Selma's Students and Teachers
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Viewer's Guide
SELMA T H E BRIDGE T O T H E BALLOT TEACHING TOLERANCE A PROJECT OF THE SOUTHERN POVERTY LAW CENTER VIEWER’S GUIDE GRADES 6-12 Selma: The Bridge to the Ballot is the story of a courageous group of Alabama students and teachers who, along with other activists, fought a nonviolent battle to win voting rights for African Americans in the South. Standing in their way: a century of Jim Crow, a resistant and segregationist state, and a federal govern- ment slow to fully embrace equality. By organizing and marching bravely in the face of intimidation, violence, arrest and even murder, these change-makers achieved one of the most significant victories of the civil rights era. The 40-minute film is recommended for students in grades 6 to 12. The Viewer’s Guide supports classroom viewing of Selma with background information, discussion questions and lessons. In Do Something!, a culminating activity, students are encouraged to get involved locally to promote voting and voter registration. For more information and updates, visit tolerance.org/selma-bridge-to-ballot. Send feedback and ideas to [email protected]. Contents How to Use This Guide 4 Part One About the Film and the Selma-to-Montgomery March 6 Part Two Preparing to Teach with Selma: The Bridge to the Ballot 16 Part Three Before Viewing 18 Part Four During Viewing 22 Part Five After Viewing 32 Part Six Do Something! 37 Part Seven Additional Resources 41 Part Eight Answer Keys 45 Acknowledgements 57 teaching tolerance tolerance.org How to Use This Guide Selma: The Bridge to the Ballot is a versatile film that can be used in a variety of courses to spark conversations about civil rights, activism, the proper use of government power and the role of the citizen. -
Educator's Guide
Holiday House Educator’s Guide Because They Marched The People’s Campaign for Voting Rights That Changed America Russell Freedman Grades 5 up HC: 978-0-8234-2921-9 • e-book: 978-0-8234-3263-9 • $20.00 Illustrated with photographs. Includes a time line, source notes, a bibliography, and an index. ALA Notable Children’s Book A Kirkus Reviews Best Children’s Book A Booklist Editors’ Choice ★ “A beautifully written narrative that is moving as well as informative.” —Booklist, starred review ★ “Richly illustrated.” —Kirkus Reviews, starred review ★ “Clear, concise storytelling.” —Publishers Weekly, starred review About the Book For the 50th anniversary of the march for voting rights from Selma to Montgomery, Alabama, Newbery Medalist Russell Freedman has written a riveting account of this pivotal event in the history of civil rights. In the early 1960s, tensions in the segregated South intensified. Tired of reprisals for attempting to register to vote, Selma’s black community began to protest. The struggle received nationwide attention in January 1965, when Dr. Martin Luther King, Jr. led a voting rights march and was attacked by a segregationist. In February, the shooting of an unarmed demonstrator by an Alabama state trooper inspired a march from Selma to the state capital, an event that got off to a horrific start on March 7 as law officers attacked peaceful demonstrators. Broadcast throughout the world, the violence attracted widespread outrage and spurred demonstrators to complete the march at any cost. Illustrated with more than forty photographs, this is an essential chronicle of events every American should know. www.HolidayHouse.com Pre-Reading Activity The Fifteenth Amendment to the United States Constitution was ratified on February 3, 1870. -
I've Seen the Promised Land: a Letter to Amelia Boynton Robinson Mauricio E
SURGE Center for Public Service 1-20-2014 I've Seen the Promised Land: A Letter to Amelia Boynton Robinson Mauricio E. Novoa Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/surge Part of the African American Studies Commons, Cultural History Commons, Inequality and Stratification Commons, Latin American Languages and Societies Commons, Latin American Studies Commons, Oral History Commons, Race and Ethnicity Commons, Social History Commons, and the United States History Commons Share feedback about the accessibility of this item. Novoa, Mauricio E., "I've Seen the Promised Land: A Letter to Amelia Boynton Robinson" (2014). SURGE. 43. https://cupola.gettysburg.edu/surge/43 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/surge/43 This open access blog post is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. I've Seen the Promised Land: A Letter to Amelia Boynton Robinson Abstract You asked if I had any thoughts or comments at the end of our visit, and I stood and said nothing. I opened my mouth, but instead of giving you words my throat was sealed by a dam of speechlessness while my eyes wept out all the emotions and heartache that I wanted to share with you. The others in my group were able to express their admiration, so I wanted to do the same. -
Southern Sheriffs of the Twentieth Century
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2003 "Caretakers of the Color Line": Southern Sheriffs of the Twentieth Century Grace Earle Hill College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Criminology Commons, International and Area Studies Commons, and the United States History Commons Recommended Citation Hill, Grace Earle, ""Caretakers of the Color Line": Southern Sheriffs of the Twentieth Century" (2003). Dissertations, Theses, and Masters Projects. Paper 1539626415. https://dx.doi.org/doi:10.21220/s2-st0q-g532 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “CARETAKERS OF THE COLOR LINE”: SOUTHERN SHERIFFS OF THE TWENTIETH CENTURY A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts by Grace E. Hill 2003 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts J Grace E. Hill Approved, June 2003 Judith Ewell Cindy Hahamo vitch Cam Walker TABLE OF CONTENTS Page Abstract iv Introduction 2 Part I. Southern Sheriffs: Central Figures in Southern Racial History 8 Part II. Activism: Exposing and Challenging Southern Sheriffs’ Power 28 Part III. Sheriff Lawrence Rainey and Sheriff Jim Clark: 42 The Battle for Voting Rights in Mississippi and Alabama Part IV. -
1 Reverend C.T. Vivian, in Memoriam August 21, 2020 During the Civil
Reverend C.T. Vivian, In Memoriam August 21, 2020 During the Civil Rights Movement many Americans bravely urged our nation to keep its promise of equality for all, but very few met the face of racism, violence, and fear with a clarion call for justice that remains seared in the national memory. “We are willing to be beaten for democracy and you misuse democracy in the streets”1 once said a young Cordy Tindell (“C.T.”) Vivian in Selma, Alabama to Sheriff Jim Clark, as Vivian led a peaceful Black voter registration march in 1965. Reverend Vivian offered these words after Sheriff Clark, acting under color of law, punched Vivian in the mouth on the Selma courthouse steps in front of television cameras with force so great that it both made Vivian bleed and broke Clark’s hand. This moment crystalized the contest and cost of facing segregation, injustice, and brutality with courage, fortitude, and selflessness. Sheriff Clark became a face of injustice, and Vivian the face of Americans seeking justice. C.T. Vivian was an unrelenting advocate for non-violent change to which he was inalterably committed throughout his life. Recalling the courthouse confrontation, Vivian recounted, “with Jim Clark it was a clear engagement…you do not walk away from that you continue to answer it.”2 In his words, “We have proven that we can solve social problems without violence if we choose.”3 C.T. Vivian spoke of Black Americans’ aspiration for equality, and, as we would learn, he spoke of destiny. He was a fearless fighter for equality in a cause that was paved with his sacrifices and those of so many others. -
Interview with Rev. Dana Greeley November 22, 1985 Selma, Alabama Production Team: C Camera Rolls: 561-563 Sound Rolls: 1527-1529 Interviewer: Callie Crossley
Interview with Rev. Dana Greeley November 22, 1985 Selma, Alabama Production Team: C Camera Rolls: 561-563 Sound Rolls: 1527-1529 Interviewer: Callie Crossley Interview gathered as part of Eyes on the Prize: America's Civil Rights Years (1954-1965) Produced by Blackside, Inc. Housed at the Washington University Film and Media Archive, Henry Hampton Collection. Preferred Citation Interview with Rev. Dana Greeley, conducted by Blackside, Inc. on November 22, 1985, for Eyes on the Prize: America’s Civil Rights Years (1954-1965). Washington University Libraries, Film and Media Archive, Henry Hampton Collection. Note: These transcripts contain material that did not appear in the final program. Only text appearing in bold italics was used in the final version of Eyes on the Prize. 00:00:02:00 [camera roll 561] [sound roll 1527] [slate] CAMERA CREW MEMBER 1: ROLLING. [sync tone] INTERVIEWER: OH, ACTUALLY NO I’M NOT, I’M SORRY. [wild audio] INTERVIEW: I FORGOT TO GIVE MY SPEECH. I’M SORRY. I’M SO ACCUSTOMED TO GIVING A LITTLE SPEECH BEFORE AND I FORGOT TO– Greeley: [laughs]I haven’t heard your speech before, you go ahead. INTERVIEWER: THIS IS MY LITTLE SPEECH: MY VOICE IS NOT GOING TO BE HEARD, OK? SO THAT MEANS THAT WHEN YOU ANSWER THE QUESTION TRY TO GIVE ME AS FULL AN ANSWER AS POSSIBLE. SO IF I SAY, “WERE YOU WEARING BROWN SHOES THAT DAY?” YOU WERE SAYING, “THAT DAY I WAS D. Greeley 1 WEARING BROWN SHOES BECAUSE BLAH BLAH.” BECAUSE NOBODY WILL HEAR THE QUESTION THAT I ASK YOU. -
Court Documents Related to Martin Luther King, Jr., and Memphis Sanitation Workers. the Constitution Community: Postwar United States (1945 to Early 1970S)
DOCUMENT RESUME ED 462 357 SO 033 608 AUTHOR Perry, Douglas TITLE Court Documents Related to Martin Luther King, Jr., and Memphis Sanitation Workers. The Constitution Community: Postwar United States (1945 to Early 1970s) . INSTITUTION National Archives and Records Administration, Washington, DC. PUB DATE 2000-00-00 NOTE 16p.; Photographic images may not reproduce clearly. AVAILABLE FROM National Archives and Records Administration, 700 Pennsylvania Avenue, N.W., Washington, DC 20408. Tel: 866-325-7208 (Toll Free); e-mail: [email protected]. For full text: http://www.nara.gov/education/cc/main.html. PUB TYPE Guides Classroom Teacher (052) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS *Activism; *Black Leadership; *Citizen Participation; *Civil Rights; Legal Problems; *Primary Sources; Secondary Education; Social Studies; Teacher Developed Materials; *United States History IDENTIFIERS Bill of Rights; First Amendment; *King (Martin Luther Jr); National Civics and Government Standards; National History Standards ABSTRACT During inclement weather in Memphis, Tennessee in February 1968, two separate incidents caused black sanitation workers to strike for job safety, better wages and benefits, and union recognition. Mayor Henry Loeb was unsympathetic and opposed to the union. Martin Luther King agreed to lend his support to the sanitation workers and spoke at a rally in Memphis on March 18, 1968. He promised to lead the large march and work stoppage planned for later in the month. Unfortunately, violent disturbances at the march prompted the city of Memphis to bring a formal complaint in the District Court against King and his associates in the Southern Christian Leadership Conference. This lesson relates to two clauses in the First Amendment in the Bill of Rights, which ensure individuals the right to assemble peaceably and to petition the government for the redress of grievances. -
The Assassination of Dr. Martin Luther King Jr. and the Birth of Funk Culture
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2013 Funk My Soul: The Assassination of Dr. Martin Luther King Jr. And the Birth of Funk Culture Domenico Rocco Ferri Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the United States History Commons Recommended Citation Ferri, Domenico Rocco, "Funk My Soul: The Assassination of Dr. Martin Luther King Jr. And the Birth of Funk Culture" (2013). Dissertations. 664. https://ecommons.luc.edu/luc_diss/664 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2013 Domenico Rocco Ferri LOYOLA UNIVERSITY CHICAGO FUNK MY SOUL: THE ASSASSINATION OF DR. MARTIN LUTHER KING JR. AND THE BIRTH OF FUNK CULTURE A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN HISTORY BY DOMENICO R. FERRI CHICAGO, IL AUGUST 2013 Copyright by Domenico R. Ferri, 2013 All rights reserved. ACKNOWLEDGEMENTS Painstakingly created over the course of several difficult and extraordinarily hectic years, this dissertation is the result of a sustained commitment to better grasping the cultural impact of Dr. Martin Luther King Jr.’s life and death. That said, my ongoing appreciation for contemporary American music, film, and television served as an ideal starting point for evaluating Dr. -
Martin Luther King, the United Pastors Association, and the Civil Rights Struggles in Cleveland, Ohio
i NORTHTERN REDEMTION: MARTIN LUTHER KING, THE UNITED PASTORS ASSOCIATION, AND THE CIVIL RIGHTS STRUGGLES IN CLEVELAND, OHIO A thesis submitted to Kent State University in partial fulfillment of the requirements for the degree of Master of Arts By Nicholas S. Mays August, 2014 Thesis written by Nicholas S. Mays B.A., Baldwin-Wallace College, 2011 M.A., Kent State University, 2014 Approved by Elizabeth Smith-Pryor, Advisor Kenneth BIndas, Chair, Department of History James L. Blank, Interim Dean, College of Arts and Sciences ii TABLE OF CONTENTS ACKNOWLEDGEMENTS ............................................................................................... iv Chapter I INTRODUCTION ...................................................................................................1 II KING, ON THE GROUND ...................................................................................13 Introduction ............................................................................................................13 Northern Oppression ..............................................................................................17 The Northern Shift: Chicago and its Failure .........................................................27 MLK in Cleveland, Ohio ......................................................................................34 Conclusion ............................................................................................................40 III VOTER REGISTRATION CAMPAIGN .............................................................43 -
Mndonovan Lesson
L E S S O N BRING IT ON!: STORIES AND STRATEGIES FOR FIRST GRADE By Maggie Nolan Donovan ncluded in this section are lessons and stories written by first-grade teacher Maggie Donovan, along with reflections on their implementation. A number of the lessons can be adapted for any grade level. Her description of how to dramatize key events can be found along with the Maggie Nolan I lesson on the Montgomery Bus Boycott in the Citizenship section. Donovan worked for The titles that follow are included in this section: the Student • Letters from the Underground Railroad Nonviolent • Sheyann Webb Coordinating Committee • “Psssst! Hey Mister!” A Classic Freedom Story (story and lesson) from 1963 to • Sit Down, Marie! Eugenia Fortes at the Hyannisport Beach 1967 during the Civil • Language Rights Move- • Sit-Ups ment. She has • Bigger Than a Hamburger taught young children on • Dollar Days Cape Cod for Bring It On!: One year I was teaching about Rosa Parks 30 years. She with Cheryl Sutter, who teaches fourth grade. One of her also teaches boys told one of my boys about hooded and robed nightriders teachers at who persecuted Rosa Parks’ family when she was young. the Wheelock The fourth-grader said they had a funny name with a lot of College k’s in it. My student brought this up during a class discussion Graduate and asked if it was the truth. I said yes and confessed that I School in left that part out because I thought it was too violent and Boston, distressing. Well, of course the first-graders were disdainful of Massachusetts, my overprotectiveness and insisted on and is a hearing the whole story. -
Selma the Bridge to the Ballot
SELMA T H E BRIDGE T O T H E BALLOT TEACHING TOLERANCE A PROJECT OF THE SOUTHERN POVERTY LAW CENTER VIEWER’S GUIDE GRADES 6-12 Selma: The Bridge to the Ballot is the story of a courageous group of Alabama students and teachers who, along with other activists, fought a nonviolent battle to win voting rights for African Americans in the South. Standing in their way: a century of Jim Crow, a resistant and segregationist state, and a federal govern- ment slow to fully embrace equality. By organizing and marching bravely in the face of intimidation, violence, arrest and even murder, these change-makers achieved one of the most significant victories of the civil rights era. The 40-minute film is recommended for students in grades 6 to 12. The Viewer’s Guide supports classroom viewing of Selma with background information, discussion questions and lessons. In Do Something!, a culminating activity, students are encouraged to get involved locally to promote voting and voter registration. For more information and updates, visit tolerance.org/selma-bridge-to-ballot. Send feedback and ideas to [email protected]. Contents How to Use This Guide 4 Part One About the Film and the Selma-to-Montgomery March 6 Part Two Preparing to Teach with Selma: The Bridge to the Ballot 16 Part Three Before Viewing 18 Part Four During Viewing 22 Part Five After Viewing 32 Part Six Do Something! 37 Part Seven Additional Resources 41 Part Eight Answer Keys 45 Acknowledgements 57 teaching tolerance tolerance.org How to Use This Guide Selma: The Bridge to the Ballot is a versatile film that can be used in a variety of courses to spark conversations about civil rights, activism, the proper use of government power and the role of the citizen. -
April 12, Aril SA WILLIAM H. LAWRENCW,WHL:LF
:074 • • ' . • . • • •, • •• 4 " L • F0402 011•*. 4-15441 FEDERAL BUREAU OF INVESTIGATION Date April 12, Aril HARRELL MC CULLOUGH, residing 270 Gaston, Apartment 6, Memphis, Tennessee, telephone 947-4265, who is employed as A warehouseman by the SummeralI Electric Company, 345 S. Parkway, Memphis, telephone WH8-4455, advised as follows: MC CULLOUGH is a native of the state of Mississippi - and has lived in Memphis, Tennessee, since approximately February 1967. He had been present At the Lorraine Hotel and Motel, 406 S. Mulberry Street, Memphis, from approximately 5:55 p.m. until approximately 8:00 p.m. on Thursday, April 4, 1968, and was pres- ent when Dr. MARTIN LUTHER KING JR., President of the Southern Christian Leadership Conference (SCLC), was shot. He explained his presence as follows: MC CULLOUGH, who is a Negro, had been a sympathetic supporter of the Memphis sanitation workers who had been on strike in Memphis beginning February 12, 1968. Beginning around the early part of March 1968, MC- CULLOUGH, in his spare time, has engaged in various strike support activities sponsored by a group of Memphis Negro minis- ters who have adopted the name Community on the Move for Equality (COME). He has worked with this group and other supporters in the Memphis community engaging in sympathy marches and other strike support activity which is primarily centered in the headquarters of the minimum salary Division of the AME Church, 276 Hernando, Memphis, and at the Clayborn Temple AME Church at 280 Hernando. Around march l8, 1968, the SCLC sent various of its staff to Memphis to assist the COME group in strike support activity, and in fact, Dr.