Pacem in Terris Peace and Freedom Award
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The Future of Catholic Social Thought
Catholic University Law Review Volume 42 Issue 3 Spring 1993 Article 4 1993 The Future of Catholic Social Thought William J. Byron S.J. Follow this and additional works at: https://scholarship.law.edu/lawreview Recommended Citation William J. Byron S.J., The Future of Catholic Social Thought, 42 Cath. U. L. Rev. 557 (1993). Available at: https://scholarship.law.edu/lawreview/vol42/iss3/4 This Address is brought to you for free and open access by CUA Law Scholarship Repository. It has been accepted for inclusion in Catholic University Law Review by an authorized editor of CUA Law Scholarship Repository. For more information, please contact [email protected]. ADDRESS THE FUTURE OF CATHOLIC SOCIAL THOUGHT William J. Byron, SJ. * Catholic social teaching always speaks to what the Church likes to call "the social question." Good pedagogy begins with good questions. Good social theory emerges when clear thinking engages itself with truly signifi- cant social problems. This relationship of problem to theory is well known. It can serve to remind that identification of the truly significant social prob- lem is step one in the elaboration of any identifiable strand of Catholic social doctrine. Put another way, it points to our ability or inability as a Church to ask the right social question. One of the welcome by-products of the 1991 centennial celebration of Pope Leo XIII's cornerstone social encyclical Rerum Novarum in books, articles, colloquia, seminars, and, of course, in the publication by Pope John Paul II of the commemorative encyclical Centesimus -
Pacem in Terris Peace and Freedom Award
PACEM IN TERRIS PEACE AND FREEDOM AWARD October 3, 2002 I S'Ambrose University Davenport, Iowa 2002 PACEM IN TERRIS PEACE AND FREEDOM AWARD PROGRAM MUSICAL PRELUDE Spirit, Ine. MASTER OF CEREMONIES Jerri Leinen OPENING PRAYER Sr. Mary Bea Snyder, CHM MUSICAL INTERLUDE Chris Inserra HISTORY OF AWARD "This is what we are about." Msgr. Marvin Mottet "We plant the seeds that one day will grow. We HONORING PAST RECIPIENTS water the seeds already planted, knowing that Rev. Ron Quay and Sr. Dorothy Heiderscheit, OSF they hold future promise. We lay foundations that will need further development. We provide REMEMBERING SR. MIRIAM HENNESSEY, OSF yeast that produces effects far beyond our Barb Gross capabilities ... " REMEMBERING FR. RON HENNESSEY "We may never see the results, but that is the Sr. Kay Forkenbrock, OSF difference between the Master Builder and the BIOGRAPHY OF THE RECIPIENTS worker. We are workers, not Master Builders. DeAnn Stone Ebener We are ministers, not messiahs." AWARD PRESENTATION "We are prophets of a future not our own." Bishop William Franklin - Archbishop Oscar Romero REMARKS Sr. Dorothy Marie Hennessey, OSF and Sr. Gwen Hennessey, OSF CLOSING PRAYER Rev. Katherine Mulhern 2 3 PACEM IN TERRIS Helen M. Caldicott's work as a physician and peace advocate gave her a powerful voice which spoke on behalf of the PEACE AND FREEDOM world's children in the face of possible nuclear holocaust. AWARD (1983) Cardinal Joseph Bernardin taught us through his notion of John F. Kennedy, 35th President of the United States, the "seamless garment" that all life is God-given, and awakened in us a hope that no problem was too great to therefore precious. -
U.S. Catholic Sisters Urge Congress to Support Iran Nuclear Deal
U.S. Catholic Sisters Urge Congress to Support Iran Nuclear Deal Name Congregation City/State Lauren Hanley, CSJ Sisters of St Joseph Brentwood NY Seaford , NY Elsie Bernauer, OP Sisters of St. Dominic Caldwell, NJ Grace Aila, CSJ Sisters of St. Joseph NY, NY Sister Lisa Paffrath, CDP Sisters of Divine Providence Allison Park, PA Kathleen Duffy, SSJ Sisters of St. Joseph, Philadelphia Glenside, PA Joanne Wieland, CSJ Sisters of St. Joseph of Carondelet St. Paul, MN Sister Cathy Olds, OP Adrian Dominican Lake Oswego, OR Elizabeth Rutherford, osf Srs.of St. Francis of CO Springs Los Alamos, NM charlotte VanDyke, SP Sisters of Providence Seattle, WA Pamela White, SP Sisters of Providence Spokane, WA Patricia Hartman, CSJ Sisters of St. Joseph of Orange Orange, CA Donna L. Chappell, SP Sisters of Providence Seattle , WA Marie Vanston, IHM Srs. Servants of the Immaculate Heart of Mary Scranton, PA Stephanie McReynolds, OSF Sisters of Saint Francis of Perpetual Adoration CO Springs, CO Joanne Roy, scim Servants of the Immaculate Heart of Mary Saco, ME Lucille Dean, SP Sisters of Providence Great falls, MT Elizabeth Maschka, CSJ Congregation of St. Joseph Concordia, KS Karen Hawkins, SP Sisters of Providence Spokane, WA Sister Christine Stankiewicz, C.S.S.F. Felician Sisters Enfield, CT Mary Rogers, DC Daughters of Charity Waco, TX Carmela Trujillo, O.S.F. Sisters of Saint Francis of Perpetual Adoration CO Springs, CO Sister Colette M. Livingston, o.S.U. ursuline Sisters Cleveland, OH Sister Joan Quinn, IHM Sisters of IHM Scranton, PA PATRICIA ELEY, S.P. SISTERS OF PROVIDENCE SEATTLE, WA Madeline Swaboski, IHM Sisters of IHM Scranton, PA Celia Chappell, SP Sisters of Providence Spokane, WA Joan Marie Sullivan, SSJ Sisters of St. -
Pacem in Terris Peace on Earth
Pacem in Terris Peace on Earth John XXIII, 1963 Encyclical Letter of Pope John XXIII on Establishing Universal Peace in Truth, Justice, Charity and Liberty issued on Holy Thursday, April 11, 1963. To Our Venerable Brothers the Patriarchs, Primates, Archbishops, Bishops and Other Local Ordinaries in Peace and Communion with the Apostolic See, to the Clergy and Faithful of the Whole World, and to All Men of Good Will. Venerable Brothers and Beloved Children, Health and Apostolic Benediction 1. Peace on earth, which all men of every era have most eagerly yearned for, can be firmly established only if the order laid down by God be dutifully observed. 2. The progress of learning and the inventions of technology clearly show that, both in living things and in the forces of nature, an astonishing order reigns, and they also bear witness to the greatness of man, who can understand that order and create suitable instruments to harness those forces of nature and use them to his benefit. 3. But the progress of science and the inventions of technology show above all the infinite greatness of God, Who created the universe and man himself. He created all things out of nothing, pouring into them the abundance of His wisdom and goodness, so that the holy psalmist praises God in these words: O Lord our master, the majesty of thy name fills all the earth.[1] Elsewhere he says: What diversity, Lord, in thy creatures! What wisdom has designed them all![2] God also created man in His own image and likeness,[3] endowed him with intelligence and freedom, and made him lord of creation, as the same psalmist declares in the words: Thou hast placed him only a little below the angels, crowning him with glory and honor and bidding him rule over the works of thy hands. -
January 2021
January 2021 “Through our contemplation, transform us to listen deeply to one another and to the brokenness of the world." – A Prayer for the Life of the World Transitioning from Just War to Just Peace Using a series of criteria to evaluate whether use of violence could be morally justifiable, the Just Our WJTM Newsletter of November 2020 made War framework did not intend to justify wars but to us aware of the urgency for transforming our prevent them. The notion was to consider war as vision to counter violence in our world. The a last resort. Nevertheless, war is always evil, present issue goes deeper into the even when it is considered a Just War. comprehension of Just Peace as a framework that can expand our living, being, and peacemaking. The framework This implies letting go of the Just War notion. looks at when to go to war (Jus ad SEE: Allow yourself to take some time to pray bellum) and with current victims of war, racism, death penalty, conduct while in deforestation, climate change, political conflicts war (Jus in bello). and other forms of violence. While often looked Many rostros concretos of our world today remind at separately, they us that the Just War theory has gone beyond its are closely related. original intent of limiting war to being used to Criteria for going justify and rationalize brutal conflicts. The damage to war inflicted on peoples, other than humans, and Earth is disproportionate to any good achieved. With Criteria for modern weaponry and war practices, protecting conduct when in civilians has become impossible. -
Pacem in Terris, Peace on Earth Pope John XXIII, April 11, 1963
CST DOCUMENTS Pacem in Terris, Peace on Earth Pope John XXIII, April 11, 1963 This document is available on the Vatican Web Site: www.vatican.va. OVERVIEW HISTORICAL NOTE In Peace on Earth, Pope John XXIII contends that peace Written during the first year of Vatican II, Peace on Earth can be established only if the social order set down by God was the first encyclical addressed to “all people of good is fully observed. Relying extensively on reason and the will.” Issued shortly after the Cuban Missile Crisis in 1962 natural law tradition, John XXIII sketches a list of rights and the erection of the Berlin Wall, this document spoke to and duties to be followed by individuals, public authorities, a world aware of the dangers of nuclear war. Its optimistic national governments, and the world community. Peace tone and development of a philosophy of rights made a needs to be based on an order “founded on truth, built significant impression on Catholics and non-Catholics alike. according to justice, vivified and integrated by charity, and put into practice in freedom.” DOCUMENT OUTLINE Order Between people Every human is a person, endowed with intelligence and free will, who has universal and inviolable rights and duties (#9). Rights • Rights to life and worthy standard of living, including rights to proper development of life and to basic security (#11). • Rights of cultural and moral values, including freedom to search for and express opinions, freedom of information, and right to education (#s 12-13). • Rights to religion and conscience (#14). • Rights to choose one’s state in life, including rights to establish a family and pursue a religious vocation (#s 15-16). -
Pacem in Terris Celebration in Cincinnati April 2013
Pacem in Terris Celebration in Cincinnati April 2013 The Vision of Hope and Companions on a Journey CLCs played a critical role in defining, planning, coordinating and running a celebration of the 50th Anniversary of Pacem in Terris, or Peace on Earth, the encyclical issued by Blessed Pope John XXIII. Our story started back in April 2011, when four members met with Tony Stieritz, the Director of Catholic Social Action in the Archdiocese of Cincinnati. We presented the following quote from Pacem in Terris: Today the universal common good presents us with problems which are world-wide in their dimensions; problems, therefore, which cannot be solved except by a public authority with power, organization and means coextensive with these problems, and with a worldwide sphere of activity. Consequently the moral order itself demands the establishment of some such general form of public authority. (# 137) We also presented supportive quotes from the Vatican II document “The Church in the Modern World,” from Popes Paul VI and Benedict XVI, as well as the US Conference of Catholic Bishops (USCCB) document “The Challenge of Peace” calling for the need of a world-wide public authority to address the problems of the world. The group requested that Tony approach the USCCB and ask that they put some time and resources working against this goal. Tony did speak with his contact in the Department of Peace, Justice and Human Development at the USCCB to share our request, but the response was NO, that this was the responsibility of the Vatican. Tony suggested to us perhaps we could invite the Vatican Observer to the UN to visit Cincinnati to address this topic. -
Catholic Social & Economic Justice
CATHOLIC SOCIAL & ECONOMIC Justice By Monsignor Lawrence Moran & Ronald J. Eldred Among the topics covered in this essay: The Biblical foundation and theology of social justice; Social doctrines and the natural law and personalist philosophy; Social doctrines of the Catholic Church; Catholic social encyclicals and other documents. [Document subtitle] Catholic Apologetics Catholic Social Teaching CATHOLIC SOCIAL AND ECONOMIC JUSTICE By Monsignor Lawrence Moran & Ronald J. Eldred INTRODUCTION THE FOUR FOUNDATIONAL PRINCIPLES OF CATHOLIC SOCIAL TEACHING Dignity of the Human Person Solidarity Subsidiarity Caritas (Charity) THE EIGHT KEY THEMES OF CATHOLIC SOCIAL TEACHING Sanctity of human life and dignity of the person Call to family, community, and participation Rights and responsibilities Preferential Option for the poor and vulnerable Dignity of work and the rights of workers Solidarity Care for God's Creation Distributism THE CATHOLIC CHURCH AND ECONOMIC JUSTICE Liberal Capitalism The Catholic Position on Socialism Hegelianism (Dialectical Idealism} Karl Marx’s Dialectical Materialism Liberation Theology Capitalism Compared with Socialism Opposing Errors Regarding the Church’s Teachings on Social and Economic Justice BASIC PRINCIPLES OF ECONOMIC JUSTICE The Just Wage The rights and obligations of labor Labor Unions Right to Strike The principle of Double-Effect The rights and obligations of businessmen The right of private property HUMAN RIGHTS ENDORSED BY THE CHURCH THE NATURAL LAW AND PERSONALIST PHILOSOPHY IN CATHOLIC SOCIAL TEACHING -
Pacem in Terris Peace and Freedom Award
Pacem in terris Peace and Freedom Award Saturday, April 2, 2016 DAVENPORT, IOWA photo by Cathy Bolkcom Venerable Thích Nhâ´t Ha.nh Venerable Thích Nhâ´t Ha.nh, a Vietnamese Zen Buddhist Master, teacher, author and peace activist, is honored for his lifelong commitment to peace and for his inspired, dedicated work to bridge Eastern and Western spiritual traditions. The Vietnam War forced Nhâ´t Ha.nh (Thay for Teacher) and the entire Buddhist community to confront “the question of whether to adhere to the contemplative life, meditating in their monasteries, or to help those suffering around them.” In 1965 Thay responded by developing socially “Engaged Buddhism,” which incorporated contemplative Buddhist practices with “Compassionate Action.” He founded the School of Youth for Social Services (SYSS), a grassroots student relief organization that practiced Compassionate Action by rebuilding bombed villages, burying the dead and establishing schools and medical centers. In that same year, he wrote to Dr. Martin Luther King, Jr., imploring him to speak out against the Vietnam War. As Thay’s peace efforts escalated, so did the political risks. Thay was forced to flee Vietnam after an assassination attempt. He took refuge in France after his 1968 exile and established the Plum Village Sangha where he became one of the fathers of the Mindfulness movement. He also began teaching in the U.S. where he joined Dr. King (who nominated him for the 1967 Nobel Peace Prize) and other peace colleagues to advocate for an end to the Vietnam War. As the Buddhist peace delegate, Thay witnessed the signing of the 1973 Paris Peace Accords. -
The Teaching and Methodology of Pacem in Terris
The Teaching and Methodology of Pacem in Terris Charles E. Curran Pacem in Terris, Pope John XIII’s 1963 encyclical, is one of a series of hierarchical Catholic Church documents, beginning with Leo XIII’s en- cyclical Rerum Novarum (1891), which addresses the social problems facing society. Pope John Paul II and many others refer to these docu- ments as Catholic social teaching,1 although all recognize that, in the broad sense, Catholic social teaching involves much more than just these documents. The documents of Catholic social teaching will fur- nish the primary lens through which this essay will discuss three as- pects of Pacem in Terris—its methodology, its social teaching, and its optimism. Methodology Pacem in Terris emphasizes a natural law methodology appealing not primarily to the theological categories of redemption, Jesus Christ, and grace but to the ordering of natural law found in human nature that our conscience reveals to us. The theological basis for natural law is the work of the Creator, and by definition all humankind can discern this order and law in human nature and in conscience. The natural law was the characteristic approach of pre-Vatican II Catholic moral theology and was the basis for all Catholic social teaching. Pacem in Terris, in its seven-paragraph introduction, spells out more clearly than any other document of Catholic social teaching its natural law methodology. Peace on earth which all people of every era have most eagerly yearned for canbe firmly established only if the order laid down by God be dutifully observed....The Charles E. -
Pope Francis, Fratelli Tutti, the Death Penalty, and War
The Journal of Social Encounters Volume 5 Issue 1 Article 6 2021 Pope Francis, Fratelli Tutti, the Death Penalty, and War John Sniegocki Xavier University, Cincinnati, OH Follow this and additional works at: https://digitalcommons.csbsju.edu/social_encounters Part of the Catholic Studies Commons, Christianity Commons, Criminology and Criminal Justice Commons, Inequality and Stratification Commons, Peace and Conflict Studies Commons, Politics and Social Change Commons, Social Justice Commons, and the Sociology of Religion Commons Recommended Citation Sniegocki, John (2021) "Pope Francis, Fratelli Tutti, the Death Penalty, and War," The Journal of Social Encounters: Vol. 5: Iss. 1, 23-32. Available at: https://digitalcommons.csbsju.edu/social_encounters/vol5/iss1/6 This Essay is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in The Journal of Social Encounters by an authorized editor of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. The Journal of Social Encounters Pope Francis, Fratelli Tutti, the Death Penalty, and War John Sniegocki Xavier University Cincinnati, OH Introduction In his encyclical Fratelli Tutti (FT) Pope Francis puts forth a vision of universal solidarity, a love that excludes no one. On the basis of this vision he reflects upon and critiques various aspects of our modern world. He expresses strong criticisms, for example, of neoliberal capitalism, excessive individualism, consumerism, xenophobia, racism, and narrow and aggressive forms of nationalism. Francis also reflects extensively on issues concerning violence, with particular attention to the death penalty and war. In his reflections on violence he both draws upon and deepens the insights and teachings of previous popes. -
Pacem in Terris Peace and Freedom Award
Pacem in terris Peace and Freedom Award Sunday, October 31, 2010 DAVENPORT, IOWA Monsignor George Higgins wove together communities of faith and organized labor to support economic justice. (2000) Lech Walesa, defender of the rights of workers in the face of Communist repression in Poland has become a global leader for freedom and democracy. (2001) Dorothy Marie and Gwen Hennessey, osf, sibling sisters and Dubuque Franciscans, have devoted their lives and ministry to local activism on global issues of peace and Rev. John Dear, sj justice. (2002) Rev. John Dear, sj has been selected as this Arthur Simon, founder of Bread for the World, has shown year’s recipient of the Pacem in Terris Peace how one person can make a difference alleviating world and Freedom Award for his peacemaking efforts hunger. (2004) in the United States and around the world. Don Mosley of Jubilee Partners has served others by He has provided countless people the challenge offering hospitality to refugees, housing for the homeless of bringing peace into their own lives and mediation to situations of war. (2005) and in turn to our world. Bishop Salim Ghazaal has worked with Muslims and Father John Dear is an internationally known Christians to promote reconciliation, peace and hope voice for peace and nonviolence. A Jesuit priest, for young people and others displaced by Lebanon’s civil pastor, peacemaker, organizer, lecturer and war. (2007) retreat leader, he is the author/editor of 25 books, including his autobiography, “A Persistent Peace.” Monsignor Marvin Mottet has devoted his life to walking In 2008, Father Dear was nominated for the the two feet of social action: direct service and social Nobel Peace Prize by Archbishop Desmond Tutu.