The Injuries Inflicted by "Unenforced" Sodomy Laws
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Human Rights, Sexual Orientation and Gender Identity in the Commonwealth
Human Rights, Sexual Orientation and Gender Identity in The Commonwealth Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites Human Rights, Sexual Orientation and Gender Identity in The Commonwealth: Struggles for Decriminalisation and Change Edited by Corinne Lennox and Matthew Waites © Human Rights Consortium, Institute of Commonwealth Studies, School of Advanced Study, University of London, 2013 This book is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NCND 4.0) license. More information regarding CC licenses is available at https:// creativecommons.org/licenses/ Available to download free at http://www.humanities-digital-library.org ISBN 978-1-912250-13-4 (2018 PDF edition) DOI 10.14296/518.9781912250134 Institute of Commonwealth Studies School of Advanced Study University of London Senate House Malet Street London WC1E 7HU Cover image: Activists at Pride in Entebbe, Uganda, August 2012. Photo © D. David Robinson 2013. Photo originally published in The Advocate (8 August 2012) with approval of Sexual Minorities Uganda (SMUG) and Freedom and Roam Uganda (FARUG). Approval renewed here from SMUG and FARUG, and PRIDE founder Kasha Jacqueline Nabagesera. Published with direct informed consent of the main pictured activist. Contents Abbreviations vii Contributors xi 1 Human rights, sexual orientation and gender identity in the Commonwealth: from history and law to developing activism and transnational dialogues 1 Corinne Lennox and Matthew Waites 2 -
Detestable Offenses: an Examination of Sodomy Laws from Colonial America to the Nineteenth Century”
“Detestable Offenses: An Examination of Sodomy Laws from Colonial America to the Nineteenth Century” Taylor Runquist Western Illinois University 1 The act of sodomy has a long history of illegality, beginning in England during the reign of Henry VIII in 1533. The view of sodomy as a crime was brought to British America by colonists and was recorded in newspapers and law books alike. Sodomy laws would continue to adapt and change after their initial creation in the colonial era, from a common law offense to a clearly defined criminal act. Sodomy laws were not meant to persecute homosexuals specifically; they were meant to prevent the moral corruption and degradation of society. The definition of homosexuality also continued to adapt and change as the laws changed. Although sodomites had been treated differently in America and England, being a sodomite had the same social effects for the persecuted individual in both countries. The study of homosexuals throughout history is a fairly young field, but those who attempt to study this topic are often faced with the same issues. There are not many historical accounts from homosexuals themselves. This lack of sources can be attributed to their writings being censored, destroyed, or simply not withstanding the test of time. Another problem faced by historians of homosexuality is that a clear identity for homosexuals did not exist until the early 1900s. There are two approaches to trying to handle this lack of identity: the first is to only treat sodomy as an act and not an identity and the other is to attempt to create a homosexual identity for those convicted of sodomy. -
This Alien Legacy RIGHTS the Origins of “Sodomy” Laws in British Colonialism WATCH
HUMAN This Alien Legacy RIGHTS The Origins of “Sodomy” Laws in British Colonialism WATCH This Alien Legacy The Origins of “Sodomy” Laws in British Colonialism Copyright © 2008 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 1-56432-419-2 Cover design by Rafael Jimenez Human Rights Watch 350 Fifth Avenue, 34th floor New York, NY 10118-3299 USA Tel: +1 212 290 4700, Fax: +1 212 736 1300 [email protected] Poststraße 4-5 10178 Berlin, Germany Tel: +49 30 2593 06-10, Fax: +49 30 2593 0629 [email protected] Avenue des Gaulois, 7 1040 Brussels, Belgium Tel: + 32 (2) 732 2009, Fax: + 32 (2) 732 0471 [email protected] 64-66 Rue de Lausanne 1202 Geneva, Switzerland Tel: +41 22 738 0481, Fax: +41 22 738 1791 [email protected] 2-12 Pentonville Road, 2nd Floor London N1 9HF, UK Tel: +44 20 7713 1995, Fax: +44 20 7713 1800 [email protected] 27 Rue de Lisbonne 75008 Paris, France Tel: +33 (1)43 59 55 35, Fax: +33 (1) 43 59 55 22 [email protected] 1630 Connecticut Avenue, N.W., Suite 500 Washington, DC 20009 USA Tel: +1 202 612 4321, Fax: +1 202 612 4333 [email protected] Web Site Address: http://www.hrw.org December 2008 1-56432-419-2 This Alien Legacy The Origins of “Sodomy” Laws in British Colonialism I. Introduction ......................................................................................................... 1 Three Trials ......................................................................................................... 1 Colonial Laws and Contemporary Defenders ........................................................ 4 II. “Sodomy,” Colonialism, and Codification ........................................................... 13 III. Colonial Power on the Street and over the Body .............................................. -
LGBT History
LGBT History Just like any other marginalized group that has had to fight for acceptance and equal rights, the LGBT community has a history of events that have impacted the community. This is a collection of some of the major happenings in the LGBT community during the 20th century through today. It is broken up into three sections: Pre-Stonewall, Stonewall, and Post-Stonewall. This is because the move toward equality shifted dramatically after the Stonewall Riots. Please note this is not a comprehensive list. Pre-Stonewall 1913 Alfred Redl, head of Austrian Intelligence, committed suicide after being identified as a Russian double agent and a homosexual. His widely-published arrest gave birth to the notion that homosexuals are security risks. 1919 Magnus Hirschfeld founded the Institute for Sexology in Berlin. One of the primary focuses of this institute was civil rights for women and gay people. 1933 On January 30, Adolf Hitler banned the gay press in Germany. In that same year, Magnus Herschfeld’s Institute for Sexology was raided and over 12,000 books, periodicals, works of art and other materials were burned. Many of these items were completely irreplaceable. 1934 Gay people were beginning to be rounded up from German-occupied countries and sent to concentration camps. Just as Jews were made to wear the Star of David on the prison uniforms, gay people were required to wear a pink triangle. WWII Becomes a time of “great awakening” for queer people in the United States. The homosocial environments created by the military and number of women working outside the home provide greater opportunity for people to explore their sexuality. -
Volume 75 Number 2 Summer/Fall 2018 Jana
Volume 75 Number 2 Summer/Fall 2018 The Ejusdem Generis Of A-B-: 65 Ongoing Asylum Advocacy For Domestic Violence Survivors Linda Kelly Racism in the Legal Profession: 82 A Racist Lawyer Is An Incompetent Lawyer Jana DiCosmo Measuring Mercy: Protecting 100 Patient Discretion In Terminal Care Under The Fourteenth Amendment Kelsey Nicholas editor’s preface The bigotries, phobias, and moral crimes of the Trump administration are too legion for any law review to examine completely, even in a special jumbo edition. The best we can do is expose and seek to correct them one obnoxious offense at a time. In “The Ejusdem Generis of A-B-: Ongoing Asylum Advo- cacy for Domestic Violence Survivors,” Linda Kelly zeroes in on an especially repellant Department of Justice (“DOJ”) opinion in which the misogyny and xenophobia of Trumpism coalesce into something close to pure cruelty. In Matter of A-B- then-Attorney General Jeff Sessions unilaterally reversed the policy established by the DOJ’s Board of Immigration Appeals that fa- cilitated protections to immigrant victims of domestic violence seeking asy- lum. A-B- narrows the rules, heightens the burdens, and otherwise worsens the already-hellish lives of some of the poorest, most desperate and forlorn refugees to arrive at our borders. These are mostly women who’ve already suffered indefensible gender-based cruelty and violence and are now far more likely to be redirected back for even more of it. Kelly’s article is a how-to manual for human rights attorneys advocating on behalf of these asylum-seekers. She provides insight and analysis along with practical, tactical suggestions for how to win these cases. -
1 in the Supreme Court of The
IN THE SUPREME COURT OF THE STATE OF GEORGIA In re: J.M., a child ) under 17 years of age, ) Appellant, ) v. ) APPEAL CASE NO. ) THE STATE OF GEORGIA, ) S-02-A-1432 ) Appellee. ) ) BRIEF OF APPELLANT J.M. Comes now J.M., Appellant, convicted and sentenced for the crime of fornication for engaging in consensual, private sexual activity, and files this his Brief in Support of his Appeal as follows: I. JURISDICTION The central issue in this case is whether the United States and Georgia Constitutions’ rights of privacy, freedom of intimate association and equal protection shield non-married citizens who have reached the age of consent from criminal prosecution for engaging in private, consensual, non-commercial acts of sexual intimacy. Oral argument is requested. This case involves a challenge to the constitutionality of a statute of the State of Georgia, O.C.G.A. § 16-6-18 (2002) (“fornication”), and will require construction of both the Constitutions of the United States and the State of Georgia. As 1 such, the Supreme Court of the State of Georgia has jurisdiction of this case. Ga. Const., Art. VI, § IV, ¶2. II. ORDER APPEALED AND DATE ENTERED Appellant was charged, by accusation, with the offense of fornication in the State Court of Fayette County. R - 22, 26. He filed a motion to dismiss the accusation on November 05, 2001 challenging the constitutionality of Georgia’s fornication statute in the Juvenile Court of Fayette County. R - 16-21. The Order Denying Motion to Dismiss was entered December 3, 2001, whereupon a Certificate of Immediate Review was entered which the State did not oppose. -
Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System Anne Haw Holt
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2005 Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System Anne Haw Holt Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES Men, Women and Children in the Stockade: How the People, the Press, and the Elected Officials of Florida Built a Prison System by Anne Haw Holt A Dissertation submitted to the Department of History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2005 Copyright © 2005 Anne Haw Holt All Rights Reserved The members of the Committee approve the Dissertation of Anne Haw Holt defended September 20, 2005. ________________________________ Neil Betten Professor Directing Dissertation ________________________________ David Gussak Outside Committee Member _________________________________ Maxine Jones Committee Member _________________________________ Jonathon Grant Committee Member The office of Graduate Studies has verified and approved the above named committee members ii To my children, Steve, Dale, Eric and Jamie, and my husband and sweetheart, Robert J. Webb iii ACKNOWLEDGEMENTS I owe a million thanks to librarians—mostly the men and women who work so patiently, cheerfully and endlessly for the students in the Strozier Library at Florida State University. Other librarians offered me unstinting help and support in the State Library of Florida, the Florida Archives, the P. K. Yonge Library at the University of Florida and several other area libraries. I also thank Dr. -
Constitutionality of Minnesota's Sodomy Law
Minnesota Journal of Law & Inequality Volume 2 Issue 2 Article 5 December 1984 Constitutionality of Minnesota's Sodomy Law Sandra J. Grove Follow this and additional works at: https://lawandinequality.org/ Recommended Citation Sandra J. Grove, Constitutionality of Minnesota's Sodomy Law, 2(2) LAW & INEQ. 521 (1984). Available at: https://scholarship.law.umn.edu/lawineq/vol2/iss2/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Constitutionality of Minnesota's Sodomy Law Sandra J. Grove* I. Introduction Lesbians and gay men in Minnesota, inspired by the gay rights movement, have increased the visibility of their political and social activities. Enhanced visibility of lesbians and gays has occasioned a growth in social tolerance of homosexuality, as well as organized vocal opposition from conservative sectors. Minnesota lawmakers have codified resulting ambivalence to- ward lesbians and gays in state and local law and in enforce- ment practices. Minnesota's sodomy statute serves to legitimate and enforce homophobia and discrimination against lesbians and gay men because people assume that the statute censors only homosexual acts1 and that its enforcement tends to discourage same-sex orientation. The statute, however, ren- ders many sexual acts illegal. Furthermore, sodomy laws are seldom actually used to prosecute consensual homosexual behavior. In contrast to this public discrimination, some Min- nesotans have sought and gained limited public approval and legal protection for lesbians and gay men under city ordi- nances.2 Minneapolis' civil rights ordinance,3 for example, pro- hibits discrimination based on "affectional preference" in employment and housing. Yet Minneapolis' lesbians and gay men seldom file claims under the ordinance for fear of further discrimination after the legal proceedings have brought them "out of the closet."4 * Sandra J. -
Criminalising Homosexuality and Understanding the Right to Manifest
Criminalising Homosexuality and Understanding the Right to Manifest Religion Yet, while the Constitution protects the right of people to continue with such beliefs, it does not allow the state to turn these beliefs – even in moderate or gentle versions – into dogma imposed on the whole of society. Contents South African Constitutional Court, 19981 Overview 4 Religion and proportionality 11 Religion and government policy 21 Statements from religious leaders on LGBT matters 25 Conclusion 31 Appendix 32 This is one in a series of notes produced for the Human Dignity Trust on the criminalisation of homosexuality and good governance. Each note in the series discusses a different aspect of policy that is engaged by the continued criminalisation of homosexuality across the globe. The Human Dignity Trust is an organisation made up of international lawyers supporting local partners to uphold human rights and constitutional law in countries where private, consensual sexual conduct between adults of the same sex is criminalised. We are a registered charity no.1158093 in England & Wales. All our work, whatever country it is in, is strictly not-for-profit. 1 National Coalition for Gay and Lesbian Equality and Another v Minister of Justice and Others [1998] ZACC 15 (Constitutional Court), para. 137. 2 3 Criminalising Homosexuality and Understanding the Right to Manifest Religion Overview 03. The note then examines whether, as a The origin of modern laws that expanding Empire in Asia, Africa and the matter of international human rights law, Pacific. For instance, the Indian Penal Code 01. Consensual sex between adults of the adherence to religious doctrine has any criminalise homosexuality of 1860 made a crime of ‘carnal knowledge same-sex is a crime in 78 jurisdictions.2 bearing on whether the state is permitted to 05. -
A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill Xavier B
Florida A & M University Law Review Volume 6 Number 1 Social Justice, Development & Equality: Article 5 Comparative Perspectives on Modern Praxis Fall 2010 Homosexuality and Death: A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill Xavier B. Lutchmie Persad Follow this and additional works at: http://commons.law.famu.edu/famulawreview Recommended Citation Xavier B. Lutchmie Persad, Homosexuality and Death: A Legal Analysis of Uganda's Proposed Anti-Homosexuality Bill, 6 Fla. A&M U. L. Rev. (2010). Available at: http://commons.law.famu.edu/famulawreview/vol6/iss1/5 This Note is brought to you for free and open access by Scholarly Commons @ FAMU Law. It has been accepted for inclusion in Florida A & M University Law Review by an authorized administrator of Scholarly Commons @ FAMU Law. For more information, please contact [email protected]. HOMOSEXUALITY AND DEATH: A LEGAL ANALYSIS OF UGANDA'S PROPOSED ANTI-HOMOSEXUALITY BILL Xavier B. Lutchmie Persad* I. INTRODUCTION ............................................ 136 R II. HISTORY OF ANTI-SODOMY LAWS IN UGANDA .............. 140 R III. DOMESTIC LAw ........................................... 142 R A. Ugandan Constitution ................................ 142 R 1. Anti-Sodomy Laws................................143 R 2. Death Penalty .................................... 145 R IV. INTERNATIONAL LAW ...................................... 147 R A. Anti-Sodomy Laws....................................147 R 1. International Covenant on Civil and Political R ights ............................................ 147 R 2. International Covenant on Economic, Social, and Cultural Rights ................................... 151 R 3. African Charter on Human and Peoples' Rights .. 152 R B. Death Penalty ........................................ 155 R 1. International Convention on Civil and Political R ights ............................................ 156 R 2. African Charter on Human and Peoples' Rights .. 158 R 3. African Charter on the Rights and Welfare of the Child........................................ -
Roman Catholic Sexual Ethics Are Profoundly Misguided, and the Problem Reaches Back Centuries Into the Foundational Texts of Early Christianity
How Natural is Nature? Augustine’s Sexual Ethics1 Center for Lesbian and Gay Studies, Graduate Theological Union, Berkeley February 20, 2003 Ó Bernadette J. Brooten Roman Catholic sexual ethics are profoundly misguided, and the problem reaches back centuries into the foundational texts of early Christianity. To grasp the church’s false priorities, we need only think of recent headlines. Vatican moves to bar celibate gay men from the priesthood. Catholic priest leaves the mother of his two children to die in bed of a drug overdose. Church lawyers claim that a six-year old boy was contributorily negligent in his being sexually abused by a priest. Church board dismissed accusations of clergy sexual abuse by females. Vatican warns Roman Catholic politicians against enacting laws allowing for same-sex marriage. 1 A version of this piece has appeared in Norwegian as “Naturen, loven og det alminnelige : En systematisk analyse av tidlige kristne forestillinger om seksualitet,” in Naturlig Sex? Seksualitet og kjønn i den kristne antikken, ed. Halvor Moxnes, Jostein Børtnes, and Dag Øistein Endsjø (Oslo: Gyldendal, 2002) 73–98; a different version will appear as “Nature, Law, and Custom in Augustine’s On the Good of Marriage,” in Walk in the Ways of Wisdom: Essays in honor of Elisabeth Schüssler Fiorenza, ed. Shelly Matthews, Cynthia Kittredge, and Melanie Johnson-DeBaufre (New York: Trinity Press International, forthcoming fall 2003). Ó Bernadette J. Brooten 1 How does all of this fit together? Is the church hierarchy simply being inconsistent here? It plans to bar celibate men from the priesthood, allows a heterosexually active priest who leaves his partner in bed to die to remain in active ministry, charges that a six-year old boy is partially responsible for his own abuse, refuses to take seriously the allegations of girls and women, and actively works against loving, consensual, long-term relationships. -
A Prisoner Story: the Third Turkey
A PRISONER STORY: THE THIRD TURKEY G. David Curry: Professor Emeritus, University Of Missouri-St. Louis, USA Many men on their release carry their prison about with them into the air, and hide it as a secret disgrace in their hearts, and at length, like poor poisoned things, creep into some hole and die. It is wretched that they should have to do so, and it is wrong, terribly wrong, of society that it should force them to do so. Oscar Wilde, 2011, De Profundis Kindle Edition, Golgotha Press. Locations 175-177. A Bus Ride The night was one of those nights when I wasn’t sure if I slept at all. I was excited. Something was going to change, but I didn’t know exactly what or how. The only person whom I was able to reach by phone on the day that I found out that I was going to be moved was my friend Jane. Prison phone calls are like that. There is no leaving of messages. There is no making two calls without stressing potentially fatal line etiquette. I could only hope that Jane, whose own husband was incarcerated would be able to reach my ever stalwartly protective attorney Arthur Madden. I was a pro bono case for Arthur, but that was not a qualification affecting his actions on my behalf. As I hopelessly tried to sleep, I distinctly remember the shadow of prison bars on the top bunk a few feet away. The shadow of the bars were a stark reminder that I was caged in what e.e.