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Outlaws-022 Lure
Welcome to the Water Margin Podcast. This is episode 22. Last time, Chao Gai and Liu Tang were planning to hijack the convoy of birthday presents meant for the premier. They brought this idea to the brains of the operation, a local scholar named Wu Yong. Wu Yong suggested that they needed seven or eight bodies to pull this off, but not just any bodies. To that end, he went to recruit three fisherman brothers in Stone Tablet Village: Ruan Xiao’er, Ruan Xiaowu, and Ruan Xiaoqi. As we rejoin the narrative, Wu Yong was spending the night with the three Ruan brothers, and they were drinking and feasting over dinner at the home of one of the brothers. After a few cups, Wu Yong once again broached the pretext of his visit -- that he was there to secure a bunch of big fat juicy fish for a wealthy patron. But the Ruan brothers told him that such big fish were no longer available in these waters. “But you have such a large fishing ground here,” Wu Yong asked, “How come you can’t find big fish?” “To tell you the truth, professor,” said Ruan Xiao’er, the eldest brother, “such big fish can only be found in the waters around Liangshan. The lake around this village is too small for fish that big.” “Well, the marsh around Liangshan is not far from here, and the two bodies of water are connected,” Wu Yong said. “So why don’t you go there to get some fish?” “[Sigh] Don’t even ask,” Ruan Xiao’er sighed. -
The Outlaws of the Marsh
The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong The Outlaws of the Marsh Shi Nai'an and Luo Guanzhong • Chapter 1 Zhang the Divine Teacher Prays to Dispel a Plague Marshal Hong Releases Demons by Mistake • Chapter 2 Arms Instructor Wang Goes Secretly to Yanan Prefecture Nine Dragons Shi Jin Wreaks Havoc in Shi Family Village • Chapter 3 Master Shi Leaves Huayin County at Night Major Lu Pummels the Lord of the West • Chapter 4 Sagacious Lu Puts Mount Wutai in an Uproar Squire Zhao Repairs Wenshu Monastery • Chapter 5 Drunk, the Little King Raises the Gold−Spangled Bed Curtains Lu the Tattooed Monk Throws Peach Blossom Village into Confusion • Chapter 6 Nine Dragons Shi Jin Robs in Red Pine Forest Sagacious Lu Burns Down Waguan Monastery • Chapter 7 The Tattooed Monk Uproots a Willow Tree Lin Chong Enters White Tiger Inner Sanctum by Mistake • Chapter 8 Arms Instructor Lin Is Tattooed and Exiled to Cangzhou Sagacious Lu Makes a Shambles of Wild Boar Forest • Chapter 9 Chai Jin Keeps Open House for All Bold Men Lin Chong Defeats Instructor Hong in a Bout with Staves • Chapter 10 Lin Chong Shelters from the Snowstorm in the Mountain Spirit Temple Captain Lu Qian Sets Fire to the Fodder Depot • Chapter 11 Zhu Gui Shoots a Signal Arrow from the Lakeside Pavilion Lin Chong Climbs Mount Liangshan in the Snowy Night • Chapter 12 Lin Chong Joins the Bandits in Liangshan Marsh Yang Zhi Sells His Sword in the Eastern Capital • Chapter 13 The Blue−Faced Beast Battles in the Northern Capital Urgent Vanguard Vies for Honors on the Training Field -
The Water Margin Podcast. This Is Episode 61. Last Time, Song Jiang
Welcome to the Water Margin Podcast. This is episode 61. Last time, Song Jiang and company caused not one but two ruckuses in the Jiangzhou area before setting off for Liangshan. On the way, they met up with four new heroes who, like everybody else, worshipped the ground that Song Jiang walked on, so they also decided to join the gang on Liangshan. Soon, all the chieftains old and new had arrived at the tavern run by Zhu Gui as a reconnaissance station for Liangshan. Now, when Chao Gai went off the mountain to go save Song Jiang, he left only six chieftains behind to mind the shop: Wu Yong the military strategist, Gongsun Sheng the Daoist priest, Lin Chong the Panther Head, Qin Ming the Fiery Thunderbolt, and the two craftsmen they had invited slash abducted to make the forged letter -- Xiao (1) Rang (4) and Jin (1) Dajian (4,1). These guys had gotten advance notice that the mission was successful and that the whole gang, plus a bunch of new friends, were on their way back. So that day, when they heard the group had arrived at the tavern, they sent lackeys down to Golden Sand Beach to welcome them with drums and flutes. The returning heroes went up to the stronghold on horseback and in sedan chairs. In the Hall of Honor, Wu Yong and company had laid out wine and a pot of incense to welcome them back. Chao Gai didn’t beat around the bush. He immediately asked Song Jiang to take the top command chair and serve as the new leader of Liangshan. -
Welcome to the Water Margin Podcast. This Is Episode 8. Last Time
Welcome to the Water Margin Podcast. This is episode 8. Last time, while on the run from the law, Lu Da ran into the old man and his daughter that he had rescued, and they introduced him to the young woman's new husband, a Squire Zhao (4). The squire admired Lu Da very much and told him that if he wanted a refuge, he could leave his old life behind and become a monk at a Buddhist monastery on Wutai (5,2) Mountain. Lu Da figured he had nothing to lose, so off went the hair and the beard, and on came the monk clothes and the Buddhist sanctions against killing, drinking, eating meat, you know, everything that made life fun for a man like Lu Da. So, we pick up our story right after the squire had taken his leave from the monastery, and Lu Zhishen, as Lu Da was now known within his monastic order, began his new life. He went back to the meditation room. In this room were rows of beds where monks were supposed sit cross-legged and meditate for significant parts of the day. Lu Zhishen went to his spot, threw himself onto his bed, and went to sleep. The monks sitting on either side of him shook him awake and told him, “You can’t do that. If you’re going to be a monk, then you have to learn how to sit and meditate.” “What’s it to you if I want to sleep?” Lu Zhishen shot back. “Evil!” the monks exclaimed. -
Scobol Solo 2019 Packet 14 (Round
Scobol Solo 2019 PORTA Packet 14 (Round 14) NIGRA 1. This character is asked “You have not been mad enough to hide this fellow?” and replies “I swear to God I will never set eyes on him again.” This character says those words in reference to a man who committed murder by clubbing a person with a cane and then stomping on him. Dr. Lanyon and Mr. Utterson discuss this person after Utterson reads this person’s will leaving everything to a person Lanyon had never heard of. That person then murders Sir Danvers Carew. This Robert Louis Stevenson character drinks a chemical that causes him to transform. Name this person who changes into Mr. Edward Hyde. Answer: Dr. (Henry) Jekyll [accept either underlined name; accept either underlined name of Mr. Edward Hyde before “Edward”] 2. One allotrope [AL-oh-“trope”] of this element is named after Kathleen Lonsdale and is an extremely hard mineral that can be formed when meteorites strike Earth. Some allotropes of this element have thermal conductivities even higher than that of boron arsenide. The most impermeable material ever discovered is an allotrope of this element that is two-dimensional but strong enough to be picked up. That allotrope of this element, which has the same basic structure as its nano·tubes, is graph·ene. Pencils use an allotrope of this element called graphite. Name this element that is present in organic compounds. Answer: carbon 3. This composer was a teacher of Carl Czerny [CHUR-nee], who gave the Vienna premier of a work by this composer that starts with 2 and a half beats on E-flat followed by three 16th notes and two staccato 8th notes. -
Au Bord De L'eau
Au bord de l'eau Au bord de l'eau (chinois simplifié : 水浒传 ; chinois traditionnel : 水滸傳 ; pinyin : Shuǐ hǔ Zhuàn ; Wade : Shui³ hu³ Zhuan⁴, EFEO Chouei-hou tchouan, littéralement « Le Récit e des berges ») est un roman d'aventures tiré de la tradition orale chinoise, compilé et écrit par plusieurs auteurs, mais attribué généralement à Shi Nai'an (XIV siècle). Il relate les Au bord de l'eau exploits de cent huit bandits, révoltés contre la corruption du gouvernement et des hauts fonctionnaires de la cour de l'empereur. Auteur Shi Nai'an Ce roman fait partie des quatre grands romans classiques de la dynastie Ming, avec l'Histoire des Trois Royaumes, La Pérégrination vers l'Ouest et Le Rêve dans le Pavillon Rouge. Pays Chine Sa notoriété est telle que de nombreuses versions ont été rédigées. On peut comparer sa place dans la culture chinoise à celle des Trois Mousquetaires d'Alexandre Dumas en France, Genre roman ou des aventures de Robin des Bois en Angleterre. L'ouvrage est la source d'innombrables expressions littéraires ou populaires, et de nombreux personnages ou passages du livre servent à symboliser des caractères ou des situations (comme Lin Chong, seul dans la neige, pour dépeindre la rectitude face à l'adversité, ou Li Kui, irascible et violent mais dévoué à Version originale sa mère impotente, pour signaler un homme dont les défauts évidents masquent des qualités cachées). On retrouve, souvent sous forme de pastiche, des scènes connues dans des Langue chinois vernaculaire publicités, des dessins animés, des clips vidéo. L'illustration de moments classiques de l'ouvrage est très fréquente en peinture. -
Chinese New Acquisitions List (2013-2014) 澳大利亞國家圖書館中文新書簡報 (2013 年 12 月-2014 年 1 月)
Chinese New Acquisitions List (2013-2014) 澳大利亞國家圖書館中文新書簡報 (2013 年 12 月-2014 年 1 月) MONOGRAPHS (圖書), SERIALS (期刊), e-RESOURCES (電子刊物), MAPS (地圖) e-RESOURCES (電子刊物)Links to full-text e-books online: http://nla.lib.apabi.com/List.asp?lang=gb 書 名 Titles 索 書 號 Call numbers FULL CATALOGUE DESCRIPTION Liu ji wen xian ji lu pian : Xi Zhongxun / Zhong gong zhong yang dang shi yan jiu shi, CH mt 186 http://nla.gov.au/nla.cat-vn6415356 Guo jia xin wen chu ban guang dian zong ju, Zhong yang dian shi tai lian he she zhi ; Zhong yang dian shi tai ji lu pin dao cheng zhi. 六集文献纪录片 : 习仲勋 / 中共中央党史研究室, 国家新闻出版广电总局, 中央电视台联合 摄制 ; 中央电视台纪录频道承制. Hu Xiang jiu bao / Hu Xiang wen ku bian ji chu ban wei yuan hui. CH mt 187 http://nla.gov.au/nla.cat-vn6342566 湖湘旧报 / 湖湘文库编辑出版委员会. AUSTRALIANA in Chinese Language 澳大利亞館藏 – Books & Serials about Australia or by Australians 書 名 Titles 索 書 號 Call numbers FULL CATALOGUE DESCRIPTION Li shi da huang yan : wo men bu ke bu zhi dao de li shi zhen xiang = The greatest lies in CHN 001.95 C219 http://nla.gov.au/nla.cat-vn6289422 history / Alexander Canduci (Ao) Yalishanda Kanduxi zhu ; Wang Hongyan, Zhang Jing yi. 1 历史大谎言 : 我们不可不知道的历史真相 = The greatest lies in history / Alexander Canduci [澳] 亚历山大·坎杜希 著 ; 王鸿雁, 张敬 译. Ying yu guo jia gai kuang = An introduction to the English-speaking countries. Xia, Jia CHN 306.0917521 Y51 http://nla.gov.au/nla.cat-vn6382010 Nada, Aodaliya, Xinxilan, Yindu gai kuang / zhu bian Sui Mingcai ; fu zhu bian Zou Ying .. -
The Water Margin Podcast. This Is Episode 41. Last Time, Wu Song
Welcome to the Water Margin Podcast. This is episode 41. Last time, Wu Song avenged his brother’s murder and was sent to the penal colony at Mengzhou (4,1) Prefecture. Along the way, he and his two guards came across a black tavern, the type of place that drugged travelers, killed them, and chopped them up to serve to other travelers as meat. But Wu Song caught wise to the place pretty quickly and foiled their attempt to drug him. In the process, he became acquainted with the husband and wife team that owned the place, Zhang Qing the Gardener and his wife Sun Erniang, the Female Yaksha. All three being gallant heroes, they became fast friends. As Zhang Qing invited Wu Song to sit down and chat, Wu Song asked him to first revive the two guards who were escorting Wu Song to the penal colony. So Zhang Qing took Wu Song into the kitchen in the back of the tavern. On the walls hung several human skins, and six or seven human legs dangled from the rafters. Lovely place, really, and not being subtle about what they are doing at all. Wu Song saw the two unconscious guards stripped naked and laid out on the butcher’s table, awaiting slaughter. “Brother, please bring them around,” Wu Song said. But Zhang Qing asked, “Constable, what crime have you committed? Where are you being exiled to?” So Wu Song recounted his story, which prompted Zhang Qing and Sun Erniang to shower him with praise. Zhang Qing then said, “I have something to say, but I don’t know how you’d like it.” “What is it? Just tell me.” “I harbor no ill intentions, but rather than going to to the penal colony to suffer, why don’t you just let us kill these two guards and you can stay here for a while. -
Welcome to the Water Margin Podcast. This Is Episode 10. Last Time
Welcome to the Water Margin Podcast. This is episode 10. Last time, Lu Zhishen managed to get himself kicked out of the monastery on Wutai Mountain, but the abbot still looked out for him and sent him to a colleague at another monastery located in the capital. On his way, Lu Zhishen came across a manor where an old man was being forced to marry his daughter to a bandit chieftain. Lu Zhishen told the old man he could persuade the bandit to change his mind and give up the marriage, so the old man allowed him to wait for the bandit in the bridal chamber. And of course, by “persuade,” Lu Zhishen meant “I’ll make the guy think he’s coming to meet his wife in the dark and then beat him to a bloody pulp, and I’ll do it totally naked, just for more laughs.” But when all was said and done, no one else was laughing. Not the bandit chieftain, who ran back to his mountain hideout bruised and bloodied, and especially not the old man, Grandpa Liu (2), who was dreading the death and destruction that will no doubt rain down his house when said bandit chieftain returns with a vengeance. After Lu Zhishen spared everyone further trauma by putting his clothes back on, Grandpa Liu said to him, “I thought you were going to talk to the bandit and convince him to change his mind. I didn’t know you were going to give him a beating. Now he must have gone off to round up the rest of his men to come slaughter me and my family.” “Sir, don’t worry,” Zhishen said. -
The Water Margin Podcast. This Is Episode 28. Last Time, Chao Gai
Welcome to the Water Margin Podcast. This is episode 28. Last time, Chao Gai and his six sworn brothers were on the lam after their heist came to light. They slaughtered almost every last one of a 500-men government force sent to arrest them. Then, they fled to the bandit stronghold on Liangshan, hoping to find refuge there, just like Lin Chong the Panther Head did after his run-ins with the law. And just like Lin Chong, they had to deal with the two-faced antics of the bandit leader, Wang Lun, who jealously hoarded his power and position against any newcomers who might overshadow him. As we resume our narrative, Lin Chong was paying a visit to Chao Gai and friends, and Wu Yong, the smart one among Chao Gai’s entourage, had just said that they should leave instead of waiting for Wang Lun to kick them out. “Heroes, please do not harbor such thoughts,” Lin Chong told them. “I know what must be done. I was just worried that you all might leave. That’s why I came so early to talk to you. Let’s see how he treats you today. If he says the right things, unlike yesterday, then it’s fine. But if he says so much as one wrong word today, I’ll take care of it.” “Chieftain, we are extremely grateful for your immense kindness!” Chao Gai said. But Wu Yong kept up his charade a little longer, saying, “How can we allow Chieftain Lin to quarrel with his brothers because of us? If they’ll have us, then we can stay. -
The Characteristics of Heroes Portrait in Water Margin
2017 4th International Conference on Advanced Education and Management (ICAEM 2017) ISBN: 978-1-60595-519-3 The Characteristics of Heroes Portrait in Water Margin Ran WEIa, Hui YUb and Zhe-Jia TANGc School of Humanities and Social Sciences, China Jiliang University, Hangzhou, China [email protected], [email protected], [email protected] Keywords: The Water Margin, Hero, Self-Value, Characteristics. Abstract. Relative to the heroism of orthodox “saving” work in Romance of the Three Kingdoms, the heroes portrait in Water Margin is deeper affected by townsfolk’s ideas, tends to self-centered and maximize to pursuit the interest of the spirit and material, even has a new phenomenon that in order to achieve self-worth by any means. The heroes portrait in Water Margin presents the new characteristics which goes against the traditional concept of hero. Introduction Although the figures written in Water Margin [1] have many controversial in history, some thinks they were heroes with loyalty, and others think they were bandits Rebels. However, there was no doubt that the Leong's Legends were respected as heroes for a long time. The Water Margin and the Romance of the Three Kingdoms have been carved as Hero spectrum in the Ming dynasty. Yang Minglang commented in the preface of Hero spectrum, “why they were called as heroes in The Water Margin and the Romance of the Three Kingdoms, the answer was the heroes in Water Margin created by the Liangshan’s geographic features and the heroes in the Romance of the Three Kingdoms created by the times.” [2] Nevertheless, the heroes created in the Romance of the Three Kingdoms were all about the dominant class. -
The Revival of Tiantai Buddhism in the Late Ming: on the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628)
The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Yungfen Ma All Rights Reserved ABSTRACT The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma This dissertation is a study of Youxi Chuandeng’s (1554-1628) transformation of “Buddha-nature includes good and evil,” also known as “inherent evil,” a unique idea representing Tiantai’s nature-inclusion philosophy in Chinese Buddhism. Focused on his major treatise On Nature Including Good and Evil, this research demonstrates how Chuandeng, in his efforts to regenerate Tiantai, incorporated the important intellectual themes of the late Ming, especially those found in the Śūraṃgama Sūtra. In his treatise, Chuandeng systematically presented his ideas on doctrinal classification, the principle of nature-inclusion, and the practice of the Dharma-gate of inherent evil. Redefining Tiantai doctrinal classification, he legitimized the idea of inherent evil to be the highest Buddhist teaching and proved the superiority of Buddhism over Confucianism. Drawing upon the notions of pure mind and the seven elements found in the Śūraṃgama Sūtra, he reinterpreted nature-inclusion and the Dharma-gate of inherent evil emphasizing inherent evil as pure rather than defiled. Conversely, he reinterpreted the Śūraṃgama Sūtra by nature-inclusion. Chuandeng incorporated Confucianism and the Śūraṃgama Sūtra as a response to the dominating thought of his day, this being the particular manner in which previous Tiantai thinkers upheld, defended and spread Tiantai.