A}Icient Babylon: from Gradual Demise to Archaeological Rediscovery
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VU Research Portal The impact of empire on market prices in Babylon Pirngruber, R. 2012 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Pirngruber, R. (2012). The impact of empire on market prices in Babylon: in the Late Achaemenid and Seleucid periods, ca. 400 - 140 B.C. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 25. Sep. 2021 THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. R. Pirngruber VRIJE UNIVERSITEIT THE IMPACT OF EMPIRE ON MARKET PRICES IN BABYLON in the Late Achaemenid and Seleucid periods, ca. 400 – 140 B.C. ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Antiochus I Soter
Antiochus I Soter home : ancient Persia : ancient Greece : Seleucids : index : article by Jona Lendering Antiochus I Soter Antiochus I Soter ('the savior'): name of a Seleucid king, ruled from 281 to 261. Successor of: Seleucus I Nicator Relatives: Father: Seleucus I Nicator Coin of Antiochus I Soter Mother: Apame I, daughter of Spitamenes (Museum of Anatolian Wife: Stratonice I (his stepmother), daughter of Demetrius Civilizations, Ankara) Poliorcetes Children: Seleucus Laodice Apame II (married to Magas of Cyrene) Stratonice II (married to Demetrius II of Macedonia) Antiochus II Theos Main deeds: 301: Present during the Battle of Ipsus 294/293: marriage with his father's wife Stratonice I 292: made co-regent and satrap of Bactria (perhaps Seleucus was thinking of the ancient Achaemenid office of mathišta) Stay in Babylon (on several occasions?), where he showed an interest in the cults of Sin and Marduk, and in the rebuilding of the Esagila and Etemenanki September 281: death of Seleucus (more...); accession of Antiochus; Philetaerus of Pergamon buys back Seleucus' corpse 280-279: Brief war against Ptolemy II Philadelphus (First Syrian War, first part); Cappadocia becomes independent when its leader Ariarathes II and his ally Orontes III of Armenia defeat the Seleucid general Amyntas 279: Intervention in Greece: soldiers sent to Thermopylae to fight against the Galatians; they are defeated 275 Successful "Elephant Battle" against the Galatians; they enter his army as mercenaries; Antiochus is called Soter, 'victor' 274-271: Unsuccessful war against Ptolemy (First Syrian War, second part) 268: Stay in Babylonia; rebuilding of the Ezida in Borsippa 266: Execution of his son Seleucus 263: Eumenes I of Pergamon, successor of Philetaerus, declares himself independent 262: Antiochus defeated by Eumenes Page 1 Antiochus I Soter 262: Antiochus defeated by Eumenes Dies 2 June 261 Succeeded by: Antiochus II Theos Sources: During Antiochus' years as crown prince, he played a large role in Babylonian policy. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
The Circulation of Astronomical Knowledge Between Babylon and Uruk
chapter 4 The Circulation of Astronomical Knowledge between Babylon and Uruk John M. Steele 1 Introduction Substantial numbers of Late Babylonian cuneiform tablets containing astro- nomical and astrological texts have only been found at two sites in Mesopo- tamia: Babylon and Uruk. Between four-and-a-half and five thousand tablets covering the complete range of observational, predictive, and mathematical astronomy, celestial divination, and astrology are known from Babylon. The number of astronomical tablets that have been recovered from Uruk is smaller, numbering approximately two hundred and fifty, but covers the same range of genres of astronomy as the tablets from Babylon. By contrast, only a handful of astronomical tablets have been found at other Late Babylonian sites—less than ten each from Nippur, Sippar and Ur. Whether this reflects a lack of astronom- ical activity in these cities or simply that the archives containing astronomical texts have not been discovered remains an open question.1 The aim of this article is to explore the relationship between astronomy at Babylon and Uruk during the Achaemenid and Seleucid periods: Did astro- nomical knowledge and/or astronomical texts circulate between Babylon and Uruk?2 If so, did that knowledge travel in both directions or only from one city to another? Were there local traditions of astronomical practice in these two cities? In order to answer these questions I compare the preserved examples 1 For simplicity, throughout this article I will generally use “astronomy” and “astronomical texts” to refer to all branches of astronomy and astrology. 2 The circulation of astronomical knowledge and the circulation of astronomical texts are related but not identical processes. -
“Going Native: Šamaš-Šuma-Ukīn, Assyrian King of Babylon” Iraq
IRAQ (2019) Page 1 of 22 Doi:10.1017/irq.2019.1 1 GOING NATIVE: ŠAMAŠ-ŠUMA-UKĪN, ASSYRIAN KING OF BABYLON By SHANA ZAIA1 Šamaš-šuma-ukīn is a unique case in the Neo-Assyrian Empire: he was a member of the Assyrian royal family who was installed as king of Babylonia but never of Assyria. Previous Assyrian rulers who had control over Babylonia were recognized as kings of both polities, but Šamaš-šuma-ukīn’s father, Esarhaddon, had decided to split the empire between two of his sons, giving Ashurbanipal kingship over Assyria and Šamaš-šuma-ukīn the throne of Babylonia. As a result, Šamaš-šuma-ukīn is an intriguing case-study for how political, familial, and cultural identities were constructed in texts and interacted with each other as part of royal self- presentation. This paper shows that, despite Šamaš-šuma-ukīn’s familial and cultural identity as an Assyrian, he presents himself as a quintessentially Babylonian king to a greater extent than any of his predecessors. To do so successfully, Šamaš-šuma-ukīn uses Babylonian motifs and titles while ignoring the Assyrian tropes his brother Ashurbanipal retains even in his Babylonian royal inscriptions. Introduction Assyrian kings were recognized as rulers in Babylonia starting in the reign of Tiglath-pileser III (744– 727 BCE), who was named as such in several Babylonian sources including a king list, a chronicle, and in the Ptolemaic Canon.2 Assyrian control of the region was occasionally lost, such as from the beginning until the later years of Sargon II’s reign (721–705 BCE) and briefly towards the beginning of Sennacherib’s reign (704–681 BCE), but otherwise an Assyrian king occupying the Babylonian throne as well as the Assyrian one was no novelty by the time of Esarhaddon’s kingship (680–669 BCE). -
Xerxes and the Tower of Babel A
44 Xerxes and the Tower of Babel A. R. George The French excavations at Susa, led by Introduction Jacques de Morgan at the turn of the nine- Among the great sites of ancient Persia the teenth century, uncovered the citadel, pal- best known to visitors to Iran are certainly aces and temples of Achaemenid and Elamite Persepolis and Pasargadae in the province of kings. On the citadel (today often termed Fars, with their wonderful ruins of stone pal- the acropolis) they also turned up an abun- aces and tombs built by the kings Cyrus and dance of important ancient artefacts, includ- Darius. A less prominent place on the itiner- ing many not of local origin but from Susa’s ary of archaeological sites is occupied by the western neighbours in Mesopotamia (Harper ancient city of Susa in the plain of Khuzistan. 1992). Foremost among these were stone mon- Susa is its Greek name; the Elamites called it uments of the Old Akkadian kings, Sargon, Shushun, the Babylonians knew it as Shushin, Manishtushu and Naram-Sîn, published by later Shushi(m) and Shushan, the Achaemenid Fr Vincent Scheil in early volumes of Mémoires Persians as Shusha. Its present name, Shush-i de la Délégation en Perse. The best known of Daniel, combines the ancient toponym with them is certainly the great limestone stele of that of the prophet Daniel, who (legend has it) Naram-Sîn that depicted this king’s defeat of saw in Shushan a vision of a ram and a goat that the mountain-dwelling Lullubi people and was foretold the eclipse of Persia by Alexander of originally set up in Sippar on the Euphrates Macedon. -
Show Bible Project Video So Long, Babylon
Show Bible Project video So Long, Babylon Part 2: The Tower of Babel {1} Now the whole earth used the same language and the same words. {2} It came about as they journeyed east, that they found a plain in the land of Shinar (Babylon) and settled there. {3} They said to one another, "Come, let us make bricks and burn them thoroughly." And they used brick for stone, and they used tar for mortar. {4} They said, "Come, let us build for ourselves a city, and a tower whose top will reach into heaven, and let us make for ourselves a name, otherwise we will be scattered abroad over the face of the whole earth." {5} The LORD came down to see the city and the tower which the sons of men had built. {6} The LORD said, "Behold, they are one people, and they all have the same language. And this is what they began to do, and now nothing which they purpose to do will be impossible for them. {7} "Come, let Us go down and there confuse their language, so that they will not understand one another's speech." {8} So the LORD scattered them abroad from there over the face of the whole earth; and they stopped building the city. {9} Therefore its name was called Babel, because there the LORD confused the language of the whole earth; and from there the LORD scattered them abroad over the face of the whole earth. [Genesis 11:1-9 NASB] Ziggurat Ziggurats were a form of temple common to the Sumerians, Babylonians and Assyrians of ancient Mesopotamia. -
Living on the Edge of Empire: Edomite Households in the First Millennium B.C.E
Living on the Edge of Empire: Edomite Households in the First Millennium B.C.E. By Stephanie Hope Brown A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Benjamin Porter, Chair Professor Christine Hastorf Professor Ronald Hendel Doctor Laurie Pearce Summer 2018 Copyright © 2018 Stephanie Hope Brown All rights reserved Abstract Living on the Edge of Empire: Edomite Households in the First Millennium B.C.E. by Stephanie Hope Brown Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Benjamin Porter, Chair This dissertation explores the relationship between ancient empires and their peripheries. Due to the uneven distribution of written sources in the ancient world, the narratives describing this relationship are almost always written from the perspective of the imperial core. By ignoring the perspectives of groups living within imperial peripheries, this dissertation argues that these narratives omit a crucial element of the core-periphery relationship. Two such core-periphery relationships existed during the first millennium B.C.E. between the Neo-Assyrian and Neo- Babylonian Empires and the polity of Edom (located in present-day southwest Jordan). As with other core-periphery relationships in the ancient world, scholars have largely relied on sources produced by the imperial cores of the Neo-Assyrian and Neo-Babylonian Empires in order to understand their respective relationships with Edom, ignoring the perspectives and agency of conquered groups living in Edom. This dissertation uses a tripartite approach to explore the core-periphery relationships between Edom and the Neo-Assyrian and Neo-Babylonian Empires. -
Sogdiana During the Hellenistic Period by Gurtej Jassar B.Sc, Th
Hellas Eschate The Interactions of Greek and non-Greek Populations in Bactria- Sogdiana during the Hellenistic Period by Gurtej Jassar B.Sc, The University of British Columbia, 1992 B.A.(Hon.), The University of British Columbia, 1995 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Classical, Near Eastern, and Religious Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA April 1997 ©Gurtej Jassar, 1997 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of OA,S5J The University of British Columbia Vancouver, Canada DE-6 (2/88) II ABSTRACT This study deals with the syncretism between Greek and non-Greek peoples as evidenced by their architectural, artistic, literary and epigraphic remains. The sites under investigation were in the eastern part of the Greek world, particularly Ai Khanoum, Takht-i-Sangin, Dilberdjin, and Kandahar. The reason behind syncretism was discussed in the introduction, which included the persistence of the ancient traditions in Egypt, Mesopotamia, and Bactria even after being conquered by the Greeks. -
Letters from Priests to the Kings Esarhaddon And
LETTERSFROM PRIESTSTO THE KINGS ESARHADDONAND . ASSURBANIPAL Edited by STEVEN W. COLE and PETER MACHINIST with Contributions by SIMO PARPOLA Illustrations edited by JULIAN READE HELSINKI UNIVERSITY PRESS 1998 ii d Sr FOREWORD Part of the basicmanuscript of this volume was preparedby PeterMachinist between 1988 and 1994. During this period, he preparedtranslations of the letters originally assignedto the volume and wrote a first draft of the critical apparatus.Machinist made two trips to the British Museum to collate the texts; Parpolahas collatedmany of the texts over the yearsbeginning in 1966. Proofs of this preliminary manuscript were provided to Machinist in 1994. At this point, other publication projects were given higher priority and the manuscript of this volume was allowed to steepfor some time. With the reconstitutionof the StateArchives of Assyria Project on a firmer basis in 1997, the manuscriptof the current volume was reexaminedwith an eye to completing its publication as quickly as possible.A large number of "horse texts were added (including the reports" and a number of letters written in Babylonian). Unfortunately, Machinist was not able at the time to drop everything else to complete the manuscriptwithin a year so the task of completing the volume was turned over to Steven Cole, then working with the SAA Project, with Machinist's concurrence.In addition to translatingthe new texts, Cole also revised Machinist's translationsto make the style con- sistent throughout and updated the critical apparatus.As neither Machinist nor Cole is, strictly speaking,a specialistin Neo-Assyrian,Parpola continued to collaborateclosely on the translations. As a consequence,the joint editorshipof this volume is more of a sequential effort than a collaborative one, with Parpola providing the continuity. -
Tower of Babylon
Self-Negotiated Unit // MSN 2 // Research 016 // Babylon TOWER OF BABYLON The reason why I came up quite quickly with the “Tower of Babylon” as a part of my theoretical research for this unit is because of the symbolic meaning of this biblical story: There is the construction and set up of a huge tower-like complex, the hubris and megalomania of reaching the stars, and in addition to that the confusion of languages and by this destruction or impossibility of finishing this building. Growth and expansion, madness and destruction, the Tower of Babel as a synonym for the boundless human ambition to spread – terms that are basic phrases for my current Pieter Bruegel the Elder, c. 1563 idea. “Babylonian subjects can be found throughout European art and culture from ancient times to the present. The myth of Babylon, recorded in the Bible as the story of Babel, illustrates the innermost fears of man in a timeless way. For thousands of years, Babylon has served as a metaphor for the darker sides of civilisation: repression and lack of freedom, terror and violence, hubris and madness.” (BABYLON, MYTH AND TRUTH, Pergamonmuseum, Berlin, 2008) This document contains some facts and information about this story and its history, but I decided not to focus on this story in depth as it is not that important for my current ideas any more and as there is an enormous and also contradictory background of this topic. Nevertheless I think it is necessary to mention a basic framework of this story as a part of my background and initial beginning.