D MENDE PHD the Itinerant Library Version Nov2014

Total Page:16

File Type:pdf, Size:1020Kb

D MENDE PHD the Itinerant Library Version Nov2014 THE ITINERANT On the delayed arrival of images of socialist internationalism that confound contemporary exhibiting processes By Doreen Mende A practice-based thesis submitted for the degree of Ph.D. in Curatorial/Knowlegde Department of Visual Cultures Goldsmiths College University of London Supervised by Irit Rogoff Berlin/London, June, 2013 1 I hereby declare that the following work is my own. Doreen Mende Berlin/London, June 28, 2013 2 ABSTRACT This practice-based PhD, titled The Itinerant, proposes a concept for exhibiting processes, detected along a route thought through various frames of geopolitical relations. Its point of departure is framed by a declaration of solidarity via state- socialist institutions, of the German Democratic Republic (GDR), in particular, with revolutionary independence movements, such as the P.L.O. (Palestinian Liberation Organization), manifested in educational collaborations around image production. The project is built around the micro-political potency of a non-institutional archive of photographic images arriving from the GDR and P.L.O. in the 1980s, and therefore intends to enact the emergence of a vocabulary for deconstructing macro- political narratives of global Cold War histories. The work of deconstruction thus begins within the micro-political dimension of an archive whose mode of existence may even be limiting our ability to speak of an 'archive' in the common sense. Hence, the inherent archival function of the photographic image transforms the materiality at stake; it may decompose itself, or end up working against itself. Such work is absolutely necessary for the possibility of undoing the exhibition as a territorial and synchronic entity, as a major responsibility in exhibiting making in the early 21st century, when globalisation takes place in capital and data. The focus of investigation inhabits the actual working conditions of making and exhibiting photographs as rehearsed in a series of educational gatherings around photography, which unfolded throughout the 1980s in Beirut, East Berlin and Tunis between the East German photographer Horst Sturm and former fedayeen / then photographers of the Palestinian Liberation Organization (P.L.O.), and which helped place the call for the liberation of Palestine on an international and public display. The Itinerant is the first project attempting to complicate the support for the Palestinian liberation movement by discussing image/exhibition production based in geopolitically defined ideologies of a socialist internationalism during the global Cold War. The collapse of the socialist project in 1989 that spilled into world-fracturing events demands that we situate ourselves within the changing geopolitical and economic order of the world. This project resonates deeply in an intergenerational contract along the continuities and discontinuities of that kind of internationalism, and thus takes a position within the realms of knowledge embodied by members of societies that experienced and are experiencing in everyday life the collapsed or as yet-unfinished project of becoming independent in relation to globalising powers of capitalism or from Western narratives of history. Such investigation results in the necessity to conceive photography as a network of practices, which activates a spatiality between ‘here and elsewhere,’ the two being, simultaneously, the conditions of production. In other words, photography can be mobilised here through a deep questioning of its entangled practices, processes and conditions: firstly, as the continuation of a militant struggle by other means including a discussion on the question of solidarity, violence and economics; and secondly, as complex exhibiting processes in geopolitics, which demands to take position, not on-behalf of, but to speak from one’s own position for a Cause emerging today out of the problems of exhibition making in the field of contemporary art. I speculate about this network of practices as being constitutive of a concept of exhibiting in the geopolitics of the 21st century. The thesis is repeatedly framed by a single sentence by Jean Genet, whose book Un Captif amoureux (1986) has provided a crucial resonating body and interlocutor throughout the entire research process. The multiple returns demonstrate a possibility to labour the complex set of layers that such geopolitical relations 3 constitute. In my attempt to dedicate the practice-based and theory-driven research to anti-colonial thinking, the thesis takes distance from producing a ready-to-use or copy/paste manual for ‘curatorial practice’ commonly understood as placing objects and/or images on public display. This contextualisation demands situating this research within a trans-disciplinary setting, i.e., The Itinerant entangles concepts from theory, lived experience, living memory, from travelling and teaching, from academia, the means of art, and from the militant struggle. My approach wishes to open up towards a thinking that affords the possibilities of transversing disciplines, regions, geographies, time-zones, borders, generations and economic systems from which a geopolitics emerges. Such possibilities shift from space to spatiality in exhibition-making. This geopolitical concern implicates us today in the prolonged conflicting wills in the Middle East, in which taking a binary position would perpetuate two strong forces of European enlightenment: representation and individualism. In this frame, an exhibition can only be a symptom as it insists on being interpreted, this being, in itself, a symptom of the limits of European modernity. The thesis discusses in seven chapters and two inserts (Transit A and Transit B) the projects, practices, proposals and positions by Ariella Azoulay, Bruno Barbey, Heike Behrend, Berthold Beiler, Jacques Derrida, Richard Dindo, Dziga Vertov Group, Tarek Elhaik, Okwui Enwezor, Kodwo Eshun/Ros Gray, Frantz Fanon, Subversive Film (Reem Shilleh/Mohanad Yaqubi), Mark Fisher, Jean Genet, Iris Gusner, Joachim Hellwig, Tariq Ibrahim, Youssef Khotoub, Armin Linke, Achille Mbembe, Reinhard Mende, Heiner Müller, The Otolith Group, Griselda Pollock, Evelyn Richter, Irit Rogoff, Suely Rolnik, Abderrahmane Sissako, Terry Smith, Susan Sontag, Gayatri Chakravorty Spivak, Hito Steyerl, Horst Sturm, Clemens von Wedemeyer, a.o. 4 ACKNOWLEDGMENTS At this pause in the journey, I wish to thank a range of travel companions who have been essential throughout. First of all, I am deeply obliged to my advisor Irit Rogoff for believing, over years, in my ability to produce the conditions for thinking new vocabularies that implicate geopolitics within exhibiting processes. Equally, I am grateful indeed to Kodwo Eshun who re-appeared over and over again along the long lonely roads as a great friend, fellow traveller, and generous interlocutor. By all the means that I have, I am eager to thank Horst Sturm, cordially and sincerely, for his private photographic archive and the many conversations since we first met at the end of the 1990s—for this, along with his unlimited trust, has allowed me to investigate all these geopolitical dimensions and friendships from the Cold War period. In this context, I wish to thank Ali Hussein and Youssef Khotoub in Ramallah, and Tariq Ibrahim in Beirut for their generosity in sharing thoughts and time. It is also along the paths of friendship that my fellow researchers at the PhD- think tank programme Curatorial/Knowlegde at Goldsmiths – Joshua Simon, Sarah Pierce, Grant Watson, Aneta Szyłak and Inês Moreira as well as Cihat Arınç, Bassam El Baroni, Pascale Beausse, Anshuman Dasgupta, Janna Graham, Hyunjin Kim, Ji Yoon Moon, and Leire Vergara – have supported this project with an enduring collective spirit. My deep appreciation addresses also the thinking and support of Jean-Paul Martinon and Stefan Nowotny. Moreover, thanks indeed for support, critical ears, eyes or pens to Adania Shibli, Mark Fisher, Ele Carpenter, Kerstin Stakemeier, Eyal Weizman, Anjalika Sagar, Emily Pethick, Ebadur Rahman, Smadar Dreyfus, and Johannes Kuehn. I wish to express appreciation also for Branimir Stojanović and Milica Tomić for numerous conversations on violence, war and exhibiting processes. Armin Linke took many photographs in Ramallah and Berlin that appear in this project—I am grateful for his support as an artist and true friend. Thankfulness also embraces Laure Giletti’s conceptual graphic contribution in form of the second visual essay of this thesis. Yazan Khalili and Hisham Awad translated from Arabic to English at any point, thanks for that. Moreover, The Otolith Collective in London offered solidarity and hospitality over the years without expecting anything in return, which is not self-evident. Thanks also must include the wonderful students at the Dutch Art Institute (DAI) who engaged in the reading of texts that have become relevant in this research; and in this line, Gabriëlle Schleijpen profoundly supported my research through her vision and collectively driven DAI’s direction, even in moments when this project risked to limit my teaching obligations. The external readers of this PhD for my Viva in February 2014, Griselda Pollock and Elizabeth Cowie, provided invaluably helpful, encouraging and close- read responses. Last but not least at all, I am deeply obliged to Michelle Speidel’s and Vanessa Vasić-Janeković’s commitment, as well as patience and precision in making my English and writing understood. My research gained concrete substance through the support of the Arab Image Foundation
Recommended publications
  • Authorship (Ext)Ended: Artist, Artwork, Public and the Curator: Ute Meta Bauer and Yvonne P
    Ute Meta Bauer & Yvonne P. Doderer On Artistic and Curatorial Authorship Authorship (ext)ended: artist, artwork, public and the curator: Ute Meta Bauer and Yvonne P. Doderer interviewed by Annemarie Brand and Monika Molnár Annemarie Brand & Monika Molná r: We are therefore not less curators and leaders of art institu- currently at the Württembergischer Kunstverein tions are organizing panels and talks functioning as a Stuttgart, where the exhibition, Acts of Voicing. On the platform of exchange between producers, intermedi- Poetics and Politics of the Voice (October 12, 2012 – Jan- ators and recipients. uary 13, 2013) is showing. We would like to ask you both the role of the audience in an exhibition. In the One the one hand, and at a certain point, the context of this exhibition, the voice of the artist and public is also not alone. For example, while visiting the public are particularly important. Is it possible to an exhibition it is not always possible for direct com- think about this as a triangle; between the artists, munication to occur between artist, curator and the audience and the curator? public. Th erefore, curators and directors of art insti- tutions are organizing panels and talks, functioning Ute Meta Bauer: I have a problem with the as a platform of exchange between producers, inter- term audience, I would rather talk about a “public” - mediators and recipients. And at the end of the day the attempt of artists, curators to establish a public maybe it is even, like Roland Barthes said in the space. Because an audience to me is kind of passive.
    [Show full text]
  • Empty Fields Exhibition Brochure
    EMPTY FIELDS Empty Fields April 6 - June 5, 2016 SALT Galata Curator Marianna Hovhannisyan SALT Research Sinem Ayşe Gülmez Saydam, Serkan Örs, Ahmet Metin Öztürk, Lorans Tanatar Baruh, Ersin Yüksel Editing Başak Çaka, November Paynter Exhibition Design Concept Fareed Armaly Design Consultant Ali Cindoruk Photography & Video Cemil Batur Gökçeer, Mustafa Hazneci Video Editing Alina Alexksanyan, Mustafa Hazneci Design Assistance Recep Daştan, Özgür Şahin Production Ufuk Çiçek, Gürsel Denizer, Çınar Okan Erzariç, Sani Karamustafa, Barış Kaya, Hüseyin Kaynak, Fuat Kazancı, Ergin Taşçı Translation Eastern Armenian: Zaruhi Grigoryan Greek: Haris Theodorelis-Rigas Ottoman Turkish-English: Michael D. Sheridan Turkish: Nazım Dikbaş Western Armenian: Sevan Değirmenciyan, Hrant Gadarigian, Hrag Papazian Empty Fields is the first exhibition to explore the archive of the American Board of Commissioners for Foreign Missions (ABCFM), and the Protestant mission work in the Ottoman Empire and Turkey. The project is made possible through the partnership of SALT, that has been cataloging and digitizing the archive, and the American Research Institute in Turkey (ARIT), the archive’s caretaker. In 2014 SALT sought the assistance of Marianna Hovhannisyan during the process of classifying this multilingual archive, and subsequently commissioned her to curate an exhibition that reflects on the contemporary agency of the available content. Hovhannisyan’s residency at SALT was supported by the Hrant Dink Foundation Turkey-Armenia Fellowship Scheme funded by the
    [Show full text]
  • Contemporary
    edited by contemporary art “With its rich roster of art historians, critics, and curators, Contemporary Art: to the Alexander Dumbadze and Suzanne Hudson The contemporary art world has expanded Present provides the essential chart of this exponentially over the last two decades, new field.” generating uncertainty as to what matters Hal Foster, Princeton University and why. Contemporary Art: to the Present offers an unparalleled resource for students, “Featuring a diverse and exciting line-up artists, scholars, and art enthusiasts. It is the of international critics, curators, and art first collection of its kind to bring together historians, Contemporary Art: to the fresh perspectives from leading international Present is an indispensable introduction art historians, critics, curators, and artists for a to the major issues shaping the study of far-ranging dialogue about contemporary art. contemporary art.” con Pamela Lee, Stanford University The book is divided into fourteen thematic clusters: The Contemporary and Globalization; “In Contemporary Art: to the Present, a Art after Modernism and Postmodernism; new generation of critics and scholars comes Formalism; Medium Specificity; Art and of age. Full of fresh ideas, engaged writing, Technology; Biennials; Participation; Activism; and provocative proposals about the art of Agency; The Rise of Fundamentalism; Judgment; the current moment and the immediate past, Markets; Art Schools and the Academy; and this book is sure to become the standard, tem Scholarship. Every section presents three ‘go to’ text in the field of contemporary essays, each of which puts forward a distinct art history.” viewpoint that can be read independently Richard Meyer, author of or considered in tandem.
    [Show full text]
  • Full Article As
    ./$).'+0)1+2&)(/$).'+034)50)56,0(78,+9$)) :26;0<)='()21)(/$)>$0(+$)?@ABCDAEF What has changed since Adorno’s times? In the first place, the development G#$%&'()*+,-%$+ of an ever more global art field, which, as a social condition, has meant the emergence of a differentiated social sphere within which art is essentially negotiated in terms of specific discursive and institutional conditions. For Which Narrative? Adorno, individual artistic achievement (his notable example being Arnold Claiming one’s own artistic trajectory as belonging to the avant-garde Schoenberg’s) is what bears immediate social consequence; nowadays, involves making intrinsic as well as extrinsic assumptions. Intrinsic in the however, there is always a mediated social space that must be acknowledged. sense Theodor W. Adorno invoked when describing the material state or Artistic practices are always already framed by the specific conditions of the developmental condition of art,1 and which – to follow this logic – has to be art field, which at the same time enable and obstruct them in their specific assessed with the benefit of hindsight, historically, and expressed in each productivity. Even the most direct or immediate attempts to engage with new artistic production. The avant-garde, in its intrinsic newness, escapes the world are symbolically, culturally and economically marked by these social determination and thus – collapsing intrinsic into extrinsic qualities – conditions. Therefore, extrinsic reasons do not just refer to the world as it is indicates a path for social change. Today, many claims continue to be made or should be, but to a specific social sphere allowing individual access to on the basis of such an idea of the avant-garde, whether in relation to art that world, and shaping the perspectives, the speaking positions and the understood as research, as technology, as social service or as political phantasmatic visions of one’s own role within it.
    [Show full text]
  • Florian Pumhösl
    MIGUEL ABREU GALLERY florian pumhösl selected texts & press 88 Eldridge Street / 36 Orchard Street, New York, NY 10002 • 212.995.1774 • fax 646.688.2302 [email protected] • www.miguelabreugallery.com MIGUEL ABREU GALLERY FLORIAN PUMHÖSL Florian Pumhösl’s work is constituted by a constellation of historical references encoded within a visual language that appears purely formal. The apparent abstraction of his paintings, films, and installations is anchored by specific archival sources: 17th-century kimono designs, avant-garde typography, WWI military uniform patterns, cartography, Latin American textiles, and early dance notations. Through the selection, reduction, rearrangement, and reproduction of his source materials—unsystematic and subjective modes of transcription—the artist arrives at a vocabulary that is at once abstract and semiotically motivated. Pumhösl’s compositions establish points of contact with realms traditionally consigned to the margins of modern art. Through attention to the social, political, and geographic genealogy of given forms, his works reveal that the modernist fantasy of complete self-referentiality was always already haunted by irreducible specificity and cultural instability. “I am calling into question to what extent it is possible to act within a space defined by the artist himself – a space that emerges from the hierarchy between my own authorship and its research sources, between historical references or concrete borrowings and what I can depict,” Pumhösl states. “My medium is the physical and historical space that I create using painting, architecture, film or photography.” For his 2014 exhibition at Miguel Abreu Gallery, Pumhösl created formally reduced compositions based on the Georgian Mkhedruli alphabet and a 19th-century rabbinical map (“Eretz Israel,” from Boundaries of the Land by Rabbi Joshua Feiwel ben Israel, Grodno, 1813).
    [Show full text]
  • Documenta": Decoding and Recoding the History of an Exhibition in 1955, 2002, and 2017
    Bard College Bard Digital Commons Senior Projects Spring 2018 Bard Undergraduate Senior Projects Spring 2018 Documenting "Documenta": Decoding and Recoding the History of an Exhibition in 1955, 2002, and 2017 Nicola Susanna Koepnick Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2018 Part of the Theory and Criticism Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Koepnick, Nicola Susanna, "Documenting "Documenta": Decoding and Recoding the History of an Exhibition in 1955, 2002, and 2017" (2018). Senior Projects Spring 2018. 253. https://digitalcommons.bard.edu/senproj_s2018/253 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Documenting documenta: Decoding and Recoding the History of an Exhibition in 1955, 2002, and 2017 Senior Project Submitted to The Division of Social Studies of Bard College by Nicola Koepnick Annandale-on-Hudson, New York May 2018 Acknowledgements I am indebted to everyone who helped me through this process. Especially, I would like to thank Tom Keenan, for challenging me with thoughtful questions, allowing me the freedom to find my voice, and pushing me to do the best I can.
    [Show full text]
  • A Dissertation Presented to the Faculty of The
    A DISSERTATION PRESENTED TO THE FACULTY OF THE GRADUATE SCHOOL CORNELL UNIVERSITY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ARSHIYA LOKHANDWALA AUGUST 2012 © 2012 Arshiya Lokhandwala POSTCOLONIAL PALIMPSESTS: HISTORICIZING BIENNALES AND LARGE-SCALE EXHIBITIONS IN A GLOBAL AGE Arshiya Lokhandwala, Ph. D Cornell University 2012 This dissertation Postcolonial Palimpsests: Historicizing Biennales and Large-Scale Exhibitions in a Global Age presents the history of the art world as one that is multi- layered, overlapped in order to contradict the grand narrative of Western modernity. It challenges the proposition of a singular notion of modernity contemplating Andreas Huyssen’s words for an “expanded notion of the geographies of modernism” as a way to “understand [the process of] globalization [taking place] in our time.”1 The dissertation undertakes the same by examining how the non-Western “other” has come to be viewed through the examination to two significant exhibitions: Magiciens de la Terre, 1989, and Documenta 11, 2002 in Kassel Germany curated by Jean Martin, and Okwui Enwezor, respectively in order to examine the emergence of the postcolonial discourse in the context of contemporary art practices. Magiciens, as the first global exhibition that included the work of 100 artists from different parts of the world, which was critiqued for the totalizing worldview that lacked a critical distinction between the art/craft, primitive/modern and traditional/contemporary arts. On the other hand, Documenta 11 emphasized the absence of the non-Western canon within the mainstream discourse of the arts through its unique curation of the “postcolonial 1 Andreas Huyssen, “The Geographies of Modernity,” New German Critique 2007 34(1 100): 189-207; DOI:10.1215/0094033X-2006-023.
    [Show full text]
  • Institution As Medium. Curating As Institutional Critique? / Part 1
    Issue # 08/11 Freely distributed, non - commercial, digital publication INSTITUTION AS MEDIUM. CURATING AS INSTITUTIONAL CRITIQUE? / PART 1 Christoph Büchel, Deutsche Grammatik, 2008. Installation view Kunsthalle Fridericianum (detail). Courtesy: Galerie Hauser & Wirth, Zurich, London. Photo: Stefan Altenburger CONTENTS 04 Walking as a Form of Critical Curating Irene Grillo and Maren Brauner 01 Institution as Medium. Curating as Institutional Critique? Dorothee Richter and Rein Wolfs 05 Who Needs Art, We Need Potatoes Stih&Schnock 02 Curating Theory (Away) the Case of the Last Three Documenta Shows 06 Contemporary Art and its Institutional Dilemmas Oliver Marchart Maria Lind 03 A Platform and Some Projects, Postgraduate Program 07 A Series of Acts and Spaces in Curating, Zurich Søren Grammel Dorothee Richter 08 Just What is it That Makes 'Curating' so Different, ** Carte Blanche so Appealing? San Keller Olga Fernández 02 Issue # 08/11 : INSTITUTION AS MEDIUM. CURATING AS INSTITUTIONAL CRITIQUE? 1 policymakers too quickly see Nora Sternfeld institutions and curators as (ed. Anton Vidokle), INSTITUTION AS taking a critical stance and Unglamorous Tasks: What Can Education try to curb such activity. Learn from Its Exhibition institutions Political Traditions?, in generally have to cope with MEDIUM. CURATING e-flux journal, insufficient financing and 14 March 2010. political demands to 'gen- 2 AS INSTITUTIONAL erate' high visitor numbers. Dorothee Richter, Pedagogy of In terms of education, this Exhibition Making, can reverse the aim of in Eigenheer, Drabble, Richter: CRITIQUE? educating and emancipating Curating Critique, visitors, conveying artistic Frankfurt/Main, 2008. and curatorial messages that Dorothee Richter and Rein Wolfs conform to the masses. The symposium Institution as Medium.
    [Show full text]
  • 20151208093832
    <II " There is room, in the networked world, for � j; Z an overarching theory of artistic experience revised by political � :I: o practice, and vice-versa. But that's not what you'll find in this m i � m II' book. The essays gathered here are aesthetic and intellectual after­ shocks, singular responses to the acceleratedprocess of systemic change that we attempt to name, imperfectly, with the word "globalization," and that we feel we know, intangibly, via our own travels, the media and the Internet. Imperfect names, intangi­ ble knowledge: these have been good starting-points. Faced with an onslaught of extremely different yet inescapably connected events - art exhibitions, stock-market booms, political demon­ strations, wars - I have attempted, each time, to locate the immediate experience within the larger process, and to use it as a springboard for analysis, in hopes of discovering new forms of subjective and collective agency. A style of cultural critique has been invented along the way. The first three texts emerge directly from on-line debates; taken together, they define this peculiar style. ON INTERACTION IN CONTEMPORARY ART deals with two very different stagings of networked exchanges, and tries to distinguish an enabling, empowering form of interaction from an opportunistic repre­ sentation. The second essay, on TRANSNATIONALCIVIL SOCIETY, is an initial attempt to characterize both the hard infrastructures that underlie the communications networks, and the ideologies that legitimate and/or obfuscate them. The third, written under the media clouds 9f a not-50-distant war, takes that characteri­ zation a few steps further, and uses a concrete example to specu­ late on what art and exhibition practices might achieve politi­ cally within this new context.
    [Show full text]
  • Institute for Palestine Stu
    Journal of Palestine Studies issue 146, published in Winter 2008 Crossroads and Contexts: Interviews on Archaeology in Gaza by Fareed Armaly with Marc-André Haldimann, Jawdat Khoudary, Jean-Baptiste Humbert, and Moain Sadeq When the average newspaper reader thinks of Gaza, the images that come to mind are often of turmoil, violence, closure, poverty, and despair. There is another face of Gaza, however, that is seldom evoked—one that bespeaks an ancient heritage, archaeological wealth, openness to the world, and a determination to preserve the past. This is the face of Gaza put forward in a major archaeological exhibition entitled “Gaza—at the Crossroads of Civilizations,” recently held at the Musée d’Art et d’Histoire in the City of Geneva. Though largely uncovered by the international press (except by the Francophone media), the exhibition nonetheless has an importance well beyond its five-month run, because it represents only the first part of a unique, long-term project that could make a real difference for Gaza’s future. On display in Geneva were more than five hundred Pharaonic, Bronze Age, Iron Age, Phoenician, Assyrian, Persian, Hellenic, Roman, Byzantine, and Islamic objects. The artifacts are remarkable in themselves; more remarkable, however, is the fact that they were all unearthed in the last two decades in the tiny, beleaguered territory of the Gaza Strip. Unlike Iraq—that other contemporary metaphor for violence and strife—Gaza has never been associated in the public mind with either archaeology or an ancient past. As a result, the dissonance between the wonderful vestiges of the successive cultures that left their mark and the territory’s current status in world consciousness as a symbol of hopelessness gave the exhibition particular poignancy.
    [Show full text]
  • What Happened to the Institutional Critique? by James Meyer
    What Happened to the Institutional Critique? By James Meyer I just want to be conscious of where I am, in relationship to all these different parameters. Robert Smithson.1 Prologue: The Whitney Biennial: Generalization of the Political In the past few years, the dominant topic in the "New York art world" has been its collapse--the collapse, that is, of the structure of expansion of the previous decades: the constant addition of new galleries, the conversion of loft buildings, the founding of another magazine, all accompanied, as a mark of Soho's "arrival", by new restaurants, boutiques, gourmet shops. With the recession, and the reduction of arts funding by a besieged NEA, the material support for visual culture contracted. Every month it seemed brought word of another gallery closing, yet another magazine folding. While many mourn these losses - whether those who remember the smaller, more coherent situation of the postwar years and the 60's and 70's, or those who long for the profit-driven 80's - this fracturing, in conjunction with political and theoretical developments, has resulted in a new multiculturalism; other voices, other communities are supposedly being heard. This was, at least, one of the claims behind the recent Biennial--the Biennial that canonized the integration of "political correctness" into contemporary practice. Indeed, making the rounds of Breuer's austere interiors this spring, one became aware of how the political was being transformed, before one's eyes, into the dominant "theme" or "content" of new work. The
    [Show full text]
  • The Self-Conscious Artist and the Politics of Art: from Institutional Critique to Underground Cinema
    THE SELF-CONSCIOUS ARTIST AND THE POLITICS OF ART: FROM INSTITUTIONAL CRITIQUE TO UNDERGROUND CINEMA SOPHIA KOSMAOGLOU JUNE 2012 THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF FINE ART AT GOLDSMITHS, UNIVERSITY OF LONDON. THE SELF-CONSCIOUS ARTIST AND THE POLITICS OF ART by Sophia Kosmaoglou is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. 1 THE SELF-CONSCIOUS ARTIST AND THE POLITICS OF ART: FROM INSTITUTIONAL CRITIQUE TO UNDERGROUND CINEMA ABSTRACT The current debates about political art or aesthetic politics do not take the politics of art into account. How can artists address social politics when the politics of art remain opaque? Artists situated critically within the museum self-consciously acknowledge the institutional frame and their own complicity with it. Artists’ compromised role within the institution of art obscures their radically opposed values. Institutions are conservative hierarchies that aim to augment and consolidate their authority. How can works of art be liberating when the institutional conditions within which they are exhibited are exclusive, compromised and exploitive? Despite their purported neutrality, art institutions instrumentalise art politically and ideologically. Institutional mediation defines the work of art in the terms of its own ideology, controlling the legitimate discourse on value and meaning in art. In a society where everything is instrumentalised and heteronomously defined, autonomous art performs a social critique. Yet how is it possible to make autonomous works of art when they are instantly recuperated by commercial and ideological interests? At a certain point, my own art practice could no longer sustain these contradictions.
    [Show full text]