of illegality, beginning in England during the reign of Henry VIII in 1533. The view of sodomy as a crime was brought to British America by colonists and was recorded in newspapers and law books alike. Sodomy laws would continue to adapt and change after their initial creation in the colonial era, from a common law offense to a clearly defined criminal act. Sodomy laws were not meant to persecute homosexuals specifically; they were meant to prevent the moral corruption and degradation of society. The definition of homosexuality also continued to adapt and change as the laws changed. Although sodomites had been treated differently in America and England, being a sodomite had the same social effects for the persecuted individual in both countries. The study of homosexuals throughout history is a fairly young field, but those who attempt to study this topic are often faced with the same issues. There are not many historical accounts from homosexuals themselves. This lack of sources can be attributed to their writings being censored, destroyed, or simply not withstanding the test of time. Another problem faced by historians of homosexuality is that a clear identity for homosexuals did not exist until the early 1900s. There are two approaches to trying to handle this lack of identity: the first is to only treat sodomy as an act and not an identity and the other is to attempt to create a homosexual identity for those convicted of sodomy.
    [Show full text]
  • This Alien Legacy RIGHTS the Origins of “Sodomy” Laws in British Colonialism WATCH
    HUMAN This Alien Legacy RIGHTS The Origins of “Sodomy” Laws in British Colonialism WATCH This Alien Legacy The Origins of “Sodomy” Laws in British Colonialism Copyright © 2008 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-419-2 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org December 2008 1-56432-419-2 This Alien Legacy The Origins of “Sodomy” Laws in British Colonialism I. Introduction ......................................................................................................... 1 Three Trials ......................................................................................................... 1 Colonial Laws and Contemporary Defenders ........................................................ 4 II. “Sodomy,” Colonialism, and Codification ........................................................... 13 III. Colonial Power on the Street and over the Body ..............................................
    [Show full text]
  • LGBT History
    LGBT History Just like any other marginalized group that has had to fight for acceptance and equal rights, the LGBT community has a history of events that have impacted the community. This is a collection of some of the major happenings in the LGBT community during the 20th century through today. It is broken up into three sections: Pre-Stonewall, Stonewall, and Post-Stonewall. This is because the move toward equality shifted dramatically after the Stonewall Riots. Please note this is not a comprehensive list. Pre-Stonewall 1913 Alfred Redl, head of Austrian Intelligence, committed suicide after being identified as a Russian double agent and a homosexual. His widely-published arrest gave birth to the notion that homosexuals are security risks. 1919 Magnus Hirschfeld founded the Institute for Sexology in Berlin. One of the primary focuses of this institute was civil rights for women and gay people. 1933 On January 30, Adolf Hitler banned the gay press in Germany. In that same year, Magnus Herschfeld’s Institute for Sexology was raided and over 12,000 books, periodicals, works of art and other materials were burned. Many of these items were completely irreplaceable. 1934 Gay people were beginning to be rounded up from German-occupied countries and sent to concentration camps. Just as Jews were made to wear the Star of David on the prison uniforms, gay people were required to wear a pink triangle. WWII Becomes a time of “great awakening” for queer people in the United States. The homosocial environments created by the military and number of women working outside the home provide greater opportunity for people to explore their sexuality.
    [Show full text]
  • Volume 75 Number 2 Summer/Fall 2018 Jana
    Volume 75 Number 2 Summer/Fall 2018 The Ejusdem Generis Of A-B-: 65 Ongoing Asylum Advocacy For Domestic Violence Survivors Linda Kelly Racism in the Legal Profession: 82 A Racist Lawyer Is An Incompetent Lawyer Jana DiCosmo Measuring Mercy: Protecting 100 Patient Discretion In Terminal Care Under The Fourteenth Amendment Kelsey Nicholas editor’s preface The bigotries, phobias, and moral crimes of the Trump administration are too legion for any law review to examine completely, even in a special jumbo edition. The best we can do is expose and seek to correct them one obnoxious offense at a time. In “The Ejusdem Generis of A-B-: Ongoing Asylum Advo- cacy for Domestic Violence Survivors,” Linda Kelly zeroes in on an especially repellant Department of Justice (“DOJ”) opinion in which the misogyny and xenophobia of Trumpism coalesce into something close to pure cruelty. In Matter of A-B- then-Attorney General Jeff Sessions unilaterally reversed the policy established by the DOJ’s Board of Immigration Appeals that fa- cilitated protections to immigrant victims of domestic violence seeking asy- lum. A-B- narrows the rules, heightens the burdens, and otherwise worsens the already-hellish lives of some of the poorest, most desperate and forlorn refugees to arrive at our borders. These are mostly women who’ve already suffered indefensible gender-based cruelty and violence and are now far more likely to be redirected back for even more of it. Kelly’s article is a how-to manual for human rights attorneys advocating on behalf of these asylum-seekers. She provides insight and analysis along with practical, tactical suggestions for how to win these cases.
    [Show full text]
  • 1 in the Supreme Court of The
    IN THE SUPREME COURT OF THE STATE OF GEORGIA In re: J.M., a child ) under 17 years of age, ) Appellant, ) v. ) APPEAL CASE NO. ) THE STATE OF GEORGIA, ) S-02-A-1432 ) Appellee. ) ) BRIEF OF APPELLANT J.M. Comes now J.M., Appellant, convicted and sentenced for the crime of fornication for engaging in consensual, private sexual activity, and files this his Brief in Support of his Appeal as follows: I. JURISDICTION The central issue in this case is whether the United States and Georgia Constitutions’ rights of privacy, freedom of intimate association and equal protection shield non-married citizens who have reached the age of consent from criminal prosecution for engaging in private, consensual, non-commercial acts of sexual intimacy. Oral argument is requested. This case involves a challenge to the constitutionality of a statute of the State of Georgia, O.C.G.A. § 16-6-18 (2002) (“fornication”), and will require construction of both the Constitutions of the United States and the State of Georgia. As 1 such, the Supreme Court of the State of Georgia has jurisdiction of this case. Ga. Const., Art. VI, § IV, ¶2. II. ORDER APPEALED AND DATE ENTERED Appellant was charged, by accusation, with the offense of fornication in the State Court of Fayette County. R - 22, 26. He filed a motion to dismiss the accusation on November 05, 2001 challenging the constitutionality of Georgia’s fornication statute in the Juvenile Court of Fayette County. R - 16-21. The Order Denying Motion to Dismiss was entered December 3, 2001, whereupon a Certificate of Immediate Review was entered which the State did not oppose.
    [Show full text]
  • Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System Anne Haw Holt
    Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System Anne Haw Holt Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System by Anne Haw Holt A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2005 Copyright © 2005 Anne Haw Holt All Rights Reserved The members of the Committee approve the Dissertation of Anne Haw Holt defended September 20, 2005. ________________________________ Neil Betten Professor Directing Dissertation ________________________________ David Gussak Outside Committee Member _________________________________ Maxine Jones Committee Member _________________________________ Jonathon Grant Committee Member The office of Graduate Studies has verified and approved the above named committee members ii To my children, Steve, Dale, Eric and Jamie, and my husband and sweetheart, Robert J. Webb iii ACKNOWLEDGEMENTS I owe a million thanks to librarians—mostly the men and women who work so patiently, cheerfully and endlessly for the students in the Strozier Library at Florida State University. Other librarians offered me unstinting help and support in the State Library of Florida, the Florida Archives, the P. K. Yonge Library at the University of Florida and several other area libraries. I also thank Dr.
    [Show full text]
  • Constitutionality of Minnesota's Sodomy Law
    Minnesota Journal of Law & Inequality Volume 2 Issue 2 Article 5 December 1984 Constitutionality of Minnesota's Sodomy Law Sandra J. Grove Follow this and additional works at: https://lawandinequality.org/ Recommended Citation Sandra J. Grove, Constitutionality of Minnesota's Sodomy Law, 2(2) LAW & INEQ. 521 (1984). Available at: https://scholarship.law.umn.edu/lawineq/vol2/iss2/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Constitutionality of Minnesota's Sodomy Law Sandra J. Grove* I. Introduction Lesbians and gay men in Minnesota, inspired by the gay rights movement, have increased the visibility of their political and social activities. Enhanced visibility of lesbians and gays has occasioned a growth in social tolerance of homosexuality, as well as organized vocal opposition from conservative sectors. Minnesota lawmakers have codified resulting ambivalence to- ward lesbians and gays in state and local law and in enforce- ment practices. Minnesota's sodomy statute serves to legitimate and enforce homophobia and discrimination against lesbians and gay men because people assume that the statute censors only homosexual acts1 and that its enforcement tends to discourage same-sex orientation. The statute, however, ren- ders many sexual acts illegal. Furthermore, sodomy laws are seldom actually used to prosecute consensual homosexual behavior. In contrast to this public discrimination, some Min- nesotans have sought and gained limited public approval and legal protection for lesbians and gay men under city ordi- nances.2 Minneapolis' civil rights ordinance,3 for example, pro- hibits discrimination based on "affectional preference" in employment and housing. Yet Minneapolis' lesbians and gay men seldom file claims under the ordinance for fear of further discrimination after the legal proceedings have brought them "out of the closet."4 * Sandra J.
    [Show full text]
  • Criminalising Homosexuality and Understanding the Right to Manifest
    Criminalising Homosexuality and Understanding the Right to Manifest Religion Yet, while the Constitution protects the right of people to continue with such beliefs, it does not allow the state to turn these beliefs – even in moderate or gentle versions – into dogma imposed on the whole of society. Contents South African Constitutional Court, 19981 Overview 4 Religion and proportionality 11 Religion and government policy 21 Statements from religious leaders on LGBT matters 25 Conclusion 31 Appendix 32 This is one in a series of notes produced for the Human Dignity Trust on the criminalisation of homosexuality and good governance. Each note in the series discusses a different aspect of policy that is engaged by the continued criminalisation of homosexuality across the globe. The Human Dignity Trust is an organisation made up of international lawyers supporting local partners to uphold human rights and constitutional law in countries where private, consensual sexual conduct between adults of the same sex is criminalised. We are a registered charity no.1158093 in England & Wales. All our work, whatever country it is in, is strictly not-for-profit. 1 National Coalition for Gay and Lesbian Equality and Another v Minister of Justice and Others [1998] ZACC 15 (Constitutional Court), para. 137. 2 3 Criminalising Homosexuality and Understanding the Right to Manifest Religion Overview 03. The note then examines whether, as a The origin of modern laws that expanding Empire in Asia, Africa and the matter of international human rights law, Pacific. For instance, the Indian Penal Code 01. Consensual sex between adults of the adherence to religious doctrine has any criminalise homosexuality of 1860 made a crime of ‘carnal knowledge same-sex is a crime in 78 jurisdictions.2 bearing on whether the state is permitted to 05.
    [Show full text]
  • A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill Xavier B
    Florida A & M University Law Review Volume 6 Number 1 Social Justice, Development & Equality: Article 5 Comparative Perspectives on Modern Praxis Fall 2010 Homosexuality and Death: A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill Xavier B. Lutchmie Persad Follow this and additional works at: http://commons.law.famu.edu/famulawreview Recommended Citation Xavier B. Lutchmie Persad, Homosexuality and Death: A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill, 6 Fla. A&M U. L. Rev. (2010). Available at: http://commons.law.famu.edu/famulawreview/vol6/iss1/5 This Note is brought to you for free and open access by Scholarly Commons @ FAMU Law. It has been accepted for inclusion in Florida A & M University Law Review by an authorized administrator of Scholarly Commons @ FAMU Law. For more information, please contact [email protected]. HOMOSEXUALITY AND DEATH: A LEGAL ANALYSIS OF UGANDA'S PROPOSED ANTI-HOMOSEXUALITY BILL Xavier B. Lutchmie Persad* I. INTRODUCTION ............................................ 136 R II. HISTORY OF ANTI-SODOMY LAWS IN UGANDA .............. 140 R III. DOMESTIC LAw ........................................... 142 R A. Ugandan Constitution ................................ 142 R 1. Anti-Sodomy Laws................................143 R 2. Death Penalty .................................... 145 R IV. INTERNATIONAL LAW ...................................... 147 R A. Anti-Sodomy Laws....................................147 R 1. International Covenant on Civil and Political R ights ............................................ 147 R 2. International Covenant on Economic, Social, and Cultural Rights ................................... 151 R 3. African Charter on Human and Peoples' Rights .. 152 R B. Death Penalty ........................................ 155 R 1. International Convention on Civil and Political R ights ............................................ 156 R 2. African Charter on Human and Peoples' Rights .. 158 R 3. African Charter on the Rights and Welfare of the Child........................................
    [Show full text]
  • Roman Catholic Sexual Ethics Are Profoundly Misguided, and the Problem Reaches Back Centuries Into the Foundational Texts of Early Christianity
    How Natural is Nature? Augustine’s Sexual Ethics1 Center for Lesbian and Gay Studies, Graduate Theological Union, Berkeley February 20, 2003 Ó Bernadette J. Brooten Roman Catholic sexual ethics are profoundly misguided, and the problem reaches back centuries into the foundational texts of early Christianity. To grasp the church’s false priorities, we need only think of recent headlines. Vatican moves to bar celibate gay men from the priesthood. Catholic priest leaves the mother of his two children to die in bed of a drug overdose. Church lawyers claim that a six-year old boy was contributorily negligent in his being sexually abused by a priest. Church board dismissed accusations of clergy sexual abuse by females. Vatican warns Roman Catholic politicians against enacting laws allowing for same-sex marriage. 1 A version of this piece has appeared in Norwegian as “Naturen, loven og det alminnelige : En systematisk analyse av tidlige kristne forestillinger om seksualitet,” in Naturlig Sex? Seksualitet og kjønn i den kristne antikken, ed. Halvor Moxnes, Jostein Børtnes, and Dag Øistein Endsjø (Oslo: Gyldendal, 2002) 73–98; a different version will appear as “Nature, Law, and Custom in Augustine’s On the Good of Marriage,” in Walk in the Ways of Wisdom: Essays in honor of Elisabeth Schüssler Fiorenza, ed. Shelly Matthews, Cynthia Kittredge, and Melanie Johnson-DeBaufre (New York: Trinity Press International, forthcoming fall 2003). Ó Bernadette J. Brooten 1 How does all of this fit together? Is the church hierarchy simply being inconsistent here? It plans to bar celibate men from the priesthood, allows a heterosexually active priest who leaves his partner in bed to die to remain in active ministry, charges that a six-year old boy is partially responsible for his own abuse, refuses to take seriously the allegations of girls and women, and actively works against loving, consensual, long-term relationships.
    [Show full text]
  • A Prisoner Story: the Third Turkey
    A PRISONER STORY: THE THIRD TURKEY G. David Curry: Professor Emeritus, University Of Missouri-St. Louis, USA Many men on their release carry their prison about with them into the air, and hide it as a secret disgrace in their hearts, and at length, like poor poisoned things, creep into some hole and die. It is wretched that they should have to do so, and it is wrong, terribly wrong, of society that it should force them to do so. Oscar Wilde, 2011, De Profundis Kindle Edition, Golgotha Press. Locations 175-177. A Bus Ride The night was one of those nights when I wasn’t sure if I slept at all. I was excited. Something was going to change, but I didn’t know exactly what or how. The only person whom I was able to reach by phone on the day that I found out that I was going to be moved was my friend Jane. Prison phone calls are like that. There is no leaving of messages. There is no making two calls without stressing potentially fatal line etiquette. I could only hope that Jane, whose own husband was incarcerated would be able to reach my ever stalwartly protective attorney Arthur Madden. I was a pro bono case for Arthur, but that was not a qualification affecting his actions on my behalf. As I hopelessly tried to sleep, I distinctly remember the shadow of prison bars on the top bunk a few feet away. The shadow of the bars were a stark reminder that I was caged in what e.e.
    [Show full text]