The Letter to the Hebrews
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Hebrews 2:5-3:15
Hebrews 2:5-3:15 1. In Hebrews 2, the author continues with his argument that Jesus, the Messiah, is superior to the angels. In 2:5-8, he refers to Psalm 8 which specifically compares humans and angels. He then ties Jesus to his people using a reference to Psalm 22 and another to Isaiah: Psalm 22:22: “I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you” + Isaiah 8:17-18: “I will put my trust in him...Here am I and the children whom God has given me” Hebrews 2:14: “Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death...” These two short OT references are pregnant with meaning not evident at first glance. Read Psalm 22 and Isaiah 8. What further message, beyond the kinship shared by Jesus and his followers, is the author of Hebrews intending to deliver to these Jewish Christians who are nervous about persecution and considering returning to Judaism? 2. Hebrews 2:6-8 references Psalm 8, describing the relationship between humans and God’s creation: Just as humans are “for a little while lower than the angels,” they are intended for dominion over “the works of your hands.” Jesus demonstrated his dominion over the creation in his calming of the storm, walking on water, feeding the multitude and perhaps most obviously in his many healings. We are very familiar with some aspects of our already/not-yet salvation: For instance, just as Jesus was “perfected” through suffering, we anticipate an end to our struggle with sin in the next life. -
Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St
Hebrews 5:7-10 “Jesus – a Unique High Priest” March 20-22, 2021 Pastor Don - St. Paul’s Lutheran church, New Ulm, MN Hebrews 5:7-10 (NIV 7 During the days of Jesus’ life on earth, he offered up prayers and petitions with fervent cries and tears to the one who could save him from death, and he was heard because of his reverent submission. 8 Son though he was, he learned obedience from what he suffered 9 and, once made perfect, he became the source of eternal salvation for all who obey him 10 and was designated by God to be high priest in the order of Melchizedek. Introduction In the Old Testament time, the high priest presided over worship life. He came from the tribe of Levi and the family of Aaron. His duty was to offer sacrifices on behalf of and intercede for God’s people. Today we hear of the priesthood not after the order of Aaron, but after the order of Melchizedek. Who was he? He is a mystery of Scripture. In Genesis 14 he appears briefly as he meets Abraham as Abraham returns home from rescuing his nephew Lot who had been captured in a raid by hostile kings. Melchizedek, whose name means “king of righteousness,” is called the King of Salem (Peace) and the priest of the Most High God. Melchizedek gives Abraham bread and wine. Melchizedek blesses both Abraham and God. Abraham gives him a tenth of all the spoils. 1000 years later the psalmist David in Psalm 110:4, referring to the Messiah, wrote, “The Lord has sworn, “…You are a priest forever in the order of Melchizedek.” A thousand years after that the writer to the Hebrews, moved by the Holy Spirit, refers to Melchizedek in several places. -
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription by Dr
The Book of Hebrews: Part 1 of 4 Lecture Video Transcription By Dr. D.A. Carson Research Professor of New Testament, Trinity Evangelical Divinity School In a book this long, transparently, we can’t go through every paragraph, every verse, so we're going to focus on certain crucial passages and to catch the flow of the argument through the book, the analytical outline will be a huge help. So what do we make of this book? Its readers, transparently, were an assembly, a congregation, or possibly more than one congregation, of Christians who at one time had been under persecution, but for whom the persecution had lightened up in more recent times. There is a considerable dispute in the commentaries as to whether these are Jewish Christians or gentile Christians. If they are Jewish Christians, they are Jewish Christians who are tempted to return to the social safety of their own Jewish communities, regaining the synagogue practices – or if they’re living anywhere near the temple, the temple practices – and so forth that were once at the heart of their religious life, but which in some measure they abandoned as Christians. Now they're tempted to return to them and the author sees this as a defection from the faith. Alternatively, if they are gentile Christians, they’re gentile Christians who are attracted beyond Christianity to a kind of Jewish form of Christianity taking on Jewish practices especially connected with the temple. In my view the former analysis squares with the facts a little better, but it won't make much difference to the overall argument of the book. -
EM05102020 Notes
through His Word. Then, whether you’re alone or with a group, read Hebrews 3:1-6 aloud. GOD’S HOUSE 3. Hebrews 3:1 begins with “therefore.” What is the “therefore” there for? That is, what has the writer said about Jesus in the rst two chapters of the book? THE FINAL WORD: KNOWING CHRIST THROUGH HEBREWS | HEBREWS 3:1-6 4. What do you think it means that Jesus is “our apostle and high priest”? Why might that be MAY 10, 2020 | PASTOR MATT ERICKSON important? 5. In verse 2, the writer begins a comparison between Moses and Jesus, beginning here with “Therefore, holy brothers and sisters, who share in the heavenly calling, x your thoughts on Jesus, their similarity in faithfulness. How was Moses faithful to God from what you know about whom we acknowledge as our apostle and high priest.” (Hebrews 3:1) him from Scripture? 6. Exodus 33:11 tells us “The LORD would speak to Moses face to face, as one speaks to a friend.” What do you think that tells us about how God’s viewed Moses? Moses and God’s House (Hebrews 3:2) 7. Verses 3-6 outline several contrasts between Moses and Jesus. How would you describe Faithful in returning to Egypt (Exodus 3-4) these contrasts in your own words? Faithful in speaking to God’s people and Pharaoh (Exodus 5-13) 8. Why was Moses’ message to the Israelites powerful and meaningful in his day? At the Faithful at the Red Sea (Exodus 14-15) same time, in what ways was Moses’ message still anticipatory of something yet to come, Faithful to lead through troubles (Exodus 16-18) “bearing witness to what would be spoken by God in the future” (3:5)? Faithful at Sinai (Exodus 19-25) 9. -
Greater Faith (Hebrews 3:1-19)
Greater Assurance; Greater Faith (Hebrews 3:1-19) Main Pt: For believers, Christ has called us to continue our faithfulness in belief. Assurance, [1 John is book “How do I know I am saved?”/ Hebrews = Assurance of salvation] Unbelief, Rest - For the Christian, assurance of salvation is based in the calling and work of Christ, not in man. He is the author & finisher of our faith (Heb. 12:2) - For the Christian, assurance means actually continuing to believe in Christ for the rest of our life. = We continue to believe B/C we ARE saved; we are saved and demonstrate our continued salvation B/C we continue to believe w/o faltering. Context: This chapter intended for Christians: “To holy brothers who share in heavenly calling” Vs. 1 “Therefore, holy brethren, partakers of a heavenly calling, consider Jesus, the Apostle and High Priest of our confession; 2 He [Jesus] was faithful to God who appointed Him, as Moses also was in all His house. 3 For He [Jesus] has been counted worthy of more glory than Moses, just as the builder of the house has more honor than the house. 4 For every house is built by someone, but the builder of all things is God. 5 Now Moses was faithful in all His house as a servant, for a testimony of those things which were to be spoken later; 6 but Christ was faithful as a Son over His house—whose house we are, if we hold fast our confidence and the boast of our hope firm until the end. -
Studying the Book of Hebrews in Small Group Discussions
STUDYING THE BOOK OF HEBREWS IN SMALL GROUP DISCUSSIONS Lesson 4 - Jesus Greater Than Moses - Hebrews 3:1-6 Read the following verses in the New International Version or a translation of your choice. Then discuss the questions that follow. Questions should be studied by each individual before your discussion group meets. Materials may be copied and used for Bible study purposes. Not to be sold. HEB 3:1 Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess. [2] He was faithful to the one who appointed him, just as Moses was faithful in all God's house. [3] Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. [4] For every house is built by someone, but God is the builder of everything. [5] Moses was faithful as a servant in all God's house, testifying to what would be said in the future. [6] But Christ is faithful as a son over God's house. And we are his house, if we hold on to our courage and the hope of which we boast. DISCUSSION QUESTIONS Lesson 4 - Jesus Greater Than Moses - Hebrews 3:1-6 41. How did the author of Hebrews address those reading his letter? (3:1) 42. What blessing is promised to those who know Christ? (3:1) 43. What command is given to those who want to be faithful followers of Jesus Christ? (3:1) 44. -
“Let Us Therefore Come Boldly to the Throne of Grace” (Hebrews 4:16) Gaye
“Let Us Therefore Come Boldly to the Throne of Grace” (Hebrews 4:16) Gaye Strathearn ______________________________________________________________________ This address was given Thursday, May 1, 2014 at the BYU Women’s Conference © 2014 by Brigham Young University Women’s Conference. All rights reserved For further information write: BYU Women’s Conference 161 Harman Continuing Education Building Provo, Utah 84602 801-422-7692 E-mail: [email protected] Home page: http://womensconference.byu.edu ______________________________________________________________________ Hebrews 4:16 reads, “Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” For many years this has been one of my most favorite scriptures in all of holy writ. I love the emphasis that it has on the mercy and grace of our Savior Jesus Christ, and I love the invitation that it extends to me personally, and to all of us collectively, to come boldly to the throne of Christ’s grace. Of course, this is only one verse from the epistle of Hebrews. In isolation and out of context I believe that it has power, but I believe that the richness of this verse is enhanced when we place it in its context. The epistle to the Hebrews is a fascinating and rich book of scripture. Although we know very little about its dating and provenance, Hebrews seems to be written to Jewish Christians who were struggling to remain firm in their profession that Jesus is the Christ, the Son of God. They had begun to “cast away their confidence or boldness,” which led them to “draw back” or “retreat.” To paraphrase President Dieter F. -
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups
Hebrews 5:1-6 Inductive Bible Study and Discussion Questions for Small Groups Hebrews 5:1-6 Outline: I. The role of the high priest (1-3) II. The appointing of the high priest (4) III. Christ was appointed as high priest by God Himself (5-6) I. Verses 1-3 Discussion Questions What is the role of high priest? What does he do on “behalf of men?” In what field does he work?(in things pertaining to God) What is his role towards people? How do a high priest’s weaknesses effect his attitude towards those who cares for? What application is there here for us? How should remembering our own sins and failures affect how we treat others? What is the chief role of the high priest? (verse 3) Cross-References Exodus 28, Numbers 16 – Consecration of the priests. Leviticus 16, Exodus 30:10 – The high priest offers atonement for the people’s sins. Matthew 7:3-5 – Take the plank out of your own eye before the speck that is in your brother’s eye. Romans 3:23 – All have sinned and fall short of the glory of God. Teaching Points 1. On behalf of men – Verses 1-4 tell us about the role of high priest, with the point to later show that Jesus fulfilled these roles as our perfect high priest. Here we see that a high priest fulfills his duties on behalf of men. His position of leadership is used not for himself. It is not used for his own benefit, career, or finances. -
Katapausis and Sabbatismos in Hebrews 4
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 2011 Katapausis and Sabbatismos in Hebrews 4 Erhard Gallos Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Gallos, Erhard, "Katapausis and Sabbatismos in Hebrews 4" (2011). Dissertations. 54. https://digitalcommons.andrews.edu/dissertations/54 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. ABSTRACT KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 by Erhard H. Gallos Advisor: Robert M. Johnston ABSTRACT OF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: KATAPAUSIS AND SABBATISMOS IN HEBREWS 4 Name of researcher: Erhard H. Gallos Name and degree of faculty adviser: Robert M. Johnston, Ph.D. Date completed: April 2011 Problem Enthusiasm for the subject has not -
The Importance of the Dead Sea Scrolls for the Study of the Explicit Quotations in Ad Hebraeos
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research The importance of the Dead Sea Scrolls for the study of the explicit quotations inAd Hebraeos Author: The important contribution that the Dead Sea Scrolls (DSS) hold for New Testament studies is Gert J. Steyn¹ probably most evident in Ad Hebraeos. This contribution seeks to present an overview of Affiliation: relevant extant DSS fragments available for an investigation of the Old Testament explicit 1Department of New quotations and motifs in the book of Hebrews. A large number of the explicit quotations in Testament Studies, Faculty of Hebrews were already alluded to, or even quoted, in some of the DSS. The DSS are of great Theology, University of importance for the study of the explicit quotations in Ad Hebraeos in at least four areas, namely Pretoria, South Africa in terms of its text-critical value, the hermeneutical methods employed in both the DSS and Project leader: G.J. Steyn Hebrews, theological themes and motifs that surface in both works, and the socio-religious Project number: 02378450 background in which these quotations are embedded. After these four areas are briefly explored, this contribution concludes, among others, that one can cautiously imagine a similar Description Jewish sectarian matrix from which certain Christian converts might have come – such as the This research is part of the project, ‘Acts’, directed by author of Hebrews himself. Prof. Dr Gert Steyn, Department of New Testament Studies, Faculty of Theology, University of Introduction Pretoria. The relation between the text readings found among the Dead Sea Scrolls (DSS), those of the LXX witnesses and the quotations in Ad Hebraeos1 needs much more attention (Batdorf 1972:16–35; Corresponding author: 2 Gert Steyn, Bruce 1962/1963:217–232; Grässer 1964:171–176; Steyn 2003a:493–514; Wilcox 1988:647–656). -
Precept Upon Precept-Hebrews O Beloved, Fix Your Eyes on Him and You’Ll Survive, Lesson 4
Precept Upon Precept-Hebrews O Beloved, Fix Your Eyes On Him And You’ll Survive, Lesson 4 • Hebrews Outline 1) 1-10:18 – Doctrine § 1-7 The Person of Christ § 8-10:18 Performance of our Christ 2) 10:19-13 – Duty • 8 truths about the Son 1) God has Spoken in His Son who is different than the prophets § Hebrews 1:1-2: “God, after He spoke long ago to the fathers in the prophets in many portions and in many ways, in these last days has spoken to us in His Son, whom He appointed heir of all things, through whom also He made the world. And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. When He had made purification of sins, He sat down at the right hand of the Majesty on high, having become as much better than the angels, as He has inherited a more excellent name than they.” § Hebrews 2:1-3: “For this reason we must pay much closer attention to what we have heard, so that we do not drift away from it. For if the word spoken through angels proved unalterable, and every transgression and disobedience received a just penalty, how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard.” § Other verses in Hebrews: 3:6, 5:8, 7:2 § Matthew 17:5: “While he was still speaking, a bright cloud overshadowed them, and behold, a voice out of the cloud said, “This is My Beloved Son, with whom I am well-pleased; listen to Him!”” § Hebrews 13:8-10: “Jesus Christ is the same yesterday and today and forever. -
The Book of Hebrews
The Book of Hebrews Introduction to Study: Who wrote the Epistle to the Hebrews? A. T. Robertson, in his Greek NT study, quotes Eusebius as saying, “who wrote the Epistle God only 1 knows.” Though there is an impressive list of early Bible students that attributed the epistle to the apostle Paul (i.e., Pantaenus [AD 180], Clement of Alexander [AD 187], Origen [AD 185], The Council of Antioch [AD 264], Jerome [AD 392], and Augustine of Hippo in North Africa), there is equally an impressive list of those who disagree. Tertullian [AD 190] ascribed the epistle of Hebrews to Barnabas. Those who support a Pauline epistle claim that the apostle wrote the book in the Hebrew language for the Hebrews and that Luke translated it into Greek. Still others claim that another author wrote the epistle and Paul translated it into Greek. Lastly, some claim that Paul provided the ideas for the epistle by inspiration and that one of his contemporaries (Luke, Barnabas, Apollos, Silas, Aquila, Mark, or Clement of Rome) actually composed the epistle. The fact of the matter is that we just do not have enough clear textual proof to make a precise unequivocal judgment one way or the other. The following notes will refer to the author as ‘the author of Hebrews,’ whether that be Paul or some other. Is the Book of Hebrews an Inspired Work? Bible skeptics have questioned the authenticity (canonicity) of Hebrews simply because of its unknown author. There are three proofs that should suffice the reader of the inspiration of Hebrews as it takes its rightful place in the NT.