DOCSLIB.ORG

Ruth 2 God's Provision

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

● Ruth is a narrative, meaning it’s one continual story ​ … Ruth 2 ● We don’t know who the Author is, but whoever wrote it is brilliant! God’s Provision o There is so much in the book of Ruth, it’s filled with literary devices and words that are intentionally woven Image Church // Ruth: week 2 throughout the story to help us have a better understand of who God is … ● We know that this story takes place during the time period of the book of Judges based on Ruth 1:1 ​ ​ ​ Introduction o Joshua and Judges are pretty much chronological, ​ Well good morning Image Family! I hope you’re doing well, if you’re a Joshua is about God’s people entering into the FTG with us we’re so excited that you’re here today, this is a great ​ ​ ​ ​ promised land, and Judges is more about the people time to jump into what’s happening here at Image settling into the promised land, and so Ruth is a story … ​ ​ ​ ​ ● To find out how you can do that, just grab someone with a that’s been spotlighted within the book of Judges lanyard and they will be happy to help you out! ​ ​ … ​ ● Here’s a summary of what’s been happening in the book of Judges: Judges 21:25 In those days there was no king in Israel; ​ ​ Hey really quick, the countdown is on We have 2 weeks until we everyone did whatever seemed right to him. nd … th celebrate our 2 ​ birthday as a church on January 26 !​ ​ ​ ​ ● We want to get a little fired up about that- we’re going to be And I told you, here’s what we’re going to see in the Book of Ruth: doing some fun stuff that weekend, make sure you’re here- The book of Ruth isn’t just a story about Ruth, it’s a story about God, esp. if you call Image Church home! and it was intentionally written for us to help us have a better ● And here’s the challenge, every person would invite 2 people understanding of who He is ​ … to celebrate 2 years! o Now is the time to begin praying about who you’re And what we’re going to see in the book of Ruth is the faithful love of going to invite God and how He extends provision and restoration by taking unsuspecting and undeserving people in surprising ways from despair Alright, for those of you that had a little extra fun celebrating NY’s, 1 ​ ​ to delight as God. and were gone last week We kicked off the new year and this … one-year discipleship journey that we’re in with a series through the So far here’s what we’ve seen Narrate an overview of Chapter 1 ​ ​… ​ ​ book of Ruth ● Elimelech, Naomi, Mahlon and Chilion Go to Moab ​ ​… … ● So, if you have your Bibles go ahead and turn to Ruth 2 ● Not a good decision Moabites are wicked people ​ ​… … … o Start from the beginning of your Bible o Elimelech dies Son’s take Moabite wives … … … o Son’s die As you’re turning there let remind you of a few things and bring you … ​ ● Heard the Lord had provided food back home in Bethlehem up to speed with what’s going on ​… ● Naomi tells her 2 daughters-in-law to go back to their people ● Ruth is one of only 2 books named after a woman … and their gods Orpha does, but Ruth stays with Naomi o And it’s the only book in the OT named after someone … … who’s not Jewish 1 Thought influenced by David Platt, sermon. Hope for the Hurting Part 1. Dec. 9, 2019. … ​ ​ ● Naomi and Ruth return back: Naomi is very bitter One of the instructions God gave His people was to deliberately leave … ● Shaky faith at best the grain in the corners of their fields, and not go back to gather grain … they might have dropped This was to be done for economically … God, through His faithful love and grace even when it wasn’t vulnerable and the marginalized people of that day … deserved, brought Naomi and Ruth out of Moab and back to His ● From the beginning God valued the vulnerable and the ​ ​ people in the promised land at just the right time even though they marginalized ​ ​ … may not see it yet ● What He was asking to those with fields was essentially leave … money on the table … God has provided a road out of ruin through His faithful love. ● You could always tell the difference between a Israelites field and a non-Israelite Non-Israelite’s or Gentiles did what … We get a glimpse into what God’s doing in the last line of Chapter 1 made sense, they reaped to the Edges … that actually serves as a set up transition to Chapter 2: ● God said to His people trust me …2 Ruth 1:22 So Naomi came back from the territory of Moab with her o NT equivalent is the tithe ​ … daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at ▪ Appeal ​ ​ ​ ​… the beginning of the barley harvest. ​ So here we have Ruth the Moabite outcast, needs to find favor so ​ ​ They have no food and no family, but they are right where they need that she can get the provision of food that she needs In the original … to be for what God is going to do language this word favor also means grace Ruth needed to find ​ ​… ​ ​ ​ ​… ​ grace ​… Let’s pick up in Chapter 2 ● Apply: Isn’t that true for all of us??? ​ ​… ​ ​ Ruth 2:1-22 Then Naomi answered her, “Go ahead, my daughter.” 3 So Ruth left 1 Now Naomi had a relative on her husband’s side. He was a ​ ​ ​ ​ and entered the field to gather grain behind the harvesters. She prominent man of noble character from Elimelech’s family. His name ​ was Boaz. happened to be in the portion of the field belonging to Boaz, who ​ ​ ​ ​ OK, so the author now introduces us to a new character in the story was from Elimelech’s family. … His name is Boaz And here’s what we know about him This is one of the most if not the most significant lines from the ​ ​… … narrator throughout the whole book ● Prominent man of noble character … o He’s upstanding in the community and he’s wealthy It literally means as chance chanced This is very intentional from o He’s a man of substance and wealth ​ ​… the author so that it grabs your attention You should sit up and be ● Boaz is from Elimelech’s family- This is going to be a very … ​ like: wait a minute important element to the story that the author is letting us in ​ ​… on … Example: My wife was making cookies and it just so happened that I ​ ​ And then the Author picks back up on the story in verse 2 was walking by the kitchen and so I grabbed one and ate it ​ ​… ​ … 2 Ruth the Moabitess [notice the label] asked Naomi, “Will you let me ​ ​ ​ ​ ​ go into the fields and gather fallen grain behind someone with whom I find favor?” What’s happening here? ​ ​ ​ 2 Bryan Loritts, sermon. Ruth 2. July 14, 2019. ​ ​ ● There was no accident about it I intentionally walked by the Hallmark move- really cute guy just happens to show up (had to pick … ​ kitchen because I knew she was making cookies because I up my aunt’s cookies from the bakery), all the girl like oh my gosh, ​ ​ ​ wanted one and dudes like really?!? … ​ ● There was a deliberate nature behind what I did ● And both people are seeing someone who is a jerk … … ● And there’s nothing there, and everyone who’s watching is In the sarcasm, the Author is screaming, Look the hand of God at like- there should be! ​ ​ work here! ​ ● The same hand that had sent the famine (1:1) and later Because the reality is there’s no hint of any romantic attraction provided food (1:6) is the hand that had brought Naomi and between Boaz and Ruth here in chapter 2 … Ruth to Bethlehem precisely at the beginning of the harvest (1:22), has now guided Ruth to that portion of the field What Boaz is doing is, he’s asking whose wife is this, whose daughter 3 belonging specifically to Boaz. is this, what Tribe does she belong to? Who cares for her??? ​ ​ Don’t miss this: Nothing happens by accident- nothing in this life is Remember family was everything for them back then- Family was the ​ driven by shear fate means of provision, protection and care … … We have an all-powerful, always present, all knowing God that is the The author brings us back around to one of the biggest problems that ruler of the universe and the Bible tells us that not one thing happens Naomi and Ruth are up against, and that’s they have no family They … that doesn’t fall under His rulership and that’s out of His control! have no one caring for them … There’s a sovereign God that’s always working for the good of His And for the rest of the book the main question is going to be, who 4 ​ people and the glory of His name does this woman belong to?? ​… And here’s the thing, so many times when God is working in the most So, all of the attention we see the attention of the storyline change ​ powerful and profound ways, it’s in the times where you feel like He’s from Naomi to Ruth … the most distant, and that He’s forgotten about you! Ruth shows us that God is ALWAYS working, even in the worst of So, Boaz asks whose woman is this and verse 6 The servant answered, ​ ​ times and even when you can’t see it! “She is the young Moabite woman who returned with Naomi from ​ ​ the territory of Moab.
Recommended publications
  • Ruth - a Case for Women, Or a Case for Patriarchy?

    Ruth - a Case for Women, Or a Case for Patriarchy?

    CORE Metadata, citation and similar papers at core.ac.uk Provided by 40The University of Sydney: Sydney eScholarship Journals onlineAustralian Religion Studies Review Ruth - A Case for Women, or a Case for Patriarchy? Robert Martinez University of New England This article analyses the Old Testament character, Ruth, in the social, historical, and religious context of the biblical book that bears her name. The study employs a feminist literary perspective to show that popular readings are misplaced in suggesting that both the character and the book of Ruth is emblematic for women s issues and concerns. It is also argued that it is naive to try to reclaim both the character and the book for feminism given the patriarchal ends which both serves. Like the other main characters in the book, Ruth is shown to be a complex figure with mixed motives and this prohibits any facile stereotyping of her character as a paradigm of virtue or the like. By any account, Ruth is a classic narrative. It has been described "an elegantly wrought classic version of the rags-to-riches story, of hard work and proper reward, told from the point of view of women" (Tischler, 1993: 151 ). To the degree that this book elevates and makes prominent women and their concerns it is an atypical Biblical narrative. Throughout, Ruth shows herself to be a loyal and courageous woman, being praised by the Bethlehemite women as being better "than seven sons" (Ruth 4:15, NIV) to Naomi, her mother-in-law. Nevertheless, despite Ruth's obvious strengths and virtues, there remains a deep ambiguity with regard to the place of women in general, and Ruth in particular, in this narrative.
  • Ruth 2:19-23 Commentary

    Ruth 2:19-23 Commentary

    Ruth 2:19-23 Commentary PREVIOUS NEXT Ruth 2:19 Her mother-in-law then said to her, "Where did you glean today and where did you work? May he who took notice of you be blessed." So she told her mother-in-law with whom she had worked and said, "The name of the man with whom I worked today is Boaz." (NASB: Lockman) Amplified: And her mother-in-law said to her, Where have you gleaned today? Where did you work? Blessed be the man who noticed you. So [Ruth] told [her], The name of him with whom I worked today is Boaz. (Amplified Bible - Lockman) BBE: And her mother-in-law said to her, Where did you take up the grain today, and where were you working? May a blessing be on him who gave such attention to you. And she gave her mother-in-law an account of where she had been working, and said, The name of the man with whom I was working today is Boaz. CEV: Naomi said, "Where did you work today? Whose field was it? God bless the man who treated you so well!" Then Ruth told her that she had worked in the field of a man named Boaz. (CEV) GWT: Her mother-in-law asked her, "Where did you gather grain today? Just where did you work? May the man who paid attention to you be blessed." So Ruth told her mother-in-law about the person with whom she worked. She said, "The man I worked with today is named Boaz." (GWT) KJV: And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee.
  • RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This

    RUTH Chapters 3, 4 This Is Already Our Last Study of Ruth. While This

    RUTH Chapters 3, 4 This is already our last study of Ruth. While this book is very short, it gives us much insight into many important questions about life, such as where God is, in difficult times, and why sometimes He waits so long before He acts. Also, it is through two faithful women, that we learn so much about God’s workings in the believers’ lives. Naomi and Ruth, both teach us how to be patient and hopeful, in hard times. Throughout the tragedies of losing their husbands and being reduced to poverty, they did not believe that God had forsaken them. They often spoke of Him so reverently. Right in the midst of their ordeal, when Naomi told Ruth that it would be better for her to stay in Moab because she had nothing to offer her, she pronounced these words: The LORD deal kindly … (Ruth1:8), "The LORD grant that you may find rest (Ruth1:9). She was not mad at God for her situation. Ruth responded in like manner and said: Where you die, I will die, And there will I be buried. The LORD do so to me, and more also, If anything but death parts you and me." (Ruth 1:17) These women knew their God well, and when the time was right, He responded to their faith. When He replied, He acted in wonderful ways and with great blessings. We have seen that when Ruth went out to find food, the Scriptures said: And she happened to come to the part of the field belonging to Boaz,(Ruth 2:3).
  • Where Is God When Life Is So Messed Up?

    Where Is God When Life Is So Messed Up?

    WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Ruth This booklet was originally created by City Bible Forum ©2020 WHERE IS GOD WHEN LIFE IS SO MESSED UP? the story of Ruth W H A T ' S I N S I D E The experience of suffering in our lives and in our world can make us question: Where is God? What is God doing? The story of Ruth is one book of the Bible that addresses this question of what God is doing in the midst of suffering. It is titled: "Where is God when life is so messed up?". There is another in this series called The story of Job. The book of Ruth in the Bible is set in Israel, about 1000BC. At one level it’s a simple story about how a woman finds a husband. But at another level it teaches how God works at a personal and national level, through some quite ordinary life circumstances. Session 1 Ruth chapter 1 Pain Session 2 Ruth chapter 2 Hope Session 3 Ruth chapter 3 Faith Session 4 Ruth chapter 4 The Big Picture Each study has the passage of the bible to be studied, discussion questions and some explanatory notes. Page 1 W E E K 1 : P A I N W H A T C A N Y O U E X P E C T T O L E A R N ? The book of Ruth in the Bible is set in Israel, about 1000BC. At one level it’s a simple story about how a woman finds a husband.
  • Ruth - a Case for Women, Or a Case for Patriarchy?

    Ruth - a Case for Women, Or a Case for Patriarchy?

    40 Australian Religion Studies Review Ruth - A Case for Women, or a Case for Patriarchy? Robert Martinez University of New England This article analyses the Old Testament character, Ruth, in the social, historical, and religious context of the biblical book that bears her name. The study employs a feminist literary perspective to show that popular readings are misplaced in suggesting that both the character and the book of Ruth is emblematic for women s issues and concerns. It is also argued that it is naive to try to reclaim both the character and the book for feminism given the patriarchal ends which both serves. Like the other main characters in the book, Ruth is shown to be a complex figure with mixed motives and this prohibits any facile stereotyping of her character as a paradigm of virtue or the like. By any account, Ruth is a classic narrative. It has been described "an elegantly wrought classic version of the rags-to-riches story, of hard work and proper reward, told from the point of view of women" (Tischler, 1993: 151 ). To the degree that this book elevates and makes prominent women and their concerns it is an atypical Biblical narrative. Throughout, Ruth shows herself to be a loyal and courageous woman, being praised by the Bethlehemite women as being better "than seven sons" (Ruth 4:15, NIV) to Naomi, her mother-in-law. Nevertheless, despite Ruth's obvious strengths and virtues, there remains a deep ambiguity with regard to the place of women in general, and Ruth in particular, in this narrative.
  • Ruth of Love, Devotion and Redemption

    Ruth of Love, Devotion and Redemption

    A StoryRuth of Love, Devotion and Redemption The Fields of Boaz (Bethlehem) “But Ruth said: ‘Entreat me not to leave you, or to turn back from following after you; for wherever you go, I will go; and wherever you lodge, I will lodge; your people shall be my people, and your God, my God.’” (Ruth 1:16) © 2010 David Padfield www.padfield.com Scripture taken from the New King James Version. Copyright ©1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. Ruth 1:1–5 Moving To Moab & 1 Now it came to pass, in the days 1. What time in Israel’s history does this story take place? when the judges ruled, that there was a famine in the land. And a certain man of Bethlehem, Judah, went to dwell in the country of Moab, he and his wife and his 2. Why did Elimelech move to Moab? two sons. 2 The name of the man was Elimelech, the name of his wife was Naomi, and the names of his two sons were Mahlon and Chilion—Ephrathites of 3. What do we know about the country of Moab? Bethlehem, Judah. And they went to the country of Moab and remained there. 3 Then Elimelech, Naomi’s husband, died; and she was left, and her two sons. 4 Now 4. Name the sons of Elimelech. they took wives of the women of Moab: the name of the one was Orpah, and the name of the other Ruth. And they dwelt there about ten years. 5 Then both Mahlon 5.
  • Heroines of the Bible Ruth

    Heroines of the Bible Ruth

    Heroines of the Bible Ruth With Rebbetzin Adina Landa Introduction: Princess Ruth was raised in the pagan palace of the Moabite monarch. But she insisted on forfeiting opulence and luxury to join her destitute mother-in-law on a journey to the Land of Israel, and to unite with the religion and nation of the One G-d. Each of us is a Ruth at times, forced to choose between comfort and ideals, expedience and conviction. This poignant episode provides the inspiration and tools to rise to the occasion and make wise decisions. Summary of the Story of Ruth: Elimelech, with his wife Naomi and their two sons, left Bethlehem and went to the land of Moab, fleeing a severe famine that had stricken Israel. Elimelech died soon thereafter. His two sons married Moabite women, Ruth and Orpah. After ten years, the sons both died destitute. Naomi decided to return to Bethlehem, and her daughters-in-law elected to join her. Naomi, however, urged them to return to Moab. Orpah returned, while Ruth continued with Naomi, determined to go with her and fully commit to Judaism. While gleaning wheat from the fields, Ruth met Boaz, a relative of Elimelech who was eligible to “redeem” (marry) Ruth and perpetuate her husband’s memory. Boaz invited Ruth to gleam from his field for the remainder of the harvest. Nearing the end of the harvest, Ruth asked Boaz to marry her. Boaz agreed – provided that Ploni, a closer relative of Elimelech’s, who had the right of first refusal, would waive his obligation.
  • Information for Small Group Leaders Going Deep

    Information for Small Group Leaders Going Deep

    Ruth INFORMATION FOR SMALL GROUP LEADERS GOING DEEP: Author and Title The book is named for its main character, Ruth, a Moabite widow who married the Bethlehemite Boaz. She became an ancestor of King David (4:17, 22) and thus an ancestor of the Messiah (Matt. 1:1, 5–6). The author of Ruth is never named in the Bible. According to rabbinic tradition (Babylonian Talmud, Baba Bathra14a–15b), Samuel is the author. This is unlikely, however, since Samuel died before David actually became king, and Ruth 4:17–22 implies that David’s kingship was an established fact at the time of writing. Date The mention of David (4:17) and his genealogy (4:18–22) places the writing after David’s accession to the throne (2 Samuel 2) in c. 1010 B.C. The narrator’s explanation of a custom once current “in former times in Israel” (Ruth 4:7) distances him from the story’s events, which occurred “in the days when the judges ruled” (1:1). Therefore, the book could have been written any time after 1010 B.C. by an author using accurate oral or written material as historical sources. 1 Theme This book highlights how God’s people experience his sovereignty, wisdom, and covenant kindness. These often come disguised in hard circumstances and are mediated through the kindness of others. Purpose, Occasion, and Background Given the book of Ruth’s interest in all Israel (4:7, 11), it may have been written in hopes that the 12 tribes, which divided into two nations c.
  • The Book of Ruth

    The Book of Ruth

    THE BOOK OF RUTH FIRST AND FOREMOST, GOD IS THE TRUE HERO OF THE STORY. NO MATTER HOW CAPTIVATING THE OTHER CHARACTERS MAY BE, OUR TOP PRIORITY IS TO DISCOVER WHAT THE BIBLE REVEALS ABOUT GOD. Carolyn James. The Gospel of Ruth RUTH 1:1, JUDGES 17:6 In the days when the judges ruled there was a famine in the land, and a man of Bethlehem in Judah went to sojourn in the country of Moab, he and his wife and his two sons. In those days there was no king in Israel. Everyone did what was right in his own eyes. FAMINE One such famine occurred in 1889 in Sudan. At that time Sudan was cut off from the outside world by the successful revolution of a religious leader called the Mahdi. An Austrian officer named Rudolf Carl von Slatin was trapped in Sudan by the revolt. In the summer of 1889 famine struck. Von Slatin later escaped and recorded his experiences. He tells of children being sold into slavery to keep them from starving. He speaks of people found dead every morning on the streets of Omdurman, the capital city. When the numbers increased, the ruler of the city declared every man responsible for throwing the dead in front of his house into the river. The inhabitants of the Omdurman then tried to drag the corpses from in front of their houses over to the neighbors. Each morning quarrels rang out across the city as men fought over where the dead really died. Merchants had to keep hippopotamus-hide whips nearby to drive off the maddened beggars who would attack them bodily and ravish their shops.
  • Notes on Ruth 202 1 Edition Dr

    Notes on Ruth 202 1 Edition Dr

    Notes on Ruth 202 1 Edition Dr. Thomas L. Constable TITLE This book received its title in honor of the heroine of the story. One writer argued that "Naomi" is the main character in the plot, "Boaz" is the main character in the dialogue, and "Obed" is the main character in the purpose of the book.1 The name "Ruth" may mean "friendship," "comfort," or "refreshment." It appears to have been Moabite and not Hebrew, originally, though its etymological derivation is uncertain.2 Another writer suggested it may derive from the Hebrew root rwh, meaning "to soak, irrigate, refresh."3 After Ruth entered Israel, and especially after the Book of Ruth circulated, the name became popular among the Jews, and later among Christians. The same title appears over the book in its Hebrew (Masoretic), Greek (Septuagint), Latin (Vulgate), and modern language versions. DATE AND WRITER It is safe to assume that the Book of Ruth was put in its final form after David became king in Hebron, in 1011 B.C., since he is recognized as a very important figure in the genealogy (4:17, 22). How much later is hard to determine. The Babylonian Talmud attributed authorship of the book to Samuel.4 This statement reflects ancient Jewish tradition. If Samuel, or someone who lived about the same time as Samuel, wrote the book, the final genealogy must have been added much later—perhaps during the reign of David or Solomon. Modern critical scholars tend to prefer a much later date, on the basis of their theories concerning the date of the writing 1Daniel I.
  • A Biographical Study of Naomi

    A Biographical Study of Naomi

    Scholars Crossing Old Testament Biographies A Biographical Study of Individuals of the Bible 10-2018 A Biographical Study of Naomi Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/ot_biographies Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Biographical Study of Naomi" (2018). Old Testament Biographies. 34. https://digitalcommons.liberty.edu/ot_biographies/34 This Article is brought to you for free and open access by the A Biographical Study of Individuals of the Bible at Scholars Crossing. It has been accepted for inclusion in Old Testament Biographies by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Naomi CHRONOLOGICAL SUMMARY I. Naomi, the grief-stricken A. She lost her spouse. 1. She left Bethlehem with her family during a famine and moved to the land of Moab (Ruth 1:2). 2. She became a widow in Moab (Ruth 1:3). B. She lost her sons. 1. Naomi witnessed the marriage of her two sons to Orpah and Ruth, two Moabite women (Ruth 1:4). 2. Ten years later she lost both sons in death (Ruth 1:5). II. Naomi, the guardian A. Naomi and Ruth in Moab 1. Naomi’s despair a. Naomi decided to return to Bethlehem. b. Both her daughters-in-law offered to accompany her, but Naomi discouraged this, telling them to remain in Moab, for “the hand of the Lord is gone out against me” (Ruth 1:13).
  • Poems of Ruth

    Poems of Ruth

    Poems of Ruth woodcut by Jacob Steinhardt Shavuot 5772 / 2012 Poems by Marge Piercy, Rachel Barenblat, Alicia Ostriker, Tania Runyan, Victor Hugo, Kathryn Hellerstein, Anna Kamienska, Catherine Tufariello - 2 - THE HANDMAID'S TALE (RUTH) Time for a different kind of harvest. Sated with bread and beer Boaz and his men sleep deeply on the fragrant hay. The floor doesn’t creak. When Boaz wakes, his eyes gleam with unshed tears. He is no longer young, maybe forty; his face is lined as Mahlon's never became. Who are you? he asks and I hear an echoing question: who is it? what is it? who speaks? Spread your wings over me, I reply and his cloak billows high. Now he clasps my foreign hand and kisses the tips of my fingers now skin glides against skin and the seed of salvation grows in me the outsider, the forbidden we move from lack to fullness we sweeten our own story and as my belly swells I pray that the day come speedily and soon when we won't need to distinguish Israel from Moab the sun’s radiance from the moon’s Boaz’s square fingers from my smaller olive hands amen, amen, selah. Rabbi Rachel Barenblat - 3 - from NO ANGEL All that thou sayest unto me I will do. Ruth 3:5 I The story's strange. For once, God wasn't talking, Busy with some sacrifice or slaughter Somewhere else. No plague, cloud, gushing water, Dream, omen, whirlwind. Just two women, walking The dusty road from Moab to Judea, One, the younger, having told the other (Not her own, but her dead husband's mother) That she would never leave her.